The 1981 Readings
January 9, 16, 30; February 16, 20; March 27; April 3, 24; May 1, 15, 22; June 5, 8, 26; July 17; August 21; September 11; October 2, 9; November 6, 13, 20; December 4, 11
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January 9, 1981
Globe, Arizona
Aka is here.
“Good evening, Aka. Where is Ray?”
Soul Ray stands with God.
Yes, we see thy need. And we shall answer in this manner and in this way. Glory be the name of the Lord, our God; glory be the name of His children, forever and ever.
And we shall say unto thee this parable.
The healer was working within the grounds when other healers came forth for a meeting.
And the master healer was to answer many questions that were brought forth to him. And one of the first questions was what to do with [a] person who had allowed themselves to become possessed.
And the master healer said unto them, “What type of possession are we talking of?”
The other healers looked surprised, and they said, “Well, there is only one type, that is when the evil spirit of the dead possesses the body of the living.”
And the master healer said unto them, “Nay. No one can become possessed unless they themselves desire it. There are many types of possession — the possession of hate which consumes the whole body and mind, the possession of greed which is an all-consuming devouring, and jealousy. Take within any one of these three things, and you have that which will totally destroy a person.
“And these things you cannot cast from them, for they must cast it from themselves. For it is easier to cast that of the dead spirit out, that of the lost spirit which knows neither of God nor of Lucifer; they have lost their way. They have become so evil that they know not of anything but the earth plane. These may be cast out with the power of God.
“And you say, ‘of the others?’ These also may be cast out with the power of God.
“But if you go to cast out the dead spirit, you need not [the] permission of the dead spirit; you only need the permission given to you by God to do this. If you are strong and your strength in God is strong, then you may give it the three choices: to go back to where it came from, to be destroyed, or to be allowed that you might show it the light of God.
“If your faith in God is not strong enough, then this demon shall possess you. The same is with the other three. When they go to cast it out of themselves, or you are to show them the way, if you become part of their problem then you shall become part of the hate, the greed, the jealousy. Therefore, if you are to heal them, become not a part of them, but a separate part within yourself. Give them the tools that are necessary.
“But you shall find that most possessions of all types are allowed by the person, for no one from either side may touch a soul unless it gives its permission. This permission may be done with the drink of strong drugs or alcohol. This is allowing your own spirit to depart, allowing the room for the evil spirits to enter.
“The possession of greed and hate may bring on the possession of the other.
“Within these cures that you shall find, the final cure must come from within. You may not walk up to another and give them your strength in God, your faith, your hope, your love. This cannot be done. They must find this within themselves. But you can be as a mirror, reflecting out love, hope. All these things can be reflected from you. And as they see them, some shall hate you, but when they feel the love, it shall confuse the mind, for they are projecting hate, and you are projecting love. They are projecting jealousy, and you are projecting love. They are projecting greed, and you are projecting love.
“A greedy person will destroy themselves. ‘It is easier for a greedy person to pass through the eye of a needle than it is for them to reach the paradise that God has prepared in His many mansions,’ for there is no soul growth; it ceases. And soul growth is why we all return. The growth of the soul is the growth of the spirit, and the spirit, always knowing of God, shall contemplate and bring together in a great conjecture of all these things.
“But if you walk out and say, ‘None of these things can happen to me,’ then, you are not being wise. But if you reach within yourself and say, ‘I shall allow nothing to enter within me that I do not wish, and does not build my soul and spirit,’ you shall know then of the heaven that is promised.
“If you walk forth in a self-righteous manner, you have lost your growth, for you are walking out among others and saying, ‘I am a hypocrite. I’m better than you. Look at me.’
“Know yourself. Know where you are going, and where you have been.
“If a selfish person comes to you to cheat you, an honest person cannot be cheated, only when he acts unwisely. But if there is greed there, then he can be easily cheated, and stolen from.
“But when a person steals a material thing, the first time he steals it seems easy, and he thinks, ‘What a grand person am I; look what I have done. I have stolen, and neither the law of man nor God has reached out and touched me.’
“He is wrong, for the law within himself, the law of karma, has been made at that moment. For that that he has done unto another shall be done unto him.”
But we say unto you, the ending of a karma may be done within moments, within the twinkling of an eye. “If thy right eye offend thee, cast it aside.” If thy have greed within thee, cast it out. If thy have jealousy within thee, cast it out. If thy have hate within thee, cast it out.
But do not cast out so much from yourselves that you leave an empty hull and there is nothing there.
A person’s wants are not necessarily greed. The joy a person receives in their heart [from] seeing a field they have planted mature and bear fruit is not greed. It is greed when another looks and lusts upon it, and wants it and tries to take it. That is greed. It is not what you have; it’s in the way that you achieve that that you get what you have.
If you wish God to give you anything, ask and He shall give it to you. God is your Father. He loves you. If it is a material thing you want, ask Him for it. But make certain that in the asking that you know what you are asking for, for that is exactly what you shall receive, no more and no less.
When a farmer comes forth and says, “Look, I’ve had a good year,” the sweat of his brow has gone in that year. His prayers unto the Lord has been heard by the Lord, for he has spoken to the Lord in the same manner that he would speak to himself.
We have given you this day food for your minds and your souls and your spirits.
Be not afraid. Many changes are now taking place upon your Earth. There are cities that are turning into Babylons, in your nation and many others. But as we have said before, [that] those who should look forth for the preparation of the coming of the Messiah, fear not, [that] they shall receive the riches of the earth and the heavens. If they have passed beyond what you call, physical life, this does not stop what shall happen; they shall go right on working for the same. For they have become the army of the Lord, thy God.
The Anti-Christ is upon your Earth, and those who shall prepare his way are here to implant hate, jealousy, and greed in your minds. Remember, God made all things upon the earth, the heavens, the seas. He gave man dominion, and He can take it away. For only the Lord, God, will not take from you your freedom of will to keep your souls or to cast them aside. [See Genesis 1:27–31.]
You have questions, ask.
“Yes, Aka. I have a question from [13–430–1…Albuquerque, New Mexico]. ‘What is my true goal in life?’”
We should answer your question in this manner. There is two goals that you seek: one is that of the material desire. That is already before you. The spiritual goal you seek, we have just answered your question.
You have other questions, ask.
“Aka, [7–316–1] asks, ‘Where should I get other property to replace our Araby Road property east of Yuma, Arizona, farming or ranching?’”
It lies before you. There is land that shall be had by those who wish it in the Winkleman area, in the Mammoth area, in the Dripping Springs area. All these things are now being known to you.
You have asked; the decision now is up to you, and you shall receive.
I would look upon that that is known as the Troy Ranch for more than one reason. In this area you are ranging cattle. This you know about. In the other areas, it is the producing of feed for cattle and other crops. This you are not physically capable of doing at this time. Make from what we have given you the decision in the simplicity that lies before you.
You have other questions, ask.
“I have one other question from him, ‘How long will the Bard, California, property be farmable?’”
We shall answer in this manner. As the sea begins to rise, and this is already happening, we have a five-year period. In the following year, of ’82, the conjecture [conjunction] of the planets shall be as such that the pressures upon the outer crust of the earth shall be so mighty that the major shift shall begin. This should give you a timetable within your own mind of how far you should go.
You have other questions, ask.
“Thank you, Aka. [11–398–2…Tennessee] asks, ‘Sir, I as well as other Association members living in a village, or villages, among the hills near the atomic city of Oak Ridge, Tennessee, please explain how the near-term events, three-to-six years, will affect us. I feel certain Oak Ridge is a number one target, and for a given radius it would be unwise to remain within. It would be very deeply appreciated if you would name a safe area for us, perhaps map coordinates on an aviation chart of the area. Thank you.’”
We should answer your question in this manner. What you desire is a safe place to continue living and the means to do so financially. I would say unto you, plant seed. That seed must come by buying property, and making it ready now, that you may move to. I would suggest that northern Arizona, or mid-west Arizona, and northern New Mexico, in proportions, shall be made safe. But remember, in these same areas, radiation or radioactive mining is taking place. A new method shall soon be found to neutralize the waste of these and they shall no longer be of such great hazard. So if you wish to live where you are, you shall be perfectly safe.
You have other questions, ask.
“Thank you, Aka. I have a question from [13–430–2…Ls Cruces, New Mexico]. She asks, ‘Is Las Cruces a safe place or should I move to another area? If so, where would be the safest?’”
We shall explain in this manner. An eruption of warfare within the next four-year period shall make this area a very extremely dangerous area.
I would look, also because of your ability to provide for yourself, you need to group together, to put the common bond and your workload into a manner where more than one can work and provide. I would either move farther north in New Mexico or into Arizona. I would not pick the Benson area. I would not pick the areas of Lordsburg, or Bowie, or Tucson, or Phoenix, or Yuma, or any of these areas from Blythe across. These areas are danger areas. Earthquakes and volcanic action shall take place.
You have other questions, ask.
“Thank you, Aka. [13–430–3] asks, ‘Will my experimental transmission, automotive, help relieve the energy crisis?’ He also would like his birth time.”
We shall give the first, last — 9:22 a.m.
The energy source that you are working on is not complete within itself. But you shall also find that there are other, numerous other energy sources being worked on in a like manner at this present time. Seek out those who are working in the same field and collaborate.
Now we say unto you, soul Ray now grows weary.
We say unto you, take from the first of this reading. If you are men and women of God, and you wish to be, do not be hypocrites, but be that that you say you are. But do not try to be something you are not. God asked you for no promises. He asks only that you try.
The Fifth Angel now walks upon your earth. Take stock into these things that are happening now around you. Violence begets violence. You wish to know the greatest danger, [it] comes from the Mid-East. Lybia, Pakistan, Palestine, the Palestinian movements, Iran, Iraq — all of these countries soon will be capable of delivering atomic weaponry. And their methods, as you have known before, have no — sacred for human life or other life. We say unto you, beware.
Awaken soul Ray from his slumber.
[Editor’s note: Numbers are substituted for names, addresses and birth dates to respect privacy.
This transcript was compared to the audio recording for accuracy.]
Copyright © 1981 By A. Ray Elkins, Globe, Arizona 85502
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January 16, 1981
Globe, Arizona
Aka is here.
“Good evening, Aka. Where is Ray?”
Soul Ray stands with God.
Yes, we see thy need, and we shall answer in this manner, and in this way. Glory be the name of the Lord; glory be the name of His children, forever and ever.
And we should say unto you this parable.
For there was a time when there were wars upon the Earth, and wars upon wars. And no one knew, therefore, what to do, for there were many upon the Earth who longed for peace. Yet there were those who would bring warfare and more warfare to the land.
And finally, into the warring nations it was decided that each would send forth a disciple of their beliefs, and gather together that they may talk and bring forth peace. Each disciple made ready to leave. Each of the heads of the state, both the hawks and the doves, gave them many words of advice. And they all walked out unto a common ground, and therefore, sat upon the ground, and they made rules that each may speak, and in turn, and that each would listen fully to the other without interruption and would try to understand that which the other had to say.
One of the least nations, who had not wanted war, but had [between], between the warring nations, was chosen to speak forth. And he said unto them these words. “We have no grievances with you, any of your nations. For in our philosophy we see the world in a grain of sand. We see heaven in a flower. We see the ocean in a stream. And all is the making of the Lord, our God. And, it is our belief that we have all come from the Lord, our brethrens and sisteren, in the spirit of mankind and in the spirit of God. We have but little to say. We see no difference in your beliefs. We honor them. All we ask in turn is that you let us, our small nation, live in peace. Let us worship as we wish. And you worship as you wish. Let each nation stayed out of the internal affairs of another. If one nation should go to war within itself, let that be decided within the nation. But let it not take the warfare beyond its own borders. But even then, if there is a difference within the nation, let them come together and speak. Let them tell no lies. Let them come forth as men and women of God, sit down, as we are sitting, and decide their own fates. It is said, ‘If thy right eye offend thee, cast it aside.’ It is our opinion that if we do not stop this war, the Lord shall cast us aside.”
The other nations listened. And each of the delegates thought long on the words they had been instructed to say. There were some among them who were fanatics and stood to say their philosophy in a fanatical way. Yet none could say what the first delegate had said, nor deny the truth within the same.
We tell you, there shall be nations who turn from God, and have turned from God. They have turned their backs, their hearts, their souls. And there are nations who are reaching to God, some in a different way than your own.
But you are a nation of many religions of many kinds. There shall [be][ ] brought forth unto this nation many crisises ahead. We have told you before, now is the time that the Fifth Angel walks upon your earth. We have also told you that now is the time that a preparation is being made for the rule of the Anti-Christ.
But we have also told you, for those who should not wear the mark of the Beast, they have nothing to fear. The great turmoils that shall take place upon the land shall be the final reckoning of peace upon the lands. Stand fast in your beliefs and you too shall hold the world in your hand, and heaven in a flower. For in darkness there is light. What has been covered shall be uncovered, and all truths shall be known.
There shall come forth unto you, now more than ever, many false prophets who shall tell you, “Come this way and that.” We say unto you, God did not invent religions, man has done so. Believe in God and His commandments and the heaven and the thousand years of peace shall be yours. It is not a reward. It is not something God dangles before you. It is your just earnings.
For as there are those who should make ready for the rules of the Anti-Christ, we are here but for one purpose, that is the preparation for the coming of the Messiah who shall rule upon your Earth for a thousand years — but not as you count, but as the Lord counts.
Cast aside the differences among you. Bring forth the love that can be your eternity, for you have it before you. and within your hands to start that thousand years any moment you wish, in the mere knowledge that all you must do is reach down and pick up the torch, the torch that shall burn in your heart and in your mind.
Jesus of Nazara said unto you, “I have come not to change the Laws of Moses, nor the prophesies of Isaiah, but to show you the fulfillment of the same.”
We say that the Son of God speaks the truth.
You have many questions, ask.
“Yes, Aka. Reverend [13–432–1] asks for help and also for advice on their property.”
We see thy need, and we shall answer in this manner. While there is time, remove that that is yours into a safe land that has been offered you. Use your court, which is called, bankruptcy laws, and the final knowledge that you need for the completion of this shall be in soul Ray’s mind. If you wish this, then take of these words which he has already spoke[n]unto you, and act upon them. Further information shall be given on this subject at a different time in a manner that shall be private unto you. If you wish, come forth and ask, because of the extreme delicacy and nature of this situation, that a private reading shall be given, that we may speak frankly. But the knowledge you need shall be placed forth in soul Ray’s mind. But decision cannot be indecision.
You have other questions, ask.
“Thank you, Aka. Soul Paul [2–30–3] asks, ‘What is the source of our vandalism problem and how can we bring it to an immediate halt?’”
In the first part of this reading we spoke to you of the problem. There is [are] those who are fanatics. But as we said, “an eye for an eye,” and so it shall be, for as we have said before, nothing from either side shall interfere with the completion of this work. [But] those who should wish harm upon another, then harm shall be returned. If they cast a stone, ten shall be cast back. This does not mean that you have to pick up the stone, for we shall do that that is necessary, with the permission of the Lord.
You have other questions, ask.
“Thank you, Aka. [R_____ McK_____] asks, ‘Because of the water problem, should we plan to purchase elsewhere so we can grow food in the years ahead?’”
We should say unto you, yes. A way shall be provided. But we should also say unto you that if these things are to be done, they must be done with discretion and forethought and planning. Again, the light shall be placed in soul Ray’s mind to complete your answer.
You other questions, ask.
“Thank you, Aka. [9–372–3] says, ‘I know of a treasure near Wagon Mound — gold bars, 48 pounds approximate, assay over 85 percent. Can I do this with a trover’s lease to rancher, and then can he turn to government for his 20-to-30 percent, tax free?’ He asks your advice.”
(Sigh)We shall say unto you that there is no treasure [sayeth] the ground in the area you seek. If you wish to bring treasure forth, bring the people, that “MY CHILDREN SHALL HAVE A PLACE TO REST,” and work, and come together in harmony.
You have other questions, ask.
“Yes, Aka. [12–426–1…Fairhope, Alabama] asks, ‘What changes, if any, should I make in invested securities? And also, the hour of my birth time?’”
Yes, we see the hour of thy birth time; this being 8:22 a.m.
And we shall also say unto you, the changes you seek in the securities we shall place forth in this manner. Certain banks in your country shall go broke, as you would call it, or become without funds. They may be swallowed by larger and still larger banks. Investment in the land cannot deteriorate. Investment, if you shall, in securities — then into the solid of type banking, not of the home-loan type. What you invest in the land shall only become more fruitful, and your return shall become of a greater nature.
You have other questions, ask.
“Yes, Aka. [13–431–2] asks, ‘I was born October 30, 1917, in Lansing, Michigan, but what was the hour of my birth?’ He is now living…in Albuquerque, New Mexico.”
10:41 p.m.
You have other questions, ask.
“Thank you, Aka. [13–437–3] asks, ‘Where is my special sitio?’”
We see not of this.
Now we should say unto you, our time grows short.
And we should say unto you, your country shall go through many changes in a short period of time. Bind together, and all shall come through this time. Cast aside your grievances. Cast them out, as an unwanted spirit. Now is the time to begin to work together, more so than any other time.
We shall answer one other question that is in the mind of [13–431–4], and we shall say unto you these words. Glory be the name of the Lord, and the Spirit of the Lord that dwells within your soul. And the goodness that you have shown, and the patience you have shown, for you have waited long for some small reward from the Lord, or even to be [spoke unto] Him.
And we say unto you, the Lord says these words unto you — He has seen. And we say unto you, pick up the book, A Rose without Thorns, and find and open unto the page of the Healing Well, and the same words shall apply to you.
But the healing well shall be made, as we have suggested, in the springs, on the land you are living on. This healing springs must come into completion. You do not understand this now, but you shall.
Now is the time of the Cherubim.
Awaken soul Ray from his slumber.
[Note: Numbers are substituted for names, addresses and birth dates to respect privacy. This transcript was compared to the audio recording for accuracy.]
Copyright © 1981 by A. Ray Elkins, Globe, Arizona
[Editor’s note: The following year, in December 1982, a church to God was built in Dripping Springs Valley, Arizona, beneath the Dripping Springs on Dripping Springs Mountain. The springs were blessed, as Aka and Ray awakened the spirit of the kiva, to bring healing from the water that drips from the mountain. After that, miraculous healings took place at the Dripping Springs and for people who took the blessed water and rubbed it upon them. Ray asked us all to maintain a pool beneath the springs which he had built to contain the water.]
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January 30, 1981
Globe, Arizona
Aka is here.
“Good evening, Aka. Where is Ray?”
Soul Ray stands with God.
Yes, we see thy need, and we shall answer in this manner. Glory be the name of the children; glory be the name of the Lord, forever and ever.
We see thy need, and we shall answer in this manner. He who should offend another, and should do so in the namesake of our Lord, shall never know the glory of the Lord, for he has committed the greatest of all sins. He who should break the Ten Commandments and accuse another falsely, in any way, there is but one way that he shall find the righteous way unto the Lord, and that is by going to the person he has accused, and telling them of the wrongness they have done unto him. For we should say, the wrath of the Lord is mighty. For in the twinkling of an eye all things can be changed.
You have seen despair. You have seen yourselves on the verge of bankruptcies. You have seen all of these financial things, physical and mental things, beginning to happen to you. We have told you for many years that the time would come, the time when those who would make ready for the Anti-Christ would try to destroy you. And we told you at that time, for all those who did not wear the mark of the Beast, that of the money changers would be hard upon you.
You have seen that time now before you. You are beginning to see in a way that we could show you no other. Earthquakes have shown you nothing. Tornados, hurricanes, plagues, all these things, as soon as they passed, you could not see beyond that. These you see, because they are happening all around you.
But the wrath of the Lord for those who cause this shall be mighty.
We shall say unto you, we have tried many times to prepare you for this time — the storage of food, the storage of monetary means. We have also told you that we would give you your needs, but not your wants.
We have also told you to ask and you shall receive. And yet, you say unto us, “Why should all of these things happen?”
And we say unto you, this is but the beginning, for as it is written, “In the full time, for four and one-half years you shall not be allowed to barter outside of yourselves, nor buy nor trade.” And it is written so for those who should not wear the mark of the Beast. [See The Revelation 13:16–18.]
So now is the time that the bartering system among yourselves, far and wide, should be established. Now is the time that you may think not only of yourselves, but of one another. Now is the time to wipe away all prejudice and thoughts of these kinds.
There are those who should try and assassinate your leaders. There are those who should try and destroy you, financially, morally, and spiritually.
Now we say unto you, let the demon within you be cast out; let it leave your bodies. Reach out into the fullness and the knowingness that there is but one God and one Messiah. God is the Father; the Messiah is the son. And as God senthim forth once before, so He shall, and is here on your planet now. It is not within our power to tell you the place and whereabouts that he dwells at this present time, but should you read the Rose without Thorns, you shall find the verse and the answer, therefore, within the same. You shall further find the answers to the trials and tribulations which you go forth through now.
We say unto you, if you should plant a quarter acre of vegetables, plant ten. Now is the time. Do so in harmony and in a just manner. For all these things shall be needed. Let the wheat come forth that it may be stored for making bread and feeding your animals. Let the oats and the barleys both come forth for feeding both.
Now is the time that all these things are coming into fulfillment.
There are those who have looked upon soul Ray as a fool in his obsession to plant and lay ways [to] [lay away] land that could be planted, and develop[ed], therefore, unto the same, but this could be the savior. Your time is running short. Therefore, the development of such places as this will not happen in many places. You will find other groups like yourselves who have picked up and listened. But you shall find many others who shall persecute you and throw stones upon you, and spit into your wounds. If you shall stand you must stand together. When you speak, speak with wisdom.
You have questions, ask.
“Yes, Aka. Soul Ray asks, ‘What was the motive, or motives, for the disturbance on the night of January 18th to 19th?’ He also asks, ‘Who was responsible, and how many parties were involved?’”
Yes, we see thy need, and we shall answer in this manner. In the number of people involved, five. The motive — obsessed hatred, the same hatred that brought Adolph Hitler into power and saw millions upon millions die. The second part — alcohol, used in the wrong manner, and obsessed through one who was thought a friend. It shall be proven that that of a female species, of 5-foot-9, dark hair and white skin, did that of the writing upon this night. It shall be seen that that of a male, weighing approximately 180-to-190 pounds was involved. It shall also be found that the neighbor who sought revenge was involved and did bring about this.
Second, you shall find, with the use of alcohol and some drugs, hallucination did occur, not in before, after this one being shot. At this time the mind, grasping to reality and fear, did the rest. And unrealities became realities.
We shall also tell one in this room that when this one came back to reality, the love of this one was so afraid that you yourself were involved that a second shot was placed through a substance.
The reason? To drive all of these people from the land.
These things that we speak shall soon be proved, in polygraph, in writing analysis, and by other means, for as we have said before, for those who should strike in this land where the Lord holds His hand, for each that they strike ten times shall they be struck, and ten shall be of ten. And the children of God shall be held in His hand, for His hand coveths the valley and your hearts.
You shall also find that the problems in your life began with the entrance of this party into your lives.
Further information shall be given as it is needed. But the guilty shall not go unpunished. For that that they thought to strike down is that that we have said many times — nothing from either side shall interfere with this work.
You have other questions, ask.
“Yes, Aka. I have a question from [12–428–1]. He asks for suggestions for distributing the Association publications.”
(Chuckle) We shall answer you in this manner. There are those who are in the business of distribution of books. Seek them out, and you shall find that they will be very happy to handle the books. You shall also find, should the Rose without Thorns be printed in the Spanish language, there shall be a great sale for it, and The Psychic Light also, and those other books, therefore, to come after them, and the booklets that you now are in print. Seek and we shall go with you and help you find.
You have other questions.
“[11–399–1] and [9–360–1] ask, ‘Can you give us information on how to clear up our financial difficulties? Thank you.’”
Yes, we see your need. We shall say unto you these words. Sell that that you do not need. Make a budget and stick with it. Go unto your debtors, and say unto them that you need time and you shall pay the interest, and they shall listen. But do not go out and make other debts. Take those things that you do not need and sell them, and this shall bring about catching up all of your back bills and bringing you into solid ground. For one, the ocean shall not rise to your doorstep; you will not need a boat.
You have other questions, ask.
“Yes, Aka. [13–432–1] asks, ‘My questions is, how can I find peace of mind?’”
We shall answer your question in this manner. Peace of mind comes in many ways, spiritually, physically. You are alone and feel cast aside, yet all around you are those who love you and care. Yet you will not allow them to help you.
There are those who would use you at this time, and will try to use you. Beware of those. Know your friends and know your enemies.
But peace of mind shall be brought into you heart and your soul, for what you have long sought is a spiritual need. It cannot be bought nor sold; it must enter in the heart as a free gift. It is not a gift you can give another. It is like love — when given it must be accepted in such a manner that it is cherished above and beyond all other things. But we say unto you, you are not alone; we walk with you. No one cast you out. Fear not, for a new time is just above you, and its beginning shall be a fullness of life that you have waited for. We cannot force upon you that that you ask for. Reach out your hands, your heart, your mind, the soul within you, and let it flow. And that that you ask for shall be given.
You feel part of that gift now entering you. You feel a peace you have not known entering you. All of these things have happened for a reason; do you not know this? If God had no use for you, He would not have brought you here. Had you not been before in the preparation, you would not be here now. For in another time, when that one known as John the Baptist came forth, and most thought him mad — and he as a rabbi who shouted, “Make way,” — you looked and you saw within him a brethren. You did follow him, clear to the beheading. And then you went unto Jesus of Nazara, and said, “Oh Lord, why have you allowed this to be so?”
And he said unto you, “Carry this weight for us, both him and I, for soon, I too must be about my Father’s business.”
These things were not known to you until now, for you had not asked.
The great spiritual need, the void which has been within you, may now be filled, and your cup shall runneth over. And many things shall come about. Be patient. Take no actions. Be patient.
You have other questions, ask.
“Thank you, Aka. [3–63–1] asks, ‘What is the cause of my dizziness and what should I do for it?’”
We shall say unto you, you have that of hardening of the arteries, but you also have that of arthrosclerosis, which should lead into other complications, and has led into other complications. We should suggest that you come unto soul Ray for counseling, that these problems may be taken care of. Healing you ask for, and healing shall be given.
Other questions.
“Aka I have a question from [13–432–2 and 13–432–3…Tucson, Arizona]. They ask, ‘What would be the name of the area of a safe valley by the sea that our family will be safe and self-sufficient and survive for the coming years to do the work of our Father?’”
You have seen it, walked in it, squabbled over it. The valley extends, not into one valley but many valleys, upward and downward, unto that that is known as Mammoth. There [it] shall be — and pointing across in a straight line shall be the shoreline in the end days. There are other valleys, if you wish them, but the one that you wish by the sea lies in that area.
You have other questions, ask.
“Thank you, Aka. I have a question from [13–432–4… Texas]. ‘Is my purpose (1) teaching or healing?’”
We shall answer your question in this manner. If a person teaches another person to avoid a bad stone in the road, they are a teacher. But we are always students as we teach. A healer can be of many types, a healer of the body, the soul, the spirit, and the immortal body. The gifts of God are mentioned in your Bible. Take of these and know of them and the many sides and facets to them. But the direct healing that you seek, you shall heal yourself in your own soul, and in doing so, you will reach others.
