The 1988 Readings
January 8, 29; February 5, 19, 26; March 18; April 8, 15; May 6; June 3, 10; July 8, 29; August 16, 26; September 2; October 28; November 4; December 2
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January 8, 1988
Globe, Arizona
[Aka is here.
“Good evening, Aka. Where is soul Ray?”]
Soul Ray stands with God.
Yes, we see thy need, and we should answer in this manner and in this way. Glory be the name of the Lord, thy God; glory be the name of His children forever and ever.
And we say unto you, in the land that was given, in the land of the valley, we say to you, there are many times and many people who have come to this valley, each in the name of the Lord, thy God. But we say unto you, unto the land of the “7” was laid aside to be a sacred place. [Note: The valley is on Dripping Springs Road, Arizona, near the mountain with a figure “7” on its face.]
Yet, there are those who would abandon the land, and say, “Why should we prepare? Why should we go forth?”
And we say unto you, which of you shall walk away and not prepare a place for your Father? Which of you shall say unto yourself, “Should I not prepare a place in my house for both the Lord, thy God, and my own Father? Should I not prepare a place that He might lay down? Should I not prepare a place that He might not have food and lodging? If I prepare a place, should I not prepare a place for my neighbor, and my friend?”
Yet, the time of trial and tribulation lies upon you and upon the land. The seed has been cast to the wind.
But we say to you, there was a man and he went into a vast valley, and there he found all the things of goodness that the Lord should give unto him. He found the water and he found the land. And the Lord had provided unto him many plants.
But because he had so many, he gave some to this one and to that one. He bartered; He used some for amazement and amusement; he threw some away − because he could never use all that the Lord had given him. What difference did it make?
If this person needed a gift, he gave them some. If that one needed a gift, he gave them some. Yet, when he got into the valley and the day’s − the most important day’s work there before him, and he could not plant the valley. Should he go unto the Lord and ask for more?
This man did go unto the Lord and said, “Lord, look upon me. Look where I stand. Other people are at fault; it is not my fault.”
And so, the Lord felt sorry for him and gave him more in abundance.
And so, instead of taking care of the water supplies, he fouled the water supplies. And his crops did not grow. And once again, he came before the Lord and said, “Oh, Lord, woe is me, for other people have come and [fallen] upon me and done me misdeeds. All things that happened to me are not my fault; they are the fault of others.”
Yet, the Lord looked upon him and said, “YOU, MY SON, MUST LEARN.”
And so, the Lord forsaked him.
And he did walk into the valley of the shadows. And he did stumble upon the ground. And he drank the murky waters. And he did all these things until he could go unto the Lord and say, “Lord, it is not others who have done this, but I, myself. I have caused these things to happen. I know this now. But Lord, if it should be in Your kindness, in Your grace to have, let me have one more time, one more chance to plant the ground, to watch it become of ripe and bountiful fields, then I will do so. But Lord, I will do it not in my own greatness any longer, but in Yours. And Lord, if You see fit that I not be in charge of this, I will accept this. I will accept the smallest and least of tasks that You give. But Lord, let me help to restore what I have done.”
And the Lord looked upon him and allowed this to be so.
We say unto you, look about you. Take this parable we have given you. If hence, you cannot take it and use it, the importance of the time is great.
You have many questions, ask.
“Thank you, Aka. [R_____ H_______], who is here tonight… asks, ‘Aka, do you and the Council have any advice on the political venture that I am about to embark on?’”
Yes, we see your need[s], and we should answer them in this manner. We have just answered that which you ask, but we shall say in a different way, be the very best you can. And in being so, and asking for the Lord’s help, the Lord shall give you all He has. Know these things to be true. For when you take this office you shall represent all religions and all the colors of the Lord; make it a righteous thing. And the Lord shall place those things you need before you to succeed.
You have other questions, ask.
“Thank you, Aka. [S_____ B_____] who is here tonight, also asks, ‘Aka, we are going to forfeit our house and give it back to the finance company. How can we do this without a lot of trouble with the finance company?””
The easiest way is to prepare a quit claim deed back to the finance company. Sign it, and take it to the office of the Registrar and register it. Take, therefore, a certified copy and hand it back to your creditor along with the key.
You have other questions, ask.
“Thank you, Aka. [S_____ ____] also asks, ‘Will it be wise to end a 40-year marriage now and start on my own? If so, what type of work could I do?’”
If you seek to do that which you are about to do and you have in your mind, there go into that of house care. You shall soon find that you [can] build a good clientele and have a good income.
You have other questions, ask.
“[S_____ K________], she is also here tonight, asks, ‘Will I make good money this year to support my family?’”
We shall answer your question. By bringing these things together that are needed, it shall be so. But answer yourself in this way. What is the greater part that you wish to achieve? To have the world, yet not have yourself? We say to you, reach out your hand, put your cup forth, and we shall fill it. Take our words and think upon them, and when you have thought them through come back, and we shall give you more.
You have other questions, ask.
“Thank you, Aka. [R_____ B_____…Amarillo, Texas]: ‘I am crippled with arthritis and in constant pain in my arms and shoulders, knees, ankles, and neck. What must I do to restore my body to mobility and free myself from pain?’”
These new [substances] that soul Ray has come forth with, use them. You shall be surprised at how they shall work.
You have other questions, ask.
“Thank you, Aka. [J___ R___ (4–125–2)], who is also here tonight asks, ‘Will anything ever work for me that it not be [as] in my childhood, but that I have many loved ones who also love me?’”
Yes, we see thy need, and we shall answer your question in this way. Those things that you seek shall come in a time. But we say unto you, each thing you have chosen before you entered into this body. Realize that the greater things are yet to come. [But] the seed that has been planted shall soon sprout. Yet, there is more planting to be done. You must understand these things.
You have other questions, ask.
“Thank you, Aka. [B___ L______ …Houston, Texas] would like to know his destiny in life.”
We would suggest that you ask for and receive a life reading.
We should also make a suggestion that, for a period of time, that more readings than just once a week be done. We shall give further instructions at a different time.
Now, we shall say unto you unto these words. For the Lord placed upon the Earth a gift. Some have used this gift in a righteous manner. Some have not.
That is not the question. The question that is in your mind is whether soul Ray has cancer or not. At the present time, we do not see this; yet, it is a possibility in a future time. The extent of the injury has gone beyond that into which we said before. We shall give that help that is needed. But we shall also give him the knowledge he needs to make the decisions he must in his mind.
We shall not ask you if you understand, for you do not at the present time.
Now we say unto you, one step at a time, unto all things, is the way you complete a journey.
Awaken soul Ray from his slumber.
[Note: See Ray’s church services in the September / October and the November 1996 newsletters.]
[This transcript was compared to the original audio tape recording.]
Copyright © 1988 by Ray Elkins, Globe, Arizona.
January 29, 1988
Globe, Arizona
[Aka is here.]
“Good evening, Aka. Where is soul Ray?”
Soul Ray stands with God.
Yes, we see thy need and we should say unto you unto this manner. Glory be the name of the Lord, thy God, glory the name of His children forever and ever.
And we should say unto you this parable in this manner and in this way. For upon the mountain there lived a great wise man. And he was known for his wisdom all across the land. And many did make a pilgrimage to visit him to hear him speak and to ask him questions.
But for the old man, none noticed at first, but out of good manners he always fed his guests. And he always bade them to enter his small dwelling and sleep, and rest.
But more and more came. For the old man, he had a small herd of goats. He had the plants that he grew, and he had the forest to bring food from. And he felt that it would be bad manners not to provide these things for his guests.
And so, as each day passed, one unto another, and the problem became a very harsh problem, he went off to himself and he prayed and he said, “Oh, Lord, it is not that I do not have good manners to feed my guests, but I know not what to do, for if I take and kill my goats I will not have cheese to feed my guests, nor will I have the clothing. And if I go unto this mountain and kill the animals I would lose my friends, for these have been my friends. And if I give them all that I have grown, and I only have so much land to grow on − what should I do, Lord?”
He waited, and there was no reply. And so, he went back to his cabin to tend his flock.
And in that day when the guests arrived, they brought [both] sheep, and said, “Might you add this to your flock?”
And the old man thought, “The Lord has answered my prayer.”
But still more came. And so, he went back unto the mountaintop again by himself, and he did pray unto the Lord again. And the Lord said not unto [him].
He went back to his cabin.
And the people who came that day brought tenfold to his flock, and he thought, “The Lord has surely provided and answered my prayer.”
But still he could not feed the people. So he went again unto his mountaintop, and he said, “Oh, Lord, You shall surely hear my prayer.”
