The 1980 Readings
January 4, 11; February 1, 8; March 7, 14, 28; April 4, 11; May 9, 30; June 7, 13; July 18; August 1; September 19; October 17 (misdated Sept. 17); November 28
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January 4, 1980
Globe, Arizona
Aka is here.
“Good evening, Aka. Where is Ray?”
Soul Ray stands with God.
Yes, we see thy need. And we shall answer in this manner. Glory be the name of the Lord; glory be the name of His children.
And we shall say unto thee this parable, the parable of the three fields.
All of these fields laid within the same valley. One of the fields belonged to a farmer who worked very hard, but did nothing to replenish the ground; he only took from it. The other farmer took from the ground and put back, therefore, into it. The third farmer was lazy and did nothing with their land. He seemed that he would plant just a few things, enough for him to eat, and that was all.
The rains would come, and the sun would shine, and the years did pass. And the first farmer’s land became barren and useless. And he stood before the land and before his neighbors and did damn God. And he said unto his neighbor, “I do the same work as you, the same and more work than this shiftless one. Why should you two always be able to take from the land, and my land will bear no more?”
The one who put back into the land that he had taken, said unto him, “The Lord, our God, made us equal, and you have had an equal opportunity to place back into the soil that which you have taken from it. You have deplenished [depleted] the soil of its nutrients.
The third farmer said, “Since your land is no good, I shall give you one half of my land, and take half of your bad land.”
The other farmer said, “I shall do the same.”
And so the three farmers went about their business, each prospering in their own way.
And the man, the first farmer, took back his damnation from God. But it was not long until he had committed the same sin unto the land. And he did come forth into his neighbors’ and damn God again.
And his neighbors said unto him, “Then I shall trade you back the land.”
And they did so. And he took back his damnation unto the Lord.
And then, the second neighbor dug a well and brought forth abundance of water, that during times of drought that he may water his land.
And the first neighbor said, “You must share this with me.”
And he looked into him and he said, “Drink that which you wish, but I shall not give you my water to plant your land.”
The third neighbor said unto him, “Dig your well, and I shall help you.”
But instead, he did give damnation unto the Lord. The land — now he was back unto his original land — they had shared and shared again. Yet he learned not from the ways of the Lord and the ways of nature. And so he did leave the valley.
And as time passed, the one neighbor who worked quite hard bought the land for taxes. It was not long until this land too plenished. But he went to his neighbor who planted little, and said unto him, “We have been neighbors for a long time. Why do you not buy one half of this land?”
The neighbor said unto him, “I do not need it. I have the land I want. I’ve always had the land I want.”
He said, “What do you mean, you have traded back and forth with this other neighbor, who damaged the land?”
And this neighbor laughed unto him and said, “I plant that which I need, knowing full well that by planting that which I need, the Lord has provided for me. For you seek the material things upon the earth. I seek the spiritual things upon the earth. Would you trade me?”
The other neighbor thought upon this. And each day as he gave thanks unto the Lord, he decided that he would go about his work, but in the evening he would go and talk to his neighbor. And he went to his neighbor and he said, “I shall not stop planting my fields, nor replenishing the fields, but I need to know of the spiritual substance you speak of that has given you such strength.” And so they talked long.
And the next year, the farmer who [grew] very little grew more. And the farmer who grew and put back into the land, his land did seem the harvest was greater.
The third year the farmer who grew very, very little grew even more, until all of his land was planted.
And so his neighbor came unto him and said, “You have taught me much.”
And the other neighbor said unto him, “You have taught me much, for [I] have learned from you the value of planting land and reaping a harvest.”
And the other said unto you [him], “Yes, but you have taught me the spiritual meaning of the harvest.” He said, “Take one half of this land that I took from the first neighbor for taxes.”
And the other farmer said unto him, “Nay, for one day our neighbor shall come back. And should we not give him back the land?”
This was great puzzlement unto his friend.
And one day the farmer did come back, and did offer to buy the land.
And the second farmer said unto him, “I will sell you the farm on one condition, that you learn from the third farmer of the spiritual substance that is needed in all men, and you learn from me how to place back into the land.”
And so he agreed to these terms.
At first he went grudgingly to the third neighbor’s home. And he went grudgingly each day to learn how to place back into the land. But as the year passed, and a new harvest came forth, there was no more grudgery within him. And he said unto his neighbors, “How could have God forsaken me all this time and not given me this knowledge?”
And the two neighbors said unto him, “God has not forsaken you, even when you damned Him, and profaned Him, for He has walked with you all the way. And He did bring you back here, and all these things you have learned is because of God.”
He left them.
And for a week they could hear him working, but they could not see what he was doing. And then he came unto them, and he said, “Would you come to my house for worship?” And so their families went unto the house to worship. And there he had built an altar, and he said unto these words, “I am God, and God is I.”
We have told you this story to answer in the minds of more than one a question.
And now we shall answer fully in the mind of one. If your desire is to go forth, and finish your schooling at this time, we shall go with you and find a way that shall be satisfactory to yourself and your soul. But it is your decision. We may only suggest.
And we shall say unto [1–1–5] and [1–1–3], glory be the name of the Lord. And glory be those who have faith in the Lord, our God. But we say unto you, we shall give healing where it is needed, as you have asked, and it has been asked. But smile.
You have other questions, ask.
“Yes, Aka. I have a question from [12–412–1…Long Beach, California]. She asks, ‘How soon should we consider moving from California, and where?’ And then she also says, ‘I pray to awaken to more understanding to be of more service to others.’”
We will say, in a two-year period the foundation that you seek should be built well. A way has been opened. Seek out this way, and the knowledge you seek shall lay before you. As we said before, the whole valley has been laid before you.
You have other questions, ask.
“Thank you, Aka. I have a question from [12–412–2…El Paso, Texas]. And she says, ‘Will we be able to sell our property soon?’”
Yes. We see thy need, and we shall answer your question. It shall come within a two-month period of time.
You have other questions, ask.
“Thank you, Aka. [12–413–3…El Paso] asks, ‘Will I regain my full health, my heart problem; will it be healed?’”
Yes. The healing you have sought shall be given. You have other questions, ask.
“Aka, [12–412–4…Whitewater, California] asks, ‘In Jesus’ name, I pray you for good health, to be able to be useful and helpful as long as I live. I would like also to know what planet I am originally from. Thank you.’”
Earth. The mother of all planets.
Yes, we see thy need, and we shall answer in this manner. All that God places before you He places for a time, to fill your need, to take you one step closer to your own, made destinies. There are those who think they have been cast down, when the truth is they’ve only been cast upward.
We say that wars and rumors of wars are about you. And sometimes your politicians play foolish games. We say unto you, bind together. Love one another.
Awaken soul Ray from his slumber.
[Editor’s note: Numbers are substituted for names, addresses and birth dates to respect privacy. This transcript was compared to the audio recording for accuracy.]
Copyright © 1980 by A. Ray Elkins, Globe, Arizona 85502
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January 11, 1980
Aka is here.
“Good evening, Aka. Where is Ray?”
Soul Ray stands with God.
Yes, we see thy need. And we shall say in this manner, glory be the name of the Lord; glory be the name of His children, forever and ever.
And we should say unto thee, unto this parable.
There was three ministers unto God, each who was self-proclaimed, each thinking that their way was the only way. Each lived in a different land, and each spoke unto their own people. And each said unto the people that, “God says this,” or “God says that.” And in each of these lands the people did believe into them.
And soon, they were telling the people that the people in the other lands did not believe in the same God that they did, and therefore, they should make war unto them.
But in each of these lands lived three wise kings. And a wise king said, “Nay, for not to let — the people shall not spill their blood. Instead, I shall not send armies. Since there is a difference of opinion between you, let you who say you speak for God come together and settle your differences.”
And the three kings went forth with the three self-proclaimed spokesmen of God. And each said, “There must be rules set that each should speak in turn and not interrupt the other.”
And so, the first rose and said, “There is but one God, and these are His commandments. There are ten commandments, but the third commandment is, ‘Thy should believe in Me.’”
And the next rose and said the same.
And the next said the same.
And the three kings talked among themselves. And they said, “Let these who think they are the only ones who speak to God stay and talk. And we shall send throughout all our kingdoms in search of a wise man who should know of God, for it is very apparent that these men want to be greater than God in the eyes of the people.”
And so they sent forth upon their kingdoms, and in each kingdom, into the least of places, unto the shepherds, did they bring forth wisdom.
And the shepherds met, and they talked of common knowledge, because all three knew of the sheep and their ways. And therefore, they knew of the ways of the people, and the ways of God. There was no quarrel among them.
And the three kings said, “Let these three shepherds lead our people together in a righteous manner.”
Now these three who had made themselves self-proclaimed spokesmans of God became angry. They went back into their lands to excite the people against the kings and against the new spiritual leaders. Some would follow them. And they did come back unto the land where the three kings met, to make war.
And the three shepherds said unto the three kings, “Do not send an army before these. If there is to be a battle, let us three shepherds come forth against these who are self-proclaimed.”
The armies that the self-proclaimed had recruited thought this over. “Why should they die? Why shouldn’t those who had said that they believed the most come forth?”
Each time that the shepherds stood one of them fell, until they were all laid into waste.
Yet, the shepherds went unto each of them and healed them. And this greatly surprised these.
And the king[s] said, “Why should you heal them? Why do you not slay them?”
And the shepherd[s] said unto the kings, “‘Into the least of these things shall not fall without our Father’s knowledge.’ Unto the least of the sheep, and those should who wander astray, are the ones who need us most.”
So each took on these self-proclaimed as their helper. And each went back into the land. And all the lands multiplied, and there was plenty.
We say unto you, there shall always be those who are self-proclaimed, those who say unto you, “Do not believe God in this way; believe in God my way.”
He is not speaking for God, for our Father has many mansions. All are great to behold.
You have many questions, ask.
“Yes, Aka, I have a request for [12–43–1], and she says, ‘I need information regarding past lives in order to find my purpose in this time. Thank you.’”
Yes, we have before us the body, soul, spirit, and the immortal body of the same. And therefore, we have the records before us.
We find this one as a late entry, as you would call it. This one did not enter until that time, as you would know it, as the one known as Jesus of Nazara. This one was one of the centurions who worked, or served, under that one you know as Pontius Pilate.
Therefore, we should say unto you, on the great day, upon the hill of the skull, and the crucifixion and the resurrection, this one stood and condemned. And yet, when this one heard of the resurrection, as the centurion who stood guard at the tomb ran back to the encampment, this one ran forth. And there stood the cloth that had covered your Lord Jesus. And this one rushed forth, at first to take the cloth as evidence that the person had died. But as the person left, an angel appeared unto him and said, “This cloth must remain for all times unto all people.”
This one was afraid with great fear in their heart, for it had never even thought of an angel appearing unto it. It did not believe in this, of the Jewish belief. He did not believe that this could be of the King of Kings. Yet a second angel appeared unto him, and took him up and into the heavens, and he saw the glories of God and was returned. He deserted the Roman army and sought out the one known as Peter. And there, from Peter the cloth was handed later unto Paul, and later, to go into the archives of what you now know as the Catholic church. This one died, as many Christians died, at the hands of Romans of that day.
We do not find this entry again until that that you call 1890. We find this one at this time in the land of that that you would know as Mexico and the land of Guadalajara. In this lifetime you sought simplicity and servitude unto the Lord. You saw the murder of many of what you know as the Catholic priests. And once again you could not bear arms. Yet, you kept your own beliefs unto yourself. You raised a good family, and you saw that they were fed. You did not become a political [politico], in any form, but a farmer and fisherman. Before your death you ventured forth into the land of America, the United States of America, at first to live on the border at that which is now called Nogales, and then live on the United States side. At a later time you were buried there.
Your entry unto this time and unto this place is of freedom of choice. You are here to make a choice whether once again you shall act, only this time it is to act in such a way as a preparation for the coming of the Messiah. The choice is yours. That is all on this subject at this time.
You have other questions, ask.
“Yes, Aka, thank you. I have a question from [12–413–2…Long Beach, California]. The question is, ‘What can I expect in regard to my brother, W______’s, disability?’”
We shall answer your question in this manner. We may answer questions that do not conflict with another’s free will. Since you do not have the permission of your brother, we may not answer this question.
You have other questions, ask.
“Thank you. [12–412–3…Albuquerque] asks, ‘What career or situation is within God’s will for E_ and myself? Will E_ recover fully from his chest ailment?’”
We shall answer once again, we may only answer for yourself. And we shall say unto you unto this manner, that you shall follow the route of the artist. But there is much hard work before you.
You have other questions, ask.
“[12–412–4…Paris, Texas] asks, ‘Will our commercial property in this city sell shortly? If so, shall we make our planned move to west Texas, and will that business potential be successful?’”
We shall answer your question in this manner. A lot would depend on what your definition would mean of soon. It shall sell within the next six months. Of the other venture which you are suggesting, it shall not be great to your advantage. We would suggest that you should look unto other things.
We say unto you, soul Ray now grows weary. Our time grows short. And the Fifth Angel walks upon your earth.
Now is the time of the Cherubim.
We say to you, bind yourselves together. Love one another. Cast aside and from you that which offends you. If jealousy offends you, cast it aside. If hate offends you, cast it aside, for it serves not God and not yourselves.
Awaken soul Ray from his slumber.
[Editor’s note: Numbers are substituted for names, addresses and birth dates to respect privacy. This transcript was compared to the audio recording for accuracy.]
Copyright © 1980 by A. Ray Elkins, Globe, Arizona 85502
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February 1, 1980
Globe, Arizona
Aka is here.
“Good evening, Aka. Where is Ray?”
Soul Ray stands with God.
Yes, we see thy need. And we shall answer in this way, glory be the name of the Lord; glory be the name of His children, forever and ever.
And we shall say unto thee this parable.
It came upon the Earth that nations made war upon nations. And this did exist for many, many years.
And then it came upon the Earth when three great nations emerged from all the others. At first, they grew mightier and mightier for fear of one another. And the world stood back and said, “Who can defeat these?”
And then, one nation said unto itself, “We must start a war between these great nations. And it looked into the prophecies that had been written, and it was their desire that the fulfillment of these prophecies should come forth now. But they did not look into the prophecies of the old prophets, they looked unto only their own. They forgot of the old prophecies and that of Armageddon, and they did build and conceive a great bomb. And they did implant the bomb in one of the great nations.
And the great nations thought only their enemies, of the other great nations, could have of such a weapon, and they did retaliate. And the wars of Armageddon did begin.
And the Lord looked down upon them, and He did split and turn the land. And He gave unto the Seventh Angel the power to strike unto the earth with the blade that cuts both the land and mass[es].
Yet He said unto His children and through His prophets, “I HAVE GIVEN UNTO YOU ALL THINGS. I HAVE SAID UNTO YOU, LOVE ONE ANOTHER, AND I SHALL LOVE YOU. IS THIS NOT ENOUGH? WHAT MORE CAN A FATHER GIVE TO HIS CHILDREN?”
And those of the elders pled unto the Lord, “Have done with it.”
Yet the Lord’s heart was heavy. And He stood and said, “NOT BY MY HANDS SHALL IT BE DONE. IT SHALL BE OF THEIR OWN.”
And so this one, of the countries, invaded one land after another, afraid, therefore, of the other nations. And this country did step forth and take, therefore, of vast oil reserves and fuel of many types. And all the other nations became afraid, until there were two nations standing alone.
And then from the land of Israel came the voice of the old prophecies, and the battle of Armageddon began, from France to Israel.
We have told you of another time, yet it could be your own, now. For the Palestinians are quiet now, but they are working in earnest. Those of the Russian continent have made but puppets out of the world. And yet, you have another power who hungers for the world; it is afraid of the Bear. That is that that you call, China.
We have told you before to prepare — [to] prepare a place to bring stores. And we say unto you, it is but the whispering of a wind that keeps you from a war at this moment. It is but the words, “One nation under God,” that has held you sacred unto the Lord.
We say unto you, lands and many lands shall come aflame as this great threat continues. And the Anti‑Christ and those who prepare the way for his coming are making great progress.
We say unto you, love one another. Take that that the Lord has given you. Hold the name of the Lord sacred in all things. Do not allow the mark of the Beast to come upon you.
For a Rose has been planted in the hearts and souls of many. It has passed from hand to hand. We have told you many times this word, love, which you use so often, yet know not the meaning of — you are close now. Love is when you put forth another person before yourself and expect nothing in return. Love is the heavens and the earth and the universe and the galaxies brought forth as leaves of a rose, a bud ready to blossom. Let the fullness of this come into your hearts. Let our words go not unheeded.
Plant the fields, for the time grows short.
Soul Ray wearies and our time this time is short. So the questions you have in mind we shall say unto you in this way. Through the grace of the Almighty God we have placed into soul Ray’s hands the ability to heal. And all those who should ask in the Lord’s name, that that you shall ask for shall be given.
Glory be the name of the Lord. Glory be the name of His children.
Awaken soul Ray from his slumber.
[This transcript was compared to the audio recording for accuracy.]
Copyright 1980 © by A. Ray Elkins, Globe, Arizona.
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February 8, 1980
Globe, Arizona
Aka is here.
“Good evening, Aka. Where is Ray?”
Soul Ray stands with God.
Yes, we see thy need, and we shall answer in this manner. Glory be the name of the Lord; glory be the name of His children, forever and ever.
And we shall say unto thee the parable of the valley.
And the Lord’s children said unto the Lord, “Oh, Lord, give us a place.”