You say unto us these words, “Why can I not become a master?” God does not stop you from becoming a master. All that is necessary has been placed there. But we tell you now — that he who cleaned the stables where Jesus was born was as important in the greater picture as the wise men who came from the east.
Now we say unto you, our time grows short, for soul Ray now grows weary.
Now is the time to look into the healing wells, the healing springs. [Note: on Dripping Springs Mountain.] Now is the time to bring them about, for it shall be a place of baptism and a place of healing for many in a time when it shall be needed. As the Lady of Guadalupe appeared, so shall the lady in white appear — in five days, on the exact spot where you shall build the healing well. [See note below.]
Look into the Rose without Thorns, and you shall know the answer of what we have said. For those with the small[est] faith shall see nothing, for only those who can see shall see, and only those who can hear shall hear. For we say, hark, now is the time when the journey we have sent you upon to see if you could gather the seed from the worst of fields is coming about.
We say unto you, before you speak, of a harsh tone unto another, stop and think, would you want this same spoken unto me? When you accuse another, are you sure that this person has done that which you are accusing them of? When you look upon a person with lust in your heart, is the lust from love, or is it from the darker sides of all things? When [you] look unto a person who has more than you, why would you envy them? Do you not know that if you are in need they will give it to you? But we say unto you, be prepared from this day forward, for by the toil of your sweat upon your brows shall come your rewards.
Now is the time of the Cherubim. The Fifth Angel walks upon your earth. There is two more angels. Pray not that the last walks. There is time now. There is time that your prayers may be answered. [See The Revelation, chapters 5–8.]
Awaken soul Ray from his slumber.
[Note: Numbers are substituted for names, addresses and birth dates to respect privacy. This transcript was compared to the audio recording for accuracy.]
Copyright © 1981 by A. Ray Elkins, Globe, Arizona
Editor’s Note: In 1973, many people from all over the U.S. and Mexico began to come to Ray Elkins’s home for healing. One elderly man who had been blind for more than 30 years received a miraculous healing. As Ray prayed for his sight, Ray turned the man’s face toward the window to ask him what he could see. The man said in Spanish that he saw the light framed by the window. Then Ray prayed more and turned his face toward the unlit part of the room. “What do you see now?” Ray asked. “Madre de Dios!” the man exclaimed. He could see. And what he saw first was a spiritual figure sent from God, a “lady in white.” His vision was healed, but he had also been given a gift of sight of a greater kind.
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February 16, 1981
Phoenix, Arizona
Aka is here.
“Good evening, Aka. Where is soul Ray?”
Soul Ray stands with God.
Yes, we see thy need, and we shall answer in this way and in this manner. Glory be the name of the Lord; glory be the name of His children, forever and ever.
We shall say unto you this parable.
The Lord, God, had called forth three of his prophets from the Earth. And as they lived in different parts of Earth, He asked them to journey forth to a central point of meeting.
Each began to prepare for the journey. At the place they prepared, there was water and food in abundance. As they began to travel forth, some did not bring enough water nor enough food. Some drove their animals too hard, and as a result, some of the animals became lame. Eventually, all arrived at the designated place; some were late, and some later than others, but they would waited as they were ordered to do so.
Yet as they arrived, they began to complain, “Why would God ask us to go to this place and have these things, evil things, befall us?” And soon, each was telling the other his woes. And none could understand why the Lord, God, had allowed anything to happen to them on their way.
And then upon the [appointed] day, the Lord, God, came forth. Now all three had heard the voice of the Lord, God, but none had felt in truth His physical presence. When all felt His physical presence, some had brought people with them, that they might ask God for healing [forth], and some of these people fled and ran into the desert and the mountains to hide themselves. Others stayed. The three prophets became quite fearful, for they had asked questions unto the Lord.
And the Lord, God, said unto them, “WHY DO YOU PRAISE ME WITH ONE HAND AND CURSE ME WITH THE OTHER?”
And the first prophet spoke unto the Lord, God, and said, “Lord, you told me to come to this place, and on my journey here I have lost animals.”
And the Lord, God, said back unto him, “WERE NOT ALL THE ANIMALS THAT YOU STARTED OUT WITH OF SOUND BEING BEFORE YOU LEFT?”
The man said, “Yes.”
“DID I NOT GIVE YOU AMPLE TIME THAT THE BEAST OF BURDEN THAT YOU RODE UPON COULD CARRY YOU AND THOSE AROUND YOU TO REACH THIS POINT?”
The prophet said, “Yes.”
“THEN WHY DID YOU ABUSE THIS BEAST OF BURDEN WHICH I HAVE GIVEN UNTO YOU TO PROTECT?”
The prophet shook his head and could say nothing.
The other prophet said, “But Lord, I ran short of water on the journey.”
And the Lord, God, spoke back unto him and said, “WAS THERE NOT AMPLE WATER AND AMPLE BEASTS TO CARRY YOUR WATER BEFORE YOU STARTED THE JOURNEY?”
And the prophet said, “Yes.”
And the third, thinking now of what he had said before, meant to please God, and he said, “My Lord, God, You have given us everything.”
And the Lord, God, spoke unto him and said, “YET YOU COMPLAINED MOST, WHEN YOU THOUGHT I WAS NOT HERE. I HAVE CALLED YOU FORTH TO TELL YOU THESE GOOD TIDINGS — THAT THE MESSIAH SHALL COME FORTH UPON YOUR EARTH ONCE AGAIN.”
He said unto them, “I SHALL COME UNTO YOU THREE DAYS.”
And so the second day He did come unto them.
By this time, all those were frightened had come back. Some of them had died.
All three of the prophets felt abused, and therefore, wanted to report to the Lord, for some that they had brought with them for healing had passed on without the healing. And they said unto the Lord, God, “Why should You allow this?”
The Lord, God, said unto them, “I GAVE UNTO YOU FREE SPIRIT IN THE BEGINNING; SHALL I TAKE IT FROM YOU NOW?”
And they said, “Nay.”
Then, the Lord, God, said unto them, “IT IS NOT YOUR PLACE TO TAKE IT FROM THOSE WHO DIED, FOR IT WAS THEIR CHOICE TO PASS OVER. AND FOR THESE WHO SHALL ASK FOR HEALING AND STAY ON THE EARTH PLANE, IT IS THEIR CHOICE TO DO THAT ALSO.”
The second day the Lord, God, appeared back unto them. And they complained again about trivial things.
And the Lord, God, looked upon them and projected love upon them, and love upon the Earth, and spoke no more.
They did stay into this place many days, and then they left.
And you shall say unto us, “Why should the Lord, God, not speak unto them?”
And we shall say unto you, the Lord, God, had brought the greatest gift He had, to place at their feet, and they could not see this. And when He stood among them and spoke with them, they could not feel this and the love He had got forth unto them.
And this is the way it is upon your Earth now, in this place, in this time. You curse God, or you curse your brethren, or you blame [the] others for your own misgivings. The greatest gift God gave unto you was the freedom of choice, the freedom to live, to die, to laugh, to cry. He placed all the things upon the Earth to bring happiness into your hearts, and love. It is by your choice which you should choose.
Now we should say unto you, you have questions, ask.
“Yes, Aka. [13–433–1], asks ‘It is a good idea to help my son buy a lot?’”
Yes, we see thy need, and we shall answer in this manner. For it is written, “Honor thy father and mother.” It is also written, “Father and mother, honor thy child.” And as your son has been a good son, and brought good tidings into your heart, then give of the same.
You have other questions, ask.
“Yes, [13–433–1…San Juan Capistrano, California] asks, ‘Should we leave for another state? We live 50 miles south from Los Angeles near the beach. Where would it be good for us to move?’”
We see thy need, and we should answer your question in this manner. The land that you reside shall be affected by both earthquake and tidal wave and war. Much of the lands of the Earth shall be affected in the same manner. Where you reside at the present time, after the earthquakes and the tidal waves, shall become an island, almost a paradise.
And I would say unto you, fear not. Do these things for yourself and your family. Provide water, that that it should last of you into the amount of 30 days. Provide food into the same amounts. Store seed, that when you come back into the earth it shall allow you to replant. But remember these things, we may not live off of wheat alone, nor barley alone. Do not store things, all things, that are harsh, for it shall take your body time to adjust to eating things that you are not used to. Maintain the necessary chemicals to cleanse the water, the necessary fuels to heat and cook with, the necessary chemicals to take care of your own waste, for it is sanitation which shall save your lives in these times. And during these times go back unto the book of Moses and read of the same, and eat nothing during these periods that were not given to eat, for if you do so, during these times, the diseases that were dreaded and could be carried by certain animals can be carried once again.
We say unto you, prepare, therefore, that that you would know of as a shelter, with one-and-a-half foot of earth covering all around.
You have other questions, ask.
“Yes, Aka. [13–433–3…San Juan Capistrano, California] asks, ‘Will I be successful in the field of music — harp and voice? Do you see a specific place to apply for a job playing the harp?’”
Yes, we see thy need. We see [you] beginning to migrate, and you shall come into this land first, and at a later time you shall then venture into the Tucson area. But jobs will be available in both places. It is for other reasons that you make the journey, and they are personal.
You have other questions, ask.
“[13–433–4…Oak Creek, Colorado], ‘I’d like to know where I could locate my wedding ring set, W______’s diamond Shrine ring, and small quartz clock taken from my home about October 3, 1980? Thank you.’”
First we could say unto you unto a question you have not asked; you were born at 2:56 a.m.
You also have another more important question in mind, and that is of a financial. And we should say unto you unto these words. The times shall not be, go easier. The inflation rate shall increase. Work of many types shall become scarce. Do not overburden your shoulders at this time.
Of your losses, we shall answer [it] this manner. Of the young man who came to your house as a guest, that of dark hair, and that who was quick to smile and quick to praise, was like a smiling serpent. You have your answer where your property is, or was, for it has now been sold. Yet, the thief goes on stealing.
You have other questions, ask.
“Thank you, Aka. [13–433–5…Phoenix] asks, ‘What should I do to improve my physical health and energy level?’”
Yes, we see thy need, and we shall answer into this manner. One of the first things that you should do is to adapt to a good exercise program. And do it as it is supposed to be done. The second you should do is adapt unto your diet into a good balanced diet. As you exercise, your appetite shall increase, but you should be maintained — your weight should be maintained, for you shall burn this off. The third that you wish, we would say unto you, has and is being given unto you.
You have other questions, ask.
“Yes, Aka. [13–433–6] asks, ‘Will the gravity motor operate? Any suggestions would be greatly appreciated. Thank you. God bless you.’”
Yes, we see thy needs, and we shall answer in this manner. What you seek to achieve is that of the same substance that is created within that of the Great Pyramid of Gizeh — and that is the generation of electricity by the collection of cosmic power. And as the neutron passes forth, into the positive- and negative-ion field, the power substance which you reach for becomes an unlimited source.
There are several things at this time which are not totally correct, and that is the magnetic circuit and the length of the wiring within the same. Second, you are not using diodes as they were properly placed forth to be used; therefore, the energy substance is slipping away. When you have assimilated this unto which we have said, come again and there are other things that we might suggest. But these things we have suggested shall bring you to the start or the threshold through the door unto which you wish to pass. There is one further word, and that is of an alloyed that may be used in the magnetic field; instead of using copper as such, use a copper, silver, gold alloyed. Do not try to use a dip method; a photo plate method, this would be cheaper. And do not try to use a purity of gold or copper or silver. If they are even partial parts — and to the partial we mean 50 percent into the parts — they will serve the same need. Once this is done, by placing a mere 110 volts onto the substance you will cause each of the particles to become one part or one alloyed.
You have other questions, ask.
“Yes, Aka. [13–433–7…Phoenix] asks, ‘When will I be in a home of my own and not rooming with someone else?’”
You shall soon be in what you consider a home of your own. It will be July before you will own that which is of your own. You will have times when choices [will] be placed before you, and there are times now when ultimatums are placed before you, yet you have walked away from them. This is of your own free will.
You reach for spiritual guidance, and you hear not the Lord. We say unto you, for the next three days, as you sleep dreams shall come unto you. Heed these dreams. Write them down, and the understanding of the spiritual guidance you need shall be given. Remember, when you ask the Lord, you shall receive help from both sides, both that of the spiritual world and of your world, that fulfillment shall come unto you into a complete and beautiful thing.
You have other questions, ask.
“Thank you, Aka. [13–433–8] wants to know, ‘I have attended other readings. Are the ones that you address on the other side known by other names than those names you refer to them as? For example: (1) the voice in the desert, (2)Jesus Christ, (3) the voice from’…I can’t read. Thank you.”
We see that. And we say unto you, as we ask permission to answer questions, we, of the Council, are not great. That that you know as Jesus Christ is now upon your Earth in body, and so is the body containing Buddha, Muhammad, for in this, of the Messiah, contains the spirit of the Lord, God, and those He has sent unto you. His first begotten son now awaits his time upon the Earth. We are here but for one purpose, and that is the preparation for His kingdom.
The One who we must ask permission from in answering questions that we are not normally allowed to answer is the Father, or God, as you would know. We say unto you, glory be the name of the Lord, our God. Glory be the name of His children. And “upon the desert, by the sea, where the stars are shining in thirteen and more than three,” now grows strong, for he shall reign above the Anti-Christ. But we say unto those who should prepare the way for the Anti-Christ, beware, for none shall touch this one, and none shall crucify him. [See The Revelation, chapter 12.]
You have one more question, ask.
“Yes, [13–433–1], ‘How do we know the spirit which speaks through Ray is of the God over all things and not of evil influence?’”
That is for you to decide. For those who have ears to hear, let them hear. For those who have eyes to see, let them see. For those who have minds to think, let them think. We say unto you unto these words. Look unto the past and you shall know of the truth, for to know where you have been is to know where you are going. There shall be many false prophets upon your Earth in this day. Study that which they do and you shall know which is a prophet and which is not.
Now we say unto you, now is the time of the Cherubim. The Fifth Angel walks upon your earth. In all your lives there has been a harsh time, a testing time. It is like fine steel. You have been thrust through the fire, and you shall be so again, before the day comes when the Messiah walks with you. Some shall become brittle and break. Some shall just fall away. But some, who shall not wear the mark of the Beast, shall walk with him.
It is the prophets we told you in the beginning of this reading. It is your choice. No one is forcing you. God has given you free choice. The direction you take, though it may be many other directions, may be all part of the same to complete the whole.
But the Lord, God, says unto you, “I AM A JEALOUS GOD. YOU SHALL HAVE NO OTHER GODS BEFORE ME.” Remember this.
And remember, that as a hand was stayed upon this city of the Phoenix bird, as the spiritual growth continues, so shall the hand lay upon it, the hand of God. It is your choice whether it stays there or is removed.
Awaken soul Ray from his slumber.
[Editor’s note: Numbers are substituted for names, addresses and birth dates to respect privacy.
This transcript was compared to the audio recording to improve accuracy.]
Copyright © 1981 by A. Ray Elkins, Globe, Arizona
_______________________________________________________________
February 20, 1981
Globe, Arizona
Aka is here.
“Good evening, Aka. Where is Ray?”
Soul Ray stands with God.
Glory be the name of the Lord. Glory be the name of His children, forever and ever.
And we should say unto thee this parable.
For upon the Earth there were three great nations. And the three great nations, each mistrusted each other.
And on the land there was depression and inflation that ran through the lands. In one of the lands great abundance of food could be grown. In other of the lands they grew more weapons than food. And yet in another, it too rattled their mighty swords. And each began to build swords, each mightier than the other. Each was to say it was for the prevention of war. And then came a day when their weapons were so great that they could destroy the whole Earth and all of mankind.
And the Lord, God, looked down upon these nations and upon [the] world, and He did cause earthquakes and volcanoes and tornados to shake and shift the land. And He did so until the land itself seemed that it would not sustain life.
All those who’d built their mighty swords began to crumble.
And from the different countries there came those who said, “Let us join together and not make war.”
Now this all happened before the half-times were over.
And then, there were no more half times, and no more half wars. There was a mighty war that struck the land and the Earth. And when the earth changes came to rest, and the land began to collect itself, from war and pestilence and destruction, there were many places upon the Earth that had known from their prophets that this day would come. And they had prepared, for they had made land ready for planting. And they had brought food forth, and the seed stuff that was necessary to plant in the earth. And they had brought water forth that the earth could be washed.
While all these things were happening, the Earth itself was shifting on its axis.
And suddenly, as though in the twinkling of an eye, all was done. All war was stopped, and the earth stood fast. And there were no more [the] mighty nations, just people, people who now believed in the almighty God, the God of one.
Yet there were many left upon the Earth who still rattled their chains as though in warfare. And they sought to make war upon these small places. Yet the small places did defend their selves.
And from this time arose from all the ashes those who would restore the Earth, and their brethren who long ago had sought their seed into other planets came forth to share in their grief and their [restoration, resurrection]. And the earth began to restore itself. And the Messiah that had been promised now walked upon the land. And [as] the villages grew upon the land, so did the peace, for now was the day that all the weapons would be beat into plowshares.
It seems unto you that these things we are saying are small things, unimportant, for you have heard us not. For what we are saying is nothing that has not been said before — and not been laid in many languages in many faiths upon the Earth. Yet there are those who would listen, and those who could hear not and see not.
When the time came about when all those who could hear not had passed away from the Earth, on these lands there were many who thought that their times would be full and forever. Upon your Earth, look back into your own history, for those who should conquer on Earth, and look and see, for they have been laid a waste and are no more.
Now we say unto you, for those who have eyes to see, let them see. For those who have ears to hear, let them hear. For your country now shall pass through the beginning of its greatest triumph and defeat.
We say unto you, you have questions, ask.
“Yes, Aka, regarding what you just said, what are some of the immediate problems that our country will face?”
First your country shall face, the people of the country, shall face financial ruin. Many people shall lose their homes, their businesses, their means of making a living. All of this shall be done in the name of stabilizing your country, yet it shall bring upon [the] land a greater depression than the land has ever known. In the midst of this, new leadership shall then come upon the land, only to find that the other threats that we have spoke of are all at hand.
You have other questions, ask.
“Thank you, Aka. [7–319–1] asks, ‘Could you please tell me who were the Warriors of the Sun, or the Sons of the Sun, and what their mission was?’”
We shall answer in this manner. As the Sons of God did look upon the Earth and find, therefore, the women fair, and therefore, did enter of the same, they became earthbound — in other words, half god and half man. They brought forth unto you your first written words, your knowledge of [not] only chemistry, but alchemistry, your knowledge of building and preserving,
many scientific discoveries, all of these things, for that of what you are now. Those who chose not to remain here went into other planetary substances. Some of these planets have evolved far beyond your own. Some of these have yet to develop where you are now.
Those who are your brothers and sisters shall soon be those who you shall meet.
You are both Cain and Abel. You are both of the first [born] and of the last. You are the vanquished and the beloved. You are the sons and daughters of God.
If you should start at this time to prepare the thousand years of peace upon the Earth, you may begin the preparation at any time you wish by simply turning around and seeing the simple things that lay before you, the simple truths. There shall be many during the times of persecution who shall be persecuted. During the reign of the Anti-Christ all these things shall come forth. Fear not; for those who do not wear the mark of the Beast can never be forced to accept it. [See The Revelation, chapter 13.]
Yet the time shall become hard, for you shall not be either to barter or sell your goods. Yet bartering shall take place among you, one unto another, and you shall establish your own financial means of trade.
You have other questions, ask.
“Thank you, Aka. [13–434–1] asks, ‘Do I have a child in West Germany?’”
Yes, we see before us the body, the soul, the spirit, and the immortal body. And we shall answer your question in this manner — yes. But we shall also answer your question in this manner. The day shall come when the child shall seek you forth. But there are some things that are better left uncovered [covered], for there are many of the people you love could be harmed should they not.
You have other questions, ask.
“Yes, Aka, he also asks for a health reading for himself and any other information he can use for his spiritual development.”
The health reading he has already received. The spiritual development and guidance that he has asked for has been given. The direction he has asked for has been given. We do not interfere with freedom of choice. This is your choice. Youshould make it yourself.
You have other questions, ask.
“Yes, Aka. I have a question from [13–432–4…Texas]. She asks, ‘What is my time of birth for an astrology chart?’”
Yes, we see thy need, and we should say unto you, 2:22 a.m.
You have other questions, ask.
“Aka, [11–408–1…Texas] asks, ‘Does my brother, T___ W_____, have M.S., and if so, can he be helped? Thank you.’”
We shall answer your question in this manner. It is not a true multiple sclerosis, no. It would be more a pre-stress letdown, or a pre-stress syndrome, and he could be helped, yes.
You have other questions.
“Thank you. [13–434–2] asks, ‘What will give me peace of mind?’”
The acceptance of the Lord, God, as the one and the only God, and the knowledge of knowing that He is always with you — and also, that you should make labor unto Him. You do not understand that which we speak. And we say unto you, all that we say shall be made clear into you before a fortnight.
You have other questions, ask.
“Yes, Aka. [13–434–3…Albuquerque, New Mexico] asks, ‘Is Yellow Freight going to stay in Albuquerque?’”
We shall answer your question, yes, part; the other part shall move into the land of the Arizona.
You have other questions, ask.
“Thank you, Aka. [13–434–4…Albuquerque, New Mexico] asks, ‘As to my line of work, that is, my present job, should I stay with it or find another job in order to be satisfied?’”
We shall answer your question in this manner. Wherever you go, you shall take yourself with you. Find peace within yourself, and you shall find peace within the work you do. Do the work in such a way that you know God is with you. And as you would want to please God, do your work in such a way that in each task that you behold, do it to your utmost ability. When you have done that, then the answers your wish, of seeking other employment, will lay right before your eyes.
You have one other question.
“[13–434–4…Portales, New Mexico] asks, ‘Did I died in November two years ago?’”
No. We see not of this.
We shall answer you in this manner, death is a frivolous thing. The doorway between what you call life and death is one that many people in their lifetime step through, only to step back, for they know there is more to be accomplished on this side. On the other side — you think of us as being dead. What a trifle thought that is. We have walked upon planets and galaxies, and we have walked so close to God to feel the heartbeat and to feel the tears from His eyes. If that is being
dead, you are wrong.
But God, in His ultimate wisdom, sought a balance of all things. For each master of knowledge that should be born and go through the trials of your Earth, others that you would call masters shall remain on this side to guide, to help, to bring about the work of God. At this very moment we are not dead. We live in the body of soul Ray. We live wherever you ask and speak our name and the name of the Lord, God.
Now is the time of the Cherubim. And the Fifth Angel walks upon your earth.
You seem to think that each trouble brings more trouble. You seem to think that there is no end to your trials and your tribulations. Yet there is an end to all things, and a beginning to everything.
We say unto you, [6–281–1], that that you have wished for has been accomplished. Your uncle now walks in the light of the Lord, and he has passed through without great difficulty, for your father waited for him. And soon, you shall feel both presences near you once again.
Awaken soul Ray from his slumber.
[Editor’s note: Numbers are substituted for names, addresses and birth dates to respect privacy. This transcript was compared to the audio recording for accuracy.]
Copyright © 1981 by A. Ray Elkins, Globe, Arizona
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March 27, 1981
Aka is here.
“Good evening, Aka. Where is Ray?”
Soul Ray stands with God.
Yes, we see thy need, and we shall answer in this manner and in this way. Glory be the name of the Lord, forever and ever; glory be the name of His children.
And we shall say unto thee this parable.
In another time, when the Earth of yours before the continental shifts, as you would call them, began, there was huge cities and great civilizations, and much knowledge, even the knowledge to travel from planet to planet. And the Lord, God, sent those forth unto the Earth to make ready for the coming of the son, yet they did not hear Him.
And the earth began to change its form. And the Lord, as He did in the beginning, placed forth His hands, and as you would know it, those planets began to line up in exact sequence. And the earth’s crust began to shift, and tidal waves, earthquakes, volcanic action. It was as though the new earth was rising beneath the old to replace itself.
And when it ended, and time had passed, their knowledge was gone, and they became known to other planets as the man-animal or man-beast. And then it did come forth when the Sons of God did look upon these of the women and see them fair and leave their craft to marry and live upon the Earth. And from that time, so you have built another civilization.
In many of your minds are the questions of when. In the next two-year period your earth shall begin the worst of its shifts. These shifts and changes shall continue until the year of 1899 [1999]. If your societies are ready to preserve their knowledge, they shall survive with it. If they are not, they shall crawl out of their caves once again and become the man-animal, for they shall forget how they worked of steel and how they touched the other planets. Even the stories of the old shall be thought of as superstitions. For you see, yesterday is a superstition of today and a truth of tomorrow.
Many times we have told you that now is the time when the Anti-Christ, as you would know him, shall come into power. And those who are here to make a place for him are now going to do so, as we are here to make a place for the Messiah. This shall place greater burdens upon you, because those who shall stand fast, and because of the mark of the Beast which should identify you as one of their own.
For those who should not accept this mark, your ability to trade or barter shall become almost impossible unless at this time, now, you begin to build your links — the link which should stretch across the land and the countries, the link that shall be strong enough to bind you to the Lord, God, yet bind you together. You may think you will survive by yourselves, and we tell you, no.
You may take our words as lies or as of truths, but we say unto you these words of which we have said before: “Why should you believe us of heavenly things, and not the earthly things?” Why should you take our words of the spiritual growth, and not realize that we come to you to prepare the way, that you might not climb out from you caves, that in the midst of all of this change the Messiah shall come unto you, and the thousand years of peace you have asked for, waited for, is but at your finger tips in less than 20 years. Much of the things as you know of them now will change. But only if you build your trade links across the land, only if you bind together.
You shall hear much of those who should come to you and ask you if you believe this or you believe that. These are the radicals who are doing nothing more than preparing the way for the Anti-Christ. No one needs to have you confess your beliefs. Your belief is within yourself, and if it is true God knows it. But remember these words, “Thy shall have no other god before Me,” so sayeth the Lord, God, and that is the first commandment He gave unto you. [See Deuteronomy5:7.]
We can place in your mind the wonders of the Earth and the stars of the universe, in the twinkling of an eye, but we can do none of these things without your permission. We cannot lift a finger to save you unless you wish it yourself. And if you wish to only save yourself as a selfish gesture, we can still not help you. It must be a universal binding together.
There shall be some of you who say unto thee, “Come, go sit on the mountain with me and let us contemplate this.” If you contemplate long enough, the earth changes shall occur. The Anti-Christ shall have taken power. And quite possibly God will look on you as a sad soul, and accept you into that that you know as purgatory. There is that place, you know, between life and death, which [was] made for fools. They achieve nothing in their life, nor did they harm anyone in their life. They took the life and used it for nothing, and wasted it.
As you say, the son of Lucifer shall rule. When he is through with those that he rules, they shall become lost souls, as Lucifer shall become lost, for even Lucifer has no use for nothing.
You say unto us, why do we speak to you in this manner? And we say unto you, is it not time? Have we not yet reached you? Have we not touched your hearts and your souls? Can we not plead, as Lot pleaded, for your souls?
We have never dictated to you, nor said, “These are the things you must do,” because the Lord, God, will not permit it. We have said these things unto you, “Nothing from either side shall interfere with this work” — not those who prepare for Lucifer. They shall try. But remember this, the Anti-Christ shall be the son of Lucifer, and he shall have the strength of Lucifer, and Lucifer was a strong angel as you would know, but he was cast from the heavens by God and the Son of God.