And the Lord said unto him, “I HAVE HEARD YOUR PRAYER. DID NOT YOUR FLOCK INCREASE TENFOLD?”
And he said, “Yes, Lord, but so is the people who come.”
And the Lord said again, “ARE THEY NOT YOUR FLOCK? HAVE I NOT SENT THEM?”
And he said, “Yes, Lord, You have. But how shall I feed them?”
And the Lord said unto him, “GO BACK TO YOUR CABIN. AND TODAY THERE SHALL ARRIVE BOTH LUMBER AND MEN, AND THEY SHALL BUILD A LARGER CABIN THAT PEOPLE MIGHT STAY IN. AND AS THE PEOPLE COME YOU SHALL HOUSE THEM. AND YOU SHALL CHARGE A FAIR PRICE, A PLACE FOR THEM TO STAY. AND FOR THOSE WHO HAVE NOT, YOU SHALL CHARGE THEM NOT.”
And the old man said, “But, Lord, I am an old man. How can any my age? Should I do all of these things?”
And the Lord said unto him, “HAVE I NOT PROVIDED UNTO YOU? HAS IT NOT [BEEN] SAID TO YOU, ‘UNTO THE LAST OF YOUR DAYS?’”
So the old man went back. And the next day the men and material arrived as a gift. And they built a hotel.
And then the same day, young disciples arrived, and said, “Master, let us learn from you. Let us do work for you and become your students.” And so, they did take over and provide that that was needed, and soon there was plenty, and food for all.
And the old man went back to the mountain to thank the Lord. But in thanking he said, “Lord, I came to this mountain to remove myself from the monetary substance of the world. Why is it in my later days You have forced me into this [position]?”
The Lord said, “NO ONE HAS FORCED YOU. BUT IT WAS YOUR THING, YOUR KARMA, TO LEARN THAT MONEY, IN ITSELF, IS NOT EVIL, IT IS ONLY IN THE WAYS OF MEN, AND THE WAY IT SHOULD BE USED. GO [FORTH DOWN] THERE AND ALLOW THAT TO HAPPEN THAT SHALL.”
And the old man went back. And he was as a young man, yet he spoke with a wisdom much wiser than he had known before, for he had learned this day from the Lord that all things were placed upon the Earth for a reason.
You have many questions, ask.
“Thank you, Aka. [18–544–3, who is here this evening, and resides in _____, New Mexico] asks, ‘What will it take to heal my mother’s lungs? I feel she is a good person and has the faith. Please help me to understand.’”
You must understand that her condition is not one of a single thing, it is one of a multiple thing. The lungs in themselves became damaged because of the virus, and so did the muscles of her throat. These shall be healed, but she must put the faith within herself that this [may] come about.
We say unto her, go unto the Rose without Thorns and read of the healing well. But we say unto her, look unto the faith of her granddaughter, and be as a mirror.
You have other questions, ask.
“Thank you, Aka. [12–423–1], who is also here this evening, asks, ‘I have some problems getting my Cherokee number issued. Tell me how I can solve this problem.’”
Yes, we see thy need. We have before us the body, the soul, and the immortal body. And we say unto you, you should write the Cherokee Nation and request this, and in doing so, give your heritage of both your mother, your father, your grandmother and your grandfather. In doing so, it shall be done.
You have other questions, ask.
“Thank you, Aka. This is a question in general. In 1973, you spoke of the Red Horse, to beware of the Red Horse. Who is the Red Horse? And who is China?”
China is the Dragon. And the Red Horse is Pakistan. For what you have given unto this country, Pakistan, you have given unto the “Black September.” And for what the nations shall give unto the power of the Palestinians is but a short time they shall have it back, for this is a nation of terrorists, murders, who have cared not, for they have not known of God, nor shall they ever − for they are the Anti-Christ.
Yet, they shall come unto you and say, “Woe is me.”
But when they kill you and kill your children, and rob your churches − and they have already done these things and proven themselves that which they are − they condemned themselves in the eyes of God.
And we say unto you, the sins of the mother and father shall go into the fifth generation. For as in the days of Lot, the Lord would look upon them and say, “SHOW ME TEN RIGHTEOUS MEN AND WE SHALL NOT DESTROY THEM.”
But yet, you have freedom of choice.
[Editor’s note: For more information, see the May/June/July 1994 and the January/February 1995 newsletters.]
You have other questions, ask.
“Thank you, Aka. [18–544–1, who is also here this evening, and lives in Las Vegas, Nevada] asks, ‘Will my baby be a healthy boy or girl, and will I deliver before or after my due date of May 25, 1988?’”
This child shall be long remembered, as the earth shall tremble at the time of its birth. We shall say unto you, it shall be a girl. And it shall be much beloved.
You have other questions, ask.
“Thank you, Aka. [18–544–2, who is also here this evening, and resides in Las Vegas, Nevada] asks, ‘about [18–544–4], my husband, how and to what extent is it going to get before it gets better?’”
We see your need. But we cannot violate the freedom of choice of another person. But for your own sake and for the good of your own soul, we should answer your question in this manner. If it is possible, bring him unto soul Ray. There’s many kinds of healing, but the greatest healing is the healing of the soul. If you were to move a mountain, the first step in moving the mountain is to pick up the first stone. Speak unto soul Ray unto these words, and he shall have more to tell you.
You have other questions, ask.
“Thank you, Aka. [18–533–1, who is also here this evening, and resides in Albuquerque, New Mexico] asks, ‘My sister is very ill. Is there anything that I can do to help her?’”
You can only help those who would help themselves. But sometimes, even death is an extension of life, for it is the total cycle. It can only begin again by allowing it to pass through. But for those who would throw their life away and not care for it, it the same as committing suicide. For them, their journey back is more [hardship].
Soul Ray has been conducting classes in your study groups on the between life. It is something you should know about.
You have other questions, ask.
“Yes, Aka, thank you. At this time, Aka, would you like to give us any information on the coming ceremony on the 17th to 18th [of March]?”
Until all the obstacles are removed from its path − it shall come forth − but for those who wish to walk and become one of the Corn People, and for those who have become, they should come forth and help those who have not. Yet, [through you] the vows and walk through the cortex [vortex] is important also. We shall give more information at a different time. But allow those who would come to come. But they must come of their own free will. But explain to them the fullness of the ceremony in itself, and the purpose and the reason.
You have other questions, ask.
“Thank you, Aka. [18–540–1…Houston, Texas] asks for a life reading.”
Yes, we see this, and we have before us the body, the soul, the spirit, and the immortal body of the same.
And we should say unto you, we find this one in [the] land that you now call, Arizona, and he came of the people you now call the Hohokam.
And he was a man of ships. And as the harbor of the land did extend unto a good part of the land of your Arizona, and as it did extend into the Sacramento mountains, and as it did extend unto the San Diego mountains, this was a great inland sea that had its doorway in what you now know as the Sea of Cortez. [Other and] this was a choice of the nations of trading routes, this one became great in the eyes of many men for his ability to govern and to work with the heads of the nations that did come forth upon this land.
Now we would say unto you, this time would be two million of your years.
And as great cotton crops were grown and great textile mills that exported goods of this type unto the world, and as the great and beautiful dyes of many colors unto the cloth, some of these people were know as the Rainbow People. And it was decided amongst the people that they would have trade with the whole world. And this one would see unto this and govern this part of the same.
And he did have nine sons unto himself and six daughters unto himself. And he did have unto himself five wives. And wives, as you would not understand at this time, were important because each child came from the family of the mother, and therefore, these children came from the different nations.
And one of his daughters did marry an [embassary], a very wealthy [embassary], of the great nation of China. Therefore, within your mind, this land shall become very [familiar] because you returned to it many times and because you took upon yourself the religion of the God of One and the prophecy of the [Son]. And as you did see and know of these things to be true, so you chose your lives from that time unto this.
There is many things we could discuss, even unto the land that you would call, Taos, and why it is so familiar to you.
But upon this land you met the one known as the Eagle. And you did venture unto the Eagle’s nest. And you did trade, for you took with you a philosophy, an ancient philosophy. You now search for the meaning.
And we say unto you, you have found the answer to your [meaning.] But we also say to you, you had a brother at that time.
Allow these things we have said unto you to become and [match] your faith. And when this has happened, ask again and we shall tell you more. For what you have been you shall be again, only in a different way.
Now is the time of the cherubim.
And we say unto you, earthquakes of great magnitude are at hand. And there shall be those who should flee unto your lands. And this should come forth this time. Be ready for these. Allow them the dignity to provide for themselves, but help them to know that there are ways to do so, and there are people who care to help them. Remember these things, that sometimes man is known by the fruit of his labor; when we say man, we mean woman also − mankind.