And so the Lord laid forth unto them this valley. And in the valley there was an abundance of water and good soil, and so the children went into the valley. And there into the valley there was the mineral substance that those who needed lay forth unto the same. And some of God’s children went into the earth to bring forth their treasurers, into that of the minerals. Others went forth
and planted their crops; some were [of] vegetable, some were that that was needed to feed their livestock. And others utilized the land just to live upon.
At first, they quarreled over small things. And then one day they said unto one another, “Let us build a meeting place, a place of worship.”
[But] each looking into the other, did not have that of the monetary value to do such. So they began to take turns, meeting in one house and then the other. And soon, as they began to pray together, soon they found that they really were not so much unalike. They found great wisdom within each other’s minds. They found the art of giving, and the art of receiving.
Yet the land even became more and more into more bountiful things.
And the people thought unto themselves, “How much more could the Lord give unto us than that which He has already given?”
And the Lord spoke back unto them and said, “FOR IF YOU SHOULD ASK, HOW MANYTIMES YOU SHOULD FORGIVE THY BROTHEREN, WE SHALL SAY UNTO THEE, INTO THE MULTITUDE. AND IF YOU SHOULD SAY UNTO US, ‘HOW MANY TIMES SHOULD WE FORGIVE OURSELVES,’ WE SHOULD SAY, UNTO THE MULTITUDES. AND IF YOU SHOULD SAY UNTO US, ‘HOW MANY TIMES SHOULD WE FORGIVE OUR GOD,’ WE SHOULD SAY UNTO YOU, UNTO THE SAME AMOUNT THAT THE LORD GOD WOULD FORGIVE UNTO YOU. THEREFORE, IN THE GIFTS OF THE LORD, ASK AND YOU SHALL RECEIVE.”
Many were very skeptical about this, for the bountiful amounts that the Lord kept giving. And then, the children of the Lord said, “Lord, provide, therefore, unto another valley.”
And the Lord said, “HERE, HERE IS A VALLEY, BUT YOU MUST BUY IT
FROM THAT, AND THE PEOPLE THAT LIVE IN IT.”
And the people looked around and about, and they thought, “How can we do this? How shall we take and go into this land, when we have already bought all the land we can?”
What they did not think of is the children of the Lord is a bountiful amount. Open the door that they may enter; let them come forth and buy other land that is needed. Let them cherish their thoughts and their dreams, and let them come into fulfillment.
What we are saying unto you is quite simple. The Lord, God, has placed before you all of the things you have asked for, all of your needs — as we said when we came, that we would provide for your needs, not always your wants, but your needs. And we struck, therefore, a covenath [covenant] with you, and we have fulfilled this covenath. For all those who should come forth in the preparation of the coming of the Messiah, their needs shall and have and will be provided for.
And we said unto you, we have come not to change the Laws of Moses, or the prophecies. We have come not to change that of the words of the one known as Jesus of Nazara. We have only come to show you the further fulfillment of the whole — and that is the preparation of the coming of the Messiah.
We shall say unto you unto these words. If the Lord provided you with a horse, and you ran the horse to death, who would you damn, the Lord God, the horse, or yourself?
The words that were left unsaid from the last reading that we had implanted in soul Ray’s mind, he did say unto you unto your last Sabbath. Yet you did not understand that which he said to you, for you felt that he was speaking to you not as the prophet. And when should you should divide that which he is? We say unto you, all these things shall be provided. If you need a house, ask for a house, and these things shall come forth.
You have many questions, ask.
“Thank you, Aka. I have a request for a life reading from [6‑278‑2], and she asks for a life reading ‘in relation to fulfilling my purpose in this lifetime. Before, you mentioned a new name would be given to me.’”
Yes, we see thy need. We have before us the body, the soul, the spirit, and the immortal body of the same, and therefore, we have the records.
Yes, this one was born on the flight from the planet, Yahweh, to the planet you now call Mars, and then did come forth unto this that you call the planet, Earth. She was quite young when the great war erupted, but her parents had chose to stay upon the planet, Earth.
And she stood with her parents as she watched their leader walk upon the mountain. And for all things, and for all power that was placed against him, was turned back unto his enemies, and death and destruction did ravish the earth. And you remember your parents speaking that this great karma, would it be yours also, as well as your leader’s?
You lived out your life in the preparation for that that you call, Atlantis.
Later, you reappeared in the land of Egyptan, into a time when the refugees from Atlantis and the islands of Atlantis were coming in abundance unto the land. In the Temple of Beauty you had become what is now known as a politician, to coordinate the efforts of different leaders of the different nations who were now upon the land. In this particular life you had chosen the form of the male.
You went forth, and were sent by the great priest, Ra‑Tai, as an [emissary] into what was then known as the land of the Eagle. And it was with utter amazement that you saw the great scientific wonders that did not exist, even in the land of Atlantis. And you saw, therefore, the work in what you would now call the altering of plant life growth, and the reproduction of fields of plenty.
When the great priest was cast from the land, you chose to go with this one. And you did come and go before into the land of the Eagle, and you said, “Why can this be; why should the people be allowed to cast my friend from our land by these outsiders? Why do you not intervene?” And you were told that intervention was not permitted since the first great intervention.
You met a young woman. This woman that you met at this time is now your husband of this time. And you went forth, and came forth from the exile back into the land of Egyptan in great power.
You saw all these things, and the bountifulness of them, yet you saw, both you and your wife, that that of Ra‑Tai and that of the Eagle, Ra, did not care for the material things, but it was of the spiritual substance that you saw that they had the most to give.
And you asked Ra, “In what time, Master, shall you come again?”
And your answer was, “Forever, until my task is complete — until I have made all of these out here, all the people understand that thy need not war, nor fornicate, nor lie, nor greed, nor jealousy, to achieve their needs. It has all been placed before them.”
You lived out your life, full and complete.
We do not find you again until that time that you would know of as the time of John the Baptist. And in the land that you now know as the lost seas, you studied there. And you knew that both John and the one known as Jesus of Nazara were related, and they did come and go, for they were sent far and wide in the education.
And one day, after John had begun to baptize, you came forth to be baptized. In this time you are a woman of full maturity, and a young Hebrew stood beside you, and he was from the tribe of Dan. And you came for baptism. And you said unto John, “How, therefore, may we serve you?”
And John looked at you and said, “Go forth and multiply, but go forth before me and prepare my way.
When John was beheaded you could not understand that which he had spoken of, and you went, therefore, unto them of Jesus, the Christ. And you said unto him, “He said unto us to go [forth] and prepare his way. How may we do this?”
And Jesus said, go forth unto that of the Yucatan Peninsula, and of all the North American continent and South American continents, for he shall soon be there. Go forth before him and help him prepare the way.”
And so, you left the land of Israel and traveled forth. The journey was hard. Each place you happened to go, it was not long [till] John appeared, and he was there to prepare the way. It was when you reached that of the Black Mesa, and you said unto John, “We are both tired. It has come now a time for us to bear a child.”
And John said, “Bear your child. And the child shall come and I shall enter into it. And the child shall be cast aside, and then it should return into an Eagle.” And you bore the child, who that of the Hopi people tell their story of today.
Now you are here in this time, in this place. You have come a long way. You have walked and become great in your own stature. Yet we have said, “Come, walk beside us,” and a way has been provided for all things to come into fulfillment.
We say unto you, in the first part of the parable shall be the second part of the fulfillment for you.
You have other questions, ask.
“Thank you, Aka. I have a question from [3‑63‑1] who is here tonight, asks, ‘Am I doing the best for adjustment in my life? Is there more I could do?’”
Yes, we shall answer your question in this manner. Seek out a purpose for your life. There is a time for all things. There is a time when the fields are to be planted, there is a time of the spring to come forth, and then the summer, and then the great harvest of the autumn. Your autumn is all about you, and there is much planting to be done. All your obstacles are laid away. Now, you may become yourself. Be transformed. Take that from our words that rang truth in your heart, for your life is not over, but just begun.
You have other questions, ask.
“I have a question from [12‑415‑1] and she asks, ‘Am I headed in the right direction?’”
Yes, we see thy need. And we say before us, blessed be those who are pure of heart. Continue. Reach out your hands and the Lord shall bear thee. Reach out your heart and the Lord shall anoint thee. Ask and you shall receive.
I know that it seems that we have spoken as in riddles, but when you have time to think of our answer you will see the wisdom within the words.
You have other questions, ask.
“[Thank you], Aka. I have a question for the group. ‘Will the harmful sound waves travel line‑of‑sight or will they go around corners? Do we need soundproof doors and ventilators on shelters?’”
Soundproofing on any shelters shall be of a great need. But the sound that is to be used is unlike any sound, because most light cannot bend the corner; this may bend and penetrate and follow through the curvature of the Earth. But the one thing it cannot do is penetrate the earth itself, or that of earth substance, such as adobe, or structures there similar of the same.
You have other questions.
“Thank you, Aka. I have a question from [12‑415‑ 2…Las Cruces, New Mexico]. ‘Is nursing the right choice for me?’”
Yes. We see thy need and we shall answer in this manner. The nursing that you have sought shall bring great fulfillment into thy heart, but it shall bring also, therefore, the spiritual need into the hearts of others.
Now we say unto thee, now is the time of the Cherubim.
Soul Ray now grows weary.
We say, look unto the east, into the heavens, and a new sign shall come forth on the 9th day of March of this year, and it shall remain unto the heavens unto the 13th day. And unto the 13th day, it shall be plain for all to see. And this mark is the mark of the Anti‑Christ, for he now places claim to his dominion. Look upon it, see it, and gain knowledge from the same. For nothing, save that of the Lord, may last forever.
Awaken soul Ray from his slumber.
[Editor’s note: Numbers are substituted for names, locations and birth dates to respect privacy. This transcript was compared to the audio recording for accuracy.]
Copyright © 1980 by A. Ray Elkins, Globe, Arizona.
________________________________________________________________
March 7, 1980
Globe, Arizona
Aka is here.
“Good evening, Aka. Where is Ray?”
Soul Ray stands with God.
Yes, we see thy need, and we shall answer in this manner. Glory be the name of the Lord. Glory be the name of His children, forever and ever.
And we shall say unto thee into this manner. As the Seven Angels did come forth in the creation of the Earth, there came into them the discussion of man’s thought form, and what could be done about it.
And one of the spirits said, “This could be a bad thing, for think of all the bad thoughts that man might think, and leave behind for other men to stumble upon.”
And then the other said, “But think of all the good things that man will think, and leave behind for men to stumble upon.”
And one said, “Yes, but that would be interference of freedom of will.”
And they decided they would take it unto the Lord, God.
And the Lord, God, did say unto them, “FOR HAVE I NOT LEFT MY THOUGHT FORM FOR YOU TO FIND, AND YOU UNTO ME? THE SHARING OF THOUGHT IS LIKE THE WHISPERING OF THE WIND. IT MAY BE FORCEFUL, AND IT MAY BE LOVELY, OR IT MAY BE DEADLY. BUT WE FIND THAT THAT WE SEEK. MAN SELDOM STUMBLES UPON ANYTHING HE IS NOT SEEKING OUT, HE IS NOT LOOKING FOR. FOR DEEP IN THEIR SUBCONSCIOUS, THIS IS WHAT THEY SEEK. AND BY SEEKING UNTO THEMSELVES, THEY SHALL KNOW THE TRUTH OF ALL THINGS.”
And so the Seventh Angels, or the Seven Spirits, said unto the Lord, “We shall accept your wisdom, and we shall watch and we shall see.”
And they did watch as man passed forth and left forth upon each thing he touched the thought form, the memory of himself. And each person touched and retouched, and in a manner, it was a way of passing forth love, affection, and also fear. It was a way that, from generation unto generation, that man might one day touch himself, once again, and know by the touch that he had been there.
And so it is as each of you touch one another with your minds, you leave behind a memory of that touch. There are some whose touch might be deadly, yet it cannot affect one whose touch is whole and in one unto another.
You wonder why we have brought this parable to you. If the thousand touches came together and magnify in love, then a thousand shall become a million, and a million shall become ten million.
There will be many who shall say unto you, “This is a bad touch, and this is a good touch.” Decide for yourselves. Make your own decisions. You are a stubborn lot, you sons and daughters of Abraham. But I say unto you, it is because of your independence that you shall cast aside the Anti-Christ and become one unto the Lord, your God.
In your lives you have touched wealth in the desert, and roses in the mountains. Take all these thoughts into your next lifetime. There is yet much destruction about you through earthquake, tornado, hurricane, and flooding. Yet those of the Lord, wherever they have touched, God shall know and see, and their needs shall be taken care of.
Glory be the name of the Lord. Glory be the name of His children.
You have a question, ask.
“Yes, Aka. I have a question that D______ W_____ brought in from [7–316–1]. He asks, ‘Dear Aka, what should I do to get this health problem solved? Do I need an angiography?’”
Yes, we see the need. And we should say unto thee, so that the physicians who are studying you might understand your case better, this might be needed at the present time. But we should say unto thee, we shall give unto thee that of the health that is needed, and then come unto soul Ray for further healing. That that is needed shall be furnished to you and to your physicians that this might come about.
You have other questions, ask.
“Thank you, Aka. I have a question from [7–319–1]. ‘Aka, is the story of K_____ V__ T_____ accurate as we have been able to piece it together? Will it have a happy ending? Thank you from our hearts for your direction and guidance.’”
Accurate up to a point, yes. And a happy ending is from the point of view. We say unto you, there is much preparation to be made. When you need help, remember the power of the thought. Ask and you shall receive.
You have other questions, ask.
“Yes, Aka, I have a question for the sake of our membership in general. Would you comment on any impending financial crisis in this country in the coming year or so?”
Yes, we see your need. And we shall say unto you unto these words. You have a bad leader who has brought this country near its death. Yet there are those who should pick it up and put it back together again.
We shall say unto you, that as two brothers were taken, the last shall be the greater, and could be the difference whether this country is led by the nose by the Anti-Christ or not. We told you before, the one who would sign the peace treaty between Israel and Egypt would be of the false prophet and would be of the Anti-Christ, and it would be a false peace. [Editor’s note: The March 26, 1979, Egyptian-Israeli Peace Treaty was signed by Egyptian President Anwar Al Sadat and Israeli Prime Minister Menachem Begin at the encouragement of U.S. President Jimmy Carter, whose Presidency was from 1977–1981.]
But hear our words. Many shall stand before you and say, “Choose I; choose I!” And many shall stand before you and lie and say, “Look at me, how great I am.”
We say unto you, this country that has been blessed by the Lord must continue.
Now we say unto you, soul Ray grows weary.
Now is the time of the Cherubim, and the Fifth Angel walks upon your earth.
Yes.
We say these words unto you − bond together, and the needs shall be taken care of.
Awaken soul Ray from his slumber.
[Numbers are substituted for names, addresses and birthdates to respect privacy. This transcript was compared to the audio recording for accuracy.]
Copyright © 1980 by A. Ray Elkins, Globe, Arizona 85502
________________________________________________________________
March 14, 1980
Globe, Arizona
Aka is here.
“Good evening, Aka. Where is Ray?”
Soul Ray stands with God.
Yes, we see thy need. And we shall answer in this manner. Glory be the name of the Lord; glory be the name of His children, forever and ever.
And we should say unto thee unto these words, the parable of the sun.
For there were three wise men who sat to deliberate the greatness of all things of God’s creations. And each would mention a different planet, until one mentioned the sun, a huge, as you would call it, hydrogen bomb, a planet burning into infinity.
And some said, “Is this a planet being born, or is this a planet dying, this star they call the Sun?”
And the wiser of all three said, “It is not where we use the name, son. We have used the name son unto our children, the male-born, as it has been used unto the one, of the Son of God.”
And they said into one another, “But how shall we know all of these things? What is the real truth of all of our deliberation? None of us has ever visited the moon, the sun, or any of these places. How should we really know of their existence?”
And then there stood among them a forth. He was neither young nor old. He was not dressed in rich attire, but that of a plain robe. And he said unto them, “I say unto you these words. For the day shall come, when as my Father, and in His knowing, that the stars shall be the stepping stones for man. And do you not think that my Father, out of all this vastness, only performed His miracle of life upon one of these planets? And that there is only one sun, as you would know it?”
These men thought, and they asked him, “But we speak of a star, and we speak of a man, and the sun that gave life unto man, and the man that gave life unto the son, and God that gave life unto all things.”
And he said, “How shall we know these things you speak are true?”
And he said unto them, “One day man shall walk forth into your galaxy and galaxies beyond galaxies. He shall walk into this universe and beyond. And as he reaches these far-away places they shall be as his home, for all things will be in order, and a sun, wherever life shall be found, so shall be a sun — and a son that shall bear fruit unto his Father, and a son that shall bear fruit unto man and the Earth, and the planets and planets that shall bear the spirit and form of man.
You say unto us, “Once again you have spoken as unto riddles.”
And we will say, nay. For one here has in their mind a course that they should take. And man has navigated by the stars for a long time. But each of the captains for the ship has used that of a sextant, or an instrument to measure the movement of the stars, and their movement across the skies, across the oceans, across the universes.
In this person’s mind, they say unto us, “How shall I make this decision?”
And we say unto you, be as one; come unto yourself, and you shall find the answer. We cannot give you the answer, for to be handed to you in that manner you will have never found it. Deep inside you lies the truth. And yet another truth lies before you also, a truth of a time and a place where time grows short.
You have questions, ask.
