We have come, not to change the Laws or the prophecies, but to show their fulfillment for this time
The spiritual messengers God sends have ben speaking to us since 1970 when they arrived as the brightest light in the heavens that decade passed over Earth. To understand how this happened, see “We Give This Message from Our Father” and “A Gift from One with More Love in His Eyes than Anyone”.
In the first week of their coming, the spiritual messengers of God said, April 7, 1970: All knowledge is but at ye bidding. If ye have permission of a soul, ask of any subject and ye shall know through I.
“Odka?” a man listening asked the spiritual messengers of God.
Yes.
“Isn’t it better that it comes from my soul?”
Ye soul shall bind as one, as did Christ, who was sent, not to change, but to bring and prove what had been before. In this time, in this turmoil of man, ye shall see once again, only in a different way, in a different plan, of Christ, of God, our Lord, our Father.
September 10, 1971: And as the one known as Christ did say, “My Father has many mansions. And I have come not to change the Law, but to show you the fulfillment of the same — not to destroy the prophecies, but to show you the fulfillment of the same. But as these prophecies are fulfilled, then I give of you new prophecies of your future.” [See John 14:2–26, 17:20–26, The Revelation 1:1–3 and chapters 4–22.]
February 4, 1972: Thy have other questions, but first we should answer one other in this manner. Thy have asked, are thy Christians?
And we should answer in this manner. You are the people and the children of God. And for all those, regardless of what word they should use to call themselves, who should bow before God and give reverence into the same, we have told thee before, do not confuse this one that is called Jesus, the Christ, with your God, for he was put before man by God.
And the Lord said unto this one, “GO UNTO MY PEOPLE. GO IN PURE FORM. GIVE THEM UNTO MY WORDS FOR THIS TIME.”
And so, he did into which he was told. And he did give glory unto his Lord.
And now, we say unto thee, we give into thee a new coveth for your time. But do not take away or destroy anything. This is to add to what you already possess. As has been said before — we come not to change the prophecies, we come not to change the Laws, but to show you the fulfillment of the same.
If one should ask thee, “What are thy called,” tell them you are the people of God. Should they ask further, “Are thy Christian, are thy Buddha, are thy Mohammed,” say, “Yes, I and we are all of these.”
February 11, 1972: As we have said before, no man can harm your soul or your spirit. Our Lord has given unto thee free choice. Only you yourselves may do this. And in this manner, you shall prepare a way for the coming of the Messiah.
You have thought in your own mind, “Should he come today, they would stone him.” Nay. For as we have said before, a way shall be prepared, and no harm should come to this one. For your world shall receive him in [holy bless], for upon his coming, not one soul shall remain who shall not bow before the Lord, Christ. For as we have said before, your Jewish nation shall bow before him.
But remember unto these words. The Jewish people were the chosen; they were chosen unto be the servants of our God. And as He did give them a coveth, so it was good in God’s eyes, and as in the time of the one known as Jesus, Christ, did say unto thee, he had come to prepare a way. He had come not to change the prophecies, not to change the Law, but to show you the fulfillment of the same.
We realize there were times when we should speak as in riddles. But you should exercise your own wisdom by study. And only in this manner can we prepare this way for yourselves.
Editor’s note: The words of the spiritual messengers of God, Aka, that were recorded from 1970 to 1989 are printed here, in bold for you to see. Their messages are collected simply in the order in which they were spoken on this topic. Or you can read all of their transcribed messages from 1970 to 1989 in The WORDS.
October 6, 1972: Thy have other questions, ask.
“Yes, Aka. Aka, we have wondered if the Beatitudes in the Bible were originally part of the 40 commandments of God given to Moses, before he was given the Ten Commandments?”
And we should answer in this manner. As we have said before, there are some which were given for a time and a place. There were some that came from the minds of men, who would add to or take away. And there were some that were given for all mankind for all times. But as we have said before, we have come not to change the Laws of our Father. We have come not to change the true prophecies within the same, but we have come that the fulfillment of the same should come in God’s righteous light. But we have also come, not for Moses’ time, we have come for this time, and therefore, should bring all things from our Father within the light of God.
Thy have many questions upon the scripture. Define these and ask. Thy have many questions of our Father. Define these and ask. Thy have many questions of that of the spirits of Aka. Define these and ask. But remember, they have all come from the same source. But as a brook should have many pebbles and many parts, and as the water should always change, yet look the same, the brook should never be the same, and therefore, new water should flow through it daily, and so you shall find the spirits of God and the spirits of man.
Can you understand of which we speak?