Soul Ray now grows weary. Awaken soul Ray from his slumber.
[Editor’s note: This transcript was compared to the original audio tape recording for accuracy.]
Copyright © 1988 by Ray Elkins, Globe, Arizona.
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February 5, 1988
Globe, Arizona
“Good evening, Aka, where is soul Ray?”
Soul Ray stands with God.
Yes, we see thy need[s]. And we shall answer your questions in this manner and this way. Glory be the name of the Lord, thy God. Glory be the name of His children, forever and ever.
But we say unto you this parable in this manner and in this way. For in the lower part, which you now call the Sea of Cortez, and as the land extended upward toward the − that that you would know as your San Diego mountains, entering, therefore, about − and went upward in what you now call your Grand Canyon, in what is known as Land’s Ferry − and then, it came forth to the area which is now known to you as Gila Bend, and extended upward, and therefore, with inlets to what is now known as the Phoenix area − and went, therefore, across the land into what is known, now known as Kitt’s Peak − and [then, went], therefore, into a southerly direction into the Sea of Cortez, this was a vast and rich land with great forests, abundance of minerals of many kinds.
Because of its richness, it would be known as what you would call, a fertile crest, for yet − for it was the birthplace of the red race. And those that lived there and had their business, you would call them as the [fallowed]. And they were great because of the great crops that they grew and of the great cloth that they wove, for they had the largest textile mills in the world, and they had the best dyes in the world. And they thought that their civilization would go on forever, which it did not. And for twofold it was known, and these people were known as the Rainbow people − first, because of the beautiful fabrics that they wove. This was the first time that both wool and cotton was implemented together. It was also known because from the land that you would know it as that of the Californians came a completely different race of people. You would think of them as the Vikings of your yesterday. These people were tall, fair-skinned, blue-eyed people. And yet, you would have those who had migrated in of the black race, and the yellow race, and the brown race. They were all there because this was the hub of civilization.
And great cities were built. And they stood for a thousand years and more, until the time of now, as you would call it − when within one day, when the earthquakes struck and volcanic action pushed the earth up in some sections, your land was changed.
Now we say unto you, the land is reversing itself and shall go back into what it was once before. And it shall happen almost within a twinkling of an eye.
These things are very important. And the reason they are important is to your own, for that which you were you are once again. You are back to being, as what you called, the Rainbow people. Yet, you seek the fulfillment of knowledge. You seek the seven steps of the [Nakoha] and that of the brotherhood of the [Nakoha]. We say unto you, all these things are possible. But take first the words we have spoken unto you and know of them, and feel of them, and touch of them, and understand. And when you have done these things, we shall feed you more, one step at a time. And when you are ready, we shall give you the seven steps, for they have already been planted in soul Ray’s mind.
Now we say unto you, you have many questions, ask.
“Thank you, Aka. ‘Dear Aka,’ − this is from [S_____ B_____ ] − ‘Would it be feasible for us to start a toy model shop? If so, could we get a small business loan?’”
That in itself is feasible. But you must realize, because of the large corporations that you would be competing against, it must be unique in type. If you wish this, make your application through what is known as the Small Business Administration.
You have other questions, ask.
“Thank you, Aka. [J__ R___ ] asks, ‘Please advise me on any past relationship with [T_____ K____ ] and if any karmic debt remains to be worked out. Furnish details, please. Thank you for all your help. Love [J_ ].’”
We would say unto you unto this manner. Take that of the first of this reading and understand it, and ask your question again. And then we can answer in full.
You have other questions, ask.
“Thank you, Aka. [T____ K____ ] asks, ‘If there is a karmic debt between me and my father, [J____ K_____ ], and me and my brother, [T__ K____ ], please furnish details, and advise me why my father seems to isolate me from his wife. Thank you so very much. [T____ ].’”
We shall answer your questions in this manner. As we have said before, look into the first of the reading, understand it, and ask again, and it shall be made easier for you to understand that which we have to give you.
You have other questions, ask.
“Thank you, Aka. [A___ R_____ ] who is here tonight asks, ‘Please give me guidance in ways to do a better job.’”
We shall answer your questions in this manner. You have been given access to a mind which is capable of giving you great help. All these things were laid before you, not by chance, but you asked and it was given. Now we say unto you, go beyond this, look beyond this, and be beyond this.
Now we say unto all of you, soul Ray now grows tired and weary, and our journey shall be short.
But before we go we say unto you, know this − the Lord, thy God, has faith in you. Can not you have faith in Him?
Awaken soul Ray from his slumber.
[Editor’s note: This transcript was compared to the audio tape recording for accuracy.]
Copyrighted © 1988 by Ray Elkins, Globe, Arizona.
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February 19, 1988
Globe, Arizona
Aka is here.
“Good evening, Aka. Where is soul Ray?”
Soul Ray stands with God.
Yes, we see thy need, and we should say unto you unto this manner, unto this way. Glory be the name of the Lord, thy God, and glory be the descendants thereof and therefore.
And we should say unto you, for in the early time, the time which you would know as the time of the Rainbow People, there came the time of the great festival. And the festival was.
And [in, when] the festival was it became one of the sacred acts. And the acts were only those who had ears to hear and those who had eyes to listen [see] did complete. For it is enough to know one act at a time. But once the seven acts have been completed of the Nakuna, then it should begin the acts of the Kachina. Each step shall, in turn, lead onward and upward into another. Yet, as deeds are not great by themselves, but only together, so are the deeds of the acts.
But we should say unto you, for the children did play, and in their play that which they played the hardest was the hiding time, for when the children heard someone come, it was to blend into their surroundings, to become one with that which they stood around, that with the earth, that with the trees, that with the grass, that with the sky. And to do this, this one must think as all of these things and become invisible to the eye. And so, the child was hidden in visibility.
To know this is to know the way. And to know the way is to know the acts of the Nakuna.
We will say unto you, to know the act of the Nakuna, the first step is for each of you who pass through the Corn Ceremony to sit down and write it in its entirety, that you should know it. And even if you forget one part, write it anyway. But soon, all the parts shall be filled in. When you yourselves may do them and go through forth, therefore, unto the same and perform the sacred Corn Ceremony, it shall be the beginning of your acts.
There are those who shall be chosen to perform this. But all is invited. We say unto you, learn of this and you have opened the doorway, not only into the past, but into the future, and the future times of mankind, for you have opened the doorway of the acts of the Nakuna. And when the acts of the Nakuna are complete and you step up, you shall know that the seven acts that you have just performed are sacred beyond all words and all telling. Yet, they shall be performed, not that you may be great, but each shall be performed that the Lord, God, may be great in His might, and mighty.
We know that you do not understand us, but you shall in time. For within a short while the spirits shall call and beckon, and they shall dance upon the wall and the ceiling, and all around. And some shall become frightened, for they shall know their presence; yet, they know not what the presence is. They have not the trust in the Lord, thy God, to know the difference from one unto another.
We should say unto you, this time is important. Yet, we should say unto you, for we shall know of the blue dye. Yet it is not a dye. It but changes the texture and color of the skin, but for a day or a night.
And you shall know of the beast of the land and you shall feel it as it enters your body and your mind. Yet, you shall become above it and pull yourselves from it, least it consume you.
For in the greatest of times, now we should say unto you is the time that has come when change is inevitable. For where no land was, land shall be. Where no garden grew, gardens shall flourish and become complete in their [changing] for the Lord. And where deserts are, deserts shall be [dropped] from the earth, one at a time. We say unto you, now is a great time, a wonderful time, a time when [he for] who you have waited is close at hand. So we say unto you, glory be the light of the Lord, thy God; glory be His children forever and ever.
Now we say unto you, land masses shall change. It shall not be long until that of the land of California shall begin to alter its face, and not as man has ever known in this time − so shall parts of Nevada, and so shall parts of that of the Arizona. Within time, the course of the great Mississippi shall change its flow, and alter. And so shall the Nile. Many things shall be brought forth in changing, yet re-changing, and changing once again.
For in the final analysis of all things there is love, the love that the Father has for His children, a total and complete and unselfish love. To know [of] this is to know the answers of the secret places and to know the great secrets of all time.
Now we say unto you, now is the time of the cherubim.
And soul Ray grows weary. Awaken soul Ray from his slumber.
[This transcript was compared to the original audio tape recording for accuracy.]
Copyrighted © 1988 by Ray Elkins, Globe, Arizona
THE BLUE STAR KACHINA —
(Saquasohuh)
Aka, spiritual messengers of God, October 4, 1975:
Long ago when the Messiah walked the face of your earth − your continent, this land − and before his coming a star was promised of his arrival, and he did say unto thee, “For I give unto you the Morning Star and the Evening Star. I shall go with it, and I shall come with it.”
