Navigating the Ethical Crossroads: Autonomy, Beneficence, and the Human Connection

Max Li
Trauma and Freedom
Published in
11 min readApr 15, 2024

My personal Story

The intersection of love and control presents itself in the most unexpected and challenging ways. My personal journey through this complex question began with a friend whose life was shadowed by severe depression. He would need to take medication for him to engage in what many would consider normal social interaction. It’s here, at this juncture of personal autonomy and the instinct to protect, where I found my principles both defined and challenged.

One question hurled me into the heart of this conflict: If he decided to end his life, would I intervene? My immediate response was affirmative. I believed, perhaps naively, that life inherently held promise for improvement — that the mere act of surviving could lead to a future where happiness wasn’t just possible but likely. I argued that he is young, and with youth comes potential for change. Yet, the retort from my friend was as sharp as it was clear, It’s my life, and my death. No one else’s. I understood his words, but not their full weight — not until the specter of his potential suicide was more than just a hypothetical scenario.

Reflecting on this conversation later, I acknowledged a realization. If the moment arose where he stood on that proverbial ledge, I would, as someone who is witnessing, without a shadow of doubt, reach out to pull him back. Not solely out of love and kindness, but also out of fear — a deeply ingrained dread of death and its finality. It was a fear that whispered persistently that I must do everything to prevent him from succumbing to the void that awaited beyond life. In that confession lies an uncomfortable truth: in my quest to try to help him, I was willing to dismiss his sovereignty over his existence.

This willingness stemmed from a belief, embedded deep within, that life is the ultimate possession we hold, and to relinquish it is to lose everything. But it’s more convoluted than that. This belief was a mirror reflecting not his despair, but my own anxieties and convictions. The guilt that I anticipated if I didn’t act, the potential self-reproach, had roots in a personal ideology that equates life with hope and death with nihilism.

The conflict didn’t resolve itself in clear-cut resolutions or moments of epiphany but evolved into a constant dialogue with myself about the ethics of intervention. This led me to ponder: if someone deliberately seeks out experiences I perceive as painful or harmful, does my intervention stem from genuine care, or does it reflect an assertion of my own values and discomfort with their choices? In confronting this, I realized the delicate boundary that frequently blurs support with overreach.

In an effort to reconcile these thoughts, I’ve come to view the potential intervention not as an act of control but as a plea — a desperate communication born from the very human fear of loss. It’s a dialogue between the primal urge to hold on and the rational understanding that every individual is the sole author of their life’s narrative.

Balance between beneficence and autonomy in philosophy of nursing

The concept of respecting another person’s choice has deeply influenced me for a long time. I firmly believe that I should not interfere with others’ decisions, both because I don’t have the right and because it often benefits them. However, this belief has also caused me considerable confusion. People, including myself, make mistakes and can choose the wrong path, deviating from what might be considered rational. Respecting someone’s autonomy can sometimes feel like a failure to help when I could have intervened.

These conflicting ideas finally reach some balance when I start to investigate modern moral and philosophy of nursing, where the idea of beneficence and autonomy is more clearly defined and managed. This balance is not merely theoretical but has practical implications in everyday medical practices and personal interactions.

The principle of beneficence obliges physicians to act in their patients’ best interests. This ethical principle underpins several moral rules, such as protecting and advocating for the rights of others, preventing harm, alleviating harmful conditions, assisting those with disabilities, and rescuing individuals in peril. On the other hand, modern understanding of autonomy was based on Kant’s philosophy: Immanuel Kant’s philosophical foundation for autonomy holds that every individual inherently possesses unconditional value. Consequently, he argues that individuals should have the freedom to make rational decisions and moral choices, emphasizing the importance of allowing each person to exercise their capacity for self-determination (Guyer 2003). The ethical challenge arises when these two principles collide, especially in situations where what is considered beneficent might require overriding an individual’s autonomous decisions.

A vivid illustration of this tension can be found in healthcare settings. Medical professionals frequently face scenarios where they must decide whether to prioritize patient autonomy or to intervene in ways they believe will benefit the patient. For example, consider a patient who refuses a life-saving treatment due to personal or religious beliefs. Here, healthcare providers must navigate the delicate balance between respecting the patient’s autonomous decision and acting beneficently to preserve life. The NCBI article provides insights into such dilemmas, showing how healthcare professionals strive to honor patient autonomy while still fulfilling their ethical obligation to protect and care for patients (Varkey 2021).

This balance is not merely about choosing between two conflicting principles but involves a deeper ethical discernment. Healthcare providers must consider a range of factors, including the patient’s understanding of their medical condition, their capacity to make informed decisions, and the potential consequences of respecting their autonomy at the cost of their well-being. This process requires not only ethical judgment but also empathy and communication skills, as providers must often engage in discussions with patients and their families about the implications of their choices.