December 29, 1972: But hark unto these words. Our Father has written only upon the Tablets. Man has written upon your pages and your paper; therefore, many things have been extracted from, taken away from that that inspired the men in the beginning to write of the same, and some has been added to by others. We have come, not to change the Laws, but to fulfill the prophecies of the same. We have come not to change that that was given within Moses’ time. We have come not to change that that was given unto Isaiah. We have come not to change that that was given, and the gift that was given, in the one known as Jesus. But hark unto these words. We have come for this time.
We have come from those who should make their entry. We have come from those who did say unto our Father, “Send those who know You best to prepare a way for our coming, that our Father’s words should not be misinterpreted.” [See John 14:15–26, 15:26–27, 16:7–15, and 16:19–24.]
February 23, 1973: And now we should say unto thee once again, we have come, not to change the Laws of Moses; we have come, not to change the laws of the one known as Jesus Christ, for they, within themselves, should all be the Laws of God. But yet, as many words have been spoken, and as Moses did give forth the Laws for a time and a people, and as Jesus did give forth laws for a time and a people — yet, as many have reached the Christ state — and we should say unto thee, come forth unto this time. For as you should build a building upon an old foundation, the new structure of your modern material the foundation could not withstand its weight, and so it should be true in this time of your people.
September 21, 1973: And now we should say unto thee these words. Blessed be the meek upon the earth. Yet, blessed be the strong. Blessed be those among you who should build the temple of God within you.
But we say unto thee, we have come not to change the Laws of Moses. We have come not to change the testimony of the one known as Jesus Christ. We have come but for one purpose, that in itself is the preparation for the coming of the Messiah. Glory be the name of the Lord.
July 8, 1974: But we say unto you and to all mankind, the Lord, our God, loves of His children. But we say, as He gave unto Moses the Ten Commandments, must it be necessary once again that the days of Noah shall come forth upon your land? Must these days of darkness, must the Sixth Seal be opened, and then the Seventh? Must all of the words we have spoken not be heard? Nay. [See The Revelation of John, chapters 6–8.]
We come forth not to take from the words of Moses. We come forth not to change the prophecies of John. We come forth with love from our Father, with A Rose without Thorns for your earth. Pick it up. Be as a mirror; show it to your brother. Judge not his skin, or the color.
September 25, 1974: We say unto you, for he who was Buddha did be as Christ, and he who was Lama was as the Eastern Star and also was as Christ. But each came in their own time to deliver a message to their people from God, to set an example of life and death and all in between.
But it was for that time. Today is a different time. We come not to change any of the prophecies. We come not to destroy any of your religions. We come to unify and prepare within your hearts and soul for the preparation of the coming of the Messiah. In this simple manner should you know of the beauty within and the beauty from without. The lotus blossom blooms in thy heart.
June 7, 1975: We say unto you these words. To know where you have been is to know where you are going, but to dwell upon the past is not a good thing, because you can become so involved in the past that you cannot see the future. A lesson learned from the past is a lesson learned from the future. It is like a gift carried forward from lifetime to lifetime.
For as the one known as Jesus of Nazara did walk upon the Earth, [in] the land of Israel, of Egypt, of Persia, of the land you know as India, and as he walked upon the North and South American continents, and as he journeyed forth and brought the words of God unto man, and brought the coveth, therefore, unto the same, he said unto you these words, “I have come not to change the laws of Moses, but to fulfill the prophesies of the same.”
And we say unto you, we have come not to change the Law of Moses, but we have come for this time. Moses’ laws were for of his time. Yet the Ten Commandments were for all time, for they were the words and [the] laws of God.
And as the tablets were brought forth upon the two continents, even then the preparation was being made for the coming of the Messiah upon the Earth.
We say unto you, watch the sky and watch the leaves as the autumn should fall. Each day his presence shall grow stronger in your hearts. As we have said before, we came not to change the prophecy, but to bring the fulfillment of the prophecy of the same, and the promise made unto the Lord, God, unto His children, of a new heaven and a new earth, and the thousand years of peace and love and tranquility upon the Earth.
But we say unto you, now is the time that Lucifer must be chained.
Build the links of the chain, one by one, two by two, three by three. Multiply them, and he who should come as the Anti-Christ shall be defeated before he sets a foot upon the Earth, for his beginning and his ending has already been written. Let not the mark of the Beast appear upon your foreheads. Continue your work. We shall provide for your needs. [See Acts, chapters 1–2, and The Revelation 20:1–6.]…
All thing that we have said and promised unto you we have fulfilled, but only we could fulfill them with the permission of our Father, our God, and yours. For when we were sent to you He did say, “LET THOSE WHO KNOW THE ONE WHO SHOULD COME THE BEST COME FORTH AND PREPARE THE WAY.” [See John 14:15–21, 15:26.]