If you come in truth, then lay aside your petty bickering, your petty aggrievances. Cast them aside. When Jesus came unto you before, he did say these words, “You think I have come to bring you peace on Earth; I have not, for I shall change and put daughter against mother and son against father.” And for those who believed in him, it did happen that way. But now is another time, and a new coveth [covenant] has been brought forth unto you. Accept it, of your own free will. And that that you wish, in the spiritual sense, shall be provided, and all things that are needed for this work shall be provided.
We have spoke to you of the healing well. We have spoke to you of a place to build for worship. Now we say unto you, blessed by the name of the Lord, our God. Blessed be the name of His children.
Now we say unto you these words. A good shepherd does not leave his flock in need. If you should leave your children, God’s children, to be devoured by the wolves, you are not a shepherd; step aside. Make your decision, once and for all, and either way we shall stand with you. [See note.]
A decision of this type is not a varying thing, something you decide to do one day, and decide to undo the next. A vow to God is a promise to God you have laid before Him. We have told you before, unless you expect God to not collect the bills that are owed unto Him, do not make them.
How many times have you said, “Oh, Lord God, give me this, save me from the police, keep me from being arrested for the wrong I have done, and I shall be a righteous person.” How many times? Will you stop and count them? How many times have you found yourself with a loved one dying, and called upon the Lord and said, “Lord, save this one, and I shall do all to you.”
God does not want your lives. God only wants you to love yourself and one another. But think of the debt that you have brought forth and made to occur. God forgives you all your debts. Cannot you forgive one another?
Now is the time of the Cherubim. The Fifth Angel walks upon your earth.
Awaken soul Ray from his slumber.
[Note: This transcript was compared to the audio recording for accuracy, except the last several paragraphs, which had been recorded over on the tape made available.]
Copyright © 1981 by A. Ray Elkins, Globe, Arizona 85502
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April 3, 1981
Globe, Arizona
Aka is here.
“Good evening, Aka. Where is Ray?”
Soul Ray stands with God.
Yes, we see thy need, and we shall answer in this manner, and in this way. Glory be the name of the Lord. Glory be the name of His children, forever and ever.
And we shall say unto you these words, and in this way. For, in a time the Lord, God, had made the plans that His son should come unto you, and, therefore, He did choose one who would come forth for the preparation of the same. This one’s name, as you would know him, would be called, John the Baptist. “The Baptist” was placed as an after-name upon him because he went before and in front of all others, and did baptize unto the Lord, God. And he told them, “I am here to prepare the way.” Many gathered from far lands to come unto him, to receive the baptism of the spirits of God.
He abided by all the laws of Moses. And he was there for the fulfillment of the prophesies of Isaiah. Yet he had come as the sons of man did descend upon the Earth. He had come from another planet in another galaxy, known as Yahweh, named after the Lord, God.
From lifetime unto lifetime he came to prepare the way. And from lifetime unto lifetime he felt failure. And yet, before him, as he baptized the one known as Jesus, and all that had come before this, he felt that this time success. For at long last his journey would end. At long last his quest would be fulfilled, his destiny.
Yet, he had seen all things, even before he was born, as the one known as Mary, the mother, did come unto her cousin, Elizabeth, and John was in the womb of Elizabeth. He knew then that for a short distance was the one he would go before, and great joy filled John.
And so, the day that came forth of his baptism of Jesus, he felt at that time his total journey was done. He cared not how he would die, as long as he could see that what he had done was a righteous thing before God. And hell feared him, even when he put him in a dungeon. He even feared him when he cut away his head, and left it to the dogs.
It was not long after death that John knew his journey was but to begin again, for after the crucifixion, and even before it, he had wandered into a new land. And the tips of the Eagle began to spread across your North American Continent and South American Continent, for he was there for the preparation of the coming of the Messiah.
And he thought, “Here, in this place, where they had accepted Jesus, the Messiah, in such great multitudes, they shall never wander from the ways and his teachings.” And so, when he reached Black Mesa, to spread his wings, again he felt fulfillment, and thought his quest was ended. And at that time, he saw once again that [he had] yet, it was the beginning.
He went forth once again, from what you would know as Salem, through your famous Spanish Inquest, through the Roman rise and fall, to find himself from body to body, until even he had become to where [that] all that was past he would forget, for his quest had become an unfulfilling thing.
And then he came forth for rebirth. And then came the day, the day that you are about to celebrate, the 3rd day of April, 1970, the day of resurrection, for all that he had been would be resurrected back unto him, and all of his heritage would be restored unto him. That day when we came unto you, and spoke, we said unto you, “We have come but for one purpose, the preparation of the coming of the Messiah.”
We have told you a story of a time, of a place. It is much as you read the Akashic records; it is as though the wind has taken time, and yet, it never ends. We told you of the times when we had touched your earth and the heavens above, and the many planets and galaxies. We have even told you when we walked the earth. But most important, we have tried to explain to you that, in the task of the preparation, from the beginning until now, our time has been but for the same purpose. Many have gathered to hear our words — and hear the words of God.
Many have believed us, and many have shunned the words. But the Lord, God, has not been displeased. Now, above all other times, His gladness, as a bouquet of roses, as a healing well, has been passed on to you. Into the hearts of each of you, we see your souls, the souls that you have prepared to place before God, as an offering unto Him.
As we said before, we do not ask for the blood of the Lamb. There are many times when you have thought that we had asked for your blood, yet we had not. The fulfillment of the soul is a cup who runneth over, a horn of plenty, that for what you take from it may be replaced in full.
The baptism of your soul unto God is a beautiful thing between you and God — and the light of the Lord at your doorstep. For you have not left Him outside, but you have beckoned Him to come in to that quiet place within yourself, where a candle burns, where a cool pool runs clear, for you have said to the Lord, God, “Enter into the temple,” the temple of God, which is yourselves.
For those of you who have worked but one day, the Lord would bow upon His knees to give you thanks. For some of you who have worked so long, through the 11 years, who have wavered many times, but stayed, the Lord says unto you, “YOU HAVE OUR UNDIVIDED LOVE.” For in each of you, you have given all you have. You have given love unto God, the most important commodity that you possess.
We say unto you, take this day and make it holy unto yourselves, and never forget. For the Rose shall be placed in each of you, [it] shall be stamped into your souls, for you have picked up the flowers at your feet and have passed them on to others.
You have gone unto the mountaintops and to the seas. You have crossed the seas and spread the word[s].
We say unto you, remember this, the Anti-Christ cannot hurt you, cannot harm you, cannot place his mark upon you. For you, through your own turmoil, through the struggles you have gone through, have proven yourselves worthy of the love of God. Many times we have said to you, “This word you use so often, yet did not know the meaning of.” And we told you to stand beneath the cross; the cross is the crucifixion of yourself. “And feel the blood,” the blood was your own blood that ran through your veins. The life was your own life. Now you shall know the true meaning of this word.
Glory be the name of the Lord; glory be the name of His children.
There are many questions which you wish answered; in your next reading we shall answer more.
Some of you say, “Why have all things been taken? Why have I been uprooted from my land and brought to this place?”
And we say to you, it was but the test of your soul. If you shall go about your task each day and be as a mirror, reflecting out unto others that great warm fire which burns within you, giving it to others as it has been given to you, then forever will the gift be given, the gift of love. Bring this into your hearts. You shall waver, you shall doubt, yet you shall return back unto yourself.
The Fifth Angel walks upon your earth. The course of your history is now about to change. Great things shall come forth in the next year, and great catastrophes.
Soul Ray now grows very tired, and we say unto you, awaken soul Ray from his slumber.
[This transcript was compared to the audio recording for accuracy. Copyright © 1981 by A. Ray Elkins, Globe, Arizona.]
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April 24, 1981
Globe, Arizona
Aka is here.
“Good evening, Aka. Where is Ray?
Soul Ray stands with God.
Yes, we see thy need. And we shall answer in this manner. Glory be the name of the Lord; glory be the name of His children, forever and ever.
And we shall say unto you unto these words. For at the time of the crucifixion, and during the time of many crucifixions across the lands of the whole Roman Empire, there were days in some lands that hundreds would be crucified at a time. And there were those of the rich who bought the ground for their gardens that the men’s blood had run into. And they used it, therefore, as a fertilizer for their plants.
And on the day that Jesus of Nazara was crucified, a small girl stood and watched, and could not understand. For she had traveled from a faraway land that she might, see this one and be healed of her affliction, for she had had that that you would know as polio as a very small babe, and her limbs were useless. And to her parents, who were quite wealthy, and the people who, therefore, they were staying with, all watched — and to her parents, they thought, “Here we have come across into the far land to have our child healed, and now it shall not come about.” The father thought of the great expense that had occurred in their travels. The mother thought only of the child’s legs. The child thought only of the horror that she was seeing before her eyes. Yet she could not take her eyes from the spot as the darkness came upon the land.
And then the time came when they removed Jesus to the tomb. One came with a cart to remove the earth beneath where he was crucified. And to her horror, she watched the earth being brought to the very house she lived in. And she watched it being placed upon the ground. And there in the garden there grew a wild rose, a beautiful wild rose. And they placed this beneath it, placed water there.
The child’s only thought was, “If they do this to the rose it shall destroy it.” The mother, the father, and those they would visit were busy talking among themselves, when the child crawled on its hands and knees and pulled itself to where the wild rose was. And there it placed its hands together, this small frail little girl, and prayed unto the Lord that those who had gathered the blood of Jesus would be forgiven, but most of all that the rose be forgiven for taking nourishment from his blood.
As she began to pray, it began to rain very gently, and the blood seemed to disappear into the ground, and then, the roses came forth in abundance. The little girl knew her prayers had been answered, and she knew from this day forth that the rose would be a sacred plant.
Her parents called and she turned to pull herself away and she stood upright and walked. Her parents [had] great glory, and all proclaimed the rose bush a healing place.
It was not by accident that the Lady of Guadalupe requested that roses be planted there, in another land, for the suffering and the blood of a people. And it was not by idle thought that we brought and placed into your hands A Rose without Thorns. For you see, the thorns of that that man has placed there, as the crucifixion, [the] brush has carried its thorns unto this day.
I did not think that deep into your hearts you have known the meaning of that unto which we speak. Therefore, we shall say unto you these words. In the knowledge that you have trespassed upon another in the slightest of manner is cause to ask forgiveness, both from your Lord and from the person you have trespassed upon, for you have committed a grave sin into the Lord, unto the person you have trespassed upon, and unto yourself, for you have carried the sin into the temple of God, that is your body.
The Lord has given you all He has, and He wishes not the blood of the Lamb, but only the love. In your day-to-day tasks, if you could love one another enough to forgive their ignorance, for the man who went out and got the soil beneath the cross did not know. It was just a job for him, a way to make a living. He was making a grave error, yet in the grave error that he made he brought forth a great service. You see, we only see what we wish to see. We only hear what we wish to hear. And we only transfer the thought that we wish to transfer.
When you leave this reading, each of you will have heard us in a different way. Each of you will take from here an opinion, and [the] opinion of which you shall make judgment of. And you shall judge in your mind, and through your mind’s eye, whether that that we have spoken is true or false, or whether it is just a simple child’s story, and some will say it is not even worth telling. And some will even say they have gathered great knowledge, and carry the gift we have given you and give it to others.
Glory be the Lord. Glory be His children, forever and ever.
You have questions, ask.
“Yes, Aka. I have a group question. You were talking about setting up a barter system, and we ask how you suggest setting up the trade links or our method of bartering amongst ourselves since we are not in a bartering society. Do you have a suggestion how this could be done?”
Yes, and we shall answer in this manner. You have the tools at hand, which is a newsletter. Place in that those who wish to sell or to trade that which they have. Let those who are seeking certain thing[s] place in it things that they want. And each shall come unto the other. Place, therefore, a page within your newsletter that this may be used, free to all members. It shall enrichen both them and you.
You have other questions, ask.
“Thank you, Aka. In our preparation of the issue on holistic healing, we realized we have asked only about the health of sick persons, when perhaps we should have been asking about well people. For example, why does Soul Ruth [2–30–2] burn out the flu in three-and-one-half hours when it takes others around her three weeks to get over it? And why does Soul Paul [2–30–3] never get intestinal flu? How can our resistance help others?”
We shall answer your question in this manner. Both of you are manufacturing herbs, with vitamins. These enter through the tissue and into the system, and therefore, you’d feel better protection than the average person has. But in the healing process, there is a saying that “time waits for no one.” But there is also a saying, that few wait for time.
We shall answer your question in this manner. You mentioned this flu, which is a man-made deferment [detriment?]. First, it contained 12 initial viruses. Now it has mutated into 48 viruses, any and all capable of making the human being immobile. There is a second side of this which has not been seen. Your Government released the 12-sided virus in the beginning. Your Russian government issued a 12-sided virus, and the two have combined. Therefore, it is double, the 48 sides at this time. You have two great powers now seeking to destroy that that they brought forth — and it is destroying them. It was warned many times that if you pollute the land, you may die in a wasted land. Now we shall say unto you, in these, the summer months, there shall be a cleansing upon the earth, and not in a way that either your Government or the Russian government shall understand. And not to please either government. For the Lord has looked upon the suffering of His people, and says, “THIS IS ENOUGH.” Therefore, it shall be lifted.
Soul Ray has brought forth in many ways, ways of counteracting these things. Continue the use of that that you call the “Flu Special,” all of you, until the cleansing is complete.
You have other questions, ask.
“Yes, Aka, I have one more question on this. In what form will the cleansing come?”
From God.
“Thank you, Aka. I have a question from [5–206–2]. He asks, ‘Please define what the mark of the Beast is.’ He asks, ‘Is it a physical mark?’” [See The Revelation, chapter 13.]
We should answer your question in this manner. If a man comes forth into your house and takes all you own of a material nature, and his thirst is, therefore, not satisfied, but he rapes your wife and kills all your animals, does he not carry in his heart a mark that can never be erased? That is one form of marking. The other form of marking shall be a very real, material marking. We have explained to you in other reading[s] this mark and why circumcision has been used — the fore head.
You have other questions, ask.
“Yes, Aka. I have a question from [3–63–1…she’s here tonight] and she asks, ‘Where did I put the envelope with the money?’”
You placed the envelope [and put] the money which you desire in that of a trunk, in the top of the same. This is where you usually keep your papers. But there is someone else in your house who thinks they need the money more than you, and they have used it.
Now we shall say unto you these words, for soul Ray is very tired, and as you know, the use of his body can bring a great strain upon him. Therefore, due to his present health, we shall say unto you, unto the other questions which you have before you, that they may be answered, for each who wish an answer this night, if you shall open the doorway to your mind, as you sleep we shall enter and place the answer. And we shall place it in a wakening state for those who shall listen and hear and see.
Now, the Fourth Angel walks upon your earth. Beware, for the Fifth walks also.
Now is the time of the Cherubim.
Awaken soul Ray from his slumber.
[Editor’s note: Numbers are substituted for names, addresses, and birth dates to respect privacy. This transcript was compared to the audio recording to improve accuracy.]
Copyright © 1981 by A, Ray Elkins, Globe, Arizona
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May 1, 1981
Globe, Arizona
Aka is here.
“Good evening, Aka. Where is Ray?”
Soul Ray stands with God.
Yes, we see thy need, and we shall answer in this manner, and in this way. Glory be the name of the Lord; glory be the name of His children, forever and ever.
And we say unto you unto these words. There was a time upon your Earth when the one known as John the Baptist came forth. And he was born of Elizabeth, and he was taught and schooled in that of the Essenes. When John came forth, there were those who would follow him, and those who would help prepare the way for the coming of the Messiah.
From the four corners of the Earth, yet they knew not what they waited for, in every land he would make his presence known. For in each land, they thought he had come only to them. Yet he knew this was not true. From Elizabeth’s womb he would walk and touch the people of the Earth, and [would] prepare them for the coming of the one known as Jesus of Nazara. To each person who met him saw him different, and some thought of him as Elijah, and some thought of him as other great prophets of the past. For John knew from where he had come, and he knew where he would go.
Now in the preparation, John chose disciples and taught them these things that he knew, and taught them to baptize. There were many of his followers who thought him to be the messiah, yet he was the first to tell them, nay. He was there but to prepare the way. For John had been in many lands before, in many lives, in many places.
And there had been happy times in the lives that he had lived, and sadness.
There was a time, in the Land of the Eagle, when John could fulfill all of his needs — the needs of a man, the needs of a prophet, the needs of a scientist, as you would know [it], the needs of an engineer, for all the knowledge that he had brought forth.
And in this time, there was one who came from the land of Ur, for she and her husband and her children had raised flocks and the land that was theirs had been taken from them. And so they came into the land of the Eagle. And there they found great contentment and harmony. And they continued in their learning process of the spirit, the body, the soul.
Once again, they reappear, in the time between times, in the time of Elijah. Now Elijah, as a prophet, came forth as a man, and therefore, to prepare the way. Yet as a man he bore a daughter. Elijah, in his great fondness for roses, named his daughter, Rose. And he did see her wed. Now, as Elijah, the closeness of a daughter and father was a great bond, and he did promise her that in another time they would come together.
And so, in the time of that that you [have] known of the life of John the Baptist, this did come forth — not as a daughter, but as a cousin, a cousin of both John, and a cousin of Jesus of Nazara. And when the time came forth that John was executed, confusion began in her mind, for she ran back to Jesus of Nazara, and she [could] not understand why he could allow this to happen.
And Jesus said unto her, “Can you not see that we are both about our Father’s work, and what is written cannot be changed. What was promised must be fulfilled.”
She could not fully understand then. She could not understand the persecution and the changes that were made around her. Nor could she understand when she followed Jesus, as John had told her, only to see him crucified.
After the crucifixion, she found herself in a time, and this time is known as Joan of Arc unto most of you. And she found herself as a peasant girl. And she found herself being talked to — first, by John, who she would believe beyond all others, and then by Jesus, and then the Lord Himself did appear unto her. She ended her life being burnt at the stake — not fantasy, but truth. And then and only then did she understand why these things before had come about.
And now we find her once again, in the land of the Eagle, afraid. For the husband who is hers now is the husband of before, who through his wisdom and kindness has brought great love. Yet, as the memories have stirred within her, a total confusion has set within, an un-understanding. And now, at the time when you are ready to break and shatter apart, we tell you, God is reaping His harvest. He has brought you here for [the] purpose. Stand firm, and learn. But He has not just brought you, He has brought your husband and your children, all for a reason.
Now John would tell you these words. You are made of better stuff than to break.
And now you know where you have been, and you will have some idea of where you are going. This is not a parable, but a truth.
But in a sense, it is a parable for all of you. For we have said unto you, all, look at your feet and see the flowers that have been placed there. Do not walk upon them; do not stomp and trample them into the ground. If you need to pick some pick them, for they will replace themselves so that others may appreciate them also. The flowers are the blessings of God that are placed around you every moment of the day.
Man and woman are like instruments, a musical instrument. When they are tuned properly, that of the music that comes from them is the music of the soul and the spirit, and all plays in tune. When it is out of tune, it puts off what you call, bad vibration, or confused vibration.
There are those upon your Earth who put forth bad vibration, for that is their wish. There are others who put forth confused vibration, for they know not where they have been or why there are here. And there are those who would put confusing vibrations only for confusion’s sake.
We say unto you, love one another, and the vibration about you shall be of total love’s. If you build your house from the foundation up with love and care, nothing can destroy it. And remember these words, “for not the smallest thing shall fall upon the earth without our Father’s permission and knowledge.” Yet He has given you free choice — a very precious gift of life, death, and life again, all by your own choice.
Can you not see? Can you not hear?
Do you not know what love is?
Can you not love one another? Can you not take the time from your lives to express this love?
Can you not take the time to know that God is love? He has loved you for so long; can not you return this love? Can you not swallow your self-pride? Are you so important that you cannot bow your head and say, thank you, to one another? For it is not the greatest deeds upon the Earth that count. For it is the story that Jesus told you of the widow who had but three cents, And he said unto you, “She has given more than all the rest, for she has given all she had with love.”
This word you use so often, yet when we mention it to you it disturbs you, for you feel that by showing love you will show weakness. And we say unto you, by showing love you shall have strength. By showing hope, you shall be rich. By having faith, you shall have everything. But without love you shall have nothing. And if you cannot show it, one unto another, you have lost your ways.
Blessed be the name of the Lord, our God.
You have questions, ask.
“I have a question from [13–437–1.] She called from Tucson this afternoon, and she says the doctors believe that she may have stones in her bile duct. They are giving her disodium phosphate and choline tablets. She asks, ‘What is really wrong with me, and how may my health be improved?’”
Yes, we see thy need. And to the first question we shall answer in this manner. We have before us the body, the soul, the spirit, and we find, therefore, not stones as such, but nothing more than plaque. These are not in the bile duct itself, but in the artery, therefore, that enters the same, and therefore, we have an inflammation of the blood vessel or the artery, as you would know it, swelling, and therefore, restricting the bile duct.
There are different manners of taking care of this. The first, if you wish it, would be with [the] “normal surgery,” and a bypass or artificial blood vessels being placed in the place of the same.
The second would be that that you [would] know as chelation therapy.
The third would be as soul Ray would do it, with the use of the Alpearon, the Golden Seal, that of the Nia-C in correct proportions, much fluids, the use, therefore, of the sage tea in large quantities, and last, that you would know as Gerovital.
You have other questions, ask.
“Thank you, Aka. [13–437–2] asks, ‘Why am I having all this illness? Is this past-life? And how do I go about getting well?’”
We have just explained the why and the how. It has been said before, respect that and know of that of the way others believe, but respect that unto which you believe and know of, yet with the doorways open.
You live as a person who is afraid to pass through a doorway. You live with the Roman Catholic belief within you, and you feel a conflict of the knowledge that has come from soul Ray. You believe within yourself that you are violating your faith in your church by believing in what soul Ray is able to give you. This is not true. [For was it] not once has he told you to leave your faith? He has only added to that you already have. When you can accept these things and create a balance within yourself, a total healing shall come forth.
You have other questions, ask.
“Yes, Aka. I have a question for the group. It is asked, ‘Is it advisable for us to withdraw the funds we have paid into [the] Social Security program and invest or put them into something more secure?’”
We shall answer your manner in this way. At the present time, the Social Security fund, as you would know it, is a good fund; it is a good way. And it was originally intended to serve a good purpose. Given time it will continue to serve this purpose. We say unto you with these realizations, the day there is no more Social Security there will be no more governments at all.
For the present time, do not make these changes, for if you do, it will be the first steps in the destruction of your own Government. You think at the present time that you shall not reap the benefits that you have paid into, that there are other ways and methods. What can you save that can be greater than what you already have? If you should place all you own in gold, if this Government of yours is no more, at that time gold will be no more and worth nothing. People tell you to run like rabbits. Your Government shall only be as good as those who work to make it good, starting with yourself. There is much change that is needed, but it can only come about when the people ask for it and demand it.
We have asked you to preserve and place away food, not because your Government shall be totally destroyed, but for only a half-time shall it be incapacitated. And then a half-time again. In the end of these times, your Government shall lead the world into a world government and a world Social Security. These times are a long ways ahead of you, but the fundamental things that built your Government shall not only help to build a world of peace, but a federation of planets far strung upon the galaxies and universes, where all men stand equal with freedom, and justice shall prevail.
You have other questions, ask.
“Yes, Aka. What is causing the illness and loss of our best breeding stock?”
Yes, we see your need. At the present time you are moving much earth around, but basically, that is not the cause. You think it is. There are certain viruses in the air at this time that were left over from the virus, the same virus that’s affected man, that you would know as a flu. This virus was a man-made virus — we talked of this in the last reading — created by two governments. There is vaccines that can be used. But there are other methods — the same method you used on yourselves use on your animals. Soul Ray brought forth vitamin and minerals that could be used unto the animals. If you will use these, your animals will become healthy once again.
You have other questions, ask.
“Thank you, Aka. I have a question from [13–437–3…], and he asks, ‘Please give me the date and time of my birth. Thank you.’”
The date that you have is correct. The time was 9:42 a.m., and the place is correct.
But you have other things that we would say unto you. And you say unto us, “Why have we come so late in our lives to the well of wisdom?” And we say unto you, age means nothing. The gift you have brought is a beautiful gift, and that is the soul of yourself and the soul of your wife. You have come as examples unto others. Fear not. For we say unto you unto these words, you shall see the Messiah.
You have other words, other questions, ask.
“Thank you, Aka. [13–437–4…Albuquerque, New Mexico] asks, ‘Is the time now to sell the land in Camp Verde or should I wait?’”
If it is your wish to sell then do so, for it is a good time to sell. Yes.
You have something else in your mind, of to buy, and a place to buy. It lies only at your feet. It is not something you would wish us to discuss in public, so therefore, we shall place it in a way and in your mind where only you will understand what we mean. And that is that that lies before you and shall appear like a rose at your feet shall mature and come into fulfillment. Remember, all that you ask for in the name of the Lord shall be given.
You have other questions, ask.
“Yes, Aka. Thank you. [12–413–3] asks, ‘Will my brother recover from his mental illness, and where is he now?’”
We would say unto you, come unto soul Ray in private. This is not a question that should be answered in public.
Now we say unto you, soul Ray now grows weary, our time short.
Glory be the name of the Lord. Glory be the name of His children, forever and ever. Now is the time of the Cherubim.
Awaken soul Ray from his slumber.
[Editor’s note: Numbers are substituted for names, addresses and birth dates to respect privacy. This transcript was compared to the audio recording for accuracy.]
Copyright © 1981 by A. Ray Elkins, Globe, Arizona.
________________________________________________________________
May 15, 1981
Globe, Arizona
Aka is here.
“Good evening, Aka. Where is Ray?”
Soul Ray stands with God.
We see thy need. And we shall answer you in this manner. Glory be the name of the Lord. Glory be the name of His children, forever and ever.
And we shall say unto thee this parable.
For it had been written unto many times that certain lands would be destroyed, and yet this person built a house. It was his dream to build this house, and to go, therefore, upon this house and retire. And yet, it was built upon land that was not land, that had no foundation. It was built upon land that water ran beneath it and under it.
And when the time came that the land was to be taken back unto the ocean, he received prophecy of what was expected and would come in the future. Yet this one did not hear it, did not wish to hear it, and when he heard it it made him angry, and angry at the world and all those things around and about it.
And he did bring war unto the Lord. And he said unto the Lord, “For you are the Lord of Hosts. You are the Lord of the earth and the heavens. Why must you take this small piece of land from me?”
And so the Lord looked upon this one and said unto him, “I SHALL NOT TAKE YOUR LAND UNTO YOU. IF YOU MAY GO FORTH AND DELIVER, FOR EACH YEAR THAT WE SPARE THIS LAND, YOU SHALL DELIVER TEN YEARS OF LABOR UNTO THE LORD.”
He bargained with the Lord, and he said, “Five years.”
And the Lord looked upon this one and said unto him, “WHAT DO YOU HAVE TO BARGAIN WITH? I HAVE ASKED YOU TO GO FORTH AND GIVE SERVICE INTO THE WORK OF THE LORD FOR TEN YEARS. THAT DOES NOT MEAN THAT YOU SHALL SERVE ME AS A SERVANT, IT SHALL MEAN THAT YOU SHALL SERVE YOURSELF AND ALL OF MANKIND.”