“Yes, Aka, I have a question from [12–417–1]. She asks, ‘I need to make a decision regarding where I am to live. Should I remain in Tucson, or consider living in Globe? Also, what other methods should I consider that would be beneficial to my health? Advice will be appreciated.’”
We shall answer in this manner. The time shall come when your journey to Globe shall be a necessity, both for your moral and physical support.
But that of the pursuit of your health lies in these things that soul Ray has asked you to take. Taken in its proper proportion, the circulatory system may be restored. You were born with a heart murmur, or that of a small passageway in the heart itself. It has long healed over. It may be detected as a problem when it really is not.
We say unto you other things, and as we say them, take them as we give them to you, and in the manner we give them to you.
As long as you stand and worry where you are, then you shall be alone. Your faith, that you have been taught, tells you that life is the most precious commodity upon your Earth, that the body you contain is a temple of God, and therefore, the temple must be contained in its most perfect form. We should also suggest that soul Ray go into the bio-therapy farther with you, and that of hypnosis therapy, to stop that of the intake of the nicotine itself, which is harming the arteries and valves of the heart. It should be done, though, in such a way that the tapering off of the same should not affect the respiratory part of the system. The final choice in all of these things shall be yours.
You have other questions, ask.
“Thank you, Aka. I have a question in regarding the sign in the sky that we were to see, Aka. We wonder if what we saw, the three stars by the moon, was what we were supposed to see, or was there something else? We had some stormy weather.”
We say unto you that the sign stayed in the sky for almost a month, and came into its full being, and pointing toward the planet Mars, and Saturn, and brought forth unto you unto the sixth star. And this, as it should be, would point the way unto a comet that shall appear upon the Earth this year.
And as it had been written that this one would come forth with a comet, and be known with the coming of this comet. The rest you have known from our words.
You have other questions, ask.
“Thank you, Aka. We have a question from Flagstaff as to how long the people living there have before it will be unsafe to live there.”
If all goes well, five years period.
We shall tell you the story of Jonah. And he did come forth and warn these cities of their destruction if they did not change their way. All these things may happen, the destruction of this land. Yet again, as we have told you before, your thoughts may turn and divert this, and hold this land. But it must be your will and your asking.
You have other questions.
“Yes, Aka. I have a question from [10–391–4…Las Cruces, New Mexico]. And he’s asking about — will he have advance warning as to when he should move to Round Valley, and will he be given time to pick a route and get some cattle together so that he could drive them?”
Yes, we have told you before, form a plan. Produce this plan in such a manner that the people in your area will come together, and that the help that you shall need shall be laid forth from your national headquarters. If you shall do this, it shall allow the shepherd and the Prophet to send forth those who should come and assist you in your journey, and a passageway shall be provided at that time.
You have other questions, ask.
“Thank you, Aka. I have a question from [12–417–2]. He asks, ‘Am I fulfilling my role in life that I am supposed to, and is there some way I can be more useful to the community of man?’”
We should answer your question in this manner. To be very specific, you have the experience necessary to formulate the plans that are necessary for the evacuation and safety of the people of your area. Do so.
You have other questions, ask.
“Aka, [12–417–3…Tucson] asks, ‘Would I best serve by devoting most of my time to spiritual development or to providing energy-saving housing for mankind?’”
We shall answer your question in this manner. The toil and the sweat of your brow shall develop your spiritual self. There is a time for meditation; there is time for laughter; there is time for work; and there is a time for sleeping. It is like the seasons of the earth, they are all necessary for man to rejuvenate themselves. But all meditation cannot develop your spiritually, for you shall become so saturated that you shall not know your left from your right. Place together all of these things in such a formula that they balance.
You have other questions, ask.
“Thank you, Aka. I have a question from [7–317–1]; he asks, ‘Should I buy the house with the four apartments in Tucson? Thank you.’”
We shall say unto you, this decision must come from yourself, and then you shall have no one to blame but yourself.
You have other questions, ask.
“Yes, Aka, [12–417–4…Deming, New Mexico] asks, ‘Will the operation that was performed on my son be successful?’”
Partially, yes. Help shall be given.
Now we say unto you unto these words. Now is the time of great decision, a decision that should bring your country forth as one nation before God or it shall cast your country back as a Sodom and Gomorrah. It is your choice in the next few months to make these choices.
You heard our words at the last reading. Take from them. But remember, this country was built by the people, for the people, and all the people. It must stand that way. If you cast prayer from your lives, you cast God from your lives. If you allow radical people to disrupt your lives, you cast God from your lives. If you allow radical people to disrupt and destroy, then you shall have no country at all and it shall become as the whore of Babylon. It is a precise time, and many powers are at work at this time. And the greatest power is the Beast that should prepare the way for the Anti-Christ and his reign. [See The Revelation, chapters 12–18.]
Now is the time of the Cherubim.
Awaken soul Ray from his slumber.
[Numbers are substituted for names, addresses and birth dates to respect privacy. This transcript was compared to the audio recording for accuracy.]
Copyright © 1980 by A. Ray Elkins, Globe, Arizona 85502
________________________________________________________________
March 28, 1980
Globe, Arizona
Aka is here.
“Good evening, Aka. Where is Ray?”
Soul Ray stands with God.
Yes, we see thy need. And we should say unto thee these words. Glory be the name of the Lord; glory be the name of His children.
And we shall say unto thee this parable.
And the Seven Angels came forth, and there to prepare the Earth. And they did place the great oceans upon the Earth. And then the oceans did part and the land did ferment, and all the beings of fish and mammal that would live in these vast oceans came forth into abundance. And the moon was placed in its proper place, and the tides did come forth. And the tides did affect both the fowl, the fish, and the animal, and it did affect man also.
And the Seventh Angels thought that they had made a mistake, for man was God’s creation alone. And so they went before the Lord, God, and said, “Oh, Lord, we have made a great mistake. We have created a moon and an ocean, and the moon creates tides upon the ocean, and the tide movement affects man. What should we do, oh Lord?”
And the Lord spoke back unto them and said, “THE TIDES SHALL BE AS A REMINDER TO MAN, AS IT WOULD BE TO YOU, THAT AS I DID SEND YOU FORTH T0 PLANT THE FIELDS BEFORE I SENT YOU FORTH TO CREATE THE EARTH AND THE HEAVENS, AND IT DID TAKE YOU YEARS TO DO THIS. BUT YOU CAME BACK IN UNISANCE. SO, LET THE TIDES BE THE REMINDER TO BOTH YOU AND MAN OF THAT THAT YOU HAVE ACCOMPLISHED AND THAT THEY MAY ACCOMLPISH. AND LET ALL EARTH BECOME AS A RHYTHM. AND LET THE RHYTHM BECOME FORTH IN 28 DAYS.”
And so it was; for all life form upon the Earth, the 28-day cycle began.
And the Seven Angels looked upon the people of the Earth and watched as they reacted, and their emotions grew, and then released, and grew into great heights.
And they went back into the Lord and said, “Lord, not only does the moon affect man, but do all those of the planets in his solar system, including the sun, affect him. And the [sun] affects him in a far greater manner, for it creates changes in the earth.”
And the Lord said unto them, “AND THE SUN SHALL BE AS A REMINDER. FOR THE SUN SHALL COME FORTH AND SHINE UPON THE EARTH AND GIVE WARMTH AND GROWTH. AND AS LONG AS THE SUN SHALL REMAIN, SO SHALL LIFE REMAIN UPON THE EARTH. AND THE DAY SHALL COME THAT I SHALL SEND UNTO THE EARTH ONE WHO SHALL BE KNOWN AS THE SON OF GOD. AND MUCH AS YOU, WHO WORKED IN THE FIELDS, MAN SHALL SPEND YEARS AND THOUSANDS OF YEARS, AND MILLIONS OF YEARS, EVEN AFTER THE SON COMES, UNTIL HE CAN COME AGAIN AND MAKE A PLACE FOR ME TO STAND, THAT ALL MY CHILDREN MAY COME INTO UNISON TOGETHER.”
This parable we have said unto you is a parable of your lives. In all ways, man reacts like the elements, in anger, to the strongest of winds and storm, forth into destruction, or in love into the kindest and gentlest of things.
We say unto you, we come to prepare a way for the coming of the Messiah. That is our total and complete reason for being as we are unto you. And we say unto you, open your hearts that we may enter. Love one another as the son has told you.
Love one another. And if you do so, when your brothren does a wrong thing, it is a fine thing to help him correct this, but it is not fine to talk upon it afterward. Once a deed is done it has created light and sound, and it shall go on as the stars as into infinity. The only thing that may undo a deed, a bad deed, is a good deed in its place, and named in its place. If you shall do this, one unto another, in a loving manner — all the knowledge you seek has been placed before you; all the wealth you seek has also been placed before you. As we said before, for those who should come forth for this great task, for the preparation for the coming of the Messiah, their needs shall be laid before them.
But now we say unto you of other things. As we have said before, the great Sword stands forth above your land. One side shall slice the land and part it. The other side shall divide men and part them. Where there was no water, water shall flow. That that was a desert shall blossom forth as a garden. And yet, where waters flowed, water shall cease to flow. And the water shall be the spirit of men.
The Fifth Angel stands poised above your land and walks. Earthquakes, volcanoes, all of these phenomena shall now come into its greater stead. Look and see, now, that the words we have said unto you are true. Do not let those who prepare the way for the Anti-Christ to influence you. Stand fast. Be great in the eyes of yourselves and in the eyes of the Lord. Be mighty, that you stand together, one unto the other.
Now we say unto you, you have questions, ask.
“Yes, Aka. I have a thank you from [7–316–1] who is here tonight. He said, ‘Aka, I want to say thank you and soul Ray for your help. May the Lord, God, bless you both.’”
We see thy need, and we shall say unto you, blessed be the people who have prepared the way.
You have other questions, ask.
“Yes, Aka, someone has asked, ‘When hatred is given and we return love and receive only more hatred in return, how do we deal with something like that?’”
(Chuckle.) If you should project love in its truest form, hatred shall be overcome. For love is like a great wave, washing against the sand. The greater the wave the more sand it moves. If love is like an ocean wave, it’s a never-ending process. There is nothing upon the face of your Earth, if love in its purest form is projected into it, cannot be overcome.
Other people shall say unto you, “The way to overcome the Anti-Christ is with arms.” We say unto you, the way to overcome the Anti-Christ is with love. For love in its purest form projected into hate, and the hate becomes confused because it knows not what it receives. It has [exposed some] mixed feeling [of] the love and hate. And then the battle must be fought within the one who hates. For it is like the two sides of man, one in each, fighting for survival. Love shall triumph.
You have other questions.
“Thank you, Aka. [6–227–7] asks if you will give us some guidelines for the church service. Should we be worship services or conducted in the manner of study groups sometimes?”
We shall answer your question in this manner. The worship of the Lord, God, in your own manner is that that God looks forth and you are giving unto God. But you are also giving unto yourselves, for you are pushing forth the love or energy force unto the Lord, and receiving back. In your study sessions, as you would call them, you are doing the same thing. Nothing has changed in either part, and both is a service unto the Lord, and unto yourselves.
It is written, “Let the Sabbath be held holy.” When each of you come into your services, you lay before you the Lord, God. You leave behind you the petty things, and you cast them out of you, for those things cannot be taken into the house of the Lord.
The Lord, God, has seen unto your services, and each of you in the way you have done this, each teaching unto the other, and each learning from the other. This brings you together in a [learning] light. And you are creating a pool of knowledge that is warm and gentle, all about. For you are finding that hidden place within your minds that God can dwell, and you can dwell, all in harmony, and is bringing you together and binding yourselves together before God. Wherever one stands so does the Lord. Wherever two stand so does the Lord, if they stand in the name of the Lord. This should never be forgotten.
You must know these things.
Each of us, when we walked upon your earth and galaxies in life form, we sought out to build the great temples. And each of us, from different religions, as you would know them, thought that our way was the only way. Here, where we are placed together, we know that all ways are the ways to God, if they are used in the name of God in a righteous manner.
You have other questions, ask.
“Yes, Aka. I would like to ask for comfort for [9–360–1] on the death of her brother, and also ask our, give our prayers for his soul and spirit and his development. Do you have anything to say for her?”
Yes, we see this. And we shall send those that are needed to help this soul across. And the next time when you see him, his return we shall make come forth as fast as possible, for he shall be needed on the Earth, stripped away of his profanity and brought forth into the lesson he shall learn. If this can be done, and he shall be receptive, then wait, and one day you shall see him again. At this time he sleeps in torment, and there are those who are about to awaken him. So fear not, for we see the love that you have sent him, and it shall be the weapon we shall use to awaken him with, for it is the only weapon that he will allow us to penetrate through with.
Glory be the name of the Lord; glory be the name of His children, forever and ever.
You have other questions, ask.
“Yes, Aka, I have a question from soul John. She says, ‘I come before the Council to ask the Father, the Lamb on the throne and the Seven Spirits, the Cherubim, as Jesus prayed his farewell prayer, “May we be perfectly one, the Father in you and you in me,” I ask for the miracle of life as it was given me upon ordination.’ Also, she asks for a full restoral of the psychic surgery, ‘that I may be a vessel for the indwelling life.’ And three, she asks for physical healing. ‘May I receive this gift that I may in truth prepare the way and give healing to others according to our vows in the same manner of love it was given to me?”
We see thy need. And we shall say unto you unto these words. Go back to the cross and stand beneath it, and when you have truly felt a drop of blood upon your forehead, the things you ask may be restored and given. But we may give nothing from the Father without His permission.
You have other questions, ask.
“Thank you, Aka. I have a request from [12–418–1…Santa Fe], and he asks, ‘Will my business continue to be in a slump? If not, will it progress next year?’”
We shall answer your question in this manner. Many businesses shall be in a slump by the end of the year. We shall say unto you into this manner, reach out your hand and ask in our Father’s name, and that that you need shall be given.
Now we say unto you, soul Ray grows weary.
Now is the time of the Cherubim.
The Fifth Angel walks upon your earth.
Say unto the people these words — prepare. Lighten the light in your hearts. Let it kindle, and let it burn pure as an offering to the Lord.
Awaken soul Ray from his slumber.
[Editor’s note: Numbers are substituted for names, addresses and birthdates to respect privacy. This transcript was compared to the audio recording for accuracy.]
Copyright © 1980 by A. Ray Elkins, Globe, Arizona 85502
________________________________________________________________
April 4, 1980
Globe, Arizona
Aka is here.
“Good evening, Aka. Where is Ray?”
Soul Ray stands with God.
Yes, we see thy need. And we shall answer in this manner. Glory be the name of the Lord. Glory be the name of His children, forever and ever.
And we shall say unto you unto this way, for we see thy need. And we shall say unto thee the parable.
In the time of this that you would call the [Essenes] — and of these had come together for the preparation for the coming of the Messiah, and that also [of] the coming of John the Baptist.
And all did come together. But those who prepared the way for John, and worked with John, became so obsessed with his preparation that when John said, “Follow that of Jesus of Nazara,” many quarreled. Many were sure that John was the Messiah. Yet he said, “No.” And upon John’s death, many stories were told that Jesus had had John put to death so that he might become the greater.
Judas came to Jesus and said, “Why do you not go and destroy the walls where he is imprisoned?”
And Jesus said back unto him, “For John’s time is now complete and he shall go unto another land. And soon so shall mine be.”
Judas mistook the words that he said. He thought to force Jesus into becoming a worldly king, and therefore, he did go forth and betray him.
All these things that Jesus did, and Judas did, and John did, were as it would be so.
But remember, Jesus was crucified in the eyes of the people for crimes he did not commit. Not once did he steal, nor lie, nor once did he break the commandments of the Lord, nor did John. Yet, they were punished; they paid with their lives.
You come forth now to say that you shall celebrate the crucifixion. And we say to you, who shall celebrate John’s death?
All has come forth for this time, once again. When greatness of the world and the Lord shall be made mighty, a way shall be prepared. All these things we say unto you, but they cannot be prepared upon lies and deceit. Love one another as ye would love this one. Come together as brotheren and sisteren. Do not take from this as a selfish thing, as Judas did. Take from it and know that it is the kingdom of God we speak, and the world we speak of is your world, your earthly plane.
We have come not to make kings upon the Earth. We have come not to place our hands upon one or another and say, “Hold this one in a righteous manner.” We say, hold yourselves in a righteous manner. We have come not to change the Laws of Moses, or the prophecies of Isaiah, or the coveth [covenant] given unto you from Jesus; yet we have come that a new covenant may be placed upon the earth and in the heavens and universe. We have come to prepare a way for the coming of a messiah.
We have come unto you not to bring hate upon the world, but love. We have come unto you, not to bring suspicion, or make liars of you. We came for none of those purposes.
Take from our words; as we have said before, that that shall be as a food to you. Know that from where we are, these things that you are going through have long been in past tense; yet for us once again, that we may succeed in our task, we say unto you, open the door that we may enter.
And now we say unto you, of the spring of life in the valley, where the water flows and begins to seep into the ground, there a pool of 16-by-30 measures should be placed. This pool should be made from 4 to 8 foot, and should be lined with stone and mortar that the water may come from the springs of life and flow out.
And yet, we shall say unto you, that of the prophet unto you, the robe shall be changed. The robe that is now shall be encased and placed nearby the spring. A new robe, and it shall bear only white, shall be brought forth. For now, a ten-year period has passed, and now we shall take you forth into newer things and transitions. And angels shall walk upon the Earth and talk to many. For now the armies of heaven shall descend upon you to make way and to prepare for the coming. Many shall hear voices, but we say unto you, make certain that these are the armies of God, not the armies of Lucifer. [See The Revelation, chapter 19.]