And so it has been.
We say unto you, we gave unto your hands the miracle of the candelabra. Now, increase the candelabras once again by thirteen, and the cup shall runneth over.
We see the leaves that fall and the questions in your minds.
August 20, 1975: We have come not to change the Laws of Moses, we have come not to change the prophecies of the one known as Jesus of Nazara. We have come for this time, for the time into which you live now, and the time you are [near], then for the next twenty-five [ ] years. [Editor’s note: These prophetic words were spoken 25 years before the passing of Ray Elkins, the instrument through whom the spiritual messengers of God worked and spoke.]
If our work is accomplished, then the Earth shall know a thousand years of peace, but not as you would count, but as the Lord should count; and each day should be as a thousand years. The earth shall then be plentiful and bountiful [of all], and a new heaven and a new earth shall arise from the same. And the Messiah shall rule, not as a [group?], not as punishment, but as love. And for those who have not been [ ] at that time, then all, even the lost souls, shall be lifted from the earth, and they in turn shall have [another] choice, the choice to enter this new heaven and new earth. For the earth you build shall be your heaven, [a new heaven you have].
November 8, 1975: We say unto you unto this manner, we have come not to change the laws of Moses, nor have we come to change the words and prophesies of the one known as Jesus of Nazara. We come to bring unto you a further truth, taking not from that that was given, but to add to.
Yet we come not as Moses, nor as Jesus, we come but to prepare the way for he who should come after us, for we are here to prepare the way for the coming of the Messiah. But in the preparation, we say unto you, that preparation must come forth, first within your souls, your mind, your heart, and your immortal body of the same. It must also come forth in such a manner that you do not lose your good judgment.
There shall be many who shall come forth as false messiahs. They shall say unto you, “You must be this, you must be that.” We say unto you, the Lord, God, did place unto you free choice. He who should come from God should not take that from you. He who should speak of God should not take that from you, for the Lord, God, would not take that from you.
January 10, 1976: Through the grace of our Father a new age has been born, a new time. We have come not to change the laws of Moses. Nor have we come to change the prophecies of Isaiah. Nor have we come to change the words of Mohammed. Nor have we come to change the words of Buddha. Nor have we come to change the words of the one known as Jesus. We have come to show you the fulfillment of all.
Jesus said unto you that his words [in] his time would turn brother against brother and father against son. This time is over. Now, we come to say unto you, bring peace upon the Earth. Bring love. Plant new fields. Reach outward and inward and bring before our Father all of His children. But let them reach through the many mansions of their own free choice.
Glory be the name of the Lord, our God.
January 24, 1976: We shall say unto thee, we have come not to change the laws of Moses, nor the prophesies of Isaiah, nor have we come to change the gift that was given to you by the one known as Jesus of Nazara. Therefore, we say unto thee, as the Lord, God, did give unto Moses the Ten Commandments — and as He brought forth unto stone, and He did say, “BEAR FORTH NOT FALSE WITNESS UNTO THY BROTHER, NOR UNTO ANY MAN” — to most this would mean, within itself, to not stand before another and accuse of him unjustly. We say unto you, look for the deeper meaning within the same of the words. To think a thought of your fellow man, and then to act upon the thought, and act harshly, is a greater sin than that that the other could commit unto you, for you have sinned against him without reason, nor purpose. You have acted by thought, without purpose.
March 13, 1976: We have said before, the temple of God is within man. Each should reach for our Father’s many mansions, each in their own way. But we say unto you, the beauty God has placed before you can only be ugly when you make it so.
When you squabble among yourselves, you take the beauty we have brought to you and cast it aside. When you quarrel among yourselves, you take that of the flight of the Eagle and see it not. We say unto you, for those who should hear, let them hear, for those who should see, let them see. For we have come not to change the Laws of Moses. We have come not to change the words of Jesus, or Mohammed, or Buddha. We have come but for one purpose, the preparation for the coming of the Messiah. We have come not to take you from you religions, but to bring bread and wine within them. We have come not to bring sorrow to the earth, but to bring gladness.
April 3, 1976: We say unto you, as we have said before, we have come not for the time of Moses, not for the time of the one known as Jesus of Nazara, but we have come for this time, to prepare the way for the coming of the Messiah.