Now, the Lord brought forth a great dam, which surrounded around and about, and did go unto the height of the earth two miles, and its gridth across was one mile. And it did circle around and about this land. And when the great waves came, and it pounded upon the dam, the dam stayed fast.
And so the man looked out and upon the land that he had asked for. And he walked to the north, and there was a great dam. He walked to the south, and there was a great dam. He walked to the east, and to the west, and all was the same, for now he had become an island into himself. And he said unto the Lord, “You have cheated me. You have left me upon this island. It is connected with no other piece of land.”
And the Lord said unto him, “I DID NOT PROMISE YOU TO SAVE ANY OTHER LAND OTHER THAN THAT THAT YOU HAVE ASKED. BUT ASK AGAIN, AND YOU SHALL SEE WHAT WHICH YOU WISH IS THAT THAT YOU SHALL RECEIVE.”
Into this time he did not ask in haste. And he went to the Lord, and he said, “What form of payment must I pay you?”
And the Lord said unto him, “THE SAME PAYMENT WE AGREED UPON IN THE BEGINNING, NO MORE OR NO LESS.”
Once again he would bargain with [the] Lord, and he said, “But Lord, if I am to do your work, I must have contact with the outside world.”
And the Lord said, “LOOK, THEN, UPON THE LAND, AND THERE ARE SHIPS AND OTHER SEA-FARING VEHICLES.”
This he did see unto, and he did decide that the Lord of Hosts was the most wise and most holy.
Yet, there were other things that he had been told of, and his family [they] did believe of them. Yet he knew none of these things. He knew neither whether to look to the right or the left. He knew not where all things began and all things ended.
We say unto you, we have given you this parable for the one who is in need. And the Lord of Hosts shall say unto you, He shall spare all that land, unto the port of Mata Gorda and all that high land, into the city of Houston, and an island shall be formed which shall be of safe land. But as payment for this, it must be made a safe place for the Lord’s people, that they may grow, and fish from the sea, and take from the earth these things that are needed. We hear, we have given, and we shall wait for your answer.
Now you have questions, ask.
“Yes, Aka, I have a question for the group, which [6–281–1] submitted. ‘Aka, when we were in Houston last week and met with the group there, we were talking about the distortion of energies being felt by many of us. You gave then, through Ray, very specific instructions on how to lessen the effect. Will you please repeat them so that we all may benefit from the information. Please explain again how this transpires.’”
(Chuckle) The knowledge which we gave, as you say, through Ray, was knowledge, as we have said before, “Soul Ray is I and I am soul Ray.” The knowledge now intermingles. It is a step forward. He may give it to you as easily as we. There are many things of knowledge that is the intermingling and the total conception of minds that [were] taking place, that he may answer for you in a wakening state.
But to make it clearly understood that both minds work in sequence, we shall explain to you in this manner — that the destruction of your minds may be done with five sequent tones, you may do these as you would do the scales, or a musical scale. To find these tones, which could be destructive to your mind, simply take the range of scale of the musical tone. Take the upper high ranges, and the [very] low ranges, or that below five microhertz and that above five microhertz in tone value. You shall see that the ones from five to zero are in the creative range, and therefore, can be the most destructive, for they are tones that cannot be heard by even your sharpest-eared animals on the earth with the ear; they can only be heard by the mind. The tones above these may be heard by dogs and other animals. Play these tones to yourself, that you shall know them and know which tones can damage the nervous system, the respiratory system, the circulatory system. Play the opposite note in your mind, and it shall counteract the tone in itself. Place forth the correct five frequency tones, of the opposite side, and none of these things may damage you in any way.
As we have said before, now is the time of the Anti-Christ. It is becoming more and more prevalent. We tried to explain to you that assassination would be one of their major tools.
But remember, we have said before, there is work to be done, and nothing from either side shall be allowed to interfere with this work. There is peace upon the Earth, shall be brought into unity, from all religions and from all mankind. Join your hands. Forget your differences. We have said this over and over again, yet you have heard us not.
You say unto us, “Why should I forgive this one, when they have done such and such to me? Why should I stick out my hand and say, ‘I forgive you.’”
We shall say unto you these words. This of your Catholic Pope would forgive his assassin. Could you? Have you reached into the heart and soul of your own development to forgive one another, to love one another, as you would love yourself? This, and only in these manners, may you rise above that of the Anti-Christ, for the Anti-Christ has no forgiveness because he has no soul, for everything about him and those who would serve him serve but for one purpose.
You have one other question, ask.
“Yes, the question is, ‘How does the attempted assassination of our world leaders, in particular the Holy Father, fit in with the plan of the Anti-Christ.’”
You know of the assassinations, attempts, that have been placed upon your own leader, Ray. Ask yourself a question. If he were assassinated today, and it was done by those who [should] call themselves Christians, how soon would it be until open warfare arose? For there is [are] those who would take an eye for an eye and a tooth for a tooth, and no more nor no less.
The attempted assassination — quite simple, to take over the Roman Catholic Church, to make it a tool. And so it shall be into other world leaders, to make them a tool. It is only part of the whole. We say unto you, come forth and love each other. Come forth and look into each other’s eyes, and hearts and souls, for it is the pathway that the mark cannot be placed upon you. [See The Revelation, chapter 13.]
Now we say unto you, now is the time of the Cherubim.
Our time this day grows short. But we shall leave you with these thoughts.
There is a new change that shall be given, you would call it a new power, that shall be laid into the mind and heart of soul Ray. And some will look into him and think he has changed and become a different person. Some of you have already seen it. It is a look in his eyes. Fear it not, for each step is a linking, that we shall but become a total one.
Awaken soul Ray from his slumber.
[Note: Numbers are substituted for names, addresses and birth dates to respect privacy. This transcript was compared to the audio recording for privacy.]
Copyright © 1981 by A. Ray Elkins, Globe, Arizona.
________________________________________________________________
May 22, 1981
Globe, Arizona
Aka is here.
“Good evening, Aka. Where is Ray?”
Soul Ray stands with God.
Yes, we see thy need. And we shall answer in this manner, and in this way. Glory be the name of the Lord, thy God; glory be the name of His children, forever and ever.
And we shall say unto thee this parable. And we say unto thee, hark, for those who have ears to hear, let them hear. For those who have eyes to see, let them see. Yet let them all see with their mind, and they shall see the truth within our words. If they see it, they shall take it from this place, and place it into their daily lives, for this is the purpose of a parable.
There once were three workmen. Each toiled, each in his different way. One was a carpenter. The other worked the steel. The other was a farmer. All three of them confessed to all that they loved the Lord, God.
And they confessed unto each of the others how much they loved the Lord, God. And they confessed unto each other how much they loved the Lord, thy God.
One day the carpenter was alone. His helpers and all [of] the others had gone home. And yet, he was stubbornly going on with the building of a house. But as he proceeded, each thing in turn went wrong with his work. And he said, “Oh Lord, oh Lord, how long have I served Thee, and why must I struggle on in this manner?”
And to his astonishment, the Lord answered him back, and said unto him, “IF THY SHOULD WORK, AND DO THY WORK, AND TRULY HAVE JOY IN THE FINISHING OF THE WORK, AND HAVE JOY IN EACH SMALL TASK THAT YOU PERFORM, WHETHER IT IS THE WHOLE HOUSE, OR BUT THE FOUNDATION, OR THE WALLS, OR THE ROOF, OR ALL THE THINGS THAT GO IN BETWEEN, THERE IS NONE ANY GREATER THAN THE OTHER. YOU STAND BEFORE ME AND YOU SAY, YOU LOVE ME, YET YOU CURSE MY CHILDREN. HOW THEN MAY YOU LOVE ME AND CURSE PART OF ME?” The Lord said no more.
The carpenter sat down upon the floor, and began to think. Why had the Lord degraded him; was he not the master builder, master carpenter? Then he thought further, of all the people who made the product [in] which he used. They were important too, and yet he had cursed them. He thought of the other carpenters that worked under him and each part they had played in building of the house, and how he had cursed them, and thought them unworthy. And finally, he thought of the young lad who followed behind him, picking up pieces of wood, toting the wood that he needed, and did all the menial work. And then he began to remember back as he had learned his own trade — and he began to see in truth that he was not any more important today than he was when he carried and toted for the other master carpenters. And so he vowed, then, to go forth and spread the word.
So, when all the other people came back to work, he said unto them, “I shall apologize unto each of you separate, yet all together, for from this day forth I shall not just take the Sabbath day to make it holy, I shall take all the days of my life. And I shall take one other day of the week, and I shall travel to let these things I have learned — yet they may not be mighty, yet they are the most important things of all.”
Never before had he let his people work five days a week. But as they began to work again, the house began to form in a magnificent manner. Each person did his job better than he had ever seen it done before. He was totally amazed that he had transferred love into the house. When the house was done, and the man who was to sell the house who had been coming each day to watch it built, he watched him as he began to deal with the people and people who came to the house, and who loved that house and took it for their own, and he began to realize the house was much like his own soul. If the house was well-loved, it projected out unto all who would see it. And if the people loved it, they maintained it, and kept it, as he should keep his soul, in constant repair.
And so, he began to take this one day, and he traveled forth, and he did meet first the farmer to speak with him. And he found that the farmer was much like he had been. He was cursing his farm equipment, his cattle, his horses, the ground into which he worked, and all things around him. He told the farmer of what God had said unto him.
And the farmer said, “Why should God come and speak to you?”
He said, “I know not, leste God wished that the house be whole.”
The farmer said unto him, “What do you mean, the house be whole.”
And he said unto the farmer, “That for all the people who worked there, for all the people who would see this house become a thing of love, and to the people who would live there.”
He left. The farmer went about his task[s], to curse this and to curse that.
And the Lord, God, spoke unto the farmer, and said, “CAN YOU NOT HEAR MY WORDS?”
The farmer, being much surprised, fell off the tractor he was on, and struck his head upon the ground, and it left him unconscious. And when he woke up he thought it was all a dream.
The next day he was about his work again. This time he was repairing his barn, and he was cursing the barn, and again God spoke unto him. And again he was so shocked he fell from the barn, striking his head once again, and once again waking up to think it was a dream.
The third day, he was working in the field, hoeing the plants by hand, and he was cursing the field, and cursing the rain, and cursing all things around him, when God spoke to him again.
The first thing the farmer could think of was, “My, Lord, God, shall I fall again?”
And the Lord, God, said unto him, “EACH TIME YOU HAVE FELL BECAUSE YOU DID NOT WANT TO HEAR OUR WORDS. YOU FELL FOR THE SAME REASON THAT YOU ARE A POOR FARMER, BECAUSE THIS IS WHAT YOU WISH. YET YOU HAVE SPOKEN MY NAME MANY TIMES IN VAIN, AND YET YOU [PROFESS] TO LOVE ME, YET HOW CAN YOU LOVE ME AND BREAK MY COMMANDMENTS?”
The farmer tried to speak back to God, but God spoke not unto him again.
The farmer put down his hoe and began to walk about his farm. And suddenly, he saw it with new eyes. He heard the birds sing. He heard all the beautiful noises upon the earth, and he heard the earth itself in harmony. And soon, the farm began to produce, more than it ever had before. And much like the carpenter, he did the same. And he vowed also to do as the carpenter, to take this day and go forth and speak.
It was a strange, yet not strange coincidence, that the two should arrive to the third man.
And the third man had his bellows working, and he was working with steel. And he was cursing the steel he worked with, and he was cursing those who made the steel, and who made the bellows, and even his customers.
When the other two men walked in, they were first both very surprised to see each other, and both wanted to tell the other of the results they had had, when suddenly they realized the reason they were there. The third man stopped his work to listen because he felt that he must listen to the other two men because they were prospective customers.
They both told their stories. And they all got ready to go their separate ways — the man, working the bellows, hammering, and literally making a mess of what he was doing, the other two, thinking they had totally failed in their effort to talk to him — when the Lord, God, spoke down, and he said unto this man, “DO YOU NOT HEAR MY MESSENGERS? DO YOU NOT LOVE ME AT ALL?”
This one, and the other two, were so astounded to hear the Lord’s voice again, and the other for the first time. The other in disbelief, fell into his bellows and caught his clothes afire. The other two put out the fire.
And God said unto him, “MUST IT TAKE THE WRATH OF HELL AND DAMNATION AND FIRE, WHICH YOU HAVE PLACED IN YOUR MIND, TO AWAKEN YOU, TO GET YOUR ATTENTION? GO FORTH AND LOVE MY CHILDREN, AND LOVE THAT WHICH MY CHILDREN HAVE GIVEN UNTO YOUR KEEPING.”
They all three parted. The next day, with burned parts of the anatomy, which hurt when he sat down, the man went back to work. On this day he began to do, to make some ornamental work, and he was thinking of all that had happened before him. And each time, when he would try to deny it, he felt the pain coming from that part of the anatomy which he sat upon. And finally he thought, “If this is truly the Lord, God, why should He allow me to be burnt upon this part of my body? And why should He allow me to be in shame in front of these other two?” And he shouted forth unto the Lord and said “Lord, give me a sign!”
As he began to scream at the Lord he backed up once again into the bellows, and caught that part of the anatomy afire. And [since] there was no one around to put it out, he threw himself into the cooling trough, and there he sat, to contemplate what the Lord had said unto him. At first he thought, “The Lord has given me no sign.” Yet when he arose and he felt the pain, then he realized that the Lord had given him a sign.
And he had decided that he did not want that part of his anatomy burned any further, that he would heed the Lord’s word, and he would do as the two strangers had said. But even that he began to do grudgingly. And he continued to do this until the day he died.
Now we say unto you, why should two people learn, one easier than the other, and why would one, after the Lord spoke to him twice, why could he not hear?
Because that part of his mind he had closed. He only learned what he had thought he had learned. He thought he had learned that the Lord might smite him, when the Lord did nothing. It was his own foolishness that put his backside afire. It was his own foolishness which gave him his pain. And still yet further, it was his own foolishness that he wasted his life, fearing that the Lord would come and smite him again.
On the second man, the Lord did not cause him to fall. He fell because sometimes it is to fall to the bottom of the pit before you must look up to see the Lord, God.
On the first one, he learned, also in a harsh manner, yet in a better manner than the other two.
Now who should the Lord love the most of these three? He should love all three. And He loves even the one who heard Him wrong.
Yet the Lord, God, as you, would wish that your children should not burn their anatomy or fall on their heads to learn the simple truth of things. This is one of the reasons we were sent here − that if you are to prepare the way for the coming of the Messiah, that you may not have to burn your anatomy, or fall upon your head, or all of these other things, for the Lord, God, does not want you to suffer. He does not ask for the blood and suffering of man, He loves man. He loves to hear you smile and laugh, for it gives Him great joy knowing that in your laughter is gladness, and hope, all the things that you wish for He is ready to give you, even your wants.
We have told you this parable, and some of you will hear, some of you will see it in your mind, and some of you will see it and hear it not at all. For it is nothing new we say this day, for we have said the same thing in other ways, many times before. We shall see who shall hear this time.
You have questions, ask.
“Thank you, Aka. I have a question from [2–33–1] and [5–206–2], and it asks, ‘We would like to know what lives we have had together, and which lives, as such, have had the greatest bearing on our present one. Also, any advice which you might wish to give would be appreciated.’”
We see thy need, and we shall call you Mary and Philip, for in that life in is where you met before, yet you met before that. But in that lifetime, you fell in love, you walked with the Master, and in many ways it was much as it is today.
You both chose to write. And a lot of [good] things you had written was later taken up and written, and rewritten again, and has become parts of what you [would] know as the Bible. We know that it has changed its form from where you wrote it the first time, many times. That in itself is the way of men. But in the final part of all things, the truth usually comes forth.
And that unto which you were before you are now. If you should write at this time, and you will truly want what is so deep in your hearts to be, then we say unto you, write about the philosophy, this is true. But if you want that that which should become of a best-seller, write about the man in connection with the work he has done. But write about the real man.And if you wish, we shall give you a title at a different time. But first, write without the title, and you will find that it will become that which you wish, a best-seller.
Spend the time to do the research that is necessary, for the man himself will only give you pieces and parts at a different time. And sometimes, truth is stranger than fiction, and in this case, you already know it to be so. And though it will be sold as a fictional account to a certain degree, it will give you joy to know you know the truth.
For in your writings before, you wrote a lot of the one known as John, for you knew him before you knew the Master, one known as Jesus of Nazara. This has been part of your rebellion, Philip, for he sent you forth to serve with this one, and you could not understand that.
We have answered and unlocked the key. If you hear our words, it shall give you the tools to do that which you desire. Yet in all things, we are bound by the same gifts that the Lord gave unto you, freedom of choice, that we may not interfere with this. You must make up your own minds. We have given you dreams, and we have given you sight. You must make the decision yourself.
You have questions, ask.
“Thank you, Aka. Aka, we have had questions about the other four places to which you came in 1970. Who were the people you came to, and where were they?”
This has become a very important question in your minds.
One of those persons unto which we came and laid seed was then that that you know of as the Catholic Pope of today. This is why it was so necessary for those of the Anti-Christ to try and destroy this one. [See editor’s note below.]
Some of the seed in the other three places, for the betterment of a man, and for their safety at this time, so the seed in some places is beginning to take hold, we shall not speak of at this time.
But we shall say this. It is by proof, that long ago we told you that two prophets would be laid to the ground, and yet risen by the Lord. And so it has happened. Let us pray that it is not necessary that the other three must suffer the same way. [See The Revelation, chapter 11.]
For we have told you before of the threat to soul Ray’s life. And though he worries not about these things, you will find that there was someone, and certain people, who went forth in his travels to try and assassinate him. Yet, in his own way, should you try and guard him too closely, he will become rebellious and refuse that part. Therefore, we have seen fit to place in the minds of some, who some of your society would not totally approve of, their love to see that nothing happens to this one.
We would also say unto you, do not become paranoid. Do not think that behind every bush lies the assassin. For if it should come now it shall come from the outside.
We say unto you, beware of this.
You say unto us, “Why must it always be so?” And we say unto you, there are those who would prepare the way for the Anti-Christ who are working even harder than you.
You have other questions, ask.
“Yes, Aka. Could you give is the time, in terms of month and year, of the beginning and the end of the four-and-a-half-year period of the mark of the Beast?” [See The Revelation, chapter 13.]
As we have told you before, only the Lord, God, has that information. We do not have it. When that time is at near its completion the Lord, God, shall place it before you, as He has done many other things. But the time for that preparation is as deadly as the reign itself.
Continue the preparation of the coming of the Messiah. That is the most important thing. Even the full time, for those who refuse to wear the mark of the Beast, who devote themselves to the preparation of the coming of the Messiah, shall not have to worry.
This much we will say to you. Think of when the Beast reached his 13th birthday, and know he shall come into the fullness of himself on his 33rd birthday. But his power to rule over all of the dominion shall occur four-and-a-half years before this time of his age. Therefore, it should not take but a small amount of mathematics to figure the time, the date, and the place.
You have other questions, ask.
“Yes, Aka, I have a question from [4–125–2]. She said, ‘Aka, when R_____ L_______, on May 31st, said, “There, the contact is broken,” did he or I lessen the spirit that was given by the Father as life, as one, in me? If it be the Father’s will and love for me, may I please again be given a gift of life. “May we be one, the Father in you,” His messengers, “and you in me, and I in you.”’” [See John, chapter 17.]
We shall answer your question in this manner. Once there was a life-giving well, [and] whoever drank from it became enlighted, and they became youthful. And their knowledge was great, and known among all men.
And the person who found the well one day decided to hide it. They looked for all kinds of hiding places, and so they decided to hide it in themselves, that others may not share it. And this is where they hid the life-giving well. This is the same way you have done into yourself. God has taken nothing from you. You, and only you, may do this. No one may take the light of God from you, but yourself. You have taken it into yourself and hid it. Reach into yourself and let it shine forth.
It is like the rose that was beautiful beyond all others, and a man grasped it in his hand, so that no one else could see it, to go into a hidden place to see it. And he was so afraid of seeing it, anyone else seeing it. He would not even turn the light on in his closet. So he could not see it himself. Bring this out into the light. Let it shine, and others shall see it along with you. And you shall know that the Lord, God, did not take from you this gift of light.
We say unto you, when you first came here, when soul Ray looked out upon you when you had your injury and your neck was broken and you were flying through the air, and he reached with his mind to gently put you on the ground, when he reached with his mind to place healing into your body, he did so with the permission of the Lord, God. And when you came to this place it was not by accident. You came here so that you might bring forth ─ and transcribe all of the readings that had laid dormant. All you must do is remember all those words that you typed and transferred into the written word. And remember the time when you did this, and the reasons that you did it. You did it because of the love of God.
If you allow that love to come forth now, inside of you and outside of you, everyone will see it; that is not important. It is only important that you see it and know it is so and true. Do you think the Lord, God, would bring you here to do His bidding and His work, which took long and tedious hours, which you did in love, that He would take this from you? We say, nay ─ not today, not tomorrow, not ever. You are the one who has hidden this treasure which lies within you.
Bring it out of hiding.
And now we say unto all of you, yet we shall say unto one of you, the Lord sees your affliction. Had it not been for your affliction, you would not have taken the time out to show the love that was needed. You would not have sought this place in which you are now. You would not have found the knowledge within yourself to use the compassion you have used this day. So we say unto you, this small affliction of the body, has it not been worth this for the growth of your soul, your spirit and your immortal body?
You are wondering if we are speaking to you. That is the thought that has gone through your mind. So you might know it’s so, we will speak your thoughts. You are almost ready to jump with joy with the realization that you think it is true. Is not our words true?
The call which you made this day, you grew more than you have in a long time. It shall not stop now, but shall continue as a butterfly. You have been as a butterfly in the cocoon. You are coming out of the cocoon to spread your wings and be beautiful, before all men, and before your God.
Yea, and we say unto you and to all of you, who have ears to hear, and eyes to see, hear our words. Take them from this place this night. Put them to work for you, that your souls may grow. And through the [soul’s growth], so grows the spirit, and so grows the immortal body, the temple of God.
Now is the time of the Cherubim.
Awaken soul Ray from his slumber.
[Editor’s note: Numbers are substituted for names, addresses and birth dates to respect privacy. Copyright © 1981 by A. Ray Elkins, Globe, Arizona.]
Note: In April 2005, Pope John Paul II, died of a natural death, although he had been shot May 13, 1981, in an assassination attempt. The editor saw videos of the Pope on TV after his death. It was joyously amazing to recognize the same, very familiar look in the Pope’s eyes as was in Ray’s eyes — that of Aka, the spiritual messengers of God, looking through them too. The editor knew Ray Elkins well for 28 years in this spiritual work and for 17 years of attending to see and hear the spiritual messengers of God speak through him. In the May 22, 1981, reading, the spiritual messengers of God clarify what was so familiar, loved, and known to her in both of their eyes.
The editor knows not how this reading’s turn came to be proofread in May 2005, after the Pope’s death, except that all things God’s messengers speak come in God’s wisdom and timing, as is always with their words — for spirit sent from God lives in the word of spirit He sends, as it was in the beginning.
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June 5, 1981
Globe, Arizona
Aka is here.
“Good evening, Aka. Where is Ray?”
Soul Ray stands with God.
Yes, we see thy need. And we shall answer in this manner. Glory be the name of the Lord, thy God. Glory be the name of His children, forever and ever.
And we should say unto thee this parable.
For as the Seven Angels came forth to begin work in the creation of the earth and the heavens, they had worked long and diligently on each plan, working together to make a whole. And one by one they looked upon the land they were working upon, and each at the same moment decided to create a rose, a natural rose that would grow in that area. One thought of a yellow rose, another a pink, another a red. Each one chose a different color, or shade of color. And each one thought that their color was the best.
They went before the Lord, God, and each one presented his case, why his rose would be the best.
And the Lord, thy God, answered back into them, “WHEN I SENT YOU FORTH TO GROW THE FIELDS AND BRING BACK THE HARVEST, IT TOOK DAYS, YEARS, AND MANY YEARS BEFORE YOU LEARNED TO WORK TOGETHER, AS ONE. AND THEN I CAST YOU AFLOAT, EACH UPON YOUR BOAT, THAT YOU MIGHT RETURN BACK UNTO ME AND TELL ME WHAT YOU HAD FOUND. ONE HAD RETURNED BACK TO GO NOWHERE AND HAD ONLY FOUND FEAR. THE OTHER HAD RETURNED WITH HOPE AND FAITH. AND FINALLY, ONE OF YOU RETURNED BACK TO SAY YOU HAD FOUND ETERNITY.
‘NOW WHAT DO YOU FIND WITH THE ROSES EACH OF YOU HAVE THOUGHT TO PLANT UPON THIS EARTH? YOU WISH ME TO CHOOSE BETWEEN YOU, AND I SHALL NOT. YOU MUST MAKE THIS DECISION.”
So the Seven Angels returned back to the earth, and they said to themselves, “Since we have created man, and he is upon the earth, and is now multiplying and spreading, why should we not let him choose which is the best?”
And so each of them rushed to the earth, and the different parts of the earth, to place their plant, their rose, upon the earth. And they watched man.
At first, in finding the roses, man was overjoyed at all the colors. And as gradually they found there were other colors man became even more overjoyed. And soon man began making hybrids and making even more beautiful roses.
The Seven Angels went back to God, and said, “Lord God, we have placed the roses upon the land, and we left the choice up to mankind. And mankind chose them all. But more than that, Lord, they have even changed that that we gave them.”
The Lord, God, looked upon them, and said unto them, “FOR DID NOT MAN BE CREATED IN OUR IMAGE, OF OUR KIND, OUR LIKENESS?”
The Seven Angels went back to observe man. And soon man was planting gardens, and making greater designs of their plants. They grew on the hills and in the valleys, and even in the desert. Man found ways into which to survive, replenish the earth.
And each one of the angels said, “Yes, now we see what God spoke of, for in them are the hope. There is lust in them, yet it is a healthy lust. There is hate in them, and yet, at times it is a healthy hate. There is anger in them, and yet. at time[s] it is a healthy anger. Why could we not see these things before this? There is love in them and compassion. Yet there are those who would kill one another. And yet, there [are] those who would murder one another. And there are those who would enslave one another with their thoughts, and with their chains.”
They went back to the Lord, God, for as man progressed, both the good and the bad progressed within him, for both Cain and Abel lived from the moment of creation. And they asked the Lord God, “Who gave them the roses — each of us, though we disagreed in a color, but all for the same reason.”
And the Lord, God, said unto them, “YOU GAVE THEM THE ROSES, AND THEY HAD NO THORNS. MAN CREATED THE THORNS. YET, LOOK BENEATH THE THORN AND YOU SHALL SEE THE STEM OF LIFE. LOOK BENEATH THE ROUGHNESS, AND YOU SHALL FIND GENTLENESS. FOR WITHIN THESE, MY CHILDREN, WHO I HAVE GIVEN FREE CHOICE, THEIR FREE CHOICE TO RETURN UNTO ME, OR NOT TO RETURN UNTO TO ME — TO GIVE THE LOVE I HAVE GIVEN THEM, OR NOT TO GIVE THE LOVE — TO PLACE UPON THEIR SOULS, THEIR SPIRIT, THE IMMORTAL BODY. BUT UNLESS CAIN AND ABEL BOTH HAD BEEN WITHIN THEM, THEY COULD NOT HAVE SURVIVED. IT TOOK BOTH PARTS OF MAN, THE TOTALLY GOOD, AND THE HALFWAY EVIL, AS YOU WOULD KNOW IT.”