Now, you have questions, ask.
“Yes, Aka. I have still a question from [11–399–1…in Globe]. And he’d asked once about a life reading in regards to help him understand what he is to do in this lifetime. He says he ‘has dreams and ideals of what he would like to do, but it is very confusing.’ Thank you.”
Yes, we have before us the body, the soul, the spirit, and the immortal body of the same, and we shall say unto him, unto him in this manner. Because soul Ray is very tired and our time is very short, a full reading will not be given at this time. But we shall say unto you, you have dreams because of the work that you are about to prepare and enter into.
There has been talk and stories of the White Brotherhood [and] that that they accomplished. There have been other stories of the knowledge of the Egypt, and other knowledge and stories of that of the knowledge of the Atlanteans. We say unto you, all that fell away, all that was is now. And all that you are of this moment is everything you have been before. And therefore, it is complete.
Jesus of Nazara said, “Destroy this temple and I shall restore it in three days.” And so it was. The temple was the body of Jesus. The temple of God is your body. The body you have been given shall serve the purpose for this time, this plane. Your compassion shall serve the time for this time and this place. Your ability to love, and be loved, we have watched and we have heard. And we say unto you, be patient. Listen to the first of this that we have said, and to the other parts, therefore, within the same, and you shall learn the task before you.
Glory be the name of the Lord. Glory be the name of His children, forever and ever.
You have other questions, ask.
“Yes, Aka. I have a question from [1–419–1]. She asks, ‘Could you please advise me in my career and my mission in this life?’”
We shall say unto you that a time shall come when you shall place forth a shop in the town of Globe. It will be in a subject that you are well-versed, of antique, or antiquities. But there are other things that shall brought forth that you shall be able to also do. A livelihood shall be provided. As we have said before, for those who are willing to do the work at hand, the needs shall be provided for, but not always the wants.
This subject shall be discussed further at a different time. Go unto soul Ray and discuss this.
You have other questions.
“Thank you, Aka. [H___ B____…Albuquerque, New Mexico] asks, ‘Are there any active center of light communities within a hundred-mile radius of Albuquerque, New Mexico? If so, where? Thank you very much.’”
We see thy need. And we shall say unto you, there are many of you in Albuquerque. Is it not time that you brought forth unto a church? Can you not see? Have you not heard? For the kingdom of God is about you.
Jesus said unto you these words. “When the wind blows from the east you know you shall have warm weather and it shall be dry. When the clouds gather in the sky and the thunder and the lightening is about you, you know it shall rain. When snow falls upon your heads, you know it shall snow. If you can read the signs of the earth can you not read the signs of the time?”
You have other questions, ask.
“Thank you, Aka. [12–419–2…Santa Fe, New Mexico] asks, ‘Will I succeed at the engineering profession I seek? If not, in what will it be?’”
We see thy need, and we shall say unto you, you shall succeed if you shall ply that forth, which should come from the sweat of thy brow.
Now we should say unto you, our time grows short, and we shall say unto those who should ask this question, “Howshould I stand beneath the cross and let the drops of blood come forth and touch my brow?”
We say unto you, those drops, when they fell, were of purity, were of unselfishness. And for those who they fell upon, they were changed from that moment on.
We have asked you to prepare the way for the coming, and we have said unto you, listen to this one called soul Ray. Listen to his words. For he prepares not a place for himself. And the blood that should come from his body is as the blood that came from the cross. As you know, he has a blood disease that is unusual, for he produces more red cells than normal and more blood than normal, almost as though he should belong from another place and another time. Can you not seethat the blood he gives up is the blood that the Father nor the Lamb desires? It knows it is necessary, so that proof might come forth to those who seek miracles.
We say unto you, ten years of your time has passed. Let love and compassion be your words, for nothing has been taken from you, only added to. Let those who say, “I have been harmed or wronged,” look deep within them. Have they not more now than they had when they came? Have they not heard that that we speak? Can they not see around them? Take hatred, suspicion from your hearts. Cast it aside. Love one another. Love one another as you would wish to be loved yourself. Glory be the name of the Lord; glory be the name of His children, forever and ever.
Now is the time of the Cherubim.
The Fifth Angel walks upon your earth. We say unto you — God pleads unto you — prepare this way. Open the door. Love one another.
Awaken soul Ray from his slumber.
[Editor’s note: Numbers have been substituted for names, locations and birth dates to respect privacy. This transcript was compared to the audio recording for accuracy.]
Copyright © 1980 by A. Ray Elkins, Globe, Arizona
________________________________________________________________
April 11, 1980
Globe, Arizona
Aka is here.
“Good evening, Aka. Where is Ray?”
Soul Ray stands with God.
Yes, we see thy need. And we shall answer in this way. Glory be the name of the Father; glory be the name of His children, forever and ever.
And we should say unto thee unto these words. As the man named Jesus did say unto Peter, “Upon this rock, so shall I build my church” — and those who heard him speak sought forth, that this would be a physical thing, yet in reality he meant the spirit of Peter. And so it is today. You can build large buildings, you can build great steeples, and yet, it is a building. The temple of God is within you. The spirit of God is within you. And there shall be no other gods set before your God. And there shall be no graven image nor idols. And this is the word of God.
And Jesus did say unto you, “I have come not to change the prophecies, nor the laws of Moses, but to show you the fulfillment of all. Yet that that I bring you, you shall bring forth even greater than I.” This temple that you seek, this wondrous temple of God — for did not God say, “I AM THAT THAT I AM. I AM.”
The Lord, God, did bring these things unto you. And He has said unto you, “NOW SHALL BE A TIME WHEN WE SHALL SEND THOSE WHO SHOULD KNOW, WHO SHOULD FEEL, TO PREPARE THE WAY FOR THE COMING OF THE MESSIAH.” Again and again we have come unto you.
Yet, before the altar of God you’ve come in petty grievances. In the words of your marriage ceremony, we have said unto you that you shall accept this, thy husband, as the head of your household — not in such a manner that the wife should walk behind the husband, but so she may walk with him. For the word, husband, comes from the word, caretaker. If these words offend you, then you are looking in the wrong place. The vows that we were given, and have given, unto these of the people were for these people, not for others, for others already had their vows. But you shall find it is difficult to ride two horses at the same time.
You have questions, ask.
“Yes, Aka. [20–389–1] who’s here asks, ‘I have chosen to go to Tucson and want to buy a place with an apartment to rent. Should I invest in such a project there, or should I buy a home there and find an apartment farther away so something might survive? I would love a house.’”
We shall say unto you these words. Making a decision on your own should be the first step. We say unto you, if this is your decision, go there and do of the same. You do not need our permission. You are an adult. If you want income property, buy income property, for you shall find that very soon it shall be a buyer’s market.
You have other questions, ask.
“Thank you, Aka. K_______ E____ asks, ‘Aka, will you please talk to us about our concept of time, lunar time, and the eternal now. Has time speeded up lately because we are presently in the latter days or does it just seem that way? Other people have expressed that time seems to be passing faster. Why is it that time seems to pass so slowly when we are younger?’”
(Chuckle.) Yes, we shall answer your question. When you were young and looked up at your father he looked as though he was a giant. The gardens that you stood in were gigantic. The cars which you rode in were large. But it has been said, “As a child you shall eat as a child; as an adult you shall eat as an adult.” Time, when you are young and waiting, sometimes is a wasted thing, but needed. Time, as an adult, is something that slips through your fingers so fast. It is like the gathering of the knowledge. When you are gathering stars, not one lifetime nor a hundred could you gather it all. The time that you speak of that is the time in the healing rooms, that is when time stands still, completely still. For it is as it should be. It allows you to do hours of works in moments. This is why many of soul Ray’s movements cannot be seen with the naked eye. It is but the fact that time has stopped, and then begun again. You shall find in the Bible of a time when the whole world stood still for one day. The question of time is a measurement made by men. And the true measurement of time is measured by God.
You have other questions, ask.
“Thank you, Aka. [12–419–3…Albuquerque N.E.] asks, ‘Is my technical writing correct?’”
We shall answer your question in this manner, not totally. There is the part of an incompletion concerning carbon dating processing. New methods shall be perfected in this manner.
You have other questions, ask.
“Yes, Aka, thank you. [12–419–4] asks, ‘Could I do psychic reading?’”
We shall answer your question in this manner. The word, psychic, is the word meaning “of the soul.” If the soul of yourself should apply itself and be bent beneath into will and transformed into the mind of others, these things that you say are possible.
You have other questions, ask.
“Thank you, Aka. [11–398–1…Quartzite, Arizona] asks, ‘What is the hour of my birth?’ Also she asks, ‘What is going to happen to this area around Quartzite? You said it would be no more.’”
To the first question, we shall answer 8:22 a.m. To the second part of your question, that area into which you speak, both by earthquake, by flooding, and by volcanic action, shall be destroyed. That that is known as Quartzite shall disappear in the twinkling of an eye. It is no more a question; it is a fact.
You have other questions, ask.
“Yes, Aka. [13–419–5…Globe] asks, ‘Will I be able to sell my land in Oso Ridge, New Mexico? Also, how can I know how to better serve mankind?’”
To the first question, we shall answer in this manner. Yes, you shall be able to sell. It is not a wise time to sell unless you carry the contract yourself. But you can sell. If you shall serve mankind at this time, go forth and prepare others for the coming of the Messiah. But do so in a righteous manner. Remember, there are those who should prepare for the Anti-Christ and his rule.
You have other questions, ask.
“Thank you, Aka. [12–419–6…Truth or Consequences, New Mexico] asks, ‘Dear Aka, thank you for showing us the way. Why do I feel such a terrible sadness when the Trail of Tears comes to mind? Was I there? What happened?’”
We shall answer in this manner. You are all parts of everything you have ever been. Memory, that that you would call, far memory, should make you shed tears. But even the thought of such a trail should bring tears to all mankind.
You have other questions, ask.
“Yes, Aka. [13–419–7…Portales, New Mexico] asks, ‘Should I sell my farm and home to buy the Ashley Ranch and continue to operate the 100 Ranch, or should I pursue another direction?’”
We shall answer your question in this manner. Sell of the first; buy of the second. We should also say unto you, beware of false promises.
We say unto you at this time, there are those of political power, that of your Presidency, which has brought forth an inflationary rate, or an inflationary depression. He has done so that he might reap the rewards of a monetary gain. This shall not last long. And it shall be brought back under control. These words that we have spoken, you may have to think upon them to find the full meaning, for they are meant for you ears only.
Soul Ray grows weary.
Now is the time of the Cherubim. The Fifth Angel walks upon your earth.
Awaken soul Ray from his slumber.
[Editor’s note: Numbers have been substituted for names, locations and birth dates to respect privacy. This transcript was compared to the audio recording for accuracy.]
Copyright © 1980 by A. Ray Elkins, Globe, Arizona
________________________________________________________________
May 9, 1980
Globe, Arizona
Aka is here.
“Good evening, Aka. Where is Ray?”
Soul Ray stands with God.
Yes, we see thy need. We shall answer in this manner; glory be the name of the children, glory be the name of the Lord, forever and ever.
And we say unto you, for we should say unto thee the Parable of Faith.
And it was a time of drought. And the farmer plowed his fields and began to sow.
All those around him looked at him and said, “Why should you do this? No rain comes. Your crops shall not grow.”
And the farmer said unto them, “I must be ready when the Lord brings forth His bountiful.”
And they said unto him, “But this is the year of the drought. How do you know that the Lord shall provide the rain you need?”
And he looked unto them and said, “If there is a Lord — and I know there is — then I know there shall be rain, for He shall not let His children go hungry.”
Yet they doubted. And they said, “How can this be so?”
And the farmer looked back unto them and said, “For my Father has said, ‘ASK AND YOU SHALL RECEIVE,’and I have asked.”
That night this stranger came unto them. And twelve of the — came with him, came as his disciples. And this stranger was known as a great healer and many gathered around to be healed.
And he looked upon them and said, “Why do you believe of the things of this earth when you cannot believe of the things of heaven?”
And they said unto him, “What do you mean?”
And he said, “One among you has the faith to know that that he asked for from God shall be provided, in the amounts he has asked for. You have so little faith that you have laughed at him.”
All the others did not know what to say.
And the farmer who had the great faith, he went to the stranger and said, “Heal them, Lord, and forgive them, for I have a faith enough for all of them. And the rain shall not just fall upon my field, it shall fall upon all their fields.”
And so this stranger and his twelve disciples worked among all the people and brought healing. And as the last person was healed, so the rain began to fall — and not just on one field, but upon all fields.
And when the sun did come forth, and fields rose forth upon the earth to bring food to the people, then all the farmers and all the people from around about did come unto this one, and said, “Teach us faith.”
And the man, the farmer, looked upon them, and said, “I cannot teach you faith. Only you can do this for yourself. The gifts of God come to all, as the rain drops. Some should take that gifts that God has given and have the faith to know that it is true. Others shall not. It is the freedom of choice that God has placed upon all of His children.
You have questions, ask.
“Yes, Aka. [8–338–2] asks, ‘My mother once made the statement that I have money. I have also been told that I have a trust fund or insurance left to me by one of my relatives. Is this true? If so, how do I go about contacting those in control of it? Does this have any bearing on some of the things that have been happening to me and my family in the last two years?’”
First, we shall answer unto the last. It has nothing to do with that that has happened to your family in the last few years. That that is happening to your family has been the seed that they have sown.
As for the money, or the fortune, as you would call it, it should come from those that you would know as your parents. And it should be left in an inheritance.
We should say unto you that the passing of this one, and the adjustments on the other side are complete. It is now his time to learn.
You have other questions, ask.
“Yes, Aka. [8–338–2] also asks — she would like to have some help with the allergies that she has, knowing what she is allergic to? She says, ‘Thank you, very much.’”
Yes, we see thy need. And we shall answer you in this manner. The animals that you love the best are those that you are the most allergic to. So we would suggest that these things in this quantity be placed forth and taken in a daily basis — that of the local honey of your area, of the pollen of the same, and that of the vinegar made of the prickly pear, be put together in equal parts and taken as a tonic twice a day. This shall bring forth and allow for your allergies to adjust.
You have other questions, ask.
“Yes, Aka, thank you. Do you have any words which might be of comfort to [2–30–27]? Thank you.”
Yes, we see thy need. And we should say unto thee, that that was in the beginning has been in the past and shall be in the future. All things that are to be prepared and laid before the table must be done in a loving manner. As the fields are left for the widows, so should love be given unto all mankind. Full fulfillment of these things you have asked for have come forth. And the healing of [2–30–3] shall be the same.
You have other questions, ask.
“Yes, Aka, thank you. What is the source of the reoccurrence of herbicide contamination that seems to be affecting us? How should we deal with it?’”
We shall answer you in this manner, in the pollen — that that that should come from the root that should come into your plants and come forth at this time of year. We should suggest that that of the Alpearon be used. And we would suggest that that of the sage tea be used, and that of the prickly pear be used. And it should come forth, and tea should be placed, taking 1/4 of the water of the Dripping Springs, to 1/4 of the prickly pear; there fore, the Yerba Santa be placed and the sage be placed in the same to make a tea. And the honey of the local area be used. That, with what you would call, for the male, which you have named the M.E. 10, and for the female, that you call, the Femina 6, or the — yes — with the new formulas that have come into completeness, with the necessary vitamins placed forth into them, these also should be used.
You have other questions, ask.
“Thank you, Aka. I have a question submitted by [12–421–1]. And she asks, ‘What was the time of birth?’”
3:21 p.m.
“Thank you, Aka. I have a question from [3–63–1]. And she asks, ‘Dear Aka, will you please tell us if the banks, savings and loan companies, are going to close their doors any time in the next two years. If so, what can we do ahead of time?’”
We should say unto you unto these words. Your banks, your substantial banks, shall not close their doors. There is no reason for this. Within the month of January, and therefore, shortly thereof, slowly your interest rates will begin to reduced. They have already begun to go down. The banks and other lending institutes realize that these type of interest are far beyond, and so inflationary that even in an inflationary depression, they cannot be allowed. After your election, these things shall be brought forth and laid aside.
We shall explain to you, your Government is not going to fall. If the banks closed, your Government would fall, and this is not going to happen as long as it stands, “one nation, before God.” And the more people that heed these words, and the more people that come forth in their own way for the preparation of the coming of the Messiah — the freedom of your land, no one may take this from you; it’s a gift of God, and no tyranny shall strip it away. It shall alter and change. We have told you these things.
Do not speculate with that of the small monetary things you have. But be sure minded. For many, the horse shall become a means of transportation, especially for local transportation, as adjustments that are about to be made shall be made. But this is over a five-year period of time. And, by the end of that time, a new source of energy shall be placed at your hands. There’ll be times when that that you know [of] the banking system may be cut away from the people; this will be due to earth changes and isolation, but this isolation shall not be for long periods of time. Your currency shall be inflated even more, but it shall still be a good currency, for the dollar, as you would know it, shall soon stabilize itself on the world market. Remember, the whole world surrounds your dollar. If your dollar fails, the world fails, even the Russian world.
You have other questions, ask.
“Yes, Aka, I have one more question that came to mind. A little while back you were saying that pollen, local pollen and honey would be a good thing to take in this area, and then on my question, you were saying that our contamination was coming from pollen. Could you explain how we can use the pollen and not get contamination?”
The bee purifies the honey.
“Thank you, Aka. I understand.”