Each day, each time, different laws are laid forth. We have come not to change the Ten Commandments. We have come not to change the laws of Buddha. We have come not to change that that was given by Mohammed or Ishmael. Nay. But we say unto you, there are some laws that become outdated and should be cast aside. The Ten Commandments are not of these that should be cast aside. But yet, there are some of the laws of Moses that cannot be applied today, for you are not people marching in the wilderness, but you are people marching in the wilderness of your own making. Unlike the days of Moses, we do not want you to stay in the darkness for 40 years. As we have said before, what was covered shall be uncovered. Where no light shone, light shall come forth, and that of the knowledge of mankind should come through the story, the lesson of the tree as it sits upon the [same].
But, we cannot take from you your free will. We would not, if we could, for the Lord, God, did give unto you this, and it must be cherished above all. The Lord, God, did not make one man slave and another master.
Spiritual leaders the Lord, God, has brought forth in many forms, in many races. But He did not make gods of them; they are the instruments of God.
Those who should stand and tell you, “You shall be forever cast in the pit of damnation” for this or that, they themselves should use the Lord’s name in vain, for they speak not for the Lord, but for themselves, and their own likeness. And these are the false prophets that you were warned about in the Book.
It is these things which they said unto you, “Mine is the only way.” We say, nay; our Father has many mansions….We have come not to take you from your religion. We have come to bring fulfillment into that that you possess.
July 9, 1976: We come but for one purpose, and that is the preparation for the coming of the Messiah, and the thousand years of peace upon the earth and the universe. We come to bring forth the promise of a new heaven and a new earth. We have come not to change the prophesies of Isaiah. We have come not to change the laws brought forth in the Ten Commandments by Moses. Nor have we come to change the coveth [covenant] brought forth by the one known as Jesus Christ. But we have come forth for this time, in a time of need and desperation of our Father’s children, to bring them into the fulfillment of the awareness of themselves. [See The Revelation chapters 21–22.]
October 15, 1976: We have come not to change [your ____] — or take from you your freedom of choice. We say unto you, look beyond yourselves. Look beyond this day, for tomorrow is forever, and forever is eternity.
May 19, 1978: We say unto you, we have come not to change the laws of Moses; we have not to change the words spoken by the one known as Jesus of Nazara; we have come for the preparation of the return of the Messiah. In all things, we have come to show you the truth of the prophecies of the same. Take from these words.
February 8, 1980: And we said unto you, we have come not to change the Laws of Moses, or the prophecies. We have come not to change that of the words of the one known as Jesus of Nazara. We have only come to show you the further fulfillment of the whole — and that is the preparation of the coming of the Messiah.
April 4, 1980: We have come not to make kings upon the Earth. We have come not to place our hands upon one or another and say, “Hold this one in a righteous manner.” We say, hold yourselves in a righteous manner. We have come not to change the Laws of Moses, or the prophecies of Isaiah, or the coveth [covenant] given unto you from Jesus; yet we have come that a new covenant may be placed upon the earth and in the heavens and universe. We have come to prepare a way for the coming of a messiah.
We have come unto you not to bring hate upon the world, but love. We have come unto you, not to bring suspicion, or make liars of you. We came for none of those purposes.
Take from our words; as we have said before, that that shall be as a food to you. Know that from where we are, these things that you are going through have long been in past tense; yet for us once again, that we may succeed in our task, we say unto you, open the door that we may enter.
April 11, 1980: And we should say unto thee unto these words. As the man named Jesus did say unto Peter, “Upon this rock, so shall I build my church” — and those who heard him speak sought forth, that this would be a physical thing, yet in reality he meant the spirit of Peter. And so it is today. You can build large buildings, you can build great steeples, and yet, it is a building. The temple of God is within you. The spirit of God is within you. And there shall be no other gods set before your God. And there shall be no graven image nor idols. And this is the word of God.
And Jesus did say unto you, “I have come not to change the prophecies, nor the laws of Moses, but to show you the fulfillment of all. Yet that that I bring you, you shall bring forth even greater than I.” This temple that you seek, this wondrous temple of God — for did not God say, “I AM THAT THAT I AM. I AM.”
The Lord, God, did bring these things unto you. And He has said unto you, “NOW SHALL BE A TIME WHEN WE SHALL SEND THOSE WHO SHOULD KNOW, WHO SHOULD FEEL, TO PREPARE THE WAY FOR THE COMING OF THE MESSIAH.” Again and again we have come unto you.
January 16, 1981: We tell you, there shall be nations who turn from God, and have turned from God. They have turned their backs, their hearts, their souls. And there are nations who are reaching to God, some in a different way than your own.
But you are a nation of many religions of many kinds. There shall [be][ ] brought forth unto this nation many crisises ahead. We have told you before, now is the time that the Fifth Angel walks upon your earth. We have also told you that now is the time that a preparation is being made for the rule of the Anti-Christ.