“Yet, Cain murdered his brother, and You slew him not.”
And the Lord spoke back unto them, “WATCH AND YOU SHALL SEE. LOOK THERE, THERE IS ONE MAN WAITING TO MURDER ANOTHER.”
And the angel said, “Well, why do you not stop this?”
And the Lord, God, said, “FOR I HAVE GIVEN THEM FREE WILL. AND I DID NOT DESTROY CAIN, BECAUSE THE CAIN WITHIN THEM THEY MUST DESTROY THEMSELVES — AND NOT DESTROY IT, BUT TO TAKE THIS ENERGY THAT IT TOOK TO COMMIT MURDER AND CHANGE IT INTO ENERGY OF LOVE. TO CREATE, TO BUILD, TO ALTER THE FORMS OF THE EARTH INTO THEIR LIKING, [OF] THEIR KIND — TO GROW TO MATURE, AND TO ONE DAY COME BACK UNTO WHERE THEY BEGAN, UNTO ‘OUR LIKENESS, OF OUR KIND, AND IT WAS GOOD.’”
Now we have given you a parable, one unto which you, at this moment, do not fully understand the meaning of. When the Ten Commandments were given to you, you altered and you changed them to suit yourselves. What we are showing you, God does not condemn you when you alter the form of earth, when you reach into the heavens and make the alterations there. He does condemn you when you destroy or murder anything. It is one thing to protect yourselves. It is another to bear false witness against thy brethren, or to steal from another. It is but another to worship other gods than the Lord, thy God, thy one God. We have told you the Lord does not wish the blood of the Lamb. He does not wish that you worship images of any kind — any graven images. Therefore, we say unto you, let thy hear the words of the Lord. Let them come in a truthful manner. Do not alter His words or change them.
Give the Lord the right that He has given you. He has given you the right to choose your own destinies. Your freedom of choice to live, to die, to love, to hate, to cry, to laugh, all these things He has laid at your feet. It is your choice. But take not from the Lord His choice. When He gave unto you the Ten Commandments, He did not place them in such a way that you should judge one another. They were not Laws for you to judge another person with. He gave to you His commandments, and He said, “FOR ALL WHO SHOULD KEEP THEM HOLY.” He did not instruct you and say, “Worship Me in this way or that.” He did not bring judgment into your house.
Now we say unto you, for those of you who should hear these words, and who have built your houses of the Lord, and have these places you wish to go to, we are not here to change this. We are not here to take you from your churches. We are not here to change your religion, or your thought on religions. We are here but for one purpose, the preparation for the coming of the Messiah.
It makes little difference to us if your religion is pink or blue, or any other color, as long as it becomes a part of the preparation. It makes the Lord little difference if you have chosen a great cathedral or a small house as your church. It is but a meeting place, a place that you come that you may share your belief with God, and about God.
You, who have gathered about now, it is becoming time when a place of meeting shall be necessary. We have given you this parable in its form, that you might use the same judgment in building this.
But tomorrow you will come forth to praise God and to praise the work of those who have done God’s work. [Note: The 10th Annual Meeting of the Association of Universal Philosophy was held June 6, 1981, in Globe, Arizona, for the renewal of vows between the minister’s and teachers and God.]
Let this place be hallowed ground, let no man, nor woman, bring any thing within it except the love due and respect due to it. For as you have made this place a holy place, let the thought that sets with you now go with you tomorrow — and we shall be there, and the Lord, God, shall be there, not to judge you, but to applaud you. If you can see these things within yourselves, then we have grown a long way in the preparation [of] the coming of the Messiah.
If you must bring the part of Cain with you, let it be changed into a constructive part. Remember, the Lord, God, did not destroy Cain, but He forbade all mankind from destroying him, or his descendants.
Glory be the name of the Lord, thy God.
Thy have come here with many, many questions. Into each of you we have answered these questions this night. Some of you will not think so. Some of you will not even remember we have spoken — and when asked afterward what was said, you’ll say, “Yes, I was there. But I do not remember.” To remember means you have accepted what has been said, that it was important enough, not only that you be here, but that you brought your brains also.
Now is the time of the Cherubim. The Fifth Angel walks upon your earth. As you have noted, that your weather and climatic changes are taking place more rapidly upon your earth. So will the earth changes, now, be more rapid. There has been the rattlings of war — the land of Lybia, and the land of Israel. And we say to you, the Bear [Russia] now is ready to strike. But so is the earth ready to strike. That that they have placed within the earth shall come forth and consume them. If the Bear continues its way, the war of Armageddon is but a short way, and a short distance from you now. Bind together in your thoughts, and you may alter the pathway of the earth.
You have within you many questions, and they shall be answered at a different time.
Awaken soul Ray from his slumber.
[Editor’s note: Numbers are substituted for names, locations and birth dates to respect privacy. This transcript was compared to the audio recording for accuracy.]
Copyright © 1981 by A. Ray Elkins, Globe, Arizona
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June 8, 1981
Phoenix, Arizona
“Good evening, Aka. Where is Ray?”
Yes, we see thy need, and we shall answer in this manner, and in this way. Glory be the name of the Lord, thy God. Glory be the name of His children, forever and ever.
And we say unto thee, unto this parable. A small boy sits under a tree, and watched his father work. All day his father stood behind the oxen as the oxen pulled the plow. There were many times when the plow hit rocks and his father was thrown to and fro. And soon it became time for the midday meal. And the father came over under the tree, and the lad said, “Father, why did God place rocks in our field?”
The father thought, and he said, “My son, as you grow up you shall find many obstacles which you shall come against. Some will be very good experiences. Some shall be bad. They are like the rocks in the field.”
The lad looked back at his father, and he said, “Yes, father, but that does not answer my question. Why did God put rocks in our field and not in all the others?”
The father thought. He had no answer.
That night after his work, the father went to his teacher, the Rabbi, and said, “Rabbi, why did God place so many rocks in my field?”
The Rabbi thought and thought, but could come up with no good answer. And he said unto the father and the child, “I shall take this up with the other teachers.”
And so, when the time came when all those traveled into the land of Judea, into the city of Jerusalem, the Rabbi went before all the Rabbis and found them talking with a small lad no more than twelve. And he at first forgot his questions, and then suddenly he said, “If this one is a gifted one, then he shall have the answer.” He said, “Why did the Lord place so many rocks in this one’s field?”
The young lad turned to him with kind and gentle eyes, and said unto him, “Have you ever known my Father to place any yoke too heavy for one to bear? In some fields there are more rocks that others, because this one has more obstacles to overcome than others. But the real truth of it is this, God did not place more rocks in the farmer’s field. The farmer chose the field with more rocks. Should he wish to have less rocks, let him sell his land and buy land with less rocks.”
The Rabbi thought. “But where would he get the money, the extra money to buy such a field?”
And the lad looked at him and said, “For whatever you shall ask in my Father’s name, so shall it be given.”
After the festival was over, the Rabbi returned home, and there he met the man and the young boy. And he told them what he had been told by the young lad. The young lad looked for a long time, almost like he knew from the wisdom that he was receiving, and he said unto his father, “I should find this one. I, Andrew, shall find him and serve him, for he shall have many answers.”
As time went by, both boys grew into maturity, and the time came when Andrew was serving the one known as John the Baptist, and Jesus came forth to be baptized. After the baptism, John turned to Andrew and said, “Go then, and follow him, for he shall give you the knowledge that you seek.”
You shall ask us why we have told you this story. What does it have to do with you in this day and in this time? And we say unto you, each of you have chosen your own rocky fields. Each of you seeks the answer to come from someone else, when the real answer in already in your hearts and souls. Remember, no one else chose your field for you. You chose it for yourself. If you do not like it, it is written, “If thy right eye offend thee, cast it aside.” This does not mean a part of your body, this means a part, and part that of yourself or something around you, that you do not need in your life. If it has come into your awareness and bears you harm, remove it from you. If some says, “Keep it,”nay, do not keep it. It is not them who it bothers, but you. And remember, God wants His children to be happy and to laugh. You cannot laugh while your eye hurts.
Now, you have many questions, ask.
“[13–441–1] asks, ‘Should the group called “The Seven” stay together at this time?’”
We shall answer your question in this manner. If there is but one person who stands in the preparation for the coming of the Messiah, wherever they stand, so shall we. If all the things, or any part of the things that you do, you do in a Godly manner, reconcile your differences and bind together, but bind together also. Understand that the time grows short and whether it is seven, or one, or one thousand, or one million, for those who should bind together, they shall not wear the Mark of the Beast.
You have other questions, ask.
“[13–441–2}], ‘Is southern Missouri a good area for me to move to? If not, where? When can this be accomplished?’”
We shall answer your question in this manner. For we have answered it in the first part of this reading. If the land of Missouri makes you happy, go there, dwell there, and build and ask for abundance, and it shall be given. There should be no other reason.
You should have questions, ask.
“[13–441–3], ‘When am I returning to California, and for what reason?’”
You shall return before the month’s out. The reason shall be business, but you have another reason for returning which shall not spoke of in public.
“Thank you, Aka. From [13–441–4], ‘What commitment have I made that I am not aware of at present?’”
The only commitment you have made — for you have made many, and have promised much. We shall answer your question in this way. If you should go before the altar of God, and promise God that you shall do a certain thing, should He fulfill your prayer, then do so, but remember, God asks nothing for the fulfillment of the prayer. He does not want the blood of the lamb, or yours. You are His child. Whatever you ask in His name, so it shall be given. A commitment is that that you are obligated to do. It is a part of your honor, a word that you have spoken, something to complete. The greatest commitment that you have spoken is the commitment to yourself, the fulfillment of happiness, as you would say it, under God.
You have other questions, ask.
“Yes, Aka. Thank you. [9–359–1], ‘I am considering pursuing a career in veterinary medicine. Is this the right field for me to go into? Also, do you have any advice for me concerning my present situation? Thank you.’”
Yes, we see thy need. We have before us the body, the soul, the spirit, and the immortal body of the same, and we shall answer your question in this manner, In another time, in the time when Atlantis fell, and all around was chaos, and when one by one the animals were gathered forth in the ark, you were a veterinarian as you would know it, then. It is not by slight chance that you choose your career. It is by slight chance you should choose the circumstances, but they are no more drastic that they were before, and you overcame them. And so shall the part of you which said, “I shall,” even during times of depression, shall take you onward and onward. There are parts about your own commitment as this time that shall alter and change. You know of these already. We say unto you, go unto the one of Ray Elkins, and ask in private. But as you know, he shall always be there in spirit.
You have other questions, ask.
“Yes, from [13–441–5]. ‘Wish to know if I will remain in Arizona. If not, when and where will I go?’”
For the present time you shall remain in Arizona. And where will you go when you leave here? Unto that which is called Texas. When? Within the next two year period. But you shall return again to make this your permanent home.
You have other questions, ask.
“She would like to know if she has a guide, and the guide’s name?”
We shall answer your question in this fashion, for those who should ask of God for assistance, guides from both sides shall be sent. These of the earthly plane and those of the heavenly plane as you would know it. But when you ask for help of a certain type, then your guides shall also interchange. What good would a guide be to you if you wanted to dig a ditch, and the guide had never dug any ditch before? He could not help you in your pursuit for happiness. And this, is the job of your guides. This is why you do not have one, but many.
What you speak of is what you call your guardian angel, or one who has chosen to look after you, and should call upon the other guides as needed and his name is John.
You have other questions, ask.
“Yes, Aka. From [13–441–6], ‘What is the state of my health? Will I get my house built?’”
Yes, We see thy need, and we have before us the body, the soul, the spirit, and the immortal body of the same. At first, we shall answer your question in this manner. You shall have your health restored, you have already taken the steps needed for this to come about.
You have other questions, ask.
“Thank you. From [13–441–7], ‘What is the state of my health, particularly the abdominal area?’”
Yes, we see thy need, and we shall answer in this manner. In that of this, the short intestine, there is a puffin out, a blistering out of the same. This is causing a disease of the colon. You have take certain steps for the correction of this at this time, and we say unto you, come therefore unto soul Ray and you shall find the answer for the same.
You have other questions, ask.
“Thank you, Aka. [13–441-S], ‘Am I in the career I should be in?’”
Yes, we find this one and we would say this. As careers go, this suits you as good as any.
You have other questions, ask.
“Yes, Aka. From [13–441-p], ‘Will my husband,____, be staying at his present job, or should he start searching for something else?’”
Yes, we see thy need, and we shall answer in this manner. He should stay where he is at for the present time. There will be a change at a different time. He shall know in plenty of time, and he will receive other offers.
You have other questions, ask.
“Yes, Aka. [13–430–6] asks, ‘What is the path I have chosen?’”
We would say unto you, the path of God, for you have sought to seek enlightment. You have sought to seek the betterment of your soul, and the pathway you have used has been through your wife, your child, your family. Sometimes you think that your growth is small, and we say to you, how can a tree see itself grow? For if a man has goodness in his heart, then there is goodness in the soul, the spirit, and the immortal body. And we shall say unto you, nothing is too small on this earth, or any other, that our Father should not know of it should it fall. Nothing happens upon your earth without His knowledge.
You have other questions, ask.
“Yes, Aka, from [13–441–10], ‘Should I sell my house and move from Springerville?’”
We shall answer your question in this manner. Due to certain financial situations, it would be the wisest this to do at this time.
You have other questions, ask.
“Yes, Aka. From [13–441–11], ‘I have a business deal pending/ How will it come out?’”
Yes, we see thy need. Not quite as well as you would like, but better that you expect. This is not an evasive answer, but a truthful one, one I think you already know.
You have other questions, ask.
[13–441–12]…
One moment. Yes — yes, we see this. You have sought the aid of _____. Her advice to you has been good.
You have other questions, ask.
“Yes, Aka. Thank you. [13–441–12], I’m sorry, he doesn’t have a question written down here. From [13–442–13], ‘I bought stock in 1970 in Banco de las Americas. I would like to know what to do about it.’ She bought it in her two boys’ names.”
We shall answer your question in this manner. It would be a good idea to sell and do therefore what you wish with the money.
Now, we shall say unto all of you, our time grows short. For now soul Ray grows tired. But for one who asks, and has not been answered, we shall answer, for the question is dear to their heart. For the one you pray for, for life, life shall be given. God sees thy need, and God loves thee as thy love thy children. Fear not. You know to who we speak.
Now is the time of the Cherubim, and the Fifth Angel walks thy earth.
Awaken soul Ray from his slumber.
[Editor’s note: numbers have need substituted for names, locations and birth dates to respect privacy. No recording was made available with which to check this transcript.]
Copyright © 1981 by A. Ray Elkins, Globe, Arizona
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June 26, 1981
Globe, Arizona
Aka is here.
“Good evening, Aka. Where is Ray?”
Soul Ray stands with God.
Yes, we see thy need. And we shall answer in this manner and in this way. Glory be the name of the Lord. Glory be the name of His children, forever and ever.
And we shall unto thee, for we shall say unto thee these words.
For there was the past, the present, and the future. For in the time of the one known as Jesus of Nazara, he brought unto him three disciples — one, Judas Iscariot; the second, Peter, the fisherman; the third, John, or as you would know him in later times, John the Beloved. Now, we say unto you, each was to shape the Earth in a different way.
To most of you, you think of Judas as the most horrible person, or persons that could have lived. And we say unto you, nay. Misunderstood, would be the word. For Judas did bring about the prophecies of Jesus, and Peter, and John. And he did so in this manner. When Jesus said unto him, “Go, and do that which you must,” Jesus knew when he said to the others, “Destroy this temple, and I shall rebuild it in three days,” for he knew the time had come when this task would be given unto him. Judas went, therefore, and brought forth those of the Judean temple, and the Romans. And, therefore, they did arrest him. Before this happened he had asked his apostles to stay awake with him. He had gone into prayer. He had asked God to take this bitter cup from him, for he, as you, and all of us, knew life was a dear and beautiful thing unto him. He had lived it to its fullest, enjoyed each ounce of it, and each breath of it. He did not want it to end, yet he knew it must. Yet with the end would be the beginning. And therefore, far from being the worst of humans, Judas stood blessed, for he brought forth a task, which God, in His mighty plan for all things, to bring into completeness.
Peter, when Jesus told him, “You shall deny me three times before the cock crows,” and he said, “Nay, master” — and with all his teachings, and all that Jesus had taught unto him, when the soldiers came for Jesus, Peter drew a sword, and cut from one an ear. And Jesus stopped him, and healed the ear. And he said unto Peter, “Upon this rock I shall build [the] church.” And most thought it would be a mighty church, a great construction. Here once again, Peter, much as Judas, had misinterpreted Jesus’ words, for it was not a great building he desired, but only the temple within man’s heart.
And then there was John, John who stood beneath the cross; John who felt the drops of blood strike upon his forehead; John who received a final baptism, and then stole away, still not knowing what to do.
Judas was to take his own life. John and Peter, the present and the future, were to meet, and later to meet Jesus as he brought forth into a new form of flesh a complete resurrection. And at that time, both, Jesus said unto them, “This is the way. I have shown you that you too may rise, that you too can be born again, that you too may wash away your own sins with rebirth.”
Peter went on from that day with a great burden upon his chest. He had denied the beloved Jesus. And when the final time came that they would crucify him, his only request was that he would be crucified upside down, for he carried a burden as strong, laden with guilt within himself, as Judas. Yet there was no burden. All things were as they should be.
John was to give unto you the book of Revelations — and that was to be your future. Yet, John, blaming himself, drove himself beyond all thought and endurance, and was to die.
Each of you, within yourself, contain Judas, and Peter, and John. Each of you wish to carry burdens that do not belong to you. Each of you would carry guilts, that does not belong to you. And each of you, [there’s] the past, the present and the future.
Yet, within all things Jesus taught was of the simplest of things, to love one another. He did not blame Judas for that which he would. He did not curse Judas. He did not make Judas to commit suicide. He did not lay burden of guilt upon him. He did not place guilt that Peter carried to his grave. Nor did he place into John that that would destroy him. All that he asked of these disciples was that they love one another, and that they should give unto God, thy Lord, a way for all men to understand one another.
The rock was the rock of the soul, the spirit; it was of the immortal body, that which would enter into the womb of the mother and should come forth into the form of both man and woman, and the choice to be made to enter this Earth of yours to build quite slowly better understanding among you.
Most of you think that that of reincarnation, or rebirth, must be at death; you are wrong. Rebirth can come at any moment within one single lifetime, and become many times during one single lifetime. Yet it may come in the manner in which you seek. You may come back from the womb [of] the woman by your own free choice — not necessarily because you had something to learn, but because you had something to give to your fellow man.
There are many of you here this night who have gifts that you may give to one another. They are not a material thing. They are the most beautiful of things, of all things — this word you use so often, yet know not the meaning of, the simple word of love.
You store food out of fear, fear that you shall be found without food. This is not wrong, because within it you have also stored hope for a new future. You look around and all about you, and wonder which land shall not be laid [to] waste, which land to stand upon, which land shall be safe unto you. And you say unto yourself, “It is important that I go unto the safer land. It is important that I touch the prophet and touch his mind.” There’s nothing wrong with this.
There is nothing wrong with any of you. You cannot see your own growth because you are constantly measuring your growth by those around you. But we say unto you, neither can a tree see its growth. For much as it sees a tree on a high hilltop and thinks it has more growth, this is not so.
We say unto you that when Jesus spoke and said unto the woman who had given three pennies, “She has given more than all others,” because that’s what she had to give, God does not require great sacrifices unto Him — nor does your Jesus, nor Buddha, nor Muhammad, nor Ishmael. No, none of these things are required. God wants His children to be happy, and when your hearts ring with laughter, so does God’s.
We have given you food for thought, the thought that all of you here have goodness, and joy, and hope and faith within your hearts.
There are [thorns] and times bound into your lives that you are condemning yourself for. It only take you to forgive yourself. If you will do this, surely your Father has already forgiven you, for He loves you. And surely, if you can forgive yourself, so can your neighbor forgive you.
Cast aside these things that offend you. Do no carry a cloak of guilt, or jealousy, for they are not needed, for they are not the true measure of the love you have for God. The true measure of what you have for God is in your hearts — in your brain, in that storage house of your own Akashic records, [where] all things you have been are stored. We say unto you, it is only important to know where you have been that it may assist you to know where you are going.
Take these words into each of your hearts. If they fit and they may do you some good, then take them home with you. Understand them, and use them in your daily lives. For we do not have worldly riches to give you, we have only to give you the needs that are necessary to carry out this work.
If we had within us all the worldly goods, you already have them, for anything that you ask for in our Father’s name shall be given. Ask.
Be careful what you ask for, that you should [know] in full what the gift shall be. Judas, Judas of [incarnate] [Iscariot], asked that he might be the deliverer. It was given unto him. He thought that by forcing the hand of Jesus, by betraying him, that Jesus would rise up and be the king of Israel. It was not of this kingdom, of an earthly kingdom, that Jesus wished for. And when he realized this, the guilt within him could not live with it. Yet it lives on and on and on forever. Peter, when he denied him, could not live with this, and so it lives on and on forever. John, when he did nothing to save his master, and did not fulfill the last words that Jesus asked when he said unto John, “John, this is your mother; Mother, this is your son,” John did not fulfill that; he did not take Jesus’ mother into his house to care for her. And so, he carried his own guilt.
We hope this time we have not spoken as riddles, that you may take all these things within you, this day, and cast them aside, and start anew. Look at your feet and see the flowers that God has given you. Look around you, and all the worldly possessions you want are there, and more than you need. Be as [the] light. Be as the beacon upon the hill, the psychic beacon, that of the soul that lights up the world. Let us go forth and prepare the way for his coming.
You have many questions, ask.
“Yes, Aka. I have a question from [9–360–1], and she asks, ‘In the reading of June 13, 1973, you referred to a soul who left his body due to a mental disease. Upon leaving the body, a lost soul possessed it. Is there any connection with this problem and the problem of my uncle? Is there anything we can do to help these people?’”
Yes — the person, and we shall explain. The mental disease which possesses a body is like a death. When the soul and the spirit can no longer function within the body, it leaves to join the immortal body. Therefore, it has no use for it. The spirit, who has lost his soul and his immortal body, which comes into this body, gains nothing, and can do no harm except those who would allow it, and would leave it by simply, if you ignored it. [Give prayer] into the Lord of thy intent. And know that nothing falls on this earth, leste the Lord should know of it.
And fear not. Do you think that the Lord should allow one of His children to wander lost without making an attempt to bring it home? We say unto you, nay. The Lord has gathered His flock, and your uncle among them.
You have other questions, ask.
“Thank you, Aka. [13–442–1] asks, ‘Due to the rising cost of travel and the far distance of some of the Association members, would you comment on having parallel services for renewal of vows, only, annually.’”
We have said before, and we shall say again, if the vows mean anything to you, you shall come forth and receive them. And we shall say unto this one, if the Lord provides the bread and the wine, can not you provide yourself?
You have other questions, ask.
“Thank you, Aka. I have a question from [13–442–2]. He says, ‘We now live in El Paso. I’ve had the feeling that we may be leaving El Paso sometime in 1981. If so, where? In what way can we be the most help in the future years?’”
A way should be provided, and it is already in the making. What you think is lost is not lost. That which you ask in your Father’s name shall be given, and the way to do that which you wish shall be given also. Fear not. For you have asked in your Father’s name that you should not walk alone. And those that are needed from both sides have been provided unto you — the place, the time, and that which you need to do with.
You have other questions, ask.
“Thank you, Aka. I have a questions from [13–442–3] asks, ‘Am I going to be involved with working with women in the future, or is this a fantasy dream?’”
No. We shall answer your question in this manner. A way has already been provided, that the fulfillment of this should be made. There are other things that shall come forth. Look into the first and last of the parable that we gave you tonight, and you shall see the fullness of the answer.
You have other questions, ask.
“Thank you, Aka. L____ M____ B_____…Albuquerque, New Mexico, asks, ‘Am I going to be involved in working with women in the future, or is this a fantasy dream?’”
No. We shall answer your question in this manner. A way has already been provided, that the fulfillment of this should be made. There are other things that shall come forth. Look into the first and the last of the parable we gave you tonight, and you shall see the fullness of the answer.
You have other questions, ask.
“Thank you, Aka. I have a question from [13–442–4…Albuquerque, New Mexico]. ‘Will I do any literary writing or become involved in golf as a profession in this lifetime?’”
Nay. But you shall do a great deal of writing where you are.
Glory be the name of the Lord.
You have other questions, ask.
“Thank you, Aka. I have a question from [12–412–3…El Paso, Texas]. ‘Will we recover the loot taken after my father’s death and how soon will we finish settling the estate?’”
We shall answer your question in this manner. All things that were taken will never be returned. You shall settle the estate very soon, and that which has been removed shall be placed in front of you, that should you want to use it, it shall be made available.
We say unto you unto these words. There are greater things before you than you have ever dreamed, and tasks to be done.
You have other questions, ask.
“Thank you, Aka. I have a question from [13–442–5…Albuquerque, New Mexico]. ‘Should I continue in the work I am in now?’”
Yes, we see thy need, and we shall answer your question in this manner. Yes. But soon, there shall be new and different [challenges] be placed before you.
We shall answer your question in full. If God brought forth and handed into your keeping a sacred tablet, and He said unto you, “EACH DAY, TAKE THE TABLET FORTH AND SHOW IT TO ALL THE PEOPLE WHO WOULD WISH TO SEE IT; CLEAN IT AND KEEP IT SAFE,” and you would do so, this is like the job of the work you are doing right now. You are performing the work in a Godly manner, and therefore, the task and the task[s] brought forth, and the gift of God. But if also God said to you, “I SHALL GIVE ANOTHER GREATER TABLET,” would you throw the first tablet aside, or would you wait until God was ready to hand you the second? Think upon these words, for they have a great deal to do with your life at this time.
You have other questions, ask.
“I have a question from [13–442–6…California], ‘Will I be successful in my new business?’”
We shall answer your question in this manner. As a pendulum swings two ways, so may be the success of your business if you put that into it which it deserves. At the present time all is in readiness for this success that you ask[ed] for. As we have said before, that that you should ask in your Father’s name shall be given.
Now we should say unto you, soul Ray grows very weary. Our time grows short.
And therefore, we say unto you, harken unto our words, for all around you new beginnings are taking place. All around you God is sprinkling His gifts before you.
We say unto you, give forth the blessings unto the Lord, thy God. But we also say unto you, take time from your daily lives to give prayer that the instrument, or the prophet which we have given unto you, should endure these times which lay ahead.
Now is the time of the Cherubim.
Awaken soul Ray from his slumber.
[Editor’s note: Numbers have been substituted for names, locations and birth dates to respect privacy. This transcript was compared to the audio recording for accuracy.]
Copyright © 1981 by A. Ray Elkins, Globe, Arizona
________________________________________________________________
July 17, 1981
Globe, Arizona
Aka is here.
“Good evening, Aka. Where is Ray?”
Soul Ray stands with God.
Yes, we see thy need. And we shall say in this manner. Glory be the name of the Lord. Glory be the name of His children, forever.