“I have a question from [12–421–2]. And she asks, ‘Aka, please tell me if it is safe for me to take my children to live in Germany, or where will they be safe?’”
Germany, in the next two-year period shall become a very unrest area, due to the wars and rumors of wars. The safest place for your children will be in the United States.
You have other questions, ask.
“Thank you, Aka. [10–374–3] asks, ‘Would you please tell me,’ something, one moment. Sorry Aka, I do not have the information for this question.”
We see your need, and we shall answer in this manner. Glory be the name of the Lord; glory be the name of His children. If one should walk in the light of God, and give that unto God that belongs to God, and that to his brethren that should belong to his brethren, and that to themselves that should belong to themselves, then the world and that about you shall come into completeness — and your business venture, it also shall come into completeness.
Now we say unto you, soul Ray grows tired, and our time now grows short.
Glory be the name of the Lord, our God.
Awaken soul Ray from his slumber.
[Editor’s note: Numbers have been substituted for names, places and birth dates to respect privacy. This transcript was compared to the audio recording for accuracy.]
Copyright © 1980 by A. Ray Elkins, Globe, Arizona
________________________________________________________________
May 30, 1980
Globe, Arizona
Aka is here.
“Good evening, Aka. Where is Ray?”
Soul Ray stands with God.
Yes, we see thy need, and we shall answer in this manner. Glory be the name of the children. Glory be the name of the Lord.
And we shall say unto you unto these words, this parable.
For there was a valley. And in the valley there was an abundance that the Lord had laid forth in waiting for His people. And the Lord did bring His people into the valley.
And there were those who lived in the mountains around the valley, and at first they were very suspicious of these people.
And the people did bring forth fruit and vegetables and grains of many kinds. And they did bring forth their livestock, and it did multiply and multiply again. And the Lord smiled upon the valley, for that that it was put forth for was coming into full blossom.
And there was mineral and substance in the mountains and that of the valley in itself. And there were those who went forth to bring forth this mineral. And soon all were working in harmony.
There were those who could not, and would not, work with the others. Into them, and into those people, the Lord banished them from the valley.
And the people did…set forth a temple, or an altar, as you would call it, a place of worship. And they built a building, therefore, that they should meet in. And then, therefore, they brought forth, and did bring from the springs of the mountains a healing pool that all might share in.
And then came forth many people. And soon, there were clinics there.
And man from all over the Earth sought this valley, and sought the multitude that came from it.
And, some were jealous, and they did say wanton things of this, the valley, and the people, therefore, in it. And they accused them of witchcraft and sorcery. But the Lord laid His hand firmly upon the valley. And no matter who could attack it, none could see it asunder, for those who would try would soon leave that valley.
Now we say unto you, such a valley has been laid before you, and abundance shall come from it with hard work, and determination, and the will of yourselves and your belief in your God. The valley is a place at this time; yet, the valley shall be laid forth in all men’s heart who wish it so, for the wellsprings of God shall flow for all, and for all those who should seek forth its abundance.
We say to you, look within yourselves, and say unto yourselves, “What can this valley give to me?” Nay. Say unto yourself, “What can I give unto the valley of my soul, my spirit, my immortal body?”
There is healing that has been asked for, and we have brought forth an instrument to bring forth the same. And we have shown you of these many herbs of nature that might help this come forth and about. And we say unto you the greatest of all gifts of man is to love one another, and to give back unto the Lord one-tenth of the love that He has given unto you.
One such man came into this valley, and he was healed, and he could walk. And another could see again; another could hear again, for there was many, as you would call them, miracles. Yet that valley began ten years ago in the minds and hearts of those who would allow us to come into their hearts.
There are great earthquakes that rumble upon the earth, and volcanic action, as we told you there would be. All this is but one more sign that should tell those people that now is the time to leave that land. Some shall not listen.
For within the next two-year period, the earthquake and volcano action shall come forth in many fold — a hundredfold, a thousand fold, a million fold.
But we say unto you, if a man stands beneath the volcano and his heart is content with himself and his God, and he chooses this place, the volcano cannot hurt him. It may kill that of the human body, but it cannot touch the immortal, the soul or the spirit. So do not weep if they should die, but wish them well. And do not say, “What foolish people are they who choose to stay,” for it is their will, the will that God gave unto them, the free will that no man can take.
We say unto you, the valley is like the pool within you, that quiet place where the candle grows, the eternal flame of [life]. It is like love, and hope, and faith. It is all these things, and more.
Reach out upon the land, wherever you stand, and bless it, and know that the Lord has blessed it. For in the beginning, your whole Earth was holy land. Only man has separated it, not God.
You have questions, ask.
“Thank you, Aka. I have a request for a life reading from [8–350–2…presently living at…Litchfield Park, Arizona].”
We would say unto you, the pronunciation is wrong, of the name, but we see the intent, and therefore, we should say unto you, we have before us the body, the soul, the spirit, and therefore, the immortal body of the same.
We find this one in the Year of the Cow. This is just before the coming of the sons of man unto the Earth.
This one carries much love within its heart. It gathers of the wild grain, and brings forth these things and shares with all. It has raised good families and has many children and grandchildren. It knows, as it seeks into the heavens, of the Lord, God. It knows, as it seeks into the land, of the Lord, God. And they wait, as the days pass, for the Sons of God to arrive.
Yet your waiting, you did not see with your eyes, this that you had waited for. And so, the Lord, God, sent forth unto you into your dreams that of a mighty eagle. And the eagle came down forth and very gently lifted up the dove and carried it forth and set it in your hands. And the eagle went back forth, and brought grain and fruit of many kinds and laid them before you.
And you said unto the eagle, “Why do you do this?”
And the eagle said unto you, “For you shall pass away, and that that you have waited for will not come within your time upon the Earth, but in another time. So that that you shall know of me, I have shown you.”
You carried this memory into that that you would say, old age, and into your deathbed.
We do not find this entry again until that that you would call, of the Atlantean. And this is just before the great fall of the many nations of Atlantis.
This one has once again brought children and grandchildren, and brought them into the endearment of their hearts.
And then, you heard that the great priest, Ra-Tai, would come forth unto the land from the land of Egyptan. And therefore, you journeyed far unto the capitol island of Atlantis.
And you were bashful and you did stand back. And you were afraid when you reached the great cities. Yet, you saw Ra-Tai come, and come forth, and the great priest, Arcan, therefore, was with you. And there was also the priest, Ra, the Priest of Priests.
And those of the three came forth unto you and knelt before you. And you could not understand this. And you said, “This is not right. Why should such great men come forth and kneel before me?”
And Ra-Tai spoke and said, “For Ra told us that you came unto him in a dream, and that he came forth unto you and said that you would miss the time of times you had waited for, but we might be here to show you the fulfillment. Yet there is more to be. Come with us; bring your families. Journey back unto this other land. We shall go to Ur, and then forth into Egyptan.”
You were so dumbfounded that you could not find your voice. You spoke, yet nothing came out.
And Ra, with his great laughter, laughed, and said, “Come.”
And as though you were a child, he knelt and picked you up, and carried you to your homeland, and gathered all your kin, and you left. And there, you remained and lived out your life in Egyptan.
Once again, you do not come forth again until the time of that that is known as Jesus of Nazara. And you are young, a young girl of 13. And your heart yearns to go and travel and be with the great masters.
And yet, you thought, “I shall never see them.” And a great illness came upon you. And your father went out to find this one known as Jesus. And he brought him back into your village and into your house. And all the other doctors and physicians had declared you dead.
And you felt the smooth and gentle hand, and [he] said unto you, “Come child, you sleep but just a little while. Awaken and walk with me.”
Your heart was filled with love, compassion. It overflowed, for there, of wishes of wishes, dreams of dreams, was Jesus of Nazara. Your joy was great. And you begged your father that you might follow him. Yet he turned and said, “Nay, we shall meet in a different time and [a] different place.”
Once again, you lived out your lifetime, having children and grandchildren in great abundance.
And now, again we do not find this one until this plane unto this time. You have known Ra and the eagle, and now you work to prepare the way for the coming of the Messiah. You have children and grandchildren, and love. All these things have cone unto you, life after life. Your judgment in finances has not always been good, but your heart has been. The Lord sees, and the Lord brings blessings upon you and yours. Glory be the name of the Lord. Glory be the name of His children, forever and ever.
Now we say unto you, our time grows short, for soul Ray grows very tired.
We shall bring love unto your hearts. We shall sprinkle teardrops across the valley of your hearts. Flowers shall bloom. Rejoice! Rejoice, for is this not the time that we prepare for, the time of the coming of the Messiah?
Awaken soul Ray from his slumber.
[Editor’s note: Numbers have been substituted for names, locations and birth dates to respect privacy. This transcript has been compared to the audio recording for accuracy.]
Copyright © 1980 by A. Ray Elkins, Globe, Arizona
________________________________________________________________
June 7, 1980
Globe, Arizona
Aka is here.
“Good evening, Aka. Where is Ray?”
Soul Ray stands with God.
Yes, we see thy need, and shall answer in this manner. Glory be the name of the Lord; glory be the name of His children forever and ever.
And we should say unto thee this parable.
For upon the mountain there was three shepherds. And they had joined their flocks together. And at first there was peace and harmony.
And then, one day, one of the shepherds went over the mountain and there was a fourth, with his flock. And he ran back unto the other shepherds, and he said, “Beware, there is another shepherd, over the mountain.”
And so the three shepherds began to plan and scheme. And then another one of the shepherds went up to see this fourth shepherd. The fourth shepherd saw him and called out to him, but he ran back.
And soon the three shepherds began to build a mighty wall. And they put all their flock inside of this wall. But soon, there was no feed for their flock, and their flock became diseased, and began to waste away.
And the three shepherd said, one unto the other, “This mighty shepherd out there, this unknown shepherd, maybe one of us could go forth, and therefore, bargain with him for part of our flock, that he might not destroy us.” And so it was decided to draw lots.
And so the one shepherd who had [drawn] the lot reluctantly went over the mountain.
And when the other shepherd saw him, he greeted him, and said, “Come, come into my camp.” And he brought forth the fatted lamb, and brought forth a great feast. The shepherd ate, but did not speak at all.
And he went back into his fort, and he said to the others, “He must be up to trickery, for he has given me a great feast. There must be others there, for he could not provide such a great feast.”
And still their stock began to die away. And so they [drew] lots once again.
And this time one of the other shepherds went forth. And again the shepherd hailed him, and brought forth a great feast, and suggested that he come and join him. But the shepherd once again became afraid and ran back over the mountain into his fort. And still his flock dwindled away.
And finally the last shepherd went over the mountain. And the shepherd again brought forth a mighty feast, and he looked out, and there was [this] — the flock had multiplied and multiplied again. And he ran back and he said, “For this one must have some great form of witchcraft.”
And still they forted themselves up, until all of their flock was gone.
And then upon almost upon starvation they went over the mountain, there, all three to be greeted by the shepherd.
And they said, “We have lost our flock, and yours have multiplied. Why is this, and why could it be so?”
And the shepherd said, “Is the food not good on the other side of the mountain? Is there not great meadows, and streams, and bountiful of food and water?”
And they said, “There are all those things.”
Then the shepherd said, “I shall go with you and see what this great problem you have is.”
On the journey, they planned and plotted to kill the shepherd and rid themselves of him.
And the shepherd looked upon the valley and the fort, and he said, “What is that thing?”
“And that,” they said, “we have built for protection.”
And the shepherd looked and said, “Um hum. Why should you need protection? From me? From the wolves, there are no wolves here? There’s only me and my flock.”
And the shepherds began to hesitate.
And the other shepherd said, “Come. Take away this fortress you have built. Clean the ground and I shall share my flock with you.”
Still they were suspicious. Yet, they would have something to gain. And so they took part of his flock.
And the shepherd went on.
And gradually, their flock began to multiply.
And again they went to the other side of the mountain, and there they found another shepherd. And he hailed them. And they ran back once again to fortify.
The shepherd, the first shepherd they had met, came over the hill to see them building their great fortress. And he said, “Why? Why are you fortifying?”
And they said, “Oh, do you not know? There is another shepherd over on the other side of the mountain. And he is different from us. Even his sheep are a different color.”
The shepherd laughed, and walked over to the other side of the mountain. And he hailed him. And the shepherd hailed back, and came forth.
This shepherd was of a different color. Yet the two talked and laughed, and the other three thought, “How can this be?”
And the two walked forth and became five. And they sat in counsel. And they told of their Lord, their God, who was always with them, and that they need not build fortresses, for God stood with them in all things — and that God had a son, and the son came forth upon the world to give love and sharing. The other three could not understand these things.
But they finally made agreement with the other two shepherds to join their flock all together, for now was the time of the market. And as they journeyed forth they came upon this stranger.
The other two rushed forth in great gladness to greet him. The other three held back. This town they had come to was a town called Jerusalem.
Before the Passover was to end, this stranger, this loving stranger they had met would be crucified.
And those three went back and built another fortress, for they had not found the love, the compassion and the trust that should be given one unto another.
This is the same as your own groups. Be as a mirror. Reflect out light, and let the light be love and compassion, and faith and hope. Bind together, and no wolves may enter your camp, only God and the light of that that is to come — the coming of the Messiah.
You have many questions, ask.
“Yes, Aka. I have a question tonight from [6–274–2…Globe, Arizona]. She asks, ‘Aka, please guide me as to what career to seek for my livelihood and fulfill my purpose. While I have tried, at the time I am uncertain as to my future — many thoughts, many frustrations.’”
We should say unto you, that that of the livelihood has been put forth, that the labor one does, as long as they do it in love, one unto another, shall be of a great and joyous thing. If you seek the path of God, then God is what you shall find. If you seek the path of righteousness, then forgiveness and love must be your way. If you know of all things, yet there is nothing you shall know for certain, for truth is but the fleeing of a moment; the guidance that you seek is all about you.
You journeyed to find a way, and you lost your way. Yet this is a new day, a new world, and the task is still at hand, the preparation for the coming of the Messiah. If this task is truly within your heart, then ask and you shall receive, for as we have said in the beginning, for all those who should do the work of God, their needs shall be provided for.
It may sound as we have spoken, as you would say, into riddles, but we have not. Glory be the name of the Lord.
You have other questions, ask.
“Thank you, Aka. I have a question from [5–206–2]. He asks, ‘Why is it so important that the thirteen come together again, twelve apostles and Christ?’”
(Chuckle.) The 13 is a symbol; the thirteenth is God, not Christ, as you would know him. The council need not be the same apostles you knew before. For what is in a name? The preparation for the coming of a messiah, for as you shall know, the number “13” is “4,” and “4” is the anointed one. When more than one, or even one, could stand and ask in our Father’s name, so shall He hear, and so shall He give that that is asked for. [See Acts, chapter 1 and 2:1–21, and John, chapter 14 and 15:7–11.]
You have other questions, ask.
“Thank you, Aka. [12–423–1] asks, ‘[Will] we fit in as a member of the Association? In what way can we be of use?’”
(Chuckle) The Lord sees into your heart, and He finds goodness there. He has seen that which you have given of love and compassion. All these things have been of great use and of great value. And it has been an example for others. Fear not, for the Lord has use for you both. And the time shall be known unto you, for we shall come unto you into a dream. But remember the purpose, the preparation for the coming of the Messiah. You have much knowledge, and you have freely given it in a kind and gentle manner. The Lord smiles upon you; know that.
You have other questions, ask.
“Thank you, Aka. [10–381–2] asks for her daughter [12–423–2…Albuquerque, New Mexico], ‘The doctors have wanted to do tests on [12–423–2]. She is small, and they consider her weight and height curve abnormal. Is there a reason to be concerned? She has a small appetite, recently increasing. She has had diarrhea almost constantly for a month; what is the cause? And what can I do to promote a natural, normal healthy body?’”
We see thy need, and we shall answer in this manner. First, the size of the child is perfectly normal. Who is to say whether a child is to be six-foot tall or five-foot tall? These things could be altered and changed quite simply by stimulating the pineal gland. But don’t you think that it should be the free choice of the child? The diarrhea comes from that that you feed the child. We would suggest that warm goat’s milk be used in sequence with its regular formula. And you will soon see that the problem shall end. Part of the problem is that that you would know of as a virus, which is passing. The healing that is needed shall be given. For remember, these children that came at this time came for a special purpose.
You have other questions, ask.
“Yes, Aka. [2–33–1] asks, ‘Please name and tell us what each of the Seven Spirits of God represent and symbolize?’”
(Chuckle) Look within yourself, and you shall know. You talk of a sixth sense; is there not a seventh? In your Old Testament you speak of the seven archangels. Or you may look at them as love, faith, hope, eternity — all of these things. When we told you of the Seven Spirits of God and their great task that God laid before them, before He created the earth and the universe, when He sent them forth — and we told you again, when He sent them out upon the mighty sea and how each returned — all of these things and more represent the Seven Spirits of God, for all things upon your universe was built on the numeral, “7.” For “7,” “9” and “13” may be found throughout the whole universe, into the smallest of the atom, and beyond.
Look at the flowers, or a tree, or at your children, and know that within them dwell the Seven Spirits of God. And know that it is a wakening thing, one piece at a time that emerges forth. Remember this, that the Seven Spirits brought forth upon this earth, and all others, that that God wished them to. For is it not said, “Of our likeness, of our kind?”[SeeGenesis 1:26–27.]
You have other questions, ask.
“Yes, Aka, she has one other question, ‘What did the eighth spirit originally represent before doubt and fear?’”