And so, through their folklore it has been handed down − much as the Tablets of Moses, that of the Ten Commandments, so were the tablets of the Hopi. Yet, both no longer stand upon the earth, only the wish and the promise — the promise, therefore, unto the people, that they should hold holy unto the Lord all days, and that they should worship no other gods before Him.
The one who should come shall say to you, “I am not God, yet I am the Spirit of God.”
So it has been on your earth before. So it shall be again. Our purpose, that we might serve both man and God, should be the preparation for the coming of the Messiah.
Much as the star, the [kachina] doll was made to remind them of this.
[That time is not far off. It will come when the Blue Star kachina dances in the plaza.]
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February 26, 1988
Globe, Arizona
Aka is here.
“Good evening, Aka; where is soul Ray?”
Soul Ray stands with God.
Yes we see thy need. And we shall answer in this manner in this way. Glory be the name of the Lord, thy God; glory be the name of His children forever and ever.
And we should say unto you unto these words. As your time grows short between the time of your festival, then we should tell you more of the Nakuna priesthood and that unto which it began − your word, Nakuna, meaning that of the same that you call, disciples.
For first, that that you would call, the Kachina, are those who came from the sons of God and did teach and did give forth of knowledge, and therefore, that of the Nakuna priesthood began with the Rainbow People. And they began with the Rainbow People of the red race, and they began with the Rainbow People of the white race. And they lived side by side with peace and harmony. And they did trade around the world.
When the times came, those of the Nakuna followed − of both races − followed the Kachina. What you have long looked for, your Northwest passage, for in that time there was such, and the land did open below what you now call that of Fort Whittier and opened across and went into the Atlantic. And when this time came, those of the white with blue eyes − but you must understand because they had interbred with the red race there were those of both the brown and the blue eyes − and they did go together into the land you would call Greenland, and then into the clan you would call, the Danish, or Finland, and spread across. And they went, therefore, to join their brothers in the land of Sumeria, leaving their descendants behind; therefore, around.
Now we say unto you, because of the fall of the continent that lay between Australia and your own coastline and the breaking up, therefore, of the same, the traffic and the trade links were disturbed and closed, and would remain so for almost a million years.
Those that you know [of] the Chinese, did not forget. They continued their trade into this land. It was vital to them for two purposes − because their civilization, due to the shift of the earth, was greatly hurt and diminished, and because what you call your silk worm and the material of the silk which had become such a pride, and the mingling of the silk, the wool, and the cotton fabrics and the great knowledge that went with it, they needed this. Some they took with them; some they could not. Yet, they made many voyages back unto this land.
Now, we would say unto you of the red race, and you must understand that the red race did go forth unto many places, for it had followed the waterways up into almost all of the United States. It had crossed what you call the Continental Divide. But as this time change came, and the great cities crumbled and fell, all these different people who were once one became separated, and because of their isolation their tongues did not remain the same. And you must understand that the great cities in South America, as you would call it, and the cities that were built in the land you call Mexico disappeared in a whispering because the people became frightened, and it weakened them, and there were other people who did conquer unto them.
Now we say unto you, to understand this is to understand the way of the Kachina and that the knowledge was taken south in abundance. But yet, even the calendar was altered and changed. You see the results from the old calendar, or what you call the Mayan calendar, into what you now have. Understand that those that they called did not fully understand, even into themselves, the books they had received, any more than your Spanish understood the books they had taken. And so, [Otah], the teacher, and his ways were changed.
And now you have many questions, ask.
“Thank you Aka. [3–80–10] asks, ‘How are things doing; how is it going? Where do we need to go from here?’”
Continue to go with honor. There shall be many who shall come to you and say, “Belittle these people because of this or that.” Look closely. There are [truths] that your two opponents have both entered into, and agreements. Should they win beware of these agreements, for they shall also − these people who speak with many tongues − shall come unto you and say, “Let us scratch the ground and it shall be hidden and you shall win.” If they come unto you with such a proposal, look at them and say, “I believe not of this. I shall win in an honorable manner or I shall not win at all.” And know that honorable people shall be with you.
I know it is hard to understand that which we have spoken. It will take a little study of our words because they are covering a broad scale.
You have other words, other questions, ask.
“Yes, Aka. [16–494–2] who is here tonight asks, ‘What is the future of the Indian reservation? Will the Bureau of Indian Affairs terminate the Indian, the reservations? And when?’”
We shall say unto you, it shall not happen now. But even when it does the Nations shall still own their land. You must understand that the Indian people, the red race, must take their place once again along beside the other races in leading the world across into the next world. As you come from two races, so shall many others. By the year 2002 your need for reservations will be no more, for all the land shall be open, and your world as you know it shall be greatly changed. Yet, we say to you, can it not be a better world?
You have taken the first steps and become one of the Corn people. And your children have taken the steps to become one of the Corn people. And your son shall seek to become a Nakuna priest and he shall seek out unto the Eagle’s way. As he has sought the eagle feather, so he shall seek out the way. And he will come, become, from three races, to become a medicine man. And he shall bring blessing into your people and into your land, and greatness. For as the dance of the White Painted Lady did occur, know these thing. All things were as they should be, and all things shall be as the prophets of the Pimas did lay forth upon the land, for they brought this to be. Much as the people of Israel were chosen, so the Pimas were chosen. Your son shall seek to prepare the way for the coming in the hearts of all of the red race. His way shall not always be easy, but it shall be full. And as long as he carries himself in a righteous manner, God will be with him − and so shall the prophets be, and so shall be the one he prepares the way for.
You have other questions, ask.
“Thank you Aka. [12–419–6] who is also here tonight asks, ‘May I have a life reading at this time?’”
Our time this night is short, but ask again and we shall give this for you.
You have other questions, ask.
“Thank you, Aka. [3–69–2] asks, ‘Am I on the right path? Are my dreams the way I will get to my hoped spiritual future or will I get there another way? Please, some help.’”
We shall answer your question in the same manner that we answered in the beginning of this. The knowledge we gave shall be the path that you shall seek.
You have other questions, ask.
“Thank you Aka. [18–547–1, of Houston, Texas] asks, ‘Have I ever known in any lifetime [8–523–5], [18–547–2] and [11–405–4]? If so, how and when?’”
We shall answer your question in this manner. Seek forth a life reading because your question is lengthy. The people that you have come to know, you have known all of them. But know this. Each person is placed in your life for a reason, some that you may fulfill a lesson, some that they may fulfill a lesson.
You have other questions, ask.
“Thank you Aka. [15–462–1…Santa Fe, New Mexico] asks, ‘If the new home is the bridge, what are the changes it will lead to?’”
We shall answer your question in this manner. Your new home may be what you wish of it. If you remove the past from it and begin as a new beginning, it can allow a bridge into your future
and allow yourself to find happiness. But if you use it as a bridge to hold onto your past it should not be good. Cast aside the past and reach for the future. Allow your mind and your heart to reach out. You have been given teachers for a purpose, not only your own, but so that growth may occur in others. But this one, this person without a soul, this person without a spirit, lost both of these long ago, for if you look far into his past you shall find that he committed atrocities against mankind. And because of these atrocities, the Lord can not see him in another lifetime. He has reached the end of his lives on any planetary substance.
Know this. He was given a last chance because you asked for it. Now this time has passed. And so must your time begin again. We say unto you, heed our words; they are not meant to scold you. They are not meant to harm you. But we shall give you those things that are necessary that new life may spring forth from what you thought was dead. But allow the dead to bury the dead; don’t do it for them.
You have other questions, ask.
“Thank you, Aka. [14–459–1…Las Cruces, New Mexico], ‘Please, Aka, tell me what is happening in my meditation.’”
We shall answer your question. We gave you knowledge. We gave it to you in simple form, first, in A Rose without Thorns, and then in what you call your Parables of [for] Today, and then again in your Book with Wings. And we gave you much more. Can you not see the flowers that lay at your feet?
You have other questions, ask.
“Thank you, Aka. [18–547–3…Tucumcari, New Mexico] asks, ‘I lost my billfold or left it in the motel that I rented in Holbrook, Arizona. I would like to know if I will ever get it back? I lost it December the 13th, ’87, with my credit cards and money. Would you give me a health reading, please?’”
We see not of this at this time.
We would say unto you, soul Ray now grows weary. Awaken soul Ray from his slumber.
[Editor’s note: Numbers are substituted for names to respect privacy.
This transcript was compared to the audio tape recording for accuracy.]
Copyrighted © 1988 by Ray Elkins, Globe, Arizona
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March 18, 1988
Christmas Star Route, a church to God (Dripping Springs Road, Arizona)
The second Corn Ceremony
Aka is here.