And we shall say to you, for within all the land and the universe there lies but one God. He has put no paths before you to trick you. He has laid no substance before you to tempt you. For all of His secrets He has laid before you in the simplest of matters. You, who do not understand the simplicity of things, then we shall say unto you, the Lord, God, spread gold upon the land. And man picked up the gold, and worshipped it. And some hoarded it. And soon it became the most precious of all metals.
Then why would the Lord place such a metal in front of you if it was not to tempt you?
And we say unto you, the Lord put rare flowers upon the land. The Lord put trees upon the land. He put stones and jewels of many kinds. He left the choice up to His children.
And He put wisdom upon the land, wisdom that no gold or jewels, no matter of any kind could buy. It was given freely, from one to another, to spread upon the land. And His wisdom was in these words: “FOR I AM YOUR FATHER, AND YOU ARE MY CHILDREN WHO I DEARLY LOVE. BECAUSE I LOVE YOU, I HAVE GIVEN YOU ALL MY WORLDLY POSSESSIONS AND HEAVENLY GOODS TO USE. I HAVE GIVEN YOU DOMINION OVER THE HEAVENS AND THE EARTH. AND I HAVE GIVEN MY TRUST INTO YOU. AND I HAVE REPLACED RESPECT INTO YOU WITH HOPE AND LOVE. ALL THESE THINGS I GIVE UNTO YOU BECAUSE I LOVE YOU.
“IF GOLD IS THAT WHICH YOU WISH, I SHALL GIVE IT TO YOU. IF WHEAT IS THAT WHICH YOU WISH TO FILL YOUR STOMACHS, I SHALL GIVE THAT UNTO YOU. ALL OF THESE THINGS I GIVE FREELY, BECAUSE I LOVE YOU. THESE THINGS I DO SAY,” sayeth the Lord, thy God.
“I BRING NOT HATE NOR FEAR INTO YOUR HEARTS. I PROTECT YOU AGAINST THY ENEMIES. AND IF YOU LIVE MY COMMANDMENTS YOU SHALL HAVE NO ENEMIES.
“I WALK WITH YOU WHEN YOU ARE ALONE. I PICK YOU UP WHEN YOU HAVE FALLEN. I LOVE YOU WHEN YOU HAVE DISGRACED YOURSELVES. FOR THERE IS NO LIMIT NOR BOUNDARY TO MY LOVE, AND I HAVE ASKED NOTHING FOR MY LOVE.
“I HAVE GIVEN UNTO YOU MY FIRST BEGOTTEN SON, AND HE CAME BEFORE YOU, NOT BECAUSE I LOVED HIM MORE, BUT BECAUSE HE WAS TO SHOW YOU THE LIGHT. I SHALL SEND HIM BACK UNTO YOU, AND HAVE SENT HIM BACK UNTO YOU, THAT HE SHALL GIVE YOU THE KINGDOM OF GOD UPON THE EARTH.”
Now, we shall say these words unto you. Lucifer’s son now dwells upon your Earth also. And from those who should hear and make ready in preparation for his way, there are those who should seek to destroy the minds and place the mark within the mind. This is done with light and sound. The light, [from] which we speak, are the gamma rays and the alteration of the gamma rays which should filter unto your earth. They are used in the broadcasting of brain frequencies. At the present time, they have not unfolded all of these frequencies. They make you irritable, one unto another. They make you suspicious, one unto another. They make you accuse one unto another. They make you cast aside all the commandments. They are there but for one purpose, for the preparation of the coming of the Anti-Christ.
Now soul Ray has brought forth unto you the knowledge to counter these frequencies. He has told you of the many sides and frequencies of the earth. The complete range of frequencies that would destroy you are of five. We told you long ago to be of five. Now we say unto you to alter your brain frequencies that you may know of the change within yourselves. It is like the scales of a musical tone. At the present time they have not found the lower tones that could really harm you. But to counteract these, to change them, to alter them, only means to run through your own scale within your mind. As you hit upon the tone which irritates you, go back to the tone which pleases you. Keep that tone in your mind. Make song of it. Record it, and soon it shall alter the tone that they are broadcasting at the present time.
This knowledge that we give you is given to you in a simple way, one that all of you may understand and practice. Do not confuse or alter our words. Go back and find that knowledge that Ray gave you of the frequencies of the earth. With them you shall find a complete counterbalance for all frequencies that shall come in the future. It is the opposite of the normal which shall give you the protection.
Now you have questions, ask.
“Yes, Aka. I have a question from [6–281–1], ‘Am I on the right pathway or should I find another?’”
Your pathway is the pathway which takes you unto God. And any who reaches to God, then that is the right pathway. Fear not, for we are with you.
You have other questions, ask.
“Thank you, Aka. I have a health question from [6–290–5…Litchfield, Arizona], and she asks, ‘Aka, would you please give me a health reading and any advice concerning my health. Bless your, dear ones, and light and much love to you and our Father.’”
We see thy need, but your health reading has already been given this day from soul Ray. It is complete. Fear not, for we have said before, for soul Ray is I, and I am soul Ray. Where one dwells, so does the other.
You have other questions, ask.
“Yes, Aka. I have a question regarding the tones which you were speaking of. Is there a time of day or night that these tones are normally being broadcast more than other times?”
As you yourself know, the radio frequencies carry better at the night. And that that you would know of as “skip,” or the sliding together of frequencies, radio frequencies, are easlier done at night than they are in the day. Yet, the gamma ray, which these are transmitted upon, radiate into the earth, and therefore, remain upon the earth. Towards the presence of early morning they are the weakest, only to be repeated again. If one should tune themselves once a day, this should be adequate protection. If there are those who feel more protection is needed, then let then re-tune themselves more often, according to their needs.
You have other questions, ask.
“Thank you, Aka. I have a question from [13–443–1…Casper, Wyoming]. It asks, ‘How come I’m allergic to cats? What can I do for my nose?’”
(Chuckle.) We shall explain to you in this manner. That of the cat fur is much like the wool of a sheep. It is like a fishhook before it allows the cause of many, many things that it touches to lay dormant in it. The easiest way is to wash your cat. And do so with a fragrance which you like.
You have other questions, ask.
“Thank you, Aka. I have a question from [13–443–2…North Hollywood, California]. She asks, ‘When should I plan on moving, and where should be the best place for me to move?’”
We should answer your question in this manner. Number one, you have already moved. And the best place for you to move is within the land and the boundary which you have already traveled. You have seen it with your own eyes and been pleased with it. If you should light a lamp, you must first pick up the torch.
You have other questions, ask.
“Thank you, Aka. [13–443–3…Scottsdale] asks, ‘What will be the lowest price of gold, and when in 1981, what month and what day?’”
(Laughter.) You are setting upon the day and the month at this time, but is should go lower in the month of August and then begin to rise.
(Sigh) Ask yourself, may you eat it? May you wear it? If you asked this question to provide for your family, it is of a different matter. If you ask the question because this is what you barter in, we told you some time ago, the buying and selling of gold will be a risky business. We also told you that it would rise and it would fall. You did not hear us then; it is doubtful that you shall hear us now.
You have other questions, ask.
“Thank you, Aka. I have a question from [13–443–4…Las Cruces, New Mexico]. ‘What is my destiny in this lifetime?’”
Yes, we see thy need. And we shall say, and answer your question in this manner. The destiny of all men and all women − there are only a few that are predestined, preordained. This is because of a choice they have made before entry. Your destiny is that which the Lord, God, gave unto all men, even the chosen ones, freedom of choice − your own free will, to do with that, with the most precious commodities that can be given you by the Lord, God, life, to do with it as you see fit. God shall not interfere. If you chose to come upon the land and build a meeting place for the people, this He would appreciate. If you choose not to, to go on, the other things you have in your mind, this He would all understand, and love you the same.
You have other questions, ask.
“Yes, Aka, I have a question for the group in regarding water. Arizona is getting now to where they are requiring or suggesting the registering of all wells. And it appears that our people wherever they live are going to find, if things continue as they are, that they will neither be able to own wells or to drill or dig wells on property that they have for water to irrigate this land. And could you tell me if this trend is going to continue and get more severe or if we can go ahead with the faith that the water will be available to us and that we will not be restricted.”
First we shall say unto you, the Lord, God, promised you these things; the sun and rain shall fall upon all. They shall not be removed. But second we say unto you, it is also written that none shall barter nor trade leste they wear the mark of the Beast. [See The Revelation 13:17–18.]
There are those, who at this time, who shall try to take these rights from you. We say unto you, up until this time you have done nothing to stop this, even though it violates the Constitution of your United States. Joint action − join with other groups at this time, and you may stop this. But even though they shall try to regulate it, it shall be impossible for them. This would be like trying to tax the grains of sand upon the earth.
You have other questions, ask.
“Thank you, Aka. [13–443–5…]”
We see thy need. And we shall answer in this way. Blessed be the name of the Lord. And thy need[s] shall be provided for. Bring forth these things that lie within thy mind. Bring them forth that thy grievances against thy brothern and thy sistern may be resolved. And the inheritance of thy father and thy mother shall be thine. Glory be the name of the Lord, thy God, forever and ever.
Now we shall say unto you, and we say, hark unto these words − for listen well. For that that shall come forth and be written shall come forth in many forms now. The knowledge that you seek lies within soul Ray’s mind, to alter and make such changes that are needed within the Rose without Thorns and The Psychic Light. It shall be complete, and it shall reach the four corners of your [Earth], for your world bleeds now. It is within great need. Pick up this that has been laid before you, but pick it up with love.
Now we say unto you, there are many of you who fear places where you live, who fear your neighbors, who fear the house in which you live − who fear the earth on which you walk. We say unto you, if thy right offend thee cast it aside. But do not become so busy casting aside, for the sake of casting aside, that you cast aside the better parts of yourself. If you are unhappy where you live then move elsewhere. Move where you shall be happy.
But remember, wherever you go you shall take yourselves. Find happiness within yourself, and therefore, you shall find happiness not matter where you are.
Let the light of God be the beacon before you. Let His love filter into your heart this day. Know the He loves you. Know that you are never alone.
And we told you before that a new power, as you would know it, would be given unto soul Ray. Some of you have already seen it. Nothing shall be hidden from him. Yet the power to forgive in the name of the Lord shall be within him. But do not confuse him with he who should come after, for he is here to prepare the way.
Glory be the name of the Lord, thy God.
Awaken soul Ray from his slumber.
[Editor’s note: Numbers have been substituted for names, locations and birth dates to respect privacy. This transcript was compared to the audio recording for accuracy.]
Copyright © 1981 by Ray A. Elkins, Globe, Arizona
________________________________________________________________
August 21, 1981
Globe, Arizona
Aka is here.
“Good evening, Aka. Where is Ray?”
Soul Ray stands with God.
Yes, we see thy need, and we shall answer in this manner, and in this way. Glory be the name of the Lord, God. Glory be the name of His children, forever and ever.
And we say unto thee this parable.
There were six who decided to journey to a far away land. They made all things ready for their journey. Each packed their individual things. Some had already made up their mind what they would find at the end of the journey. Others had not.
They began to travel, and on the wayside they stopped. Each brought forth that proportion of the meal that they were to provide, when suddenly they realized that they had all brought the same thing. At first they were too embarrassed to say anything to one another, when suddenly, they all began to laugh. And they said unto each other, “Since we have all brought the same thing for this meal. let us see if we have all brought the same thing with us.”
And they began to unpack their belongings. And lo and behold, each matched the other. When it got to the very end, one brought forth the Koran, another brought forth a Bible of the King James version; another brought forth the oldHebrew Bible; another brought forth the teaching of Islam; another, the teaching of Mohammed; another, the teachings of Buddha; another, the Torah; another, the New Testament. And so it went.
And they said, “Well, this is one thing we did not bring alike. But since we have all brought forth, from all different religions, let us each read from them.” And from each, they read, when suddenly, they realized that even though they spoke different words, their meanings were the same.
And they were surprised. They said, “These things we must study.” They packed their things and continued their journey.
At the end of their journey they went forth unto a teacher. And the teacher laughed and said, “Did you not all bring forth apples and pears, alike?”
And all of them said, “Yes.”
“Did you all bring forth bread of the same kind?”
And they said, “Yes.”
And he said unto them, “Did all of these things not come from God?”
And they said, “Yes.”
He said unto them, “Then why do you think my Father should hide anything from any of His children? In all of your writings are all the word of God, and all are true. The only part that is not true is when you feel that you can build a mansion only for yourself.
You all journeyed together, and did so in good fellowship. You all came from the same place, and you all ended in the same place. These are the pathways of God. And so it is with your writings, your philosophy, your beliefs; you may speak it in many tongues, or write it in many languages, yet the meaning shall always be the same.”
And they said to the master, “Then why cannot we all have but one book that we study from?”
The master said unto them, “Each hand me your books,” and they did so. And he stacked one upon the other. And then he laid them side by side. He turned them over and stood them up, and said unto them, “No matter what position you put them in, or which should come first, for has it not been said unto you that ‘the last shall be first, and the first shall be last?’ This is the way with the teachings. Man, in his own reach for his pathway to God, has chosen, as the books you carry, his own path; yet the ending is all the same.”
And he walked back and he said unto them, “I give you all, each of you, six rose plants. I shall bid you that you go back to where you came from and sell the rose plants. But do not tell one other that that you receive for them. But as you sell the rose plant, tell each person what you have found here today. And return.”
They went back upon the journey. Each went forth to sell the plant. Each would reach a different religion than their own, for when they described what they had found, this great new truth, some would listen, some would not. But, for those who would listen, it made no difference from what religion they were from. And when they were told, each, that they were to sell the rose plant and help with the planting, and return, each of the persons they sold to received the plant as they received the words, in joy.
They all returned. And they placed that that they had received for the master. Some was more and some was less.
And the master placed it all together, and said, “Now tell me, which is your money?”
They all looked at it, and each said, “Well, I received such-and-such for mine. But I cannot tell which is my money.”
He said, “So is the pathways to God. Some will pay more, they think, to receive the pathway to God. The truth is, there is no price. The pathway to God is free for all. The climbing is free for all. The sharing is free for all.
“Now I give you this money. Return with it and build a temple with six sides, that it may house each of your religions. But in the center leave a square. And therefore, I shall give you six more rose plants. And make a fountain there, and tell all who come that they shall share in the square.”
As time passed, they would journey once again to the master. And the master said unto them, “What have you learned?”
They said, “Some still argue over their religions, but they all do so in the square. And they all enjoy the square.”
And the master said unto them, “Then the square is that of the water, the soul of God, and you have delivered it unto your people. Is this not fulfillment for you?”
They became very excited, and they said, “But master, should we not go out and build other squares?”
The master joyfully laughed with them and said, “When you have received all you can from your own square, when you have put into it all you can, then go out and build another square.”
They returned back. And they all became, within time, quite old.
And they all sat and talked that they should make another pilgrimage as they sat around the square, when suddenly before them was the master. And he said unto them, “I have come to reap my harvest.”
And they said unto him, “What do you mean?”
And he said unto them, “You have [want] to go and build other squares, yet you have remained here?”
They said, “Yes, master, but we do not have all the knowledge. We still have much to share.”
The master laughed, and said, “Then you have prepared a place for my head. Send your children out; they shall prepare a place for the rest of me.”
Now once again you shall think we [have] spoken unto you as in a riddle. But nay, the simplicity of the answer lies within one of you, for this is your square.
You think to build a building, this is good − a place that you may meet, a place that you may bring forth and have and study your readings, a place that you may share many things with one another. This is good. But we say unto you, put no law before the Lord − for when you journey, or when you build, build with love in gratitude unto one another. Give thanks unto one another. Give thanks unto yourselves and unto the Lord, God. And your day of rejoicing shall be all around you.
Worry not where a safe place shall be, for those who should walk in the light of our Father, do you not think that our Father shall see of your needs and provide? And that that you have built within you, do you think anyone can take it from you? No thief can take what is truly within you, for you are one with God.
Now we say unto you, you have questions, ask.
“Yes, Aka. I have a question from [7–316–1…Winterhaven, California]. He asks, ‘What herbs, minerals and food should I eat more of?’”
We see thy need, and we shall say unto you, soul Ray has already answered these questions for you. If you have not heard him correctly, come forth and he shall give you this information.
You have other questions, ask.
“I have another question from him, Aka. He asks, ‘Could you tell us of events that brought about the crucifixion of Jesus in Yuma?’ And for guidance. ‘Thank you,’ he says”
We say unto you, the events that brought forth the second crucifixion were brought about by those who thought that they saw the way. They thought they owned the way. And they knew not that they had the way before them. And they thought by destroying that that was before them, that God could not reach down and collect His bounty.
[Editor’s note: Here the reading is interrupted by loud knocking at the front door three different times. Then Aka says to awaken Ray.]
Awaken soul Ray from his slumber.
[Editor’s note: Numbers have been substituted for names, locations and birth dates to respect privacy. This transcript was compared to the audio recording for accuracy.]
Copyright © 1981 by A. Ray Elkins, Globe, Arizona
________________________________________________________________
September 11, 1981
Globe, Arizona
Aka is here.
“Good evening, Aka. Where is Ray?”
Soul Ray stands with God.
Yes, we see thy need, and we shall answer in this manner, and in this way. For as we have said before, nothing from either side shall not be allowed, to interfere with this work.
There was once a great garden, and in the garden there worked six gardeners. At first, they planted and they worked side by side to reap a bountiful harvest, not only in things to eat, but in things of beauty to look upon. Each did their job and shared one unto the other. The head gardener each day met with the others and each put that which he had to offer into the conversation.
Gradually each became jealous of the other in that which he had. And instead of being a whole garden, each began to separate the garden and call this part of the garden, “theirs.”
The head gardener continued to watch these things. And finally, he calls the gardeners together and he said unto them, “What should we do, when the weeds in the garden are ready to destroy the fruit of the garden?”
He asked each in turn, and each in turn said, “Weed the garden.”
He said unto them, “Then are you sure, absolutely sure, this was the action that you would take?” And each agreed.
He told each of them their problem, and gave each of them once month to rectify this or they could seek employment elsewhere. Each of them, instead of seeing that which they were doing, went away, blaming their faults upon another — one which possessed a very sharp tongue, another who could stretch the truth beyond its limits, another who took from other parts of the garden to put in [its] own, another who took plants from the other parts of the garden so that his would look the best, and last but not least, another who carried tales and untruths. Each of them thought unto themselves, “I shall use my talent[s], that the others shall be fired.”
The month came. And the head gardener called them all forward and fired each of them in turn. Some, on being fired, sought to destroy the garden itself; others, to destroy the gardener. But the Lord, God, had looked long upon this garden. And when those who would destroy the garden began their work of destruction, it was turned back into them. And for those who would destroy the gardener, it was turned back unto them.
And so they ran away, and went into the masses of the crowds to say how evil the gardener and garden was. Yet the gardener went right on working, and the garden thrived and continued to feed the community. Soon the community did not want to eat of any of its fruit, but was thoroughly convinced from the poison of these people, that the food was bad, that the flowers were tainted.
The head gardener continued to work, and each day he brought his cart forth and took the fruit into the poor and into the needy. And they ate the fruit, and they ate the vegetables, and they enjoyed the flowers. And it was not long until all of [those] became healthy. And as they became healthy, they soon began to prosper.
The rest of the community began to fall away, into sickness and bad health, and bad times. And once again, they wanted to blame the gardener and the garden. And this time all of them came forth to make the destruction so. But those who had been poor and weak before did rise up, as the spirits of God, and did stop them. And it was like a great parting of the sea.
And the Lord, God, sent, therefore, a messenger. And when they saw him appear all was in awe, because they were frightened. And he said unto them, “Five of them have caused all of your problems. Yet you listened to them. You listened to their lies and deceit. You have allowed them to destroy you.”
And they in turn decided to destroy the five. But the angel of God said, “Nay. Bring them forth.” And they were all brought before him. And he did mark out a garden and piece of land − some of it into the worst of land, and some of it into the best. And he marked out in proportions of the other garden, and he said unto them, “Your punishment shall be that you shall all work this land until you can work in harmony.”
Both sides left. The gardener went back to his garden.
Time began to pass. The gardens that were laid out for the five gardeners to plant became a no-man’s land. No man went there; no man set foot there. [Yet] within time, it became what was known as a forgotten land, or the forbidden land. No one came in, and no one came out. And then one day a mighty light came from the land. By this time, other than it was a forbidden land, most had forgotten all that had transpired. And when the mighty light shone from there, they became greatly superstitious. And the five walked out, and the light shown behind them and from within them, and many wanted to stone them − [though] they had at last overcome their difficulties in life. They had learned to plant together and work together.
And the stranger did appear once again. And behold, the Lord, God, came and placed His hands upon the stranger. And the stranger put out his hand and stopped all harm to come unto them. And he turned unto the one who had the sharp tongue. “What have you learned?”
The one with the sharp tongue said, “I have learned to work [with] my fellow men, and not be critical because they have faults, not to cast doubts upon them. For all things are here but just a short time, even our time that we spent on the gardens. In the lifetime, it was but the twinkling of an eye. I have learned that if I have nothing good to say to a person, I shall say nothing at all.”
And the one who bore false witness said, “I too have learned this.”
Each of the five walked forth with the same knowledge.
Now we shall say unto you, we have given you a parable, a parable of truth.
In the garden of the Lord there once dwelt an angel upon the high called Lucifer. And through his deeds, the Lord, God, even with the greatest of love He had for him, cast him from the heavens unto the earth. And there he has dwelt ever since.
Now, God is once again, as [the] good gardener should, weeding the garden of earth. And no matter how high these who should seek to destroy, befuddle, deny should be, all that they produce shall be turned against them, for everything they wish upon another, it shall happen unto them. If they cannot use kindness and gentleness, then no one shall use kindness and gentleness unto them. For now is the time of the great Sword, and it shall cut away men.
As the land masses begin to break away now, now shall be the time when the garden shall be weeded. There are those who we should speak to, who know that we are speaking to them. Draw out your plot of land, and learn to work it. If you do not, you shall be smitten from the earth, and your soul shall dwell no more, nor neither shall the spirit, for it shall be cast into nothingness.
Now is the time of the Anti-Christ and the beginning of his rule. Now is the time of the coming of the Messiah, and no quarter shall be given, and no more time shall be wasted.
If you have doubt of our words, then watch around you, and into you. Where no light shone before, it shall now show. Where water did not flow, water shall flow. The Sword has two sides − one to cut away man, the other shall cut away the masses of earth, and so shall be the change of the earth.
We come unto you but for one purpose, the preparation for the coming of the Messiah. Let all those who have not that in their heart and soul depart, for they have been given fair warning.
Soul Ray now grows weary.
Now is the time of the Cherubim.
Awaken soul Ray from his slumber.
[Editor’s note: Numbers have been substituted for names, locations and birth dates to respect privacy. This transcript was compared to the audio recording for accuracy.]
Copyright © 1981 by A. Ray Elkins, Globe, Arizona
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October 2, 1981
Aka is here.
“Good evening, Aka. Where is Ray?”
Soul Ray stands with God.
Yes, we see thy need, and we shall answer in this manner, and in this way. Glory be the name of the Lord, thy God; glory be the name of His children, forever and ever.
And we say unto thee, take these words that we give you. Take them in such a way, as they are given, as a gift. Take them and use that part; [put] that that you need, and pass them on to another. Take not from them, nor add to, except to explain in such a manner that another may understand. We have come to you, not to take from you of anything; we have come with a gift. And the gift is a Messiah, the fulfillment of God’s promise unto His children of all races, of all colors, of all religions. We have come to prepare the way.
Many shall reject this. Many shall say unto you, “Why should I contribute my time or my thought in the preparation of the one who is to come who promises me no monetary gain?” Of those who would say, we shall see to your needs, but not always your wants.
Of others who will say, “Look, and you shall see, for this is the way,” nay, we have not said that. We have said unto you, this is one of the ways. And we have also said unto you, if a man should come unto you with knowledge and wisdom, and it be good, take of it.”
We shall tell you this story, of a land called Sodom and Gomorrah. [See Genesis 18:16–33, 19:1–29.]
Now this land, and these two cities, were high trade cities. They did an abundance of business of trading everything that man could want or think of.
And across from the desert came a man called Lot, and he was a leader of his people. And he was the brother of Abraham. Now Lot, as Abraham, knew of the ways of this city, and yet he went into the city and made his home there. And he became there a merchant, and a trader of many things. And he became very wealthy. Yet he tried to keep before his family all the things that the Lord had given unto him, all the things that were good and holy.
Now three angels from heaven were sent unto Abraham. And they said unto Abraham, “These cities are wicked and corrupt before the Lord. And they have taken the people of the Lord to corrupt them. It is like a bad seed within a fruit. If it should be allowed to continue, it shall contaminate all the lands. Therefore, it must be removed.
And Abraham did bargain with the angels of the Lord until he reached the bargain if he could find three just men in these cities, the cities would be spared. For, in this way, not all the seed would be rotten.
And he did go unto Abraham with the three angels, and did speak unto Abraham, his brother, and did tell him of the bargain he had struck with the three angels of the Lord, thy God.
And Lot went around and about, and through all the land thereof, from night and through day for three days, and yet, none would listen. The only three that went with him were his two daughters and his wife.
And his wife could not believe Abraham or the angels. And when they were instructed to flee unto the mountain and not look back, she did thereof. And the moment she looked back into the brilliant light, a light more brilliant than ten suns, first the eyesight went, and then the brain, and then the molecular structure, until that of her component parts were as salts or stone.
In this day and in this time you have come upon those same components that were used to destroy this, two cities, and you now know how rapid the molecular structure of man can be changed.
Now the Lord removed, [on] the face of the earth, for not but one day, but for all days. For go there and you shall find that not one thing grows upon it, this earth, no water, not even the smallest of weeds.
And count the years since this has happened. And think to yourselves, if the Lord, God, must clean the path before Him, He is more than capable of doing so.
Yet, in the new coveth He did make with Moses, and the coveth He did make with the one known as Jesus of Nazara, He has given you free choice and free birth, and times and half-times upon the Earth. The prophesies of what you would call the Later Days, are now being fulfilled. The choice is up to you.
For in the coveth He made with Jesus, and Moses, He gave you complete and total freedom of choice. But we say unto you, should the whore of Babylon try to swoop up this one, then he shall be raised back into the heavens where he shall be made safe until the time of his deliverance. [See The Revelation, chapter 12.]
You have that choice now before you. Shall you take from him now that he has reached his 13th birthday, now in the time when he knows who he is and shall become, and begin to come and make you aware who he is, and begin his work upon the Earth?
Shall you prepare a way, or shall you leave it to the Lord? And shall the Lord have to pick him from your bosom and hold him until his time is full?
Shall you allow those who prepare for the Anti-Christ and his coming, and his rule, rule you? Or shall you knowthat now is [the] time of the full times. The half-times are past.
You have many questions, ask.
“Yes, Aka. I have a question from [13–446–1…Payson, Arizona]. ‘Will the full straightening and healing of my eyes be given through Mr. Elkins?’”
Yes, we see thy need. And that that you have asked for shall be given through the instrument you asked for. As it has already begun, so it shall be done.
We shall answer another question within your mind. The love is a fleeting thing. In youth, it travels sometimes with heartbreak. but time is a healer and a renewer. For that that you think at the moment is the most important of all shall just be as part-time, a learning time, for the day when your fulfillment shall come.
You have other questions, ask.
“Yes, Aka. [5–206–2] has a question about his missing cat, Jet. Can you tell him where he might look, or if he still should look.”
We should answer in this manner, soul Ray has answered it earlier in the day. No one has done bodily harm unto the cat. The cat shall weary, as the people shall weary with him. When they stop feeding him he shall come home.
You have other questions, ask.
“Thank you, Aka. The Association secretaries urgently need to know, ‘What has become of the envelope Ray brought from Houston. Should we continue to look for it or not? And if we should look, where?’”
Yes, we see your need, and we shall answer your question in this manner. You shall find the envelope in the desk in that of the laboratory. But that is all you shall find. The contents, other than the breakdown of the monetary value, has long since been added into your treasury, and has been added in such a way that it is there, but not there.
You have other questions, ask.
“Thank you, Aka. I have a question from [13–446–2…Tucson], and he asks, ‘What is the significance of this shape (it’s like a kite with a number of x’s in the middle) which has been reoccurring, focal point or symbol, recently? It is grey-blue with black lines.’”
We see not of this. We see no meaning other than that you shall place it in. We shall explain to you in this manner. If before you there was a map with precise measurements and routes, with longitudes and latitudes of a land, and the land was gone, the maps would become useless, other than to show you what had once been, but passed away. It is like a star that has been destroyed millions of years ago, yet you still see the light of it in the heavens. It is there, but not there.
You have other questions, ask.
“Thank you, Aka. I have a question from [13–446–3…Clovis, New Mexico]. ‘Will my son, Eddie’s, eyesight return, or will he seek the help of Ray?’”
We shall answer your question in this manner. Freedom of choice is one of the most precious gifts God has given. It has also been said, “Ask and you shall receive.” And it [was] also said unto you, “God helps those who help themselves.” But ask in my Father’s name, and all things are possible. If that is what you wish, and he wishes, then that that is necessary shall be given unto soul Ray that this may be possible.
You have other questions, ask.
“I have a question from [13–446–4…El Paso, Texas]; ‘Can I do anything about my hypertension?’”
Yes, we see thy need. We shall answer in this manner. The steps that you are taking are the correct steps. But remember, that even unto the healing of God, or man, could only last when you yourself become a party to the healing process, a commitment upon your part. All that can be done can be destroyed in the twinkling of an eye with negative thought, and yet, be restored in the same manner with a positive thought.
There are those things upon your Earth that are useless, and stupid, cruel and vicious, all without logic, all without compassion or knowledge.
We have seen many times, throughout the centuries, when men have stood up and said unto other men, “Look at me, for I am great, for I and I only have the ears to hear and the eyes to see the Lord, God,” that “He speaks only to me, and from me to you.” You know, deep in your heart, that no matter where you are, in heaven or earth, if you prayed unto the Lord, God, He is with you. If you cast Him from you, He is not with you. It is your choice, your time, and your place. Choose wisely.
For there is among you who have many questions. There is those among you who would seek out and need life readings. There are those among you who would like to know what great deeds you have done in a former life, and what great sins you have committed that you are here in this life. And if you fall down, you blame it on karma or an act of God, when it is neither; the only karma that has been created is at that moment when you speak it, for you have borne false witness unto yourself.
We say unto you, the Commandments were not only made for your treatment of your fellow man, they were also made for each of you. And they were made in such a manner that the rules that you live by could be formed around them, as a great circle, inside of a circle, and inside of another circle. For these were the circles of life, and from the core of all life shall come God. And not even the smallest thing shall be struck down leste our Father knows.
We say unto you, those who confess [profess] on one hand to prepare the way for the coming of the Messiah, and on the other hand to use the time and energy to prepare the way for the coming of the Anti-Christ, remember these words — that all action creates action, yet even non-action may create action and disharmony. It is sometimes better to go unto your brother and speak unto him and do so in such a manner that you have no anger in your hearts, or your souls, and speak unto your brother of the things that you feel they are doing unto you which is unfair and you do not want. If the table were set with poison, and you knew it ahead of time, would you drink of it?
We say unto you, now is the time of the Cherubim. The Fifth Angel walks upon your earth. Pray not of the coming of the Seventh.
Take from the many words we have given unto you as gifts. Take from them and reach to the very stars and heavens, [trust] they shall be the holiest of all things.
Awaken soul Ray from his slumber.
[Editor’s note: Numbers are substituted for names, addresses and birth dates to respect privacy. This transcript was compared to the audio recording to improve accuracy.]
Copyright © 1981 by A. Ray Elkins, Globe, Arizona 85502
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October 9, 1981
Globe, Arizona
Aka is here.
“Good evening, Aka. Where is Ray?”
Soul Ray stands with God.
Yes, we see thy need. And we shall answer in this manner and in this way. Glory be the name of the Lord, thy God; glory be the name of His children forever and ever.
And we say unto you, as your world stands aside to mourn the death of this one known as Anwar Sadat, we have spoke to you before of this day. We have spoken to you of those of the “Black September,” those who would violate the Commandment, “Thou shall not commit murder.”
We say unto you, as we have said before, the fuse had been lit [from] France and it shall burn unto Israel. For those who should work, and do the work of the Anti-Christ, are about their master’s bidding, to [subvert] and take by violence, and to bring forth the mark of the Beast upon the unwilling.
For those who can hear, let them hear. For those who can see, let them see. For now you shall see, very soon, the name of the Beast and the name of the Anti-Christ.
As we have said before, [that] the Eagle [U.S.A.] should spread its wings — and in doing so it shall protect the Christ child — for you stand at the threshold of the beginning and the ending. For the things we have told you to prepare for are now at hand. [See The Revelation, chapters 12 and 13.]
Now, beyond all times, you must bind together. Lay aside your petty grievances. Know that this is a time when the half-times are behind you.
As the Fifth Angel walks upon your earth, soon shall be the Sixth. And then the Seventh. Should the Sixth [Seventh?] Seal be opened, woe be most of mankind. For you see before you the two karmas of Abraham [Isaac and Ishmael?], much as you saw before you Cain and Abel. And now you see the descendants of Cain, and what they are capable of doing.
And there are those who gather around the Lord and say unto Him, “How long must we wait, oh Lord?” [See The Revelation, chapters 6 through 8, and Genesis, chapters 4 and 15 through 25.]
And we say, unto the fullest time of the Lord, thy God.
For we shall send forth upon the third day a rose to be born and lain in the land of Egypt. And he shall rise, to walk with the Messiah. But before this time, in the fulfillment of these things, war lies before you.
We say to you — bind together.
As Judas walked among Christ and in the time of Christ, and so did John the Baptist have his Judas, so it is once again. There shall be many who shall strive, now more than any other time, to strike down your freedom of choice. There will be those who shall both try, from without and from within, to destroy this work. But we bring forth a new Sword, and it shall cut away the untruth, and lay forth the truth. And for those of the men and women and children of God’s, and God’s people, it shall stop the mark from being placed upon them, on one side; on the other side of the Sword, it shall cut away [at] those who should infiltrate you, and try to destroy you. [See The Revelation, chapters 18, 19 through 22.]
But we shall not take from you the freedom of choice. Should you care to walk with the Anti-Christ, this is your choice. If you should care to walk with the Judas, this is your choice. If you should care to walk with those who should prepare the way for the coming of the Messiah, this shall be your choice — a freedom of choice, the most precious gift the Lord, God, has given you. Hold it dearly. Do not allow it to be taken from you.
For those who hold it in a righteous manner, we go before you to prepare a way, as we come before the Messiah to prepare a way.
Roses shall sprout upon the earth where blood has flown.
You have many questions, ask.
“Yes, Aka, thank you. I have a question from [13–447–1] and he asks, ‘I am now writing a book on Ray Elkins. What advice do you have about how this book should be written?’”
We have just given that advice. We have also told you of the danger. There are many truths. There is the ones you see with your eyes, the ones you hear with your ears, and the one you know of the soul. Write of the man, of the work, and of his destiny. You shall find that the abundance lies all around you.
You have other questions, ask.
“Thank you, Aka. I have a question from number 13–437–3. ‘Aka, we thank you for our readings. Now we have a question. Would you tell us if there is valuable mineral that we can find in the locations we have been given, and in which; which is the best location?’”
(Chuckle) We say unto you, soul Ray has shown you this. But the most valuable mineral which you possess is the love and compassion which you have shown others.
You have other questions, ask.
“Yes, Aka. I have a request for a life reading for [8–338–2].”
We shall answer your in this manner. For within all things you were, you are. And with all things you are, you were. To know where you are going should give you the guidance to know where you have been.
It is not important whether you were a king, [a] queen, a laborer, a farmer, or a fisherman, for if you were any of these things or all of these things, you have brought them forth with you. It is more important at this moment and this time to take what you have within you and use it to the fullest extent — a commitment. If you should pick up this work and go on in it, then it must require a full commitment, not a half commitment. If this does not serve your need, then walk away from it.
This, as we know, is an unusual way to give you your life reading, but it shall serve into the fullest for the knowledge that you need at this moment. Make your decision now. For look around and about you and you shall see all you have been. Look within yourself and you shall see what you have been not. Look in front of you and you shall see where you are going. Look behind you and you shall see where you have been.
You have other questions, ask.
“Thank you, Aka. I have a question from [13–447–2…New Mexico]. ‘How soon will our farm sell? Were should we move? Is our long-range goal the one for us?’”
Yes, we see thy need. [And] we shall answer your question in this manner. Your farm shall sell within a three-month period. There are those who are there now negotiating.
Once again, we shall answer your question of where you should go in your long-range projection in this manner. You must use your own freedom of choice. You have made some wise decisions. Continue.
You have other questions, ask.
“Thank you, Aka. I have a question from [13–447–3…Las Cruces, New Mexico]. ‘In your opinion, will I soon have a good companion?’”
(Chuckle) Yes, you shall soon have a good companion. [And] you have companions around you now, and you have found new companionship within this day. But also remember, the Lord, God, walks with you, and He is a companion also.
We say unto you, our time now grows short. Soul Ray now grows weary.
Pray for your world. Pray for the deliverance of the souls that shall be slain uselessly upon the face of the earth. But pray mostly for unity among yourselves. [Note: A long pause.]
Awaken soul Ray from his slumber.
[Editor’s note: Numbers are substituted for names, addresses, and birth dates to respect privacy. This transcript was compared to the audio recording for accuracy.]
Copyright 1981 © by A. Ray Elkins, Globe, Arizona.]
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November 6, 1981
Globe, Arizona
Aka is here.
“Good evening, Aka. Where is Ray?”
Soul Ray stands with God.
Yes, we see thy need, and we shall answer in this manner. Glory be the name of the Lord, thy God; glory be the name of His children, forever and ever.
And we say unto you unto these words. The half times are now at an end. The full time is but the beginning.
As pestilence ravages the land in the form of disease, so shall a great rumor now of war begin. But as we have said before, now is the time when the great Sword shall cut from both sides. Land masses shall be cut away.
From the Caribbean to the Alaskans the earth shall shake as it has never shook before. Soon the one which you have almost feared, the Bear [Russia], shall begin to retreat backwards into its own land, because that land shall be shaken and set apart.
You enter now into the [area] of earth changes. As they should come they shall come in bursts.
But as most of you have been thinking, it shall not be as you have thought, for your mid-states, such as Nebraska, and the land bordering the Canadian and American lines, and those people who dwell within the same shall be the next step and shall be the places of devastation.
It shall come upon you almost as a gradual thing.
We do not tell you these things to make you sad. We tell you these things that you may prepare and make your plans at this time, in some cases to change the place where you dwell.
From Mexico to the tip of South America shall be as into warfare. And the Mid-East shall be so unstable as though those who walk upon it are walking upon thin ice. And the slightest shake shall crumble it and send it into warfare. But not only into warfare shall it go, for in the same lands where the oil dwells earthquakes shall occur, and volcanic action.
As the weather begins to grow cold upon the land, a new crisis, as you would call it, in the oil-delivering countries shall occur. And it shall affect your land in this manner − that of the prokane or propane gasoline shall be in abundance. The natural gases you shall also have; yet there shall be interruptions in those. You shall also find that the lines that you had before for the use of gasoline, that shall worsen.
In this winter which sets before you, when it passes, you will think in your minds it could never be worse, yet there is those in the future that can be, that can be for those who cannot listen nor bend before the winds of change. For those who shall bend before the winds of change, many shall profit from others’ poverty.
We tell you these things that you may prepare yourselves in such a way that you shall be ready. The great change is yet to come. It will not occur this winter.
Now we should say unto you of three farmers.
The first farmer took everything that happened upon the land he farmed as a sure sign from God that everything would be bad. The second farmer found that all the signs he saw were signs that of only the good could happen, and that God would grow abundance of fruit upon his land and his land only. The third farmer took the knowledge that God had given him those things that were necessary to provide for himself and his family. He took the good and the bad within his stride. He never wavered from his faith from God, knowing that God was with him always, and with his family. His children were not the best dressed. Nor was his land always the most productive, but it was the best worked, for upon it was the neatness and sureness of each task he took before him.
Now a time of great drought hit the land.
The first farmer, who was so sure that all the signs were bad, everything failed upon his land.
The second farmer, who was so sure that all the signs were good, everything failed upon his land. And they picked up all their belongings and they came forth unto the third farmer. And the third farmer did make room for them. But both the first farmer and the second farmer wanted to bring their arguments unto the third.
And the third farmer stopped and listened to them. And then he said unto them into these words, “You have come unto this land that is mine, that God has laid before me for me to dwell in while I raise my family. The bad times have come, for we have good and we have bad. We take from the good, and we do the best we can with the bad.”
The other two farmers said, “But how do you stand under such a burden?”
And he said unto them, “When I go to bed at night I know in my heart that I have done all things before God that belongs to God. I have done all things before man that belongs to man. And I have done all things in my tasks, to the best of my ability, to provide for myself and my family. I simply at that point say, ‘God, I have done the best I can. And for those things I can not, I leave in Your hands.’ And then I sleep and awaken to a new world. And I find, in walking into this new world of a day, how much God has accomplished that night.”
The other two looked at him, almost in wonderment, and puzzlement. But as they stayed upon his land, and then, as he took them back into their own land and helped them make it become fruitful, they began to learn his simple way, his straightforward way − that this man had no other gods before him.
We say unto you, there shall be these changes. Be as the third farmer. Do not forget your laughter, your songs. Do not forget those things, as the bad times come upon you, that there are other good parts. For every bad thing there is a good, for it is the opposite side. If you shall look for it, in the worst desert you shall find water, and you shall find a way of harvesting a crop.
You who have had so much, think of those who have had so little. In the simplicity of their lives was as much fulfillment as the richest man upon your land.
You have questions, ask.
“Thank you, Aka. I have a question from R___ E____. ‘What can be done to improve my liver function?’”
Yes, we see thy need. We have before us the body, the soul, the spirit, and the immortal body. And we shall explain in this manner. And we shall try to do so that your physical problem shall be still a private thing.
First we should say, that as we came unto you we promised not that we would repair your
whole body. You have done a good job in that which you have done so far. But first, you must take more time for that which is physical exercise.
The second, as we have said before, that which is known as the dialysis machine, or a machine which you use to clean the blood.
If these things are not available, the third; because of the thickness of the blood itself, [in] the removal of blood in 500 c.c. lots in the time only necessary to replace the volume, and then, testing of the liver function until it cleanses itself, this will work as well as the other. But as the removal of the blood and the inability to fight off germs because − then the use of that of gamma globulin to help build up the immune system would be necessary.
You know your own condition. You know that rest is necessary as well as the exercise. But last, you know that the more pressure, emotional pressure placed upon you, the faster the disease will progress. Utilize the ranch in such a manner as your father has told you, “The outside of a horse is the best thing for the insides of a man.” You know this as well as any. Put that time forward.
You have other questions, ask.
“Thank you, Aka. I have a question from [11–398–1…Quartzite, Arizona]. ‘When and if, is the rapture going to take place or be, the calling of the faithful to meet Jesus in the air?’”
We see thy need. As we have said before, our Father has many mansions. And for that which you believe and wish, so it shall be; that day shall come forth upon your death. But we say unto you, the new heaven and the new earth shall be upon this earth. The judgment shall be your own. And the day shall be when enough souls that dwell upon the earth shall call upon it.
You have other questions, ask.
“Thank you, Aka. I have a question from [5–206–2]. He asks, ‘In other readings you say you speak from our future. How far in our future do you speak? If you do speak from our future, are some of your future selves present?’”
(Chuckle.) We see your future, and the future of this Earth, from the beginning to the ending. Your Earth as you know it shall not end for another ten billion years. That is as we have said before, that the three thousand years of peace could come upon the Earth, not as you count, but as our Father counts. Man has been on this Earth, in the man-animal form, since its creation. And that is how far in the past some of us has been. No, we are not Adam, as you would know it, but we were the atoms of the air.
To look forward and to look backward is an easy thing, for all that has happened has left records of light and sound. It is like the star you see that has not existed for millions of years, yet you still see it. And someone somewhere upon another planet will see it for [an] infinity, for that that is shall always be. To look at your own future, look at your past − and it is your present − and it is the most probable path to your future. Yet, there are crossroads and divisions of crossroads that you may take. As we have said before, to know where you are going is to know where you have been.
That seems complicated. It only means to recognize where you have been. If it has been a good time, know that. If it has been a bad time, look into it and see why. Blame no one else, nor God, for this time. Know within your heart that you are the part; you are the pebble of the brook, that shall flow from the brook to the oceans. And wherever you go, change shall occur.
But you are not the same person you were yesterday, and do never try to be. Do not try to be what you were in another lifetime; be that which you are today, and what you shall be tomorrow. That is the important part, for man is all parts of everything he has ever been. And he is also all parts of everything he shall ever be.
But do not be tomorrow before you have been today, for think of all the flowers you shall miss between.
If you want only tomorrow, you would not see the birth of your child. The things you have asked for have been given tenfold.
And when you look into the eyes of your child, you shall know the future of tomorrow, for that is your immortality. You may never build a building that shall stand forever, and you may never swim the greatest ocean, but the greatest miracle of all is the seed man plants of himself back upon the Earth. It is the rebirth, the reentry, and the pathway to the many mansions of our Father.
We have taken time to answer your question, because you deserve this time. You have earned it. For we have placed within your keeping, [and] that to be born, a very precious commodity. For it is not just your future, it is also ours. And so it shall be into all the children born across the Earth. Yet in this one a light shall be kindled. Do not try to put it out.
You have other questions, ask.
“Thank you, Aka. I have a question from [10–387–3…Litchfield Park, Arizona]. And he asks, ‘I would like to have a health reading and advice on my investments.’”
We have given you both.
We say unto you, our time now grows short, and soul Ray now tires.
Now is the time of the Cherubim. Blessed be the name of the Father, the Son, and the children of God, for [they] shall come as one unto all of you.
And blessed be this day, for around and about you is the rapture of the angels. All you must do is open your hearts and let them enter, and great joy shall be there. And laughter shall ring the Earth with the one song and the one note that can take all parts of the worst of things and make them right.
Awaken soul Ray from his slumber.
[Editor’s note: Numbers are substituted for names, addresses and birth dates to respect privacy. This transcript was compared to the audio recording for accuracy.]
Copyright © 1981 by A. Ray Elkins, Globe, Arizona 85502
________________________________________________________________
November 13, 1981
Globe, Arizona
Aka is here.
“Where is Ray?”
Soul Ray stands with God.
Yes, we see thy need. And we shall answer in this manner. Glory be the name of the Lord. Glory be the name of His children, forever and ever.
And we should say unto you, in this parable and in this way.
For once there was a land. In the land there came many people who sought the knowledge, from many continents, the knowledge of God, thy Creator. And therefore, all languages were spoken within the land. But soon, one common language became binding. And therefore, each could speak to the other with the universal language of love.
But days did pass. And time did pass. And soon, instead of seeking they came not to find, but to bring there forth their own way of worship, to say this was the only way of worship. And soon, there was many of the inhabitants therein into warfare.
The original inhabitants of the land looked upon this. And they built great arks. And when the others asked them why they were leaving, they said unto them, “You came unto our land in the search of truth and knowledge, and we gave you love. Now, in return, you bring us warfare and killing. And therefore, we shall leave the land and find another land, for we shall not engage in your warfare.”
But each of the elements in return sought their approval, and sought to stop them from leaving the land, for with their approval they felt that their belief would be over all other beliefs. When they found that the people only wanted to leave, they began, first, by trying to bribe the people. Some of them could be bribed, but most could not.
Then they sought, by sending people who were supposed to believe in the universal love of mankind among them, to divide them. And this did work only to a certain degree.
When they found that this would not work, they sought to kill these people, for they thought, “If they leave here, then the rest of the world [will] look down upon us. Yet if the rest of the world knows we have killed them, they will look down upon us.” Yet, each of them did not want the world to say, “Look at those people, what they have done.” So they shunned from the killing.
They sought to destroy their ships, [and] their means of leaving. But then, finally one day, three ships left. They circled the island once. They circled the island twice, out of sight of the landfall. And soon they saw many ships leaving, and many crafts leaving by air.
Most of the people could not understand why they only waited out of sight of landfall. Their leaders told them, “Now that we are gone, they have nothing to fight about. They have no one to convince that they are right, so they will leave our land.”
On the third day the ships came back into harbor, of their own land, and everyone marveled at what they saw. And some of them said, “Is this the new land that we have been promised? Is this the new heaven, the new earth which the Lord, thy God, has said is ours?” All saw all the land through new eyes, yet it was the same land they had just left.
And they went back to practicing the freedom of belief, one unto the other, and their belief in the Lord, God, and that each man could worship Him as he saw fit, and that within each person was the temple of God.
They looked at the great temples that the others had left, and they thought to themselves, “What shall we do with them, for our belief does not allow us to destroy a place of worship?” And so, they enshrined each one of these places. They were maintained and kept in good repair. No one was allowed to desecrate these temples, and no one wanted to.
The words we have spoken may seem to you as we have spoken as in riddles. But any moment that you wish, your new heaven, your new earth may begin by practicing what you preach, the universal love unto all mankind − to believe there are many mansions, for our Father cares not so much the way you believe; He only cares that you do believe. If you wish to worship in a certain manner and believe in a certain manner, then that mansion lays before you. Do so in such a way that you do not forget that your neighbor, your wives, your husbands, your children, all have the right, the freedom that God gave man of free will, to worship in their own manner. Do not cast your child aside because they believe a new belief, as you would think of it. Be glad for them. And in truth you shall all sit down at our Father’s table in the greatest supper of all.
You have many questions, ask.
“Thank you, Aka. We have a life reading for [7–304–8].”
We shall explain at this time. Because soul Ray’s body and mind is tired, there should be no life readings given tonight. Bring forth the other parts of the questions which pertain to other things.
“Okay, Aka. [2–30–2] asks, ‘How many earth years is a year as God counts?’”
(Chuckle) Ten million − plus seven. In other words, one earth year as God counts would be equivalent to 70 million years.
You have other questions, ask.
“Thank you, Aka. We have a question from [13–449–1…New Mexico]. She asks, ‘What ways do I need to change since I am now a widow?’”
We see thy need. We shall answer your question in this manner. There is no change that is needed. The only difference is you walk the pathway of life not with the mate that you chose. There were some things that your mate said and did which you did not fully believe. It is not necessary that you continue this. Be yourself. And in being yourself, others will see it, as God will see it.
There shall be some who look upon you and say, “This cannot be right, for she is the widow of so-and-so.” What difference does this make? Live your life in such a manner that it is joyful to you, for God meant that man and woman be joyful.
And if within the joy you should meet someone to share that joy with, then that is good. But it is your choice − yourchoice − your freedom of will. Be yourself and others shall love you for it. And God shall love you for it. And even your deceased husband shall love you for it, for he knew you as you were, and as you are. Think back when you first met. It was only through time that you molded yourself into his image. The good nor bad of this we shall not go into. But if it served a purpose, and that time has passed, now is a new time, a new beginning. If you care to plant flowers plant them where you wish. If you care to join hands in spiritual knowledge with others do so. But bring joy into your life.
You have other questions, ask.
“Thank you, Aka. [13–449–2…Phoenix, Arizona] asks, ‘I have received a patent on my invention in 1974, and since that time I have not been able to do anything on it as far as getting it into production with a large company. Do you have any positive suggestions? Will I ever realize my success from it, and when? Please.’”
First, we shall answer your question in this manner. The last of the name is not pronounced ___. The last part of this name would be pronounced as in ___.
But we shall answer your question. You have had several manufacturing companies who have sought you out and then gone out and duplicated your product. At this time, the patent you have has already been infringed upon by two of these companies. Yet there is a Canadian company at this time which shall not only show interest, but shall purchase, and take such action as necessary.
You have other questions, ask.
“Thank you, he has one other question. He asks, ‘What can be done to help the negative situation that seems to be increasing between my daughter-in-law and her mother towards my wife especially. Our son seems to be caught in the middle and we want to set things right. Should we ignore the problems, or
talk it over with our son?’”
We shall answer your question in this manner. Sometimes a squeaky door needs oil. [To] find this in your door and oil it without words, without conversation, you shall find that when the squeak is gone, the problem[s] shall disappear. And it shall not take, as you would know it, verbal communication upon your part.
You have other questions, ask.
“Thank you, Aka. [13–449–3…Tucson, Arizona] asks, ‘Will my healing abilities to others become stronger?’”
We shall answer your question in this manner − within time. We shall also answer your question, if you care to learn, seek out a master of the earth plane. But when you do, be willing to sacrifice those things that are necessary, that learning can come about, for there are certain earthly things that at this time you care to cling to. To understand this gift that you ask for in fully, also ask yourself, are you willing to make the sacrifice? When you can answer, yes, to all these things, then go and find this master, and ask permission to study under him.
You have other questions, ask.
“Thank you, Aka. [13–441–10] asks, ‘Shall I sell my house and shop, and move from Springerville?’”
This question has already an answer, and it has already been shown unto you.
You have other questions, ask.
“Thank you, Aka. [13–449–4…El Paso, Texas] asks − he would like a physical exam and requests a health program pertaining to diet and exercise.”
Yes, we see thy need. And we answer in this manner. All these things have already been given unto you. We shall give you one other question in this manner. Feed your soul. For it is only when the body, the soul, the spirit and the immortal body bind as one should things that you seek be complete.
You wish to give a gift, and we ask you this questions. If you should give a gift wishing nothing in return and asking nothing in return, then it is truly a gift that you have given. When you have not given it in this manner, then it is not a gift you have given, but a barter. Therefore, do not lie to yourself. Look at it as it is, and know it for what it is. And accept it or change it, whichever is your desire. When this happens, the true question that you ask us will be answered in full, for then, and only then, shall the happiness which you seek become fulfilled.
You have other questions, ask.
“Thank you, Aka. [13–449–5…Donna Ana, New Mexico] asks, ‘why myself and immediate family, my husband, two sons and daughter, have kidney stones?’”
Because of the water you drink − second, because of your diet; third, because of the lack of intake into your systems of the necessary vitamins which would restore the blood vessels, destroy the plaque that forms the kidney stones, and let it be released from your system, the dilation of the blood vessels in the right amounts. If you wish these things, you know where this help can be given. This is all on this subject.
You have other questions, ask.
“Thank you, Aka. [13–446–1…Payson, Arizona] asks, ‘What career or life’s work is in God’s will for me? What should I pursue?’”
We shall answer your question in this manner. Become that which you least wish at this time, [be] an accountant. But before you do this you shall become a nurse.
You have other questions, ask.
“Thank you, Aka. [11–409–1] asks, ‘Aka, will I get my GS-5, and will I get loose and buy the old house and be happy?’”
Part of the things that you asked for have already happened. The happiness must come from within, as you already know. We have said before, ask in thy Father’s name and those things that are needed shall be given. But when you ask, make certain that those things you wish for and ask for are what you want.
Speak unto your Father as you would unto yourself. Therefore, if you do so, God shall hear, and listen, and act. If you stand and repeat what someone else has told you, which means nothing to you, how can you expect it to mean anything to God? Talk is a very cheap commodity. Acting is a very rich commodity. Take the action that is needed, so that that you wish for shall be yours.
You have other questions, ask.
“Thank you, Aka. [13–499–6…El Paso, Texas] asks, ‘What specific guilt complex am I holding to prevent myself from completion?’”
(Chuckle.) The thought that you hold a guilt complex − that is all, just the thought. Release the thought, and the other thing shall leave you. The beginning and ending of a karma may happen within the second, or within the blinking of an eye. What do you have to be guilty for? Do you not know that our Father has seen all things?
Our Father has not judged you. Why should you judge yourself in this manner? Are you ashamed of the temple that our Father has given you? There is no other vehicle like it in the whole universes or galaxies. It is a good vehicle. Quit using yourself as a whipping boy. Stand up, and know that you are the creation of God, Almighty. And with your uniqueness comes the unique gifts that lie within you. Put them to work and forget this guilt.
Now we shall say unto you, now is the time of the Cherubim. The Fifth Angel walks upon your land. Prepare your land for a cold winter. Prepare all the lands of the earth, which shall be shrouded in coldness. The storm that shall come shall be very severe. Therefore, build shelter for your animals and yourselves. Increase the insulation values, that your homes might be heated more cheaply.
We say unto you, now is the time of the Cherubim.
We listed places where the new earthquakes would occur.
Now we shall say unto those who come from the land of Houston, through your prayers, your many prayers, and through the gifts and goodness that you have given unto mankind, the Lord has heard your prayers. There shall be a wall built that your land shall be safe. But as this half time finishes, you shall be an island cut away from men, yet not, for there are many means of transportation from one island to another.
You have fears that your land shall be no more, yet the hand of God shall lie upon it. And the land that you hold sacred shall stay and rise above the water.
You do not understand that which we speak of at this time. You shall at a different time. Since you have arrived, many thoughts have come into your mind, yet you have been afraid to express these thoughts unto soul Ray. We see thy needs. We also see why you seek him, and we say unto you, come unto him. Explain yourselves, and you shall find that a just answer shall be given unto you.
Awaken soul Ray from his slumber.
[Editor’s note: Numbers are substituted for names, addresses and birth dates to respect privacy. This transcript was compared to the audio recording for accuracy.]
Copyright © 1981 by A. Ray Elkins, Globe, Arizona 85502.
________________________________________________________________
November 20, 1981
Globe, Arizona
Aka is here.
“Good evening, Aka. Where is Ray?”
Soul Ray stands with God.
Yes, we see thy need. And we shall answer in this manner, and in this way. Glory be the name of the Lord; glory be the name of His children, forever and ever.
And we say unto thee this parable.
For once there were seven cities. And they were very rich cities. But each looked upon the other in lust for that that the other had. And they did make war upon each other, and did bring damnation and destruction upon their lands and their fields. They destroyed each other’s temples and places of worship and defiled them.
But in each of the cities there survived small groups of people who did not believe in what the others were doing. And therefore, they left, each upon their own path, to find a new place and a new beginning, that they may worship the God of One as they wished.
Now in each of these places they had all waited for the coming of the Messiah. What they did not know is as they had left upon their different paths they would all meet at one place.
Now these people, even though they worshiped the God of One, and even though they had all awaited the coming of the Messiah, and hoped that in their cities they would prepare the way for his coming, when they met in this one place, at first they were very suspicious of each other. Each built his temple in his own way.
And they chose the elder from each of them to go in council.
So the seven sat together. And they were of many colors, for they were of many races. And the seven said, one unto the other, “Let us vote that we shall bring and have a council and we shall appoint one among us to stand as the chairman of this council.” They voted many times. Always the vote was split.
They stayed upon the ground for seven days and became quite weary, when from down the road came forth a stranger walking alone. He wore a plain white robe, and beside him was a small burro that he led. The burden that the burro carried was very light. He stopped in front of them, went to the burro, and removed seven candelabras. He placed one before each, and lit them.
The seven looked one unto the other.
He brought bread and gave one unto each. And he brought wine and gave one unto each. And each of them, one at a time, said, “Are you he that we wait for?”
And he looked upon them but to smile. He poured their wine, and took bread and wine for himself, and sat down. And he said unto them, “Let us take bread and wine, that we shall know the Father and His wishes.”
They did so.
And he said unto them, “Nay, I am not he who you wait for, yet I am, for I have come to prepare the way for the one you seek. And when I have finished here, I shall go elsewhere.” He talked to them of both heaven and earth, and then told each of them unto a valley that they may dwell.
And they said unto him, “Then you shall be the head of the council.”
And he looked upon them and said, “I have come not to be great in the eyes of men, I have come unto you [but] to give you this gift. If you choose it, pick up the candelabra, and each go your own way, and in one year we shall return here, all of us.”
The seven departed back into their people to tell them what they had been told. And all the people picked up their belongings and went their way into the very special place that they were to be sent.
During the year that followed, whatever they planted grew in abundance. The weather was fine, for there was an abundance of grain and clean, pure water, not contaminated.
And when they returned in one year, each of them brought a share of their crops and their flocks, and they brought all of their people. And when they returned, again there was the stranger coming down the road with his small burro. Each of them set their candelabras in place.
He went about and lit them all; [he] gave them bread, he gave them wine. And he said unto them, “How have you fared?”
All were most happy. They said, “Our flocks have multiplied and our people have multiplied. We have almost the same amount of people that live now that lived in the seven cities.”
And he said, “Are you rich?”
And they said back unto him, “We have been provided the things that are necessary for our lives. But we are rich in belief, that we are preparing the way for the coming of the Messiah.”
And he said unto them, “Then go there, all back into your valleys, and we shall meet again in another year. In this next year, mingle around about and trade among yourselves.”
Without hesitation they rose, went back unto their people to tell them what they had heard.
The people returned. Trade routes were established. And all who prospered in different goods, and food and ironware, and the different things that they had known from the great cities, soon becoming very rich.
But within the year they returned. And they sat down, and they placed their candelabras before them. Again up the road came the stranger. He lit their candelabras; he gave them bread and wine. And they took of this.
And he said unto them, “Are you rich?”
And they said unto him, “We have many things, and the faith among the people have not wavered. But the thing that we have not is the Messiah.”
And he said unto them, “If the Messiah is given unto you, will you give up all the riches that you now have?”
They looked unto him, and they said unto him, “Our answers would only be our own. Let us go back unto the people and ask.”
And he said, “Do not hasten, [for] come again upon the third year.”
They went back, and they prospered way beyond their wildest dreams, for now they traveled back to begin by air, by ship, and by machine across the lands. And great cities were being built, and new valleys were being established.
And they returned upon this third year. They set their candelabras before them.
And the stranger came up again. And he asked them, after giving them bread and wine and lighting their candelabras, the same question.
And all in unisis said, “Yes, we shall go back unto the poorest of our poor if you allow the Messiah to come unto us.”
And he smiled upon them, and he looked upon them and thanked them. And he said, “Now you have done my job well for me.”
And he started to rise, and they said, “But take our wealth.”
And he said unto them, “It is the offering that you have brought, that is the love for your God, that now the Lord, God, is truly sure of your intent. And the Lord, God, does not wish the blood of the lamb, nor all your material things. But now, He has sent to you His son, the Messiah you have waited for.”
And they all looked unto the heavens, for it had brightened and brightened. And from the heavens came a multitude, and they joined them.
And when they looked back, the stranger and the small donkey was gone. But in [his] place there stood another − and they knew that this was the Messiah that they had waited for.
And they brought all things before him.
And he gave unto them the blessings of the Lord, the blessings that they had truly kept holy, within themselves, and 3,000 years, not as you count, but as the Lord counts, did flourish upon the earth, and the Lord, God, therefore, laid his head.
What we have told you is a parable, a story of a time in the future.
Yet into each of your lives there is part of this now. Study these words, and make the decision for yourselves. For you have been given the candelabras, the bread and the wine, and you have been given the instrument unto which to prepare the way.
The future shall lie within the story we have told you.
You have other questions, ask.
“Yes, Aka, in a recent reading you said not one of us had ever asked − we’d asked all kinds of questions, but not one had ever asked how to prepare for the coming of the Messiah. Could you tell us how to prepare for the coming of the Messiah?”
We have just answered that question.
“Thank you, Aka.”
For no matter where you stand, on this earth on any other, now is the time to build together, put your hopes and your dreams together. For there shall be many who come from different places that shall wish the bread and the wine. Share all things in a like manner. Keep the Commandments as they were originally written, not as you have interpreted them, and not as you have chosen to turn them and twist them to suit your needs.
There were not just ten commandments, there were eleven. Send out among your people and find these. When you are not sure, ask, and we shall answer, but only after you have put the effort into the seeking of the knowledge. When that is complete the full answer to the question shall be known unto you.
You have other questions, ask.
“Thank you, Aka. I have a question from [7–304–8], and she asks, “This entity wishes to ask for guidance at this point and any information that will be beneficial for the future, related to past lives.’”
We shall say unto you, we have watched you run in many directions, for we have before us the body, the soul, the spirit, and the immortal body. You have tried your utmost to destroy this, for no one else may harm you but yourself. You have tried to destroy all things that we have given you and all things that you brought forth from other lifetimes. The only help that you need is the help that you already know in your heart and your soul. Place yourself, your heart, your soul, your body, as the temple of God; open the door that He may enter.
You have acted at times after time to destroy this temple, yet you have not succeeded. But if that is your fullest wish it shall be given. But knowing that you seek within you the spirit of God, which already dwells there, let it blossom forth. All the tools you need are inside of you. All the knowledge you need lies before you. Ask and you shall receive. Give unto the Lord one-tenth of the love which He has given you; give unto your fellow man the same amount, and give unto yourself the love the Lord wishes for you, and in all ways you shall be serving God.
You have other questions, ask.
“Thank you, Aka. [11–450–1…El Paso, Texas], she asks, ‘What specific fear keeps me from achieving my goal of recalling childhood memories?’”
Yes, we have before us the body, the soul, the spirit, and the immoral body. [And] therefore, we shall say unto you, your fear of recalling childhood memories is that of a delicate nature, one into which you were basically raped. The person [who] raped you, you know of this, and your love for the person who did this. To block this out, you have blocked out all the good and wonderful things of your childhood. You have forgiven this person in your heart, but not in your mind. Forgive them, and the memories shall return, but first forgive yourself.
You have other questions, ask.
“Yes, Aka, thank you. [11–450–2…El Paso, Texas] asks a question, ‘What specific guilt am I using to block myself from regaining custody of my son, V_____ A___ R____, age 4?’”
Yes, we see thy need, and we have before us the body, the soul, and the spirit there of the same. There is no guilt. There is fear within yourself that you might not do the best job of raising this child to its full potential. When that is removed, then the things you desire shall come into fulfillment.
Remember, the beginning and the ending of a karma can happen within the very moment that you realize that there is no problem, no karma at all. But if you continue to use yourself in the manner of continued persecution of yourself, it shall destroy you. Be transformed − turn around, and you shall know of yourself, and like yourself, and respect yourself. But be not [in] such a hurry to cast things out that you cast the better part of yourself away, for you are that that you are.
Remember the story of Jesus and Mary Magdalene, when they brought her before him? And they said unto him, “Rabbi, you know the law. This person is to be stoned.”
He reached down and picked up a stone and said, “Let he who has no guilt in his heart cast the first stone. Let he who has not sought, or thought or lusted in his mind cast the first stone.” They all turned and departed. He threw the stone away.
And she said, “But Master, strike me, for surely you have not sinned against your Father.”
Jesus smiled and laughed, and said, “Little but do you know. We are none so perfect as our Father. Rise, my daughter, and live.”
And she did.
Now we say unto you, soul Ray now grows weary.
Now is the time of the Cherubim. The Fifth Angel walks upon your earth. We do not expect you to run out and stop all the wars upon your lands, nor change all the people upon your land. The only change that need be made is within yourselves.
Glory be the name of the Lord, our God, forever and ever. In that quiet place within your mind, beside the cool waters, where the candle is always lit, let it open up. Let it come forward, that the pools may mingle and the candles shall come together, and bring more light into the world.
Awaken soul Ray from his slumber.
[Editor’s note: Numbers are substituted for names, locations and birth dates to respect privacy. This transcript was compared to the audio recording for accuracy.]
Copyright © 1981 by A. Ray Elkins, Globe, Arizona
________________________________________________________________
December 4, 1981
Globe, Arizona
Aka is here.
“Good evening, Aka. Where is Ray?”
Soul Ray stands with God.
Yes, we see thy need, and we shall answer in this manner. Glory be the name of the Lord, thy God. Glory be the name of His children, forever and ever.
And we say unto thee, as we have said before, in the darkest of hours, there shall grow hope and light. We have told you before that many things shall be placed within thy pathways by those who work from the other side, and by that we mean those who should prepare the way for the coming of the Anti-Christ. They shall go to many lengths to discredit and to harm you. But remember, no man, not even the Anti-Christ, can harm you. He may not put the mark of the Beast upon you. Only you can do this. As long as your heart and your soul and your spirit stays in the hands of God, and your trust, then we are there, we are with you.
If you give up, and say, “What difference does it make? What difference that one soul is lost unto the Anti-Christ?” − it can make all the difference, because the more that can stand against these marks, so shall the chances of your world becoming as one, a world of peace. In a time when war looms around you, in a time when chaos seems inevitable, if you shall look, you shall see the tiniest of flower that shall blossom, and from it may grow a great garden. But if you pay it no attention, if you say, “So what, there is one flower,” and destroy it, then it cannot grow into the garden. That flower is the spark of hope within you, and faith, the faith to know that your God is with you. He is not just with you in the best of times. He is with you in the worst of times. And “yea, should you walk through the valley,” where all within it could be evil, if you walk through the valley with God, there is nothing to fear, for He is not just beside you, He is within you.
We know, when these things happen over and over, [and] more and more is brought forth, you are inclined to say, “What good is it all? I can just give up and walk away. I can turn my back upon this and say, ‘I do not need it.’”
There will be those who say unto you, “You are not Godly.” There will be those who shall say unto you, “You are wrong.” There shall be those who shall say, and use the word, God’s words, to deceive you, to convince you to walk away.
We shall say unto you these words. When Mary Magdalene was brought before Jesus, and he said unto those who would stone her, “Let those who have not sinned cast the first stone,” and when they turned and walked away, Jesus did not stone her for two reasons. He found no reason to stone her, no great sin to stone another human being, for he knew God did not want her blood, for that is not God’s way.
So often, when all goes wrong we either stone each other with words, because we are hurt within and confused, shouldn’t we not think, “If you have wronged and learned from it, you need not stone yourself. That is not what God wishes, for when you stone yourself, you harm the temple of God. God has no wish for this.” When you learn from a mistake, put is aside, and go on. Do not blame [continually] yourself.
Or when your brothern has made a mistake, do not continue to blame him for it. If your brother makes mistake and tries to rectify the mistake, is it necessary that they kneel before you and say, “Forgive me?” Nay, this is not necessary. You and they both know a mistake was made. It was by act, and their actions. If your actions against them become bad, then they shall react against you. It is like throwing a pebble into a brook. For every act, there is a reaction. Yet, when another acts in a harsh manner, it is sometimes without, a lack of understanding. When there is not true understanding, there is anger, there is harshness, and cruelty. Stop, think, “This is my brother; this is the person I have loved all this time. Are they so wrong that I cannot forgive them?” And in the process of forgiving them, you allow them to forgive themselves.
It was said of Jesus, “How many times shall I forgive?” And I know, in a sense, that it sounded like forever. But here are all these who love you, each unto another. Their actions are petty sometimes, and out of place, though they work for the preparation of the coming of the Messiah, and they look and they seem ungodly. But they act only out of frustration, not meanness, not cruelty.
Know these things within yourself, and should you know them, go unto them and say, “Am I not still your friend? Am I not still your brothren? Do I not still love you? You [were] wrong, but you see it. You did not need to stone yourself, nor shall I stone you. Let us put it on the shelf where it belonged, and both of us shall learn from it.”
For the mistake they made, if you truly learn from theirs, you shall not make it, and you shall become greater for it, not only in the eyes of God, but in your own eyes.
There are many who do not want to hear these words. There are many who would come and say unto you, “They speak lies unto you.”
What have we to gain to speak lies unto you? What have we to gain − we do not ask for your souls. We do not ask for your worldly things. We come not to take from you. But we come but for one purpose, the preparation for the coming of the Messiah. Believe us in what we say this day.
You think when you walk alone that you are alone. You are not, we walk with you. We hear your thoughts. We feel your hurts. We even feel your frustrations. But we say unto you, faith, love, hope − are not these the things that God built your Earth upon? Are not these the things that we gave you an instrument for?
We know how you feel at this moment, when that of the instrument shall be restricted in the things that he may do for the present. You think, “Why do they not act against these who have offended, or those who have lied? Why did this that we call, the prophet, lie down as though he were a dog and take this punishment?” He did not take this punishment for himself. He knew that it was not the time. He knew that all of you would hurt because of what he was accused of doing. We asked unto you these words. If we guide his hands each day, do you think that a healer can destroy, when all he has done is heal? Have you not seen him when he could not pierce the ears of his own daughter without healing it?”
You have fear for his life. You have fear for his health. Then help him. Help him by giving back the love. Help him by loving each other. Help him by loving yourselves enough to forgive yourselves. Remember, fear is a beast. It is like jealousy is a beast. Once it is given [the] fuel of your feelings, it grows and continues to grow, into a bigger and bigger, and greater monster. Hate is the same. You need these not in your lives.
Are we but one crying in the wilderness? Can you not hear us? Can you not feel us? When we have been with you every day, are we strangers to you?
Love one another. That is the words we give unto you, that are the same words the Messiah gave to you before. Know this, that your instrument, your prophet, bears a great knowledge that he may not even share with you. But if it is necessary, he shall give up his life for you. We plead unto you, do not make this necessary − for if he does, this world shall lose for all time, not just for now.
We speak to you with the words of our Father, who dearly loves you.
These who should plan and plot are not through yet. Yet there shall be thought form sent unto them throughout and from out the many souls on both sides. Take a time when we finish this reading that the thought forms shall be sent to them in such a manner that the fire may be laid aside. [Note: See August 2, 1975, parable.]
But remember, as we have said before, when you pray to God for something, if you want a car, do not just ask for the car, ask for a way to make the payments upon the car, pay the taxes upon the car, and the fuel and the maintenance necessary to run it, and a place to park it. Think your words out carefully. Think your thought transfer out carefully before you send it, and it shall come through clear.
But love one another. With unity, you have everything. Without it you have nothing.
We know that each of you look around you and see the small sins of the other. But when is a sin so great that you cannot forgive? When does it become? You may stop a person who is about to kill you, with a physical act, but the act, even though a violent one, can be produced with love and compassion.
We are giving of the words of another, who shall come after the one you call the Prophet now. But it is not time; it is not time that he should leave you. Yes, we took the steps necessary to keep him with you. We did make the repairs. We did waken you, that you might see with you own eyes the anguish and the desperation that lies within him.
Each of you have been brought here for a purpose. Each of you were here before at every time when the coming of the Messiah has been attempted. Had it been the time last time, he would not have been crucified, but it was not the time. But now, before you, in a short span of years is that time. He now lives upon your earth. He lives by the thread of your thoughts. He lives and exists with the knowledge that you are preparing the way for him. He also knows that should you fail, then we shall fail, and therefore, he shall be taken back unto the Father, and another time it shall be tried again. But it will not stop the rule and the time of the Anti-Christ.
We have taught you the power of the mind. Ray has hidden nothing from you except the time that has been given to him of the great catastrophes, and the place where the Messiah is hidden. These things he knows, because the Father has seen fit to place these in his keeping. He also knows that it shall take each of you, each one of you, doing what you call your meager tasks, the things that don’t seem important. You are reaching more people each day through your clinic than you would in any other way. Each person you have touched becomes a thousand. Each person who passes through shall never be the same. Regardless of what happens, there will always be in their mind, “There is a God; there is a different way.”
You walk with, between all faiths. Some of them would destroy you if they could − and think that they were righteous in doing so, and think that God was on their side. No, God is not on their side. God is with you. We have told you before, there shall be many false prophets who shall come and say, “Look how great I am. Look what I have done.”
We are only here as the tools of God. We are not here to destroy you, your thoughts, your minds, your bodies. We are not here to own you. We are here to plead with you and give you knowledge. Take it, as [a] flower.
You may think that the tasks that have been placed before you are not important. But believe us when we say, they are the most important things upon this Earth at this time, or any other earths, in all the worlds and galaxies put together. They are like the man who is to build a dike. He started with one rock. You have many rocks now, for you are many. If you come together, [then] that’s the way to build the bridge, the dike, that that should hold back these things that are happening. [If you] come together in thought, in thought-form, and in love, all shall be laid aside.
It shall not be easy.
We did not promise you all your wants. When soul Ray made the decision to come back to you, we promised him nothing. We told him he would be ridiculed and persecuted because of it. Yet he came, because he had found two things: himself and God, and his love for His people, God’s children. And so he has chosen to serve. He has wavered many times, but he has continued.
We have come not here tonight to preach at you, to lecture at you; we have come here tonight to plead with you. Take these thoughts from your mind − the thoughts to run away, the thoughts to hide, the thoughts to hate one another. Take the petty things out of your life, and you shall find the riches that you seek.
Some of you do not understand Ray’s love for all of you, and the depth of his love, yet the loneliness of the man. For remember, he is a man. He hurts when he buries you. And he cries in the loneliness of his own despair. He has joy when he marries you. He has joy in bringing new life among you. And he has great joy in healing you. Yet he is a man, with all the feelings of a man. His body is weak. Help him. Help us, for when he dies, so shall we, for soul Ray is I, and I am soul Ray.
Awaken soul Ray from his slumber.
[Editor’s note: Numbers are substituted for names, addresses and birth dates to respect privacy. This transcript was compared to the audio recording for accuracy.]
Copyright © 1981 by A. Ray Elkins, Globe, Arizona 85502.
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December 11, 1981
Globe, Arizona
Aka is here.
“Where is Ray?”
Soul Ray stands with God.
Yes, we see thy need. And we shall answer in this manner, and in this way. Glory be the name of the Lord, thy God; glory be the name of Thy children, forever and ever.
We shall tell unto thee the parable of the farmer who came unto a strange land, and there he found two other farmers, each trying to select the best land to grow crops and wheat of many types. There were three parcels of land left. The first two chose the bottom land, the best land, they thought.
The third farmer took what was left. He worked the land and he moved the rocks. And as he removed the rocks he built walls with them. And in building the walls he built dikes, dikes that would hold the water in and dikes that would release the water. And as each year went by his crops improved.
The two farmers from the lower lands could not understand this. They had the best lands. Yet at times they were washed out, and other times they had not enough rain, and other times too much. Yet the farmer who farmed upon the hill in a terraced manner, his crops [were] better year by year. So they went unto him, and they said, “When you arrived here there was but the rocky land of the hill for you to farm upon. Yet you did not complain? You went about the task of terracing the land, and now you grow the best crops in all the land. How is this so?”
The farmer said unto them, “[Where] we do the best we have with what we have. You in the bottom land have stripped your land of all vegetation, and therefore, when it rains the water has nowhere to go. You have not placed the dikes necessary to control the water, nor to contain it during the dry periods.”
The other two farmers looked upon this one, and said unto him, “But how do you know of all this?”
And the farmer who farmed the rocky land said back unto them, “For it is with the joy of God I farm. The harvest is always abundant because I shall tithe with that which I have to tithe with. And the Lord, God, knows this, and therefore, He has provided me with this wonderful piece of land, which required much work, but greater yet, [our] faith, the faith to know that God was with me always.”
You have many questions, ask.
“Thank you, Aka. A [13–452–1…Dripping Springs, Arizona] asks, ‘What is the cause of my headaches, and what can be done to correct this problem?’”
Yes, we see thy need. First we should explain in this manner. The inflammation of the nerve in itself is the direct cause of thy headaches. A great deal of this inflammation is the lack of the blood supply in these. To go without this system [re-staying? retains?] in pain substance. The nerves in the back of the neck have become inflamed to the arthritic state, and yet, the body keeps continuing to cry out, “Warning! Warning, for see, I am not well! Repair me.”
These to the parts necessary to repair the body is locked up within the birth. They allow the doors to be opened; they allow us to enter, allow us to convey messages. Many shall think that the answer we have just given you is not so. Whatever you give unto the Lord, He shall give you tenfold, be it love, or money, or yourself.
You have other questions, ask.
“Thank you, Aka. The Publications Department has a question, ‘Is the 11th Commandment, ‘Give to yourself that which is yours?’”
Give unto all things that that belongs in them to themselves. In that way, you shall be doing God’s work in all three.
You have other questions, ask.
“There is another question from the Publications Department; ‘Is the three-part outline for the “Ten Commandments” pamphlet suitable, or would you like the material arranged in some other manner?’ The material arranged is, ‘Give unto God that which is God’s,’ Commandments 1–4; ‘Give unto your brother that which is his,’ Commandments 5–10; and the 11th Commandment, which they have down here as, ‘Give unto yourself that which is yours.’”
Yes, we see thy need, and we would say, this is true.
You have other questions, ask.
“Thank you, Aka. A [13–152–2…Tucson] asks, ‘Do I have a gift, and how should I use it?’ She says, ‘God bless you.’”
(Chuckle.) For God created man and woman, and He sent them forth to multiply and inhabit the Earth. We say unto thee, unto these words, awaken soul Ray from his slumber now.
[Editor’s note: Numbers have been substituted with names, locations and birth dates to respect privacy. This transcript was compared to the audio recording for accuracy.]
Copyright © 1981 by A. Ray Elkins, Globe, Arizona 85502
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Study the readings from each year from the 1970 to the 1989 in this publication, The Words of Aka, spiritual messengers of God.
How did the readings begin? See “We Give This Message from Our Father.”
See all the articles in the publication on Medium.com, “A Stairway to Heaven.”
Would you like to join the Association of Universal Philosophy the spiritual messengers of God, Aka, asked us to form? Here’s how. Then send us an email at AUP@earthlink.net or AUniversalPhilosophy@gmail.com, or message us on our Facebook page, Association of Universal Philosophy, to let us know where you email your newsletter, “Rays of Philosophy.”
All of these readings have been gathered together for you in three books — the philosophy, the past-life readings, and health readings — as the Book with Wings series. Study and learn from them this way.
And be blessed!