The eighth spirit was the most loved by the Lord. And he represented all thing that the other seven represented. And his name has been spoken in many tongues. In your tongue it would be considered Lucifer, the most loved and beloved of all, until he used those things and those abilities that God had bestowed upon him. And as it is said, “If thy right eye often thee, cast it aside,” and so the Lord, God, did cast him aside unto the earth. And you shall chain him and bind him until the time comes when he shall return back unto a state that he once was. And at that time, all souls shall be free, and rise again. [See The Revelation, chapter 20.]
You have other questions, ask.
“Thank you, Aka. [12–423–3…Goddard, Kansas] asks, ‘What can I do to help in preparing for the coming of the Messiah?’”
We say unto you these words. There is much work to be done — the preparation of food, the preparation of the soul and spirit, and the body, and the immortal body. We say to you, make the first step. Make the decision to walk in the light of God. Denounce no religion, and denounce no man. Place yourself in a righteous manner. Remember, you shall make mistakes, many of them, and you shall find yourself upon the ground, and the gentle hands of God helping you up. If you wish to serve God there is already a way placed before you. If you wish to help prepare the way, touch ten, and they shall touch a hundred, and therefore, so it shall grow.
You have other questions, ask.
“Yes, Aka. What is wrong with praying for Lucifer?”
Because Lucifer is in competition with God; he thinks he is a god. And he is not. And he shall bring forth his son upon the Earth, and you shall call it the Anti-Christ, and it shall be in his image. And much work at this time is being done for that preparation, of his coming. And he shall reign for four-and-a-half years once he has come into full power, and no armies may defeat him. And none may trade nor bargain leste they have the mark of the Beast upon them. Yet those who should take the mark of the Beast shall try to hide as the whore of Babylon falls. And they shall be stung as by scorpions, yet they shall not die and they shall pray for death.
For those who take not the mark of the Beast you shall trade among yourselves and you shall survive. And the Lord’s kingdom shall be known and become upon the Earth. And Lucifer shall be bound for a thousand years before he is released and learns that there is but one Lord, one God, and “There shall be no other gods before Him.”[See The Revelation, chapters 12–22, and Deuteronomy 5:7.]
You have questions, ask.
“Thank you, Aka. [12–421–1…Albuquerque] asks, ‘Am I fulfilling my destiny, my life’s plan? What more can I do in the now and the future to help others and myself?’”
Yes, we see thy need, and we should say unto you, bind together. Bring forth study groups, to learn, to prepare. Do not say you have all the truth; only show them the truth you have, and they shall come and multiply. There is a way for those in that of the town of Albuquerque, and there is a way that this city shall be spared, if enough can be found to turn it in a righteous direction.
Now we grow [tired] — no, soul Ray grows very, very tired.
But before we go we should say unto you, that of the Mt. Helena [St. Helens] shall erupt again and again. And other eruptions shall come forth. Look into the parable that soul Ray read today. Its time is now coming into fulfillment. [See A Rose without Thorns, page v, from March 17, 1972 reading below.]
Awaken soul Ray from his slumber.
[Editor’s note: Numbers were substituted for names, locations and birth dates to respect privacy. This transcript has been compared to the audio recording for accuracy.]
Copyright © by A. Ray Elkins, Globe, Arizona
This is the prophecy Ray read, that the spiritual messengers of God, Aka, spoke on March 17, 1972:
“Our Lord says, ‘HARK,’ into thee,
‘FOR IN THE DESERT DWELLS, AND THEREFORE, BY THE SEA,
WHERE THE STARS AT NIGHT ARE SEEN ALL IN 13 AND MORE THAN 3.’
For the wise to hear let them hear.
And for the wise to see let them see.
And when the time comes and the mountains bellow their mighty force
Our Father shall write upon the sky the entry of the same.”
________________________________________________________________
June 13, 1980
Globe, Arizona
Aka is here.
“Good evening, Aka. Where is Ray?”
Soul Ray stands with God.
Yes, we see thy need; we shall answer in this manner. Glory be the name of the Lord. Glory be the name of the people.
And we shall say unto you this parable. For it is in a time when the earth began great movement and volcanoes thrust forth into the heavens, and [molten] upon the earth. And earthquakes did shake the earth and tremble, and the earth did split away. And man became frightened, and animals, and all these things. And they began a great migration.
And they entered the great mountains. And they looked around about them, and they thought, “How can we survive in such a place as this, in such a wilderness?” They knew not of the mountains. These were city people, people who had dwelt only in the city, and when they needed bread they did barter for it. They knew none of these things. What small food they had brought with them would soon run [bad].
And yet they traveled on. And they came into the high valleys of the mountain. They looked upon it, and it was the spring of the year, and it was the most beautiful thing they had seen — flowers everywhere, the streams full of trout, all sorts of abundance of game thereabout.
And so they [stuck] about, building their buildings, and taking that from day to day that they needed for food.
There was wild wheat that grew in the valley, yet none paid any attention.
One day that that they would call a mountain man did come into the valley. And he tried to explain to them that the winters would come and be severe, and all the things that they had in abundance to eat would be gone if they did not store now, and dry their fish and dry their meat, and store the wheat, and take other vegetables that grew wild in the valley. And he tried to tell them of root cellars, of places they could store all this abundance of food.
Yet, they listened not.
The mountain man had planned to settle among them, and he decided, no, he could not settle and watch all these people die. So he went on forth into another valley and busied himself with the gathering and storing of food for the winter.
Yet, these people in this other valley were of a great concern to him because, being the type of man he was, all life had become very precious. And so, he decided he would put back abundance more, not just for himself, but for others.
And when the winter came forth, he made himself snow shoes from the leather of the skins of animals that he had used, and he did [bring] some food with him and make the journey unto the other valley. And there, as he knew, they were starving. And so he took what food he had and laid it in their doorstep.
Once a week he would do the same.
And finally, spring did come. He never did enter into their homes in all this time. And when spring came, the people were thin, but they were all alive. And he ventured forth into their valley. And all were interested in what he had had to say.
And one of their leaders came forth unto him and begged him forgiveness, and said, “Why did we not listen to you?”
The mountain man looked at him. And he said, “When you were in your cities, in your flatland, why did you not leave when your prophets told you that the time was near?”
And one of the leaders said, “Well, we — [it] could not happen to us.”
And he said, “Yes, that is one; you escaped. But with very little tools or other provisions, you have naught. You do not even have books to teach your children. So now you must make books.”
And so he spent the whole long summer, from spring to autumn, in preparing them. In the meanwhile, he made trips back into his other valley and he did store once as he had before, the year before.
Yet, with all they had stored and all they knew, still he brought provisions from the other valley into this one. And so it went into the third year.
And he came forth and said, “Why is it with, instead of preserving some of the seed, you eat it all? You have saved nothing for your spring planting.”
And they said, “Well, as once before, it could not happen, another severe winter as bad as the last.”
The mountain man said, “One more time I shall help you, and then I shall leave you to your own folly. Even the smallest of the animals here know how to preserve their food, yet you, you do not.”
And he said unto them, “You have built a church building to worship your God, yet you listen to Him not. You have built a great building, and spent a long time in its building, yet you have forgotten the greatest of commodities that should go into the building.”
When the leaders asked him what, he said, “God.”
And they said, “What could a mountain man like you know of God?”
The mountain man had been taught from childhood not to argue over God, and so he did not. He said, “If you wish to eat from my table, come. If you do not, then do not.” And he left them.
Some of the people from the valley began to realize that this mountain man was a greater leader than all they had. And so they picked up all their belongings and moved into the valley where he was, and said to him, “Be our leader. Show us your way.”
And he said unto them, “My way is the way of the earth, the sky, the heavens, and the water.”
And the people were quite surprised to learn in this same valley there was those of the Indian people. And they worked in harmony. And late at night, after the sun was down, when they were working on hides and other work, the mountain man talked of his philosophy.
And one of the men said, “I have heard men talk as you; our prophets in the lowland talked as you, yet we heard them not. Why did we not hear them not? Why did we not hear their warnings?”
Finally, the mountain man said unto them, “Because your prophets in the lowlands refused to lead you by the hand. And even when they offered, you refused them because you did not want to know of any ill thing happening to you; you could not believe it until it did. Yet, it was written thousands of years ago, and all the prophecies are now coming true.”
We say unto you, this is but a parable, a parable in truth. Prophecy is coming true before your eyes, yet you hear it not. For we have said before, this land of yours shall be the great melting pot, migration pot, as things grow worsen. Be as the mountain man. Gather your crops together, that you may survive and others also. But the survival of the body is nothing if the spirit does not survive with it.
You have questions, ask.
“Yes, Aka. I have a request from [6–290–5], and she asks, ‘Could you give me a life reading? Thank you, dear ones.’”
We see thy need. We say unto you, not at this time. At another time this shall be brought forth, and your question shall be answered. But our time at this time is short.
There are other questions that lie in your mind, and we shall answer these, and that is of your children in the land and [in which it] shall become the isles of California. And you worry that they are doomed in the land they live. And we say unto you, for your sake, safety shall be brought about them, and a safe passage shall be made unto them. And then and only then shall they know of the wisdom of your words.
You have other questions, ask.
“Thank you, Aka. [12–424–1] asks, ‘What specifically am I to do to find the blue stone of awareness I have been told of?’”
(Chuckle) We shall answer in this manner. The blue stone of awareness is that quiet place within your mind where there is a pool and a candle lit that burns internally, forever. It is the spirit of man and the quietness and gentleness of God, all in one. Reach within yourself, and you shall find it, and know that it is true.
We shall answer your other question, and that is in the substitutes of the mind of where your direction should lie. You have found your direction, but your pursuit of the direction falls aside from time to time, and you have great doubts within your mind. We say unto you, if you are crossing a desert with no water would you stop until you reached the other side where the water was? It is the same with this.
You have other questions, ask.
“Yes, Aka. [10–381–2] asks, ‘I have a lot of doubts, fears, feelings that sometimes are not right about my marriage. Can you give me light and directions in this, my marriage, in our best interest? How can I best help to prepare the way for the coming of the Messiah?’”
Yes, we see thy need, and we say unto you in unto this manner. Your marriage, and the question of your marriage, answers have been given. But the final decision within this must come from within yourself.
If you wish to prepare a way for the coming of the Messiah, all the tools have been handed to you. In becoming a teacher, now is the time to teach. Realize this and know that a church shall be born upon the rock.
You have other questions, ask.
“Thank you, Aka. [12–424–2…Las Vegas, Nevada] asks, ‘I am now renting. How can I obtain my own home, and the kind and size of home that I desire?’”
(Chuckle) Yes, we see thy need. And we shall answer in this manner. Your wants are one thing, your needs are another. You do not need, at this time, the elaborate house that you desire. But if you wish it, ask in our Father’s name, and it shall be given. But remember, know this, ask for a way to pay for it also, and to maintain it. Do not just ask part of the way, for the Lord only cares that you have a roof over your head. How elaborate it is is up to you.
Now we say unto you unto these words. As we have said before, the time now grows near when that that shall happen in the California, Oregon, Washington, and Arizona regions shall begin. More and more, the earthquakes shall be felt upon the land, and new volcanic action shall increase, and new volcano[es] shall erupt. Soon these things shall be made clear. Hurricane and tornado shall [increase] to the eastern seaboard. We shall also say unto you that earthquakes shall occur in Nebraska, Kansas, and they shall be quite severe, stronger that any others have been felt before. Your South American region[s] shall be wracked with those of the same. But for those who walk in a righteous manner before God, and are willing to do this work, fear not, for all shall be made ready for you when you ask.
Awaken soul Ray from his slumber.
[Editor’s note: Numbers have been substituted for names, locations and birth dates to respect privacy. This transcript has been compared to the audio recording for accuracy.]
Copyright © 1980 by A. Ray Elkins, Globe, Arizona
________________________________________________________________
July 18, 1980
Globe, Arizona
Aka is here.
“Good evening, Aka. Where is Ray?”
Soul Ray stands with God.
Yes, we see thy need, and we shall answer in this manner, in this way. Glory be the name of the Lord; gory be the name of His children, forever and ever. And we say unto you this parable.
For three strangers met upon the mountain. Each had come forth to find wisdom. Each had reached to the highest point that he could see, that he might be closer toward heaven, and God.
But when they met upon the mountain each was surprised, for each felt that when they reached the mountain they would be alone.
And so they sat in discussion.
First, one said unto the other, “I have come to the mountain to find the wisdom and the knowledge that I might take it back to my people, that they should know what should come after life.”
And the second said, “I have come upon the mountain to seek the knowledge of what comes after birth.”
And the third said, “I have come to seek the knowledge to take to my people, that that lies between death and life, and life and death.”
They looked into each other.
And then, before them stood a stranger unto them. And he said unto them, “Each of you seek answers, yet each of you hold the answer for the other. For you who seeks the knowledge of death, and that that comes after, I should say unto you, it is life. For you who seeks the knowledge that should come after birth, there is death. And for you who should seek the knowledge that should come in between, and thereof, I should say unto you, once you have chosen to be born upon the Earth, or the many earths, that is the beginning of life, and a journey.
“The journey may be a pleasant one or a hard one, but it is of your own free choice. It is the choices that you shall make for yourself. But should you influence another to follow your path in not a righteous manner, then you shall re-live this again and again, in the same lifetime.
“And then, when the journey ends and death comes, it is but a beginning. For at first, you shall sleep, for as the four seasons come upon the earth, so are the four seasons of man. There is the spring of new birth, and the summer of growth, and the autumn to take stock of the growth, and the winter is for slumber. So it should be, even after you pass from one life unto another.
“The return to this earth, or any other, shall be of your own choice once again. But you do not stand and wait for that day of return. Some of you shall choose to linger close to your loved ones. And even some of you shall become their guides, for it is true that those who should pray unto the Lord for guidance shall receive it from both sides. Some, then, shall choose for higher learning upon the other planes. It is still freedom of choice. Yet, there are some who after death and life have forgotten from which they came. They have become so cruel unto mankind and themselves that they have destroyed the soul, the spirit, the immortal body, and therefore, they become that of the lost souls, to wander endlessly until they should see the light. It has been written that upon the arrival of the one known as Jesus of Nazara, he who should come again, the Messiah, who should have had many names before that, ‘all those who have gone beyond shall rise again.’ And so it shall be true, for new birth shall be given into them, and they shall judge themselves.
“The wisdom you seek, take it three ways unto the Earth, but give it to another that a fourth way may be shown, for is it not true, ‘our Father has many mansions,’ and all His most gloriously awaits His children.”
The three seemed to awaken as though from a sleep, and the stranger among them was gone. And where he stood was the fire.
Each looked unto the other, and asked each other questions. And yet they said, “Of this stranger we all dreamed of, was he real? Was he a part of our imagination? Was he a gift of God, or a gift of Lucifer?”
Each left the mountain. Each found the fourth person to give the knowledge to that they had received. And from three, and then four, and then a hundred, and hundreds became into the thousands and into the millions, the word spread of the new becoming, the coming of the Messiah.
Words that are spoken are never forgotten. They are like life. They are energy. They float upon the winds of time, only to return again and again.
You have many questions, ask.
“Yes, Aka. I have a question from [12–425–1…Littleton, Colorado]. He’s here. He asks, ‘Will I be healed or cured of the leukemia I suffer presently?’”
We see your need, and we shall answer in this manner. You have lived in a righteous manner before your God. Ask and you shall receive.
But it is your choice. If you choose to pass beyond, you choose only through rebirth that you might come again and walk with the Messiah. If you choose to stay, you choose because you wish to prepare the way for the Messiah. In your heart, the Lord sees both of these. He shall not take your life; it shall be your choice. Soul Ray shall administer unto your body, but he cannot take away your free choice, for it is not his given way. You shall make the choice. And whichever it is, soul Ray shall respect your choice, and so will the Lord, God, your Father, who art in heaven and within you.
Glory be the name of the Lord; glory be the name of His children.
You have other questions, ask.
“Yes, Aka, thank you. Is there anything more we can do or should do to assist the transition of [11–407–1]?”
We shall answer your question in this manner. This one chose of his own free choice, that he might bring forth and place his love into you and unto soul Ray and all those around him, that this disease that he died of, that you might find the cure for the same.
We shall place in soul Ray’s mind further knowledge. And we shall place into all of your minds that should work in this, further knowledge. For he walked upon your Earth, and gave you love, and he did so, as you would say, in death.
Yet he is not dead. He lives. For as one a long time ago asked, “Where is heaven, and where do you come from?” — he now walks upon the universe and the stars, and his love is bountiful, yet without limit. [Editor’s note: See Aka’s words of November 16, 1970, below.]
He will soon be born again, for it is his choice to walk with the Messiah. He came to you in love and he left you with love. For those who shall prepare the way for the coming of the Messiah, it was his gift to you. Glory be the name of the Lord.
“Yes, Aka. [12–425–2] who is working on a new pamphlet asks, ‘Is the Eagle the same as Aton? If not, what, if any, was the connection?’”
(Chuckle) The Eagle came to you in many names. Some would call him John the Baptist. But in the beginning he came and used the name we use now, Aka. For we should say unto you, for he and we are the same, yet apart. For when the Lord should put a mission upon the Earth, that that you would call, the master, is chosen to return to the Earth, to be born and go through all the trials and tribulations, and then, those of us from this side are there to guide him. It is our choice and his.
You have other questions. Glory be the name of the Lord.
“Yes, Aka, I don’t mean to be dense, but I still don’t know if the Eagle ever used the name, Aton.”