“Good evening, Aka. Where is soul Ray?”
Soul Ray stands with God.
Yes we see thy need and we shall answer in this manner in this way. Glory be the name of the Lord thy God; glory be the name of His children forever and ever.
And we say unto you unto these words. For in the time of Nakuna, in the time of the Rainbow People, in the time of the later days when the land was to upheaval and all was to fall, they ventured forth unto the valley of the “7,” and there they called up the Seven Spirits of the Lord, thy God. And they said unto them, “We call on you to show us the way.”
But so, at [first] they heard nothing, not a sound. And they waited. And unto the seventh day they waited.
And on the seventh day, upon the seventh hour, one appeared among them. They looked upon him and they knew that he must be one of the Kachina. They had never known any Kachina of this type before, and they said, “And who − who are you? How do we know you?”
And he said unto them, “Be not afraid for I am the first born; yet I am the first and I am the last, for I come for this day to prepare a way for you, our people. And I place upon the mountain this sign. And as I place upon the mountain, I shall send [you] forth unto the land and this shall become [in] the safe place of the Nakuna and the safe place of the Kachina, for we shall call them forth and they shall lead you.
“But hear these words. Unto land you go, unto these lands that are now called the mountain of Flagstaff or San Francisco Peak. One half shall go there. The other half shall go [into] the mountain of Taos. But your high priests, those who will lead you, must remain here.”
The people became frightened. How could they live without the knowledge of the wise ones? How would they know the way back?
And this one said unto them, “Be not afraid. The day shall come when each of the sacred places shall be violated. And as they are violated, so shall be the sign of the later days, but the rebirth of the world. Now we have made this a sacred place. But a day shall come when they shall come unto this mountain and scratch, as a chicken, to yank out its wealth. They shall think they have found it; only they will have found nothing. But you shall know by the signs we have said. When the sacred triangle is complete, the rebirth of the Nakuna shall happen again.”
And they said unto him, “But how can this be? For we will pass away from this earth.”
And he said unto them, “Your descendants may be changed by the Lord, thy God, as easy as the Lord shall lift a stone. What difference is it to you what color the Lord shall choose? But know this. When I come again among you, you shall know me not again.”
And there was much wailing that night. But the two groups split, for in some families sons went and other families daughters went, and the lands were split apart.
Now we say unto you, the time is here once again. You have come back into the land of the Nakuna. You have forgotten who you are. You come as children lost in the wilderness. When the sun rises tomorrow look up and see the “7” and allow the sun rays to drift into your minds and you shall begin to remember. And as the ceremony begins, we shall put a sign in the sky. And upon the ninth hour of the evening you shall gather and see our sign. Glory be the name of the Lord, thy God; glory be the name of His children forever and ever. All days. [See note below.]
You have many questions ask.
“Thank you, Aka. [10–379–1] asks, ‘Where am I going now that [10–380–1] is home with God?’”
We say unto you, we have answered your question. You have within you a knowledge that you have come to learn from your brothers. You have returned to the valley, but in a different way. Yet you are blinded and you are deaf. And we say unto you, all [of it] has been laid before you. For those who have eyes to see, let them see. For those who have ears to hear, let them hear. The pathway that you seek may be a way, but only when it may be shared. And that is the difference. Before, you could not find that place to share your life and those things you were learning. We told you, think upon soul Ray’s dream when he planted the fields and you shall know of what we speak. [Note: see the December 29, 1972, reading.]
You have other questions.
“Thank you, Aka. [10–384–1] who is here tonight asks, ‘I want to know if the disease, muscular dystrophy, is curable?’”
We say unto you, all things are curable. But if you cut off your hand, the Lord has given you knowledge to replace the [hand]. But if you cut away the brain and place that of synthetic proportions of the pineal gland known as the aldophine [adolphine] back into the brain, the disease shall stop. These things shall be done. But even after this is completed the brain must be stimulated and fed in what you know as the Magellic [Magellan] region of the brain. Come unto soul Ray and ask in the awakening state. The knowledge has been placed there.
You have other questions ask.
“Thank you, Aka. [9–360–1] asks to please explain the blue dye that changes the color or the texture of the skin [from dry], to day or night. Thank you.”
We see your need, and we shall say unto you, we speak of the Blue People. And we say to you, that [which] was for a different time because of the atmospheric condition. As you enter into this time once again and your ion belt is destroyed piece-by-piece, and your gamma rays become more plentiful, that time shall be once again. That which you speak of to alter the pigmentation of the tissue will be given at that time. But soul Ray has that knowledge now. To take the time to give you the chemical evaluation of the same, we would not have time to answer the other questions.
You have other questions, ask.
“Thank you Aka. ‘Aka, please let me know where to look for a small [envelope] with my brother’s $500 that I misplaced. Love, [18–536–1].’”
We say unto you, look unto the papers that you moved. But we say to you, if you planted a field would you expect to harvest it without work? Go forth there and look, and you shall find that which you seek.
You have other questions, ask.
“Thank you Aka. In the writing of Confucius, he refers to an ancient teaching called, ‘the ways of the former [ ] kings.’ Who were the kings and what were their teachings?”
We have told you of the Nakuna, and we have told you of the Kachina way. When you have completed the acts of the Nakuna, then the acts of the Kachina shall be brought forth, and the acts of the kings shall be before you. Take this one step at a time. This is why this time for these ceremonies was set aside and the doorway[s] could be opened. But know this. One-half year is gone. You have three-and-a-half years to complete this, and the doorway[s] shall shut for 3,000 years again. If you shall preserve the people and the ways, then seek this knowledge we have to give. For as he appeared [becoming] you once before, he is now among you once again.
You have other questions ask.
“Thank you Aka. [18–548–1…Houston, Texas], and he is also here tonight, asks, ‘What will be the avenue of expression used in my writing, healing, opening the work? How may I most effectively help my brothers and sisters in these matters?’”
We say unto you, the races of the Earth are the bouquet of the Lord. As we have come, and as you have sought, so shall you learn. If you truly wish this knowledge you shall seek it out. It shall come as rain drops on the desert − enough to keep the life, but not enough to grow the forest. If you shall make the forest, you must learn to irrigate. If you should do this, you must know the way of the [Nakoha]. Think thee of a land of vastness, of great crops. As you sleep tonight, think of canals that took the fluid of life unto the land to grow these things. Allow your mind to open and the beginning shall begin. You are here to see, to learn, to touch, to feel, to know. If you find truth within our words then look unto soul Ray. His hand is out, not to take, but to give.
You have other questions ask.
“Thank you Aka. [18–548–2…Peridot, Arizona] asks, ‘Do you have a message for me?’”
Yes, we see thy need. And we say unto you, you have come here for a purpose. Take the knowledge that is here. Long ago, one came into what is now known as the Pima reservation. And in the rights of the manhood he did make a mark upon the hand of one to be named. It is one-half of a square. It is the mark that allows knowledge to flow. If you, of your own free will, decide to accept this knowledge, seek him out. But once again, know this − be ready to devote your time, your energy into learning and teaching. When this three-and-a-half years passes, the year of 1999 shall be very critical, for it shall have been the time, and no more half-times shall come before you. Listen closely to our words. Study these things we have said unto you carefully, and you will know the truth of [this].
You have other questions, ask.
“Thank you, Aka. [10–382–1], who is also here tonight, asks, ‘When is the time for me to begin to travel and work, and will I be by myself or with a soul mate when I go out?’”
If you shall go, you shall go into the land of, of England. And if you shall go, you shall take this knowledge with you. There is much we could say, but we shall not promise you a mate, for that must come from within you, in the knowing. We say unto you, as in the day of old, accept the matchmaker’s decision and you shall find fruit within it. Take of this that you see as new wine and drink from it.
You have other questions, ask.
“Thank you, Aka. [18–540–1] asks, ‘In regards to my life reading, who is the brother that is mentioned? Was I an original member of Sons of God? Or could you please give me more information on my life history?’”
We will tell you this, your brother is here in this room. He is of the Indian heritage. You must look and find, for he is willing to go in the circle with you. Find him before the circle is built, and let the two of you pass onto soul Ray.
For we say unto you, blessed be the name of the Lord, thy God. And blessed be the way of the Lord. As you release and bring forth these mighty energies and mighty forces let no one violate the circle.
Awaken soul Ray from his slumber.
[Note: A church to God stands in the “Valley of the ‘7’” under the Dripping Springs mountains in Arizona.
The mountain which bears an image of a “7” on its east face is above and to the right of the church. Aka says the “7” is a sign placed upon the mountain by the first born.]