In exploring the balance between beneficence and autonomy in healthcare, let’s consider two real-world examples from the NCBI website that illustrate how these principles are applied in practice.

Example 1: A young college student is diagnosed with bacterial meningitis. Initially, he consents to diagnostic procedures but later refuses treatment. Despite the urgency and seriousness of his condition, which typically would push medical providers toward beneficence, the healthcare team faces an ethical dilemma because the patient is adamant about not receiving treatment. This scenario emphasizes the need to weigh factors such as the patient’s mental capacity to make decisions and the severity of the illness. The medical team must consider whether the patient’s refusal stems from a temporarily impaired judgment due to his medical condition, which could justify prioritizing beneficence.

Example 2: A middle-aged lawyer diagnosed with a potentially cancerous mass refuses surgical treatment despite understanding the risks and benefits involved. Here, the patient is deemed competent and fully informed. Thus, his autonomy is respected over the principle of beneficence, even though the medical advice leans strongly towards immediate treatment to maximize chances of cure. In this case, the physician continues to offer support and periodic evaluations, respecting the patient’s autonomy while still advocating for beneficence through ongoing medical advice.

In considering the practical application of ethical principles in healthcare, as outlined in the NCBI article, there exists a structured approach that employs a table of factors and weights designed to guide decisions involving the balance between beneficence and autonomy. This framework provides a systematic method for evaluating the severity of a patient’s condition, their capacity to make informed decisions, and the urgency of treatment, among other factors. Such tools are invaluable in assisting healthcare professionals to make critical decisions that adhere to ethical standards.

However, it’s essential to recognize that these guidelines, while useful, should not be rigidly applied without consideration for the unique circumstances and personal contexts of individual person we are interacting with on daily basis. Each person we encounter may have specific needs, values, and conditions that diverge significantly from the generalized scenarios anticipated by standard ethical frameworks. Therefore, while the table of weights offers a foundational guide, it must be adapted with empathy and a deep understanding of each person’s situation.

The weight of emotions in autonomy

While the concept of balancing beneficence and autonomy provides a valuable framework, determining the rationality of one’s decision in complex medical and personal scenarios is inherently challenging. The subjective nature of these decisions means there are rarely clear-cut answers. This ambiguity leads us into the nuanced perspective presented by John Paley, who offers a careful reanalysis of Kant’s ideas on autonomy, which modern philosophy of autonomy build upon, by particularly emphasizing the role of emotion. Paley’s approach sheds light on how integrating emotional considerations can enrich our understanding of autonomy, making the ethical framework more applicable to real-world dilemmas where pure rationality may not suffice (Paley 2002).

Immanuel Kant’s ethical framework, particularly his nuanced views on autonomy and the categorical imperative, has profoundly influenced modern ethical practices. However, John Paley’s analysis introduces a compelling reinterpretation that integrates the roles of emotion and reason in Kant’s philosophy. This integration challenges the traditional view of Kant as purely rationalistic, revealing how his ideas can enhance contemporary ethics in healthcare.

Paley argues that Kant acknowledges the significant role of emotions in moral decision-making, which is often overlooked in cursory readings of his work. According to Paley, Kant does not dismiss emotions but considers them crucial in forming moral judgments when aligned with reason. This perspective is vital in healthcare, where decisions are not only a matter of clinical judgment but also of emotional and psychological insight​​.

This synthesis of emotion and reason is particularly relevant in resolving the ethical dilemmas often faced in medical settings, such as when to prioritize a patient’s autonomy over the perceived beneficence of a treatment. For example, a doctor might feel an emotional impulse to save a patient’s life with an invasive procedure, yet also recognize the patient’s rational desire to avoid undue suffering from unlikely recovery. Here, Kant’s framework helps balance emotional responses with rational ethical principles, ensuring decisions respect both the patient’s wishes and the medical imperatives.

Furthermore, Paley’s interpretation suggests that Kant’s ethics could extend traditional care ethics, which often emphasize relational and empathetic aspects of care. By incorporating Kant’s structured approach to morality, healthcare providers can maintain a caring disposition while adhering to a principled ethical approach. This integration ensures that care is not only compassionate but also morally grounded and universally justifiable, addressing traditional deficits in care philosophies that might overly prioritize emotional engagement over ethical consistency.

In practical terms, adopting Kant’s integrated view of emotion and reason could lead to enhancements in healthcare practices. It encourages healthcare providers to engage patients in discussions that consider both emotional and rational dimensions of care decisions. This approach promotes a more holistic understanding of patients as individuals with complex emotional and rational capacities, leading to care that is both empathetic and ethically robust.

