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Jesus Christ was teaching as a person having authority (Matthew 7:28 ,29)

Jesus Christ was teaching as a person having authority (Matthew 7:28 ,29)

“When Jesus finished these sayings, the effect was that the crowds were astounded at his way of teaching, for he was teaching them as a person having authority, and not as their scribes” (Matthew 7:28 ,29).
Jesus Christ gave his Sermon on the Mount in Galilee, a region that was both agricultural and with fishing activity. Thus, he gave illustrations connected with their daily life, with many references to nature. Jesus Christ had grown up in Galilee, probably his listeners felt it, they realized that he was a man, although endowed with extraordinary divine wisdom, very close to the people and who loved them (Matthew 9:36). However, what most captivated his listeners was his frankness, his outspokenness, his benevolent authority towards the people.
In the Sermon on the Mount, we note that Jesus Christ illustrated all of his important ideas. This allowed his listeners to better memorize the key ideas of his speech. For example, remembering the word “happy” at the beginning of his sermon, the listener thought of hope despite his serious difficulties. The illustration of the straw and the rafter in the eye, do not judge. The gate and the narrow way, illustrating the necessity of perseverance until the fulfillment of Christian hope.
In the Sermon on the Mount, there are no hard-to-understand ideas, which doen not detract from the depth of the teachings. For example, in the laws prohibiting murder and adultery, Jesus Christ emphasized the intentions or motives that may precede these serious sins. Thus, he showed that to avoid reaching such extremes, it is necessary to act upstream. For example, to avoid anger, hatred and resentment and later, possibly homicide, Jesus Christ showed that personality conflicts must be resolved as soon as possible in order to avoid a deadly degradation of the human relationship. As far as the outcome or end result of a situation is concerned, Jesus Christ showed that it is not only the committed sin that is serious, but the intention, even if it did not happen materialized, as in the case of adultery. As for the golden rule, by the expression showing that all the law and the prophets hang there, he showed what was at the base of the laws, timeless principles such as love for God and neighbor. The law has a circumstantial value (it can be abrogated as for example the Mosaic Law and be replaced by another (Romans 10:4)), while the principle or the commandment is timeless or eternal, it is what shows the golden rule (Matthew 22:36–40).
Therefore, regardless of his audience, the quality of teaching was the same, however, when dealing with a group of people who were not very used to handling abstract ideas, then he used illustrations to clarify the meaning. The power of his way of teaching lay in his ability to explain deep and not always easy to understand ideas, in a simple way, with simple words and clear illustrations.

On the other hand, when he was in the presence of teachers, he could astonish them with the depth of his knowledge of the Scriptures. For example in his conversation with Gamaliel he spoke of the new birth. Gamaliel was completely destabilized by this expression in close connection with baptism, but also with the resurrection. Faced with this astonishment, Jesus Christ asked him this rhetorical question: “Are you a teacher of Israel and yet do not know these things?”. And to add: “If I have told you earthly things and you still do not believe, how will you believe if I tell you heavenly things?”. Said in another way, Jesus Christ showed that he did not have to force too much on the difficulty of the teaching, by sticking to the only earthly aspect, evoking that there was a heavenly aspect as well (John chapter 3).
Sometimes he asked a question that implied that the teaching had other corners of understanding. For example, the contemporaries of Christ called him son of David, which was both true, but in another context it was not: “Now while the Pharisees were gathered together, Jesus asked them: “What do you think about the Christ? Whose son is he?” They said to him: “David’s.” He asked them: “How is it, then, that David under inspiration calls him Lord, saying, ‘Jehovah said to my Lord: “Sit at my right hand until I put your enemies beneath your feet”’? If, then, David calls him Lord, how is he his son?” And nobody was able to say a word in reply to him, and from that day on, no one dared to question him any further” (Matthew 22:41–46).
Sometimes his teaching could be very complex and difficult to understand, such as the prophecy regarding the last days in Matthew 24, 25, Mark 13 and Luke 21. In this specific case, to understand some biblical expressions, one must have a good knowledge of the prophecy of Daniel because he mainly referred to it.
Sometimes Jesus Christ created a selection in his audience, between those who listened to him superficially, without seeking to know more, and others much less numerous, like the apostles who questioned him to explain the symbolism of his illustrations (Matthew 13:10–15).
There would be many other things to say about the way of teaching of Jesus Christ, it is advisable to be inspired by it, particularly for the teachers of the Word of God, in order to make the teaching both deep and simple to understand in order to make it accessible to as many people as possible: “In fact, to this course you were called, because even Christ suffered for you, leaving a model for you to follow his steps closely” (1 Peter 2:21).

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Yomelijah Yomelijah

Yomelijah Yomelijah

“But as these things start to occur, stand up straight and lift up your heads, because your deliverance is getting near” (Luke 21:28) http://yomelyah.com/

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