[Note: Numbers are substituted for names to respect privacy. This transcript was compared to the audio tape recording for accuracy.]
Copyrighted © 1988 by Ray Elkins, Globe, Arizona
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April 8, 1988
Globe, Arizona
Aka is here.
“Good evening, Aka; where is soul Ray?”
Soul Ray stands with God.
Yes, we see thy need. And we shall answer in this manner and in this way. Glory be the name of the Lord, thy God; glory be the name of His children forever and ever.
And we shall tell you this parable in this manner and this way.
For upon the mountain there lived a small child. She lived there with her grandparents. And her grandfather grew roses. They were abundant and beautiful, of every color.
The little girl would go with her grandfather each day, when they finished their other chores, to tend their roses. And even upon the Sabbath the grandfather tended his roses. And in a small village in a valley off the mountain where they walked to church on the Sabbath, the minister there scolded the grandfather and said, “Thou shall hold the Sabbath holy.”
And the grandfather said unto him, “(Chuckle) bother me not, minister, for I go about my Father’s work.”
The minister could not understand. Yet, each of the Sabbaths the small child brought a bouquet of roses to the minister and placed them in the small church. And even though the minister saw this and appreciated the roses, he could not understand why the grandfather would continue to tend the roses seven days a week.
And so, at the end of church, some of the church members had gathered in a meeting, and they were discussing the affairs of the members. And the minister brought up, “How dare this man influence a child in such a way.” So they all walked and went, therefore, unto the grandfather’s cabin. And when the reached there they found him teaching her, working in the garden. And they said unto him, “How can you teach a child to defy God in such a manner?”
The old man looked around, and he said to the minister, “It is not I who has defiled God, it is you.”
The minister said unto him, “How can this be so?”
The old man said, “You have walked upon God’s ground this day and seen it not. You come and you see His miracles all around you, and see them not. For, look, you see this, this rosebud? That is a miracle of God − and each step, as the roses mature and come each day into the most beautiful part of the whole, and even unto the last part when the rose withers and [as] the base turns into hemp, because in this it is giving life unto man, for all parts of the rose have been given by God. Yet you see it not.”
The minister began to see, but yet he had been taught so righteously, he thought.
Yet the old man went on and his granddaughter with him. In the center of the garden were the beautiful waterfalls.
And he said, “Surely this could not be God’s work; you have diverted the water here. This is man-made.”
The old man looked at him and said, “The [whole] Lord placed forth this of the Earth under the domain of man, and I have diverted a small amount of water into the garden. And from the falls it goes into the garden, and we use it − and from here it goes into our vegetable garden, and we use that − each part going into another. And the fish in the pond, we use those. And all parts are part of the same. For the Lord has given us a bounty of all things. If we do not use them it is our faults.”
The minister became quite disturbed.
And the old man went on and said, “Minister, who pays you? And what are you paid with?”
And the minister said, “I receive very little pay.”
The old man said, “Do you go hungry?”
The minister said, “No, for the people in the church bring me vegetables from their gardens.”
The old man said, “Are you cold?”
And he said, “No, they bring me wood from the forest.”
And they said unto him, “Do you go without clothes or comforts?”
And he said, “No, [they] pay me in a small substance.”
He said, “Each of the things that you have received, are they not all from God?”
He said, “Oh, yes, they are all from God.”
And he said, “And do you not have your roses once a week? And what happens to them, after the Sabbath?”
The minister said, “Why, I take them home, so they will not go to waste.”
And he said unto him, “Then you take part of my labor of love into your home. You take the fruit, yet you deny me the privilege of being a caretaker. Think, minister, who has sinned?”
Now we have told you this parable. And we say unto you, before you cast out of yourself the better part of yourself, know this, that all things were given to you for a reason. Judge not. And be not judged.
You have questions, ask.
“Thank you, Aka. Aka, I have a question. Dear Aka, is the city drinking water in Globe, Arizona, contaminated to such a degree that we should be drinking distilled bottled water? Also, would you please tell us if we need to be concerned [about our air pollution because of new contaminants?] Thank you very much.”
We shall answer your question. The drinking water where you live is not pure. The drinking water in Globe is not completely pure, but it is safe.
Understand these things, there will come a time when they, it is no longer safe. When that time comes, we will tell you so. You say, should you fear? If you build a house of glass you should not thrown stones. But those things that you produce outward can come inward.
A long time ago, in this town, when that which you know as “Agent Orange” was being experimented with, we told you of such and we advised you not to drink this water. And then came forth the rains. And it cleansed the ground and it cleansed the underground water. This could happen again.
You have other questions, ask.
“Thank you, Aka.” [Note: The question cannot be heard on the tape recording.]
(Chuckle). Yes, we shall answer your question. Many people claim many things, for many reasons. This person has good intent. But intentions will not complete your book.
We [would] say unto you, you have started your book; continue it. Allow the help that you have received to continue. [Let it] grow very rapidly. Set aside a time when you shall work upon this, and receive the help that you are need[ing.] Soon you will find yourself thinking in such a manner that it will not be difficult [to] complete yourself.
You have other questions, ask.
“Thank you. Aka, [18–549–11] asks, ‘Will you please give me a health reading and the time of my birth? And shall I keep entering sweepstakes and contests?’” [Note: The rest of the question on the tape recording cannot be understood.]
We shall answer your question in this manner. Your exact time of birth was 2:23 a.m. That of your gambling, know it for what it is, a gamble. And know that you shall never be rich from it, but it brings you a great deal of pleasure, (chuckle) and a small amount of revenue.
You have other questions, ask.
“Thank you, Aka. In February you asked, you said to ask again. [12–419–6] requests a life reading.”
At the present time, we would suggest that this question be asked at a different time.
“Thank you. Aka. [18–549–2] would like to know, what does the future hold for her, and what about her health?”
We see your need, and we shall answer your question in this manner. If you take the necessary steps that we have placed before you, your health shall improve. Your destiny, until now, of that of the future, is one of free choice. And being so, your past has been your present. And until you make the decision to change, so it shall be your future.
To elaborate in detail could bring embarrassment to you at this time. But we say unto you, there are many beautiful flowers around you, and these flowers are relations which you seek out, and have sought you out. Allow yourself to go unto these. If you do so, seek them with love and give it love. You shall find that love shall be given back in proportion that you give.
You have other questions, ask.
“Thank you, Aka. [4–125–2] who is here tonight asks, ‘Please tell us about the spiritual gifts in the Bible, including tongues.’”
That which you speak of, and many gifts, the spiritual gifts of the Bible and that of speaking in tongues, means nothing more than that that soul Ray is doing now. It means allowing others to speak through you. It is not Satan [or] foreign spirits. It is allowing yourself to be one with God. But understand this. There are those who speak in tongues and there are those who speak about tongues. There are those who took their thoughts and [say], “This is of the spirit.” Know the difference. Say, “This is what I think; I’m not ashamed of my thoughts.” And speak them. If your words are lies, then people shall follow this, even sometimes when your words are false. But in the end, when days and weeks and years pass, and you look and you see the goodness or the badness, as you would call it, then you would know which is of what.
You have other questions, ask.
“Thank you, Aka. [18–544–3] asks, ‘My brother, [18–549–3] has many problems with heart palpitations. Is it truly a heart problem or is it just tension and stress? He is in his early 30’s and has always been a healthy person.’”
We will try to answer your question in this manner and in this way, not to violate the rights of the individual, and that individual being your brother, for he has not asked or given permission. So then we must speak in generalities. But we should answer your question by saying that stress is the number one factor in heart problems.
Awaken soul Ray from his slumber.
[Editor’s note: Numbers are substituted for names, addresses, and birthdates to respect privacy.
This transcript was compared to the tape recording to improve accuracy, although the questions are difficult to hear in places. Copyrighted © 1988 by Ray Elkins, Globe, Arizona.]
April 15, 1988
Aka is here.
“Good evening, Aka. Where is soul Ray?”
Soul Ray stands with God.
Yes, we see thy need, and we should answer your questions in this manner and in this way. Glory be the name of the Lord, thy God; glory be the name of His people forever and ever.
And we say unto you, for upon the prairie there was once great herds of what you would call wild cattle. And four brothers decided that they would bring forth unto them, and make them their own.
At first, they brought from one herd, and split it into four. But they soon decided that the herds they had were not good enough to provide the meat substance that they wanted to sell. And so, one of the brothers ventured far into other lands, and there he found other people domesticating the wild herds. And so from them he brought one bull and four cows. And he brought them home, and he said, “Here, brothers, each of you shall have a cow.”
And the other brothers said unto him, “But who shall own the bull?”