Reflecting on these insights, it becomes clear that the Kantian approach offers a powerful tool for navigating the complex landscape of modern healthcare ethics. It provides a way to appreciate the deep emotional connections that form the heart of the caregiving professions while also maintaining a commitment to rational, ethical deliberation. This balanced approach is essential in a field where the decisions made can profoundly impact lives and where both emotional and rational considerations must be weighed carefully.

Most of the time, we are just indifferent to others

In healthcare, the ethical principles of beneficence and autonomy are carefully balanced to provide moral treatment tailored to each patient’s unique situation. However, this ethical consideration often appears exclusive to those within clinical settings, highlighting a form of moral exceptionalism for patients. This raises a critical question: why is such moral treatment reserved only for moments of illness?

Slavoj Žižek’s critique of modern society offers a poignant insight into this discrepancy. He discusses how today’s society is steeped in ideological cynicism, where individuals knowingly engage in actions contrary to their ethical beliefs because they perceive themselves as detached from any real consequences​ (“Žižek, Slavoj | Internet Encyclopedia of Philosophy,” n.d.). This detachment fosters a societal indifference towards others, treating individuals as mere cogs in the societal machine, functional and necessary but devoid of deeper individual recognition.

This societal behavior starkly contrasts with the personalized care seen in medical settings, where ethical considerations such as respecting a patient’s autonomy and acting beneficently are paramount. In healthcare, each decision is weighed with a consideration of both the patient’s welfare and their rights as an individual, ensuring that actions are ethically justified and tailored to the specific needs and wishes of the patient. However, outside these settings, the majority of healthy individuals find themselves in a society that often overlooks individual needs unless they intersect with functional roles or economic outputs.

The sad irony here is that people receive what should be considered basic moral treatment only when they are at their most vulnerable — when they are patients. Otherwise, in the hustle of everyday life, the same level of concern, empathy, and ethical consideration is conspicuously absent. It’s as if society reserves its moral energies only for those times when people are reduced to their biological fragilities, overlooking the everyday moral and ethical considerations that should define our interactions.

It becomes evident that the principles guiding ethical decisions in healthcare should not be confined to the walls of hospitals and clinics. Instead, there’s a profound need to extend these principles to everyday interactions within society. Imagine a society where the balance between beneficence and respecting autonomy is applied not only in life-or-death decisions but also in our daily interactions. Such an approach would foster a society that respects each individual not just as a functional part of the whole but as a complete entity deserving of respect and ethical consideration.

Conclusion

In this essay, I have explored the intricate balance between beneficence and autonomy, initially through the lens of a personal crisis involving a friend’s struggle with severe depression. This exploration expanded to consider how these principles are navigated within healthcare settings and reflected upon the broader societal treatment of individuals.

The case with my friend starkly illuminated the challenges inherent in deciding when to intervene in someone’s life decisions. Despite the absence of clear-cut answers, my approach has evolved. Rather than adopting extremes — whether paternalistic intervention or complete non-interference — I aim for a middle ground that respects his autonomy while remaining compassionately engaged. This approach acknowledges that while we must respect individual choices, our actions are still guided by a fundamental concern for the well-being of others.

Furthermore, the ethical frameworks discussed — such as those in medical ethics — are not merely academic exercises but serve as vital guides that help us navigate complex personal and professional interactions. These principles are not prescriptive but should be adapted to understand and meet the unique emotional and practical needs of those we interact with daily.

Slavoj Žižek’s discussion on universal love versus societal indifference brings an additional dimension to this dialogue. But there is no definitive ethical stance that applies universally; instead, individuals may choose how to engage with the world around them. This choice is profoundly personal, reflecting a balance between engagement and detachment that each person must negotiate for themselves.

In closing, while the ethical dilemmas we face in life seldom offer straightforward solutions, the discussions and frameworks such as those by Kant and reflected in modern nursing philosophies provide us with tools to make more informed decisions. These tools are not rules but starting points for deeper reflection and understanding. As we navigate life’s moral landscapes, one will inevitably strive to apply these ethical principles flexibly and thoughtfully, ensuring respect to the autonomy of others while engaging in meaningful and supportive interactions.

Citations

Guyer, Paul. 2003. “KANT ON THE THEORY AND PRACTICE OF AUTONOMY.” Social Philosophy and Policy 20 (2): 70–98. https://doi.org/10.1017/S026505250320203X.

Paley, John. 2002. “Virtues of Autonomy: The Kantian Ethics of Care.” Nursing Philosophy 3 (2): 133–43. https://doi.org/10.1046/j.1466-769X.2002.00094.x.

Varkey, Basil. 2021. “Principles of Clinical Ethics and Their Application to Practice.” Medical Principles and Practice 30 (1): 17–28. https://doi.org/10.1159/000509119.

“Žižek, Slavoj | Internet Encyclopedia of Philosophy.” n.d. Accessed April 15, 2024. https://iep.utm.edu/zizek/.

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