We have told you, no.
“Thank you, Aka.”
Now we should say unto you, for [12–425–3], healing shall be given. For it has been asked for.
And we should say unto you, for all those who seek healing, let them place their faith in the Lord, God, and it shall be given.
Soul Ray now grows weary and our time grows short.
Now is the time of the Cherubim.
The Fifth Angel walks upon your earth. More earthquakes shall continue on the western coast. New volcanic action shall erupt. It would be advisable, for those of you who should travel, to not linger by the Hood [Mt. Hood]. We should also say unto you that the great heat wave that has swept the country and made it bare shall be lifted soon. But all things come for a purpose. “For a third of the earth shall be made barren,” as we have said before. [See The Revelation 6:9–17, chapters 7and 8.]
Pray that all these things need not come true. As Jonah came to warn the cities, and they changed their paths, so it could be upon the lands and the places that it is taking place now. Put your faith in the Messiah to come [and] our Father who art in you and in heaven.
Awaken soul Ray from his slumber.
[Note: Numbers are substituted for names, addresses and birthdates to respect privacy.
This transcript was compared to the audio recording for accuracy.]
Copyright © 1980 by A. Ray Elkins, Globe, Arizona 85502.
Editor’s note: Here is the answer of the spiritual messengers of God on November 16, 1970, to a young girl’s question: “[2–52–2] asks in her own way, “Where is Heaven?”
We should say unto thee, as has been said before, into a child’s heart, a child’s mind, is purity. Therefore, your questions shall be answered. As the one known as Jesus said, “On this rock I shall build my church,” and therefore, in your thoughts shall be your Heaven and Hell. But think thee, my child, of the mansions of God. This is beyond all your galaxies, beyond all your many worlds, into the most loving, enduring thought you may possess, and there shall be your Heaven. Remember of all thy life unto these words, my child. Our God, our Father, has looked upon thee and found thee good, and the Heaven shall be yours.
________________________________________________________________
August 1, 1980
Globe, Arizona
Aka is here.
“Good evening, Aka. Where is Ray?”
Soul Ray stands with God.
Yes, we see thy need. And we shall answer you in this manner, and in this way. Glory be the name of the Lord. Glory be the name of His children, forever and ever.
And we shall say unto thee the parable.
For there were three travelers who were traveling to distant cities. Upon the highway, they had joined together, each telling of their own city and how grand the city was.
The first traveler said, “I live in the greatest city of all cities, with the best people in the whole world. There can be no grander city, nor no better people, for we have great plazas, and there is much food for the people.”
And the second traveler said, “No, I have the greatest city, for there there is the greatest art and crafts, and all sorts of silver and china, and of many things. And our people have plenty to eat.”
And the third said, “No, I live in the greatest city, for in my city we have no great things, as you would know them, only the greatness in the people’s hearts. The people in my city are hard-working people. They go out into the fields, and each day they bring forth the food and plant the fields, and all the people do sit in thanksgiving unto the Lord, their God, for what they have. But most of all, what they have is that they love one another.”
The first traveler said, “You have no crime?”
And the traveler said, “No. No man should pick his hand against another. No man shall bear false witness against another.”
The second traveler said, “How can this be so?”
And the third traveler said, “For long ago, we were a quarreling, [warring] lot. And we had cities much like yours, grand. But one day, we had destroyed our own cities, to where there was little left. And then, one came among us and told us the story of the one who would come. And he said unto us, ‘Change your ways, and your city shall remain. Love one another, but show it in truth, in action, not in words.’ And this we have done.”
The other two travelers thought, and they said, “Then, why do you travel?”
And he said unto them, “For I am the stranger who shall enter another city that has fallen, and tell them of the way. And if they will accept, then they shall find peace, one unto another.”
And each of the strangers said, “Come with us. Come. Let us take you to our cities, for we have these problems.”
And the stranger said, “I shall come into both of your cities, now that you have asked.”
But the other two became impatient, and they wanted him to come now.
And he said unto them, “I shall come now, for I have touched you and you shall return to your cities, and you shall be the messengers, for you shall be the strangers, who returns back into your cities, those who shall save your cities.”
They departed, not understanding fully, but deep inside of them all these things the stranger had talked about had become great and mighty in their way. They walked back into their cities, and before him [them], each of them, were the cities they had left. They were no longer shiny to their eyes, for they saw them as they were — rotten, deteriorating, falling from within themselves. And they began to teach, each of them.
A year passed. And two years passed. And then three.
And into the fourth year, once again they went forth, for their cities had become as one. And upon the highway they met the third stranger, and they said unto him, “We have seen that that you speak of, and now we travel as you unto the other cities to give the gift of the coming of the Messiah.”
This is but a parable, the parable that you may use in your own lives. For, if you purposely bring hurt into one another you have hurt yourselves, and the house that you live in, your soul. You are destroying it — and the spirit shall have no choice but to flee the house.
We say unto you, we are here but for [the] one purpose. We have told you to ask and you shall receive. And we have also told you that nothing from either side shall interfere with this work, for it shall go on and be built in the many cities and the many countries of the many worlds. And for those who are willing to do these things, God shall offer you no great reward. Your reward shall be within your own soul growth, your own spiritual growth, a knowing within yourself that you have done the service unto the Lord, unto the people, and unto yourself.
You have many questions, ask.
“Yes, Aka. I have a question from [10–390–1] who is here. He asks, ‘Our backs seem to be very weak. The vertebrae won’t stay in. Is there something causing this that we don’t know about? Is there anything that we can do other than what is already being done to help our problem?’”
Yes, we see thy need. We shall answer in this way. There is tension in your house, and a house divided cannot come together. And healing that is given cannot stay, for it is driven out by the dissention. We say unto both of you, lay this aside. Become as one of the strangers in the parable. For the answer to your question lies within this parable. “If thy right eye offend thee cast it aside.” But remember, do not become so busy casting aside things that you cast the better part of yourselves aside. Love one another, as you would wish others to love you.
You have other questions, ask.
“Yes, Aka, I have a general question for those people who are connected with the mining industry, either directly or indirectly. Do you have any comment on how long the strike will last, or when it will end?”
With into the third week. Some shall end within a week; others will go into the second week, and [end], therefore, unto the same.
You have other questions ask.
“Thank you, Aka. [10–381–1] asks — ”
One moment. This shall take unto the sixth week to finish itself.
Yes.
You have other questions. Ask.
“[10–381–1] who is here asks, ‘Give me some direction as to how to fit in to the preparation of the coming of the Messiah. I’m not certain what I should be doing now. Thank you.’”
Yes, we see thy need. And we say unto you, God sees. And God shall lay His hand upon you. And blessings shall be placed upon you. And all those tools that are needed shall be placed before you. You have thought to settle and buy. We should say unto you, come unto soul Ray and talk, for in his mind we shall place the answer to your question, for it is a private question. Do you understand?
“Yes.” [10–381–1 answers.]
You have other questions, ask.
“Thank you, Aka. [11–407–2…El Paso, Texas…] asks, ‘I want to become a nun, and I want all help to obtain my goal to work in the church. I want to know which order to select, the cloister or nursing.’”
Yes, we see thy need, and we shall answer in this way, the nursing. But we shall also say unto you unto this manner. In thy wish to travel in this direction, shall be a hard and difficult one, unbecoming to your nature, for there is vows that you shall take that shall be difficult to fulfill. I’m not saying, we are not saying that these things are not possible. We are saying that, pick up the Rose that lies at your feet, if you wish to serve, and it shall allow you the latitude of your own emotions to serve in.
You have other questions, ask.
“Thank you, Aka. I have a question from [1–426–1…Fairhope, Alabama]. She asks, ‘Who stole my diamond ring in August of ’77 from my former home in Des Moines, Iowa? If it wasn’t stolen, where is it?’”
(Chuckle) Yes, we see your need. And we shall say unto you, you know the answer to this. We do net need to confirm this. But we say unto you, is it not greater to give than receive? Or is it not greater to forgive than be forgiven? A diamond is but a slight thing. It comes and it goes. The earth makes more of them. The monetary value has already cost you very much in anger and frustration, and hatred. Cast this aside from your heart. For those who have stolen, they have stolen nothing, but from themselves, for it is their karma that they have placed upon themselves, and from what they steal, shall be stolen from them, as a dog chases his tail.
But for you, let this bitterness fade away and be forgotten. Accept it as a great experience and a learning experience.
You have other questions, ask.
“I have another question from her, Aka. ‘Why have E____ and B__ S_____ been harassing me continuously for three years, and how can it be stopped?’”
We have already answered your question.
“Thank you, Aka. I have a question from [12–426–2…Massachusetts]. She asks, ‘My son was kidnapped on February 22, 1980. Where is he, and how can I find him?’”
You have gone to the house that he was in. Soul Ray instructed you, and you were at the house. You were lied to, and so were the police. The truth will be out very soon.
And now we shall say unto you, unto all of you, glory be the name of the Lord. Take these words we have spoken, for they are as one moment that shall not come again upon your Earth in all your lifetimes, but they shall affect every day, every week, every month, and every year, and every lifetime you shall live upon the Earth. If you accept these words, and accept them as part of your life — to love one another, to give forgiveness, and bring joy into your hearts of the love of God has for you, and give it to others — then the day of your years that were promised by the Lord shall begin. If these words are not accepted, then all we have said shall be in vain, and shall be as the wind that moves around your earth and to the many galaxies of all earths. And no one shall hear no more.
Now is the time of the Cherubim.
Awaken soul Ray from his slumber.
[Editor’s note: Numbers are substituted for names, addresses and birth dates to respect privacy. This transcript was compared to the audio recording for accuracy.]
Copyright © 1980 by A. Ray Elkins, Globe, Arizona.
________________________________________________________________
September 19, 1980
Globe, Arizona
Aka is here.
“Good evening, Aka. Where is Ray?”
Soul Ray stands with God.
Yes, we see thy need, and we shall answer in this manner. Glory be the name of the Lord; glory be the name of His children forever and ever.
Yes, we see thy need, and we shall answer in this manner. Four of the wisest men upon the Earth, from the four corners of the Earth, had decided to come together, that they might learn from one another and take back into their own lands that that they would receive. And so they journeyed far across the land, through the mountains and deserts, and through the valleys. And they did come forth upon a mesa.
And they brought with them those who would stand in attendance and help each one. As they came together, each one who attended the other at first were jealous, for they felt that their teacher was greater than the other three. But then they decided there must be a greater knowledge on the other side or from the other person. And they reached out to learn from the others. And they said among themselves, “We must elect one of the four which [will] be greater, and stand to lead all of us.”
The four had heard all these things. And none did comment. They stood in their own places, and found their own seats among the fire that gave forth the light and the warmth. And they said unto one another, “First, let us pray unto the Lord that this meeting should come out to fit into His greater pattern. Then let each of us contribute our knowledge, that we may take from one another.” And so, they did do so.
And one of the wise men said unto the others, “I have brought this message for you, for I believe in your truth, I believe in your knowledge. I have brought this message from my people that was given unto us — to love one another, to share with those who would allow you to share, to give of the knowledge as a free thing.”
And another shepherd said, “I hear, and I too have come from my people. And our greatest gift that we may bring unto you is faith, the faith that binds us together in peace and love, the faith that we [will] accept your gifts in such a manner that it shall not insult you, nor insult God.”
The third said, “I have come forth, and I bring the gift of hope, [in] the hope that I too, and our people, shall accept your faith and love in such a manner that it shall not offend you, and not offend God.”
And the fourth sat for a long time. And the other three said, “Have we offended you?”
And he said, “No. It is just that your gifts are so great and so beautiful I have taken into myself that I must bring forth thought. And that is a gift I may bring you, the thought that love, hope, and faith may bring eternity to our people, may bring life and health and happiness, that all these things may spread out unto you. Let us link ourselves together. Let the soul substance of each of us join in the center, and let it feed from there unto the four corners of the Earth.”
And so they brought forth unto the souls, not only of themselves, but the souls of the land they had come from, the souls of the people who were willing, and supported them in their journey. And it was a beautiful blending of light and sound that came forth in the center. And all was in awe of such a beautiful sight.
And then they said, “Let us sleep and eat, and then, in the morrow we shall talk further.” And so they did sleep and they [ate].
And then, of the second day the first wise man said, “I bring you knowledge of one who should come. He is coming to bring peace unto the Earth. And he has said unto us to prepare a way. I bring you this gift.”
And the second said, “I too bring this same gift.”
And the third said, “I too bring the same gift.”
And the fourth, once again, was very thoughtful. And they said unto [him], “Have we offended you in any way?”
And he said, “Nay. But I too have brought this gift. But I must show you that those gifts that you have already given are what we need to prepare the way. Let us do this, that we shall always remember. Let us build a house upon this ground, and let it reach to the east, the north, the south and the west, to the four corners of the Earth. And let us make it into a round building that may touch all the universe. And let it come out and around, and let it be known, that there shall be no more wars, nor hate, nor greed, nor jealousies of any kind, for now there is no room for this.”
Again their helpers began, each to say how much greater their masters were than the others.
And the fourth came and said, “Let us trade helpers, that they may learn.” And they did so, and they left. And in three years they returned to the same place. And there before them stood a beautiful building. It was round; it touched the four corners of the earth, and it had four doorways. And each did enter from a separate doorway and form their circle.
And the first said, “It is strange, brothers, but why do we have four doorways?”
The second said, “The four doorways is so that we may not go out of our way to enter the building.”
The third said, “But why do we need four doorways? Can we not all enter all together, in the same way?”
The fourth thought long and said, “The four doorways shall represent the many mansions of our Father. Each person who enters this building may enter with their own beliefs, their own way of worship, into the house of God. Yet, let us place one doorway, that we may all enter as equals before God.” [See The Revelation 21:9–27.]
And the discussion began of where the doorway should be. And before them into the center of the light that they had transformed into energy came forth one clad in a brilliant, beautiful robe of white, one whose color was neither black, nor yellow, nor red, nor brown, nor white.
They looked upon him in amazement and he said, “You have done much to prepare the way for me. I have entered by none of your doorways, for it is the spiritual substance which I have brought here. And being the spiritual substance, God shall see, and know, and hear, and feel, and love, and hope. All of these He shall do, as you do, and as I shall do. I shall not tell you where to build your doorway, but if you shall prepare the way for me, the doorways must be in your heart. And they should not need to be four, but one.” And he left.
And each spoke up rapidly and said, “Oh, there were so many questions I wanted to ask him.”
And the fourth said, “He answered all our questions. We just did not hear him. In each of our lands we have great libraries where his words are written in many languages across the face of the Earth, and we have heard him not. Let us hear him. Let us put the doorway to our hearts in this building. Let us enter through the doorway with our hearts, our souls, our spirits and our immortal bodies. Let [they] become light unto the Lord’s. Let there be greatness and [psalms]. Let joy ring out from our hearts unto all men and all mankind. Let this place be as a mirror — and from it, many doorways shall be built across the lands. Let us hear his words and know they are true. But to know if one is true, you must first hear and understand, so I bring you unto this day, understanding.” They all left.
And the third year they came back, only this year there was one doorway, entered by the north, and one small exit that a person could leave, [by] the south. And they sat down together. And they cast the energy into the circle. The soul, the love, the hope, the faith of all mankind [grew] into the circle.
And again, the one appeared into the circle. And he said unto them, “For I am the oldest of you and the youngest. I am the wisest, and the most dumb. I laugh with a light heart and heavy heart, for I am all things that you are. For I come from my Father to tell you these words, for you are His children, who is well pleased.”
We have told you this parable. It is only a parable, a story of understanding.
Love one another as you would wish the Messiah to love you. Love one another as you would wish God to love you. Ask not what God will give you. Ask not what God may do for you. Ask deep in your hearts what you shall give and do for God.
Let there be laughter in your hearts, and songs in your minds. Let the true meaning of what we have said here today come to you. Let it surround you like a lover. Let it mold into your ever-being. Let it be.
Take not from our words, nor add to. But let each one, as teardrops upon your earth, take that that should fulfill their needs. Bind together. Cast aside these things we have spoken of. Cast them aside and let the beautiful, [who] All-being, enter into you.
If another comes to you with negative thoughts, you do not need these. If another comes to you with anger, you do not need these. You do not have to pick them up. If another comes to you with greed, you need not pick this up. Pick up and cherish in your heart, in your soul, and allow that to enter into you which [would] make you a whole being. We have not left you. We have not forsaken you. We have not ceased to love you.
There is a time for all things. Let that time begin now, in you, in each of you. Let it reach into your souls, into your spirit. Let it become your immortal bodies, blended with God, and know that He loves you.
Now is the time of the Cherubim. You have all been through great tests, trials, and tribulations. You have all felt the heavy hand of that that we would call the Anti-Christ, and his movements, the Beast who goes before him to prepare his way. Accept not this mark. [See The Revelation, chapters 12–22.]
Awaken soul Ray from his slumber.
[Editor’s note: Numbers are substituted for names, addresses and birth dates to respect privacy. This transcript was compared to the audio recording for accuracy.]
Copyright © 1980 by A. Ray Elkins, Globe, Arizona
________________________________________________________________
October 17, 1980
Globe, Arizona
Aka is here.
“Good evening, Aka. Where is Ray?”
Soul Ray stands with God.
Glory be the name of the Lord. And glory be the name of His children, forever and ever.