They [thought] a long time upon this, and finally they decided they would ask the question of both their [herdsman] and their priest. And when they went unto him they said, “We have brought forth four new cows to go into our herds and only one bull. We must know who should own the bull.” The head priest could not answer the question.
And so they knew not what to do.
And finally the head priest said, “You have ventured far to receive such a fine animal. Would you not venture farther to understand his ownership?”
And so they were sent into another strange land, each of the four brothers traveling together and leaving the herdsmen in charge.
And when they reached this far land they went unto this one, which was called at that time, the Eastern Star. And they said unto him, “Oh, wise one, we have four cows and one bull. Who should own the bull?”
And this wise one said unto them, “Each year that goes by you shall give, each of you, one of your herd unto the Lord. And therefore, we say unto you, let the bull belong to the Lord, and he shall provide the seed[s].”
They thought upon this and they said, “But in whose herd shall it run, and feed?”
And the wise man said, “There are four seasons. Allow this one to go into each unto a different season.”
They went back unto their home. And each year thereafter they delivered unto this one one of [their] offsprings.
Many years passed. And as they ventured forth, they saw before them a great herd.
And the wise man said unto them, “Now, it is your turn to make a decision, for I give you unto this herd that you may divide it unto your ancestors. How shall you divide it?”
And each brother said, one unto the other, “You have taught us, oh, wise one, we shall divide it as the four seasons. And if you shall come with an odd cow, that one shall belong to the Lord.”
Now we say unto you, the tithings to the Lord may seem as a great and mighty thing to each of you. But the seed that you wish to receive from, you must help provide from, to give unto. As Abraham and [Levites] did give unto the Lord one-tenth of those things that they possessed, do so in your own tithing. But it does not necessarily have to be money. A tithing can be a gift from yourself unto the Lord.
The [herdsmen] learned this, that the greatest gift that they gave was that when they gave of themselves. But even a greater was when they gave the Lord back His knowledge.
You have many questions, ask.
“Thank you, Aka. [18–550–1 from California] asks, ‘Dear Aka, we are getting ready for a move to this area. Would it be a good idea? Advices on anything, appreciated.’”
Yes, we see your need. We would say unto you, yes. Understand something unto that unto which you wish. Know that the land is fair. And as the sons of God did find the daughters of man fair and did enter, know the meaning of it. And to know the meaning of it is to know the full quality of yourself.
You have other questions, ask.
“Thank you, Aka. [18–550–2…Houston, Texas] asks, ‘Where is this experiment, co-creativity of materialization of the wealth of Solomon, to me in this life cycle, past persecutions and [privity].’”
We see your need. And even though your mind is in confusion, we shall answer in this manner and in this way. The mines of Solomon were the riches of the soul, and the wisdom of his mind, that which he gave. And the riches that he provided his nation came from the land of Ethiopia.
And the persecutions that you speak upon are the persecutions of the people of that nation who were of the Jewish belief, Judean belief. And they did multiply and become whole. And you should look unto the land of Israel and see that they have not forgotten their own.
Persecution shall come in many forms, in many lands, but mostly because of ignorance.
You have other questions, ask.
“Thank you, Aka. [18–550–3…Houston, Texas] asks, ‘How long will California be a safe place to live? Do I have work to do there?’”
We shall answer your question in this manner. Quakes shall come and go.
You shall soon see a great quake in the land of California. We say this now − during the month of May it is not a time to be around large buildings, for the land shall shiver and shake. We shall say unto you this, that as you would measure it, an earthquake in the magnitude of eight-and- a-half [8.5] on what you would call your Richter scale shall happen. But the greatest damage shall come from the aftershock and the panic of the people. Therefore, even your highways will become unsafe for a period of time. But do not run and hide, for that in itself is where the danger lies. [Editor’s note: See the newsletters for September/October 1992, January/February 1994 and January/February 1995, and the note below.]
You have other questions, ask.
“Thank you, Aka. [18–550–4…Houston, Texas] asks, ‘What will happen to me in my 33rd year in this body?’”
(Chuckle.) We see [her] need. And we shall answer you in this way. You have looked into the body and not seen it as a temple, and you have abused the temple and not made it a righteous thing before God. Remember that life is a gift, and as a gift it should be treated as such, with great respect. You have thought of that of suicide, and we shall say unto you, seek out counseling. Do not cast stones at the temple of God.
You have other questions, ask.
“Thank you, Aka. [3–8–80…Globe, Arizona], and she asks, ‘My son is having difficulties in school. What can I do to help my son with his mental attitude toward school work? My son’s birthday is May 13, 1977.’”
Yes, we have before us the body, the soul, and the spirit, and the immortal body of the same. And we shall say unto you, private tutoring should help. But stand behind the discipline, for without it you have nothing.
You have other questions, ask.
“Thank you, Aka. [18–550–5…Las Cruces, New Mexico] asks, ‘Thank you for working with Ray to bring me into a state of good physical and mental health, and bless Ray for following the difficult path of healer and teacher. I have been told that I will make a happy marriage this year. Is this true, and have I already met this man, and if not, will I meet him soon?’”
Yes, we see your need. We shall answer your question in this manner. You have not met this person yet, but your time shall be 11 months. But even then, there shall be the freedom of will that shall prevail.
Now we say unto you, soul Ray grows tired.
But we say unto you, now is the time to begin to prepare your people in the states of the United States of both Alaska and those parts of Canada, and of those parts of Oregon, and of those parts of Washington, and of those parts of Nevada, and of those parts of California, and of those parts of Arizona unto the land of the Yumas. And we say unto you, it shall strike a chord unto that of New Mexico. From earthquake to volcano, as the time grows near we shall give you more specific information.
But into South America and across the land, into that of the British Isles and into France and across into Russia, [and] the Russian territories, and back down once again into that of Alaska and Siberia, down through the Mediterranean into parts of which is known as Africa, the earth shall shake and it shall feel it shall remove itself from the axis. But the tilt shall not come yet. It shall come partially from now until the year of 1999. Then will be a cooling down period. [See second note below.]
But we say unto you, take precautions. Make sure that you have food substance to last for six months − bedding, clothing, and those of medical supplies. Civilization shall not disappear; it shall only be interrupted for a short time.
Awaken soul Ray from his slumber.
[Editor’s note: MSNBC reported May 2005, “Most of the California San Andreas fault ruptures every 200 years. A research team found that “the current 148-year hiatus is probably not exceptional,” but no lull in large seismic activity has lasted more than about 200 years. The geologists have determined the probability that the lull will end in the next 30 years. Depending on the model, the next rupture — which will likely affect a substantial portion of the fault line — may be one great earthquake (magnitude greater than 8) or a series of large earthquakes.]
See the video of Aka’s messages in “The Big One and the Valley below the Sea.”
[Note: Steven Dutch, Natural and Applied Sciences, University of Wisconsin, writes: “There is a real polar wander. The crust of the earth can slide over its plastic interior in response to mass imbalances. The rotation axis of the Earth stays fixed, but the crust as a whole can move relative to the poles. The term is still a misnomer — it’s the crust that moves, not the poles.”]
[Note: If you have a copy of the reading dated April 5, 1988, you may want to correct it to say, April 15, 1988, which Ray was recorded saying before he went into trance that evening.
Numbers have been substituted for names to respect privacy. This transcript has been compared to the spoken words on audio tape for accuracy.]
Copyrighted © 1988 by Ray Elkins, Globe, Arizona
_______________________________________________________________
May 6, 1988
Globe, Arizona
Aka is here.
“Good evening, Aka. Where is soul Ray?”
Soul Ray stands with God.
Yes, we see thy need and we shall answer in this manner and in this way. Glory be the name of the Lord, thy God; glory be the name of His children forever and ever.
And we say unto you this parable in this manner and in this way. For upon the land there was a city, and as the city grew the people came together and decided they needed leaders within this city. And they came into a meeting and they discussed this. And because there were various groups from different nationalities, different races, different religions, at first it was quite difficult. They could not decide who could be their leader.
And the city grew on and became larger. They said unto themselves, “We must have a direction for the city; it can no longer be as it was.”
And so it became a city. And as it became a city they came forth into an election. And there were those who each of the different groups put forth to represent them. And each group within itself had an election and sent forth a representative.
But then it was decided that among the groups that were sent forth they needed a leader. And so they voted among themselves to have a leader and who that leader would be. But each time they voted it became more difficult because there were groups who would argue and fight and those who would cast out words of profanity. And so they looked unto the ancient time of the Greek and brought forth a government and structured it.
And so the people went forth and voted for their leader, all of the people, and each of the people brought forth their own leaders separately. As long as this was done in union the city prospered.