But we have also told you, for those who should not wear the mark of the Beast, they have nothing to fear. The great turmoils that shall take place upon the land shall be the final reckoning of peace upon the lands. Stand fast in your beliefs and you too shall hold the world in your hand, and heaven in a flower. For in darkness there is light. What has been covered shall be uncovered, and all truths shall be known.
There shall come forth unto you, now more than ever, many false prophets who shall tell you, “Come this way and that.” We say unto you, God did not invent religions, man has done so. Believe in God and His commandments and the heaven and the thousand years of peace shall be yours. It is not a reward. It is not something God dangles before you. It is your just earnings.
For as there are those who should make ready for the rules of the Anti-Christ, we are here but for one purpose, that is the preparation for the coming of the Messiah who shall rule upon your Earth for a thousand years — but not as you count, but as the Lord counts.
Cast aside the differences among you. Bring forth the love that can be your eternity, for you have it before you. and within your hands to start that thousand years any moment you wish, in the mere knowledge that all you must do is reach down and pick up the torch, the torch that shall burn in your heart and in your mind.
Jesus of Nazara said unto you, “I have come not to change the Laws of Moses, nor the prophesies of Isaiah, but to show you the fulfillment of the same.”
We say that the Son of God speaks the truth.
August 24, 1984: “If thy right eye offend thee, cast it aside.” We have said before, it is written, “HONOR THY MOTHER AND FATHER.”We have also said that we have come, as the one known as Jesus did say unto you, he had come, not to change the Laws of Moses, nor to change the prophecy of Isaiah, but to show you their fulfillment. We are here to prepare the way for that fulfillment.
November 2, 1984: Yes, we see thy need, and we shall answer your question in this manner and in − we should say unto thee, glory be the name of the Lord; glory be the name of His children forever and ever.
We should say unto thee unto these words. The greatest thing that we have to fear at this very moment is what those with greed in their hearts seek to do.
We say unto you that if you should lust for that that belongs to someone else, if you should lust that your neighbor has a plow and you do not, then go out and earn your plow. If you ask the Lord for the plow, the Lord shall find a way.
But we say unto you, for there are some things that men cannot see until its fulfillment. Men are like a tree who cannot see themselves growing, nor can they see the wisdom of the Lord. Because of their wants and their needs, they ask for something, and when they receive it they know it not. For the asking is not enough, and the receiving is not enough. Once it is there it must be cared for in the most careful way that it should last. This is true of the love that a son should have for his father. This is true for the love a daughter must have for her mother. This is true for all love. For love is like a delicate plant. If it does not share in receiving love, it shall fall away and become not that in itself.
We say to you, there are those who would take this or that from you. In this day and time we suddenly find more wanters than needers. They take, not because they need what they are taking, but they take only to take more and more. Once a taker begins this, you should stop them in the beginning, for if you do not, it shall become a way of life with them.
Now we say unto you, we have come not to change the Laws of Moses, nor the prophecies of Isaiah. We have come not to you to change the words spoken by Jesus of Nazara, nor the teachings of Buddha, or any other land. But we say to you, for in the land of India a great unrest begins, an unrest that could wrap itself around the Earth, could cause many to go into battle on both sides. [Note: Aka spoke of the assassination of Indira Ghandi at that time. But today, again the world stands on the brink of World War 3.]
We say unto you, pray that those in power have the wisdom and the knowledge to know the true meaning of peace, the true meaning of love.
We should say to you, glory be the name of the Lord.
May 17, 1985: We say unto you, we have come forth for both one of two purposes − not to change the prophesies, and not to change the laws of Moses, but to show you the fulfillment, and to bring to you the coveth [covenant] in its original form. We are come not to rob, nor steal, nor to place words in the mouth of the one known as Jesus, nay. We have come to show you this.
But we have also come to prepare the way for the coming, that he might come unto you once again, and a completeness be brought to the Earth.
We hope we have not talked in riddles. We hope that we have truly answered your question in such a way that you fully understand from which we speak.
March 24, 1989: Now we say unto you, as we said before in the beginning, we have come not to change your world, but we have come for the preparation for the coming of the Messiah. Some shall not see this, for they shall be blinded because they have not known. Others shall just be blinded.
But we say unto you, for if the [blind] shall hear and they shall see, for all that has been covered shall be uncovered, and all things before you shall be laid, that the road shall be easy and smooth before you.
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Read more of the words spoken by the spiritual messengers of God, Aka.
See their books. Listen to some of their recorded words.
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The words are copyrighted 1989 by A. Ray Elkins through whom they were spoken