And we shall say unto thee this parable. For in a field there were many rocks, and this was one of many fields owned by a farmer. The farmer looked at all the rocks and walked away from the field, and knew not what to do with the land. One day there came forth upon the land that that is known as a geologist, a man who knew of all these rocks and their value. And he looked upon the surface of the ground and then went back to the farmer and said, “Let me lease this land.”
The farmer studied him, and he said, “I will tell you tomorrow.” That night, as he sat with his wife, he said, “Why should someone want to lease land that only has rocks on it?”
And his wife said unto him, “For there must be gold there. Great treasures must be buried there.”
So the next day the man came back and the farmer declined his offer. And for all the next year the farmer dug upon this rocky land. And he had nothing at the end of the year, no crop, nothing at all but a huge pile of rocks.
The geologist came back and said, “Let me lease this land from you.”
And the man went back the next day to talk with his wife. And once again they became very excited and said, “There must be great treasure buried there.” And so they dug and dug and dug for another year. At the end of the year they had nothing to show for it.
The geologist came back [and] made the same offer.
And the man said, “I shall not lease you the land, but give me into a percentage of what you shall make from the land.” And so, a bargain was struck. The farmer went back to his farming. And because the fields had laid fallow for two years his crops were abundant. Soon, great equipment was brought forth to the rocky land, and a mighty hole appeared within it. And from it a black substance, that had laid all over the ground, was there.
And the geologist came forth and handed the man money for his part. And the farmer said, “But what part, what part of the ground did you take? Where were the riches?”
The geologist laughed and said, “On top of the ground, for all the black rocks that you saw were coal.”
The farmer each year became richer, and so did the geologist. But neither farmer nor geologist ever traded jobs; both stayed with that which they knew.
And so it is within your lives. So often, we try to be something we are not. So often we are too proud to ask our neighbor for his knowledge, or her knowledge, and in doing so we lose the greatest riches around us, and that is the fellowship that comes one into another. And it is [an] abundant thing, great for all to behold.
Now you have many questions, ask.
“Yes, Aka. I have some questions regarding the pamphlet that is being prepared, Ra Tai and the Eagle. After Ra Tai and Arcan were exiled from Atlantis, (1) where did Arcan go? What did he do? And how did he die?”
When they were exiled from Egypt they went into the land of the Eagle, and there they did stay until the time that they would be called back to rebuild Egypt. They died when the great tombs of knowledge were sealed.
You have other questions, ask.
“Yes, thank you. ‘Could you please interpret the significance of the comet in my meditation,’ [12–428–1] asks.”
We shall explain to you in this manner. In the year of our last coming, and that would be April the 3rd of 1970, of your time, we came forth with a comet that would show mankind, as is quite often, that they would heed our coming. We came unto earth in five places, and one by one, they melted away until there is one. So we heeded out forth [as a] comet.
And then, when the time was right, we told you of the planet, Yahweh, and the breaking up of the planetary system and the returning of itself in a planet that passed before your Earth. [Editor’s note: The comet, Bennett, became visible to the eye near Christmas 1969, to then become the most spectacular comet of the century around April 3, 1970. Then the comet, Kohoutek, passed the Earth in late 1973 to 1974.]
A comet is many things to many people, but mostly it is a great light in the sky. It seems to be what you and others want before you will listen.
We say to you the parable [of] the wisest man upon the earth, who traveled far and wide, and said, “Here, take my knowledge; here it is for free, for all to see, and all I have.” And people accepted none of this. And here was another man, who placed a price upon his knowledge and traveled forth. And all bought his knowledge, and paid dearly for it, and followed him to his highest mountains to hear him speak. For you, of this Earth, will not heed that which is under your feet. You must climb the highest mountain; you must swim the deepest oceans, for it is the makeup of man. And in doing so, through great hardship, you feel that you shall gain knowledge.
We say to you, look at the flowers at your feet. Look around you. Your Father, God, has provided you all things that you need, and want. He has given into you all things to make this world of yours work to your benefits. And yet it is [the] forbidden fruit that you always seek. So if a comet is needed to extract [attract] your attention to our small bits of wisdom, then let it be so.
You have other questions, ask.
“Thank you, Aka. Is there anything further you wish included in the pamphlet on Ra Tai and the Eagle?”
We should say unto you, take forth the parable we have just given, and weigh their truth.
You have other questions, ask.
“Thank you, Aka. I have a question from [12–428–2…Albuquerque]. ‘Is my whole family suffering from witchcraft?’”
Yes, we see thy need. And we should say unto you in this manner. Much as we have said in the parable before this, those who would practice black arts have nothing more to do, and shall gain nothing more [in] knowledge, for they know not where to look. They think they have all the knowledge locked in a little bag before them.
But we shall also answer your question in this manner. You have asked and you have received. And through the blessings given unto soul Ray unto you, all harm has been taken from your family. So what you say, now does not exist. ‘ ‘ ‘
You have other questions, ask.
“Thank you, Aka. [5–206–2 and 2–33–1…Flagstaff], both suffer from severe allergies for about one and one-half years. ‘What causes these, and what is the remedy,’ they ask?”
Yes, we see thy need. And we shall answer your question in this manner. The cause is the conflict within yourselves. The remedy is to extract the conflict.
You have other questions, ask.
“Thank you. [1–1–1 and 6–281–1] ask, ‘Aka, will you please tell us how to go about developing and preparing the land we have bought? Please give specific guidelines. How can we go about buying the 10 acres we looked at this week? Are we to have this land also?”’
Repeat this again. :
“This is a question from June 9, 1979, approximately. ‘Aka will you please tell us how to go about developing and preparing the land we have bought? Please give specific guidelines. How can we go about buying the 10 acres we looked at this week? Are we to meant have this land also?’”
From whom asked this question?
“Probably [6–281–1]; it says ‘[1–1–1] and [6–281–1],’ is the way it’s signed.”
All this has come forth and about.
“Thank you.”
You have other questions.
“Yes, Aka — ”
One moment.
Yes, we see thy need, and we shall answer this question in this manner. When we come unto you into a privacy of yourselves, we do not come to frighten, nor to threaten. We have come to ask. For we enter no doorway that has not been opened to us. We do not come through your minds to obliterate you or to harm you in any way. For we come to you for but one purpose, the preparation for the coming of the Messiah, and no other. We come to you that the Seventh Seal might not be opened. [See The Revelation, chapters 8–18.]
When you take yourselves, and say these words, “I prepare myself for the coming of the Messiah; I cleanse my body, my soul, my heart, and I accept God in all ways,” then there is no place for pettiness, or deceit, or lies, or all those things that are written in the Ten Commandments. Bring yourself before God in this manner. And bring yourself before yourselves in this manner. And bring yourself before your brethren and sisteren in this manner. In this way you shall be serving God, and yourself, and mankind, the greatest of all things.
You say, we would allow someone to grasp your souls. Nay. No one may grasp your soul except you yourself, for it is only you that owns it; no one else may steal it. The spirit is the same. For did not the one known as Jesus say that no one may harm you, only yourself.
Do you not understand? Can you not hear? Have we spoken so often and you heard us not? And saw us not? Then we are the ones who have failed you. We come not in the dead of night to steal from you, or to take from you, but to serve you. But remember, we serve God first. You asked where we have come from. And we have told you before, we come from God. [See John 14:16–22.]
And we were sent and chosen by he [the Messiah] who should come later, because of our own mistakes and our own learning, not only upon your planet, but others. For remember, that we too walked upon your Earth, and other earths at one time, and we too were a stubborn people — and we are, now in the spiritual sense. But we saw other Atlantis[es] rise and fall. We saw your golden civilization pass from many worlds, and then, the earth claimed its own. We have seen all of these things. We have felt them. We have cried for them, and we know them. Therefore, in our coming, it is only that this time it need not happen again.
Glory be the name of the Lord. Glory be the name of His children. We speak, yet you hear us not.
Awaken soul Ray from his slumber.
[Editor’s note: Numbers are substituted for names, addresses and birth dates to respect privacy. This transcript was compared to the audio recording to improve accuracy.]
Copyright © 1980 by A. Ray Elkins, Globe, Arizona
________________________________________________________________
November 28, 1980
Globe, Arizona
Aka is here.
“Good evening, Aka. Where is Ray?”
Soul Ray stands with God.
Yes, we see thy need. And we shall answer your question in this manner. Glory be the name of the Lord; glory be the name of His children, forever and ever.
And we shall say unto you these words, and unto this parable.
For as the Lord directed the Seven Spirits to go forth and create the Earth, they came forth and created mountains and lakes and forests, and all things in abundance, and they did bring forth all things of their kind.
And as they created the fowl of the land, and the seasons of the land, they were each discussing this one thing. “What should we bring forth unto man in the time when the earth sleeps that should bring gladness into his heart? For the flowers have bloomed, and the greenery is gone from the earth for the trees to sleep.”
And so they went unto the Lord. And the Lord said unto them, “YOU ARE NOW READY TO CREATE THE FOWLS OF EARTH. CREATE THE CARDINAL. AND MAKE HIS COLORS RED AND BEAUTIFUL, AND WHEREVER HE SHOULD APPEAR, MAN SHALL KNOW THERE IS HOPE, FOR IT SHALL BE THE OMEN OF HOPE. AND IT SHALL BURN BRIGHTLY INTO THEIR HEARTS.”
And so it was, and so it is. For across the land this one small bird appears, and whenever man sees it, it brings gladness to his heart.
Yet, as man has developed, and time has passed, there was those who would destroy the cardinals of the Earth.
And we say unto them, nay, that shall never be. For even as the land shall change its form, earthquakes shall occur, and they shall continue in force through the pathway that we have given you. As we have said before, the great Sword now is above you, and beneath you, and all about you. It shall be the splitting away of man and earth. That that was desert shall turn into gardens. And that that was forest shall be laid level by the might of the earth. All these changes shall come, but the cardinal shall stay with you to let you know that even in the time that approaches, the time of the Anti-Christ, that even the Anti-Christ cannot destroy the cardinal and its gift from God of hope unto man. For in each of you, deep inside, is the Spirit of God, and only you may cast that out. If you choose to keep it, then the cardinal shall remain in you forever. And the hope of man and God shall come into fulfillment, and the day shall come forth when war shall be no more, and peace shall reign upon the Earth.
As you approach these days ahead in your preparation for the celebration of the one known as Jesus, the Son of God, the firstborn, then we say unto you, make extra preparations in your heart. Know the cardinal lies within you. Let hope flash within you.
We know that at this time when trials and tribulations have grown heavy, that hope is almost in despair. Yet hope and faith, and the knowing that you are one with God shall bring you through these times.
As you have seen, many loved ones who have passed away at this time, know this — that God is with you and with them. Know that nothing from either side may interfere with this work. It shall progress and proceed [forth], and coveth the Earth and the planets, and all universes.
The slow part of loving one another begins in the understanding. It shall become hard for you to understand those who wear the mark of the Beast. It is not your place to judge them. It is not your place to defeat them. It is only your place to know that they shall not place the mark upon you. [See The Revelation 7:9–17, 12:7–17, chapter 13, 16:13–16, chapter 17, 19:1–2, 11–20, 20:1–6.]
Let the cardinal come forth, and be your mark, of God.
You have other questions, ask.
“Yes, Aka. I have a question from [12–419–7…Cortales, New Mexico]. He asks, ‘Could you tell me how long I can expect to continue my partnership with the One Hundred Ranch, Inc.? If the government takes over the present ranch will we continue at another location?’”
Yes, we shall answer your question, and we answer in this manner. The partnership shall continue, as long as you shall desire it. When the government does take over your ranch you shall continue at another location. But there are many things in the making at this time which shall change and alter the pathways unto which you have taken. Part of those pathways you have already taken. You shall find that unisis within yourself, and those around you, shall bring gladness into your heart, and the great depression which has been within you shall be lifted as a shroud. And in its place shall be placed before you the wonders of the earth, and the gladness of God. From it, like a great horn of plenty, shall come forth into your life. Fear not, lest you breed fear. Cast it from your side. Replace it with the first part of the reading, the cardinal, and all things shall come into fulfillment at an abundant way of the Lord, our God.
You have other questions in your mind and we shall answer them at this time. And, “This is a real heart problem? And what happened?”
And we shall answer in this manner. Because you do not allow the weight to be lifted from within you, it is a re-creation of the same problem that brought you here in the beginning. But we say unto you, soul Ray now has answers that he did not have before. The problem shall be dissolved, and you shall be allowed to go forth and fulfill those things that are needed for you to fulfill. There are other blessings ahead in the months to come which you have not yet even dreamed of.
You have other questions, ask.
“Yes, Aka. I have a question from [2–30–2]. “Where, in relationship to Lake Rudolph, locally called Lake Turkana or Lake Victoria, was the research facility of the land of the Eagle?’”
(Chuckle) Yes, we see thy need. And we shall say unto thee, at the time of the forming of the great Lake Victoria, there laid beyond this a great mountain of volcanic-type material and from it was brought forth many substances for experimentation. And there was the land of the Eagle, and the great laboratories that brought forth the great changes. You have done your homework well.
You have other questions, answer.
“Thank you, Aka. Soul John [4–125–2] asks, ‘I ask God for a birth of the spirit in greater love. I love God and you.’”
We see thy need. And we shall answer in this manner. For the love of God, there is no bounty. There is no container, even the universes, to hold it. We say unto you, let yourself and the love that you desire reach out, and you shall always know it is there. And you shall feel it and touch it and taste it, for it is like the sun and the rain, it comes for all. But for those who should seek, they shall find. And those who should ask shall receive. And those who should listen, they shall hear. And for those who should look, they shall see. All things that you seek now are but a beginning of what shall be.
You have other questions, ask.
“Thank you, Aka. I have a question from [12–419–6…Truth-or-Consequences, New Mexico]. She asks, ‘What natural catastrophe will hit El Paso, Texas?’”
We shall answer your question in this manner. Earthquake shall hit this area. Tornados shall hit this area. An atomic warfare shall destroy it.
But before this, war shall march across the border unto your doorsteps. It is an ill wind which blows in this direction. Yet those who should believe within their hearts, and shall make preparation, shall survive all of these, and so shall El Paso. For we shall provide the way, and not one shall fall.
Yet, within your heart you are asking one thing with your mouth and thinking another. You are saying unto us, with your mouth, “What catastrophes shall befall?” With your heart you are saying, “What catastrophes shall befall upon me? And where shall I go unto?” The place has been shown unto you, where to go. Ask and you shall receive this.
You are also asking of your marriage. And as we look at it, it is like a turning top. When it runs out of momentum, it will stop. You also ask of us to make this decision for you. We cannot. It is a decision that must come within you and from you. You also asked us, “Shall my mate follow me?” All these things are possible, but sometimes not probable.
You have other questions, ask.
“Yes, Aka. I have a question from [12–429–1…El Paso, Texas]. ‘Will I be a success in my business? And should I quit my friendship with Bob?’”
The success that you seek lies before you. And your friendship has never been.
You have other questions, ask.
“Thank you. [13–429–2…Albuquerque, New Mexico] asks, ‘What type of career would I be best suited for?’”
Yes, we see thy need. And we should say unto thee, you shall soon find that forming a co-op shall be necessary for the selling and buying of certain merchandise of the fabric type. This should be a very successful venture, but it shall take more than just yourself for the completion of it.
And now we say unto you, our time grows short, and so we shall answer these questions which are [utmost] in certain minds.
We shall say unto the E_____s [12–429–3 and 12–429–4], speak unto soul Ray tomorrow, for he has further plans for your business that are of a private nature.
We shall say unto the one known as [12–429–5], blessed be those who are humble before God, for they see thy need.
And we shall say unto that known as [12–419–1], who gives all and expects none, that that we have spoke of before, your antiquities and fabrics may be brought together. Speak to your father now. And speak, both of you, unto soul Ray, and it shall become and brought about into fulfillment. And way shall be laid before you for your livelihood, for the Lord has seen and the Lord shall provide.
Now we say unto you, Paul [2–30–3], fear not, for we are with you.
And we shall say unto all those who are here, and who believe, we shall bring unto you, unto the third day of your life from this moment forward, a special gift like the cardinal. Look for them and they shall be there. And know their meaning. And also know, for those who cannot be here, that the gift is for them also, wherever they are. For we shall wipe away the cruel things that have happened and bring happiness now into your hearts. If you believe this, it shall happen. If you do not believe it, it will not. Let the choice be yours.
Glory be the name of the Lord; glory be the name of His children, forever and ever.
We say unto you, now is the time of the Cherubim. Your earth is changing. It is changing in the manner into which we told soul Ray it would. Now is the fulfillment of The Psychic Light.
Awaken soul Ray from his slumber.
[Editor’s note: Numbers are substituted for names, addresses and birth dates to respect privacy. This transcript was compared to the audio recording for accuracy.]
Copyright © 1980 by A. Ray Elkins, Globe, Arizona
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Study the readings from each year from the 1970 to the 1989 in this publication, The Words of Aka, spiritual messengers of God.
How did the readings begin? See “We Give This Message from Our Father.”
See all the articles in the publication on Medium.com, “A Stairway to Heaven.”
Would you like to join the Association of Universal Philosophy the spiritual messengers of God, Aka, asked us to form? Here’s how. Then send us an email at AUP@earthlink.net or AUniversalPhilosophy@gmail.com, or message us on our Facebook page, Association of Universal Philosophy, to let us know where you email your newsletter, “Rays of Philosophy.”
All of these readings have been gathered together for you in three books — the philosophy, the past-life readings, and health readings — as the Book with Wings series. Study and learn from them this way.
And be blessed!