But soon it became known that certain groups could coveth things that belonged to others by being in leadership. And so they spent large sums of money to have this position and they took the honor that once was in the city away from the city.
And then the people sat down together from the different groups, the different religions, the different nationalities, and they said unto themselves, “This shall be no more; so we shall bring forth a righteous person owing allegiance to no man, but owing allegiance to all men.”
And so the day came and they did so. And from this small city one day grew into a large city. The city we speak of is this place you call America. And before all things you placed God. And you put on your coin, “In God we trust,” a nation founded by the people for the people. And so, all government within this nation was founded after that.
Now we say unto you, the Lord, God, has looked upon this nation as a chosen nation. But soon within this nation your earth shall begin its change, and there will be those that will look upon it and say, “Look, this is Sodom,” or “This is Gomorrah.” And we say, no; the earth is only doing its job, that which it must do to grow. The earth shall change its face and put on a new coat. And the people on it will settle back within time and build a stronger nation. In all nations, as in all people, it is when they have the greatest conflicts to overcome do they not become stronger and place [themselves], therefore, together? For you are citizens of one country. The day will come when you shall be citizens of the world and be glad for it.
We say unto you, this change that shall come shall frighten many of you and you [will] think this will be the end, and yet it will not be.
You have many questions, ask.
“Thank you, Aka. [15–470–1] asks, ‘Dear Aka, you stated recently that the big quakes and the shifts would be May 25th. I would like to know where I and my friends should be at the time and what we should be doing?’”
We would say unto you, this time shall be in the daytime, so therefore, be in the open land. It has come in the summertime, a time we have all prayed for. The new mothers shall leave the buildings without clothing to protect them.[See Matthew 24:19.]
And we say unto you, many of you have what you call trailers or trailer houses. Place, therefore, provisions within them and place, therefore, water, clothing, for there shall be a time when you cannot go to the store and buy these things that you want. You will call it an inconvenience, but your stomach will call it a disaster. So place those things you shall need for a time and use this time to be out in the open.
For those who would be in the land of California, Nevada, Washington, Oregon, Utah, Colorado, New Mexico, Arizona, Texas, Baja Peninsula and all the way unto the tip of the upmost regions of the country of Mexico, both on the Atlantic and Pacific sides, beware − for there shall be a period in time that you think that the great, the worst things that could happen unto the earth. But they are not the worst. They are only the earth changing as it must. If you are prepared to these times, you will not worry.
The Lord saw fit to send forth His prophet, Jonah, to the city to warn the people. And the people changed their ways. We say unto you, if the same thing could happen to the Californians − there would still be damage, there would still be a quake, there would still be the fear of volcanic eruption − but those who had changed, such as Lot and his family.
Once it begins, it shall last for more than one day, for more than one week − for months you shall get aftershock and aftershocks again.
We have told you before, now is the time of the great Sword, and both people and continents shall be cut away. There is much more that we could add, but nothing we have not said before. Do not become fearful. Believe in the Lord, thy God. Prepare yourselves. If you were to go into a winter storm, would you not place on your warm clothes? Then do so, and put those things that are needed aside. You have had many years to do this.
But if you run and be afraid, then that is what you shall be − fearful and afraid. You shall see new mothers who are afraid and they shall even deny that which is happening around them. [See Matthew 24:19.]
We could tell you, be fearful of the Lord, but we say, nay. Love the Lord, thy God, with all thy heart and all thy might. If you do so, you have nothing to fear, nothing at all.
You have other questions, ask.
“Thank you, Aka. [18–532–1] who is here tonight asks, ‘I am greatly concerned about my sister, [18–551–1]. I am seeking your help in finding her and your advice on how to help her is she lets me.’”
We have before us the body, the soul, the spirit, and we say unto you, normally we would not be allowed to interfere between one soul and their free choices. But we say to you, this person seeks, wants help.
In what you call your Roosevelt Estate region you will find her. By morning she will be back in what you call Claypool with her friend. She is running from herself. She is afraid she cannot fulfill your expectations or your parent’s. She know not what to do with her husband or her children. She needs help. She needs mental help. If there is something or some way — one moment, please. Yes, we see this, yes. We shall answer in this manner. We shall place in your mind this night the direction and picture and we shall do so in dream state that will allow you to find her. We shall place that also in soul Ray’s mind that he may help you.
You have other questions, ask.
“Thank you, Aka. [4–125–2] who is here tonight asks, ‘Will you protect my income or provide a way so that I can keep my home, car, and things? Please guide me, Lord. I ask for guidance.’”
We see your need. We have said unto you before, look unto yourself, for we have tried to provide both the manner of your needs and a way. But if the Lord gave you provisions and said, “Go into the desert,” and you left them behind, do not do this. A way shall be provided. An answer shall be given. Take and cherish this, for we told you that as long as you wish to do this work we would provide for your needs.
For those who wish, we say to you − heed our words, all of them.
You have other questions, ask.
“Thank you, Aka. [18–551–2] asks, ‘Should [18–551–3] return to New Mexico for job opportunities or stay in Hawaii?’”
She shall return for job opportunities. She shall seek out job opportunities in the land of Arizona. As she would call it, the Hawaiian Islands, the Samoan islands, were placed there in beauty and in substance. Had man left it and not coveth it, but treated it like a delicate flower like they found it, its lifespan would have been forever. Yet they have overbuilt it beyond that which was intended. Therefore, as there shall be problems in the land of California, there shall be problems in the land of the Hawaiian Islands, the Samoan islands.
You have other questions, ask.
“Thank you, Aka. [18–551–4] who is here tonight asks for her son, [18–551–5]. ‘Please, may I have future happiness and guidance and direction for this child?’”
We see your need and that which you wish shall be given. But understand something, happiness comes in many forms for many people. Those things that may make you happy may not make this child happy. Allow the child room to develop, for it is a child of God and it shall seek God in his own way. Follow it, for it has brought you close to your heart’s desire.
You have other questions, ask.
“Thank you, Aka. [18–547–1] asks, ‘I would like to ask the reason for my husband, [18–551–6], having chest pains sometimes. Does [18–551–6] have angina or any kind of heart problems? If so, what should he do about it?’”
We have before us the body, soul, the spirit and the immortal body and we say unto you, we cannot violate the freedom of will of one person unto another. We can answer questions given to us by a person. We see that your need is from love and concern, and we shall answer your question in this manner.
Come unto soul Ray and we shall place the answer, therefore, in his mind that he may help you and you may receive the information that you need to assist your husband. The angina pains are [due] to the narrowing of the blood vessels from the heart. If this narrowing continues it could be very dangerous.
You have other questions, ask.
“Thank you, Aka. At this time we don’t have any more questions.”
Then we shall answer and we shall say unto you, glory be the name of the Lord, thy God, and glory be His people.
And we shall answer the question of the one who seeks.
For if you come to the doorway and ask for substance to the Lord, the Lord shall give it. But know these things − it is the gift of the Lord and it is the will of the Lord that shall be done on earth as it is in heaven. For He shall give unto you those things that you need.
But know these things, what is needed and what is wanted is two different things. Sometimes in filling the cup it is said, “Thou shalt not tempt the Lord, thy God.”
When you ask, do not give up hope that as answer shall come, for the Lord is everywhere. But the greatest, when you open your door to your heart and your mind, He is there. Know these things. You have never been alone.
But unto the least of the things that you do so you do unto my Father. And unto the greatest of things that you do, so you do unto my Father.
Glory be the name of the Lord, thy God. Glory be the name of His children. For the Sixth Seal is open upon the land. Now is the time of the cherubim.
Awaken soul Ray from his slumber.
[Note: Matthew 24:19 says, “Alas for those with child, of with babies at the breast, when those days come! Pray that you will not have to escape in winter or on a sabbath.”]
[Editor’s note: Numbers are substituted for names to respect privacy. The tape recording was unavailable to check the accuracy of this transcript.]
Copyrighted © 1988 by Ray Elkins, Globe, Arizona.
_______________________________________________________________
June 3, 1988
Globe, Arizona
Aka is here.
“Good evening, Aka. Where is soul Ray?”
Soul Ray is with God.
Yes, we see thy need, and we should answer in this manner and in this way. Glory be the name of the Lord, thy God; glory be the name of His children forever and ever.
And we say unto you, for we shall tell you this parable in this manner and this way.
For upon the land, in the land of the desert land, there came forth three brothers into this wilderness. And these three brothers, they came from what is known as the Water Clan. And because they had come of the Water Clan, they did look unto the land and take, therefore, of it. And they did divert the waters of the rivers, and they did build dams and construct canals, and therefore, they diverted and brought forth the large proportions of land