While abortion doctors were being killed, pro-lifers prayed in support of the attackers
Photos of anti-abortion protests in the 1990s show what intolerance and religious fervor look like
There was a storm brewing above Florida State Prison on September 3, 2003, the day Paul Jennings Hill was put to death. Claps of thunder could be heard inside the execution chamber as he uttered his parting remarks: “If you believe abortion is an evil force, you should oppose the force and do what you have to, to stop it.”
Hill’s remorseless soliloquy concluded the life of a man whose extreme anti-abortion leanings were well documented even before he gunned down Dr. John Britton and a companion outside the Ladies Center clinic, in Pensacola, on July 29, 1994. Hill predicted, incorrectly, that violence directed at abortion providers would surge after his death. But his martyrdom in the eyes of supporters reflected the cementing of religious-right extremism and the pro-life movement and underscored the spiritual motivations behind some of the 1990s’ most shocking acts of domestic terrorism. In recent years, while extreme violence has dipped, protests and intimidation of abortion providers have persisted, and legislation has actually made it harder for women to access their services in many states.
In press images taken at demonstrations and attacks since the late 1980s, the intensity of belief underpinning the pro-life crusade is shockingly apparent. These sanctimonious adherents aren’t the cartoonish thugs of today’s alt-right, but their faith is characterized by a similarly misguided devotion to supposedly unshakable tenets. “Pro Life: without compromise, without exception, without apology” was the message printed on one man’s T-shirt at an Operation Rescue pray-in outside an Orlando clinic in 1998. It’s an intractable view of the world, predicated on patriarchal control and a dangerous level of ignorance — a base refusal to consider the variances of other people’s experience. Pictures incorporate many of the signs and symbols to which that conviction is rooted. From crosses to crucifixions, with evangelical fervor and righteous resolve, these zealots are nothing if not aware of the image they project. Belief, however, can never validate violence. Though they are absolute in their moral rightness, their theatrical gestures amount to little more than a reminder of the tenacious danger posed by archaic belief systems and the changeless, uneven slippage of time.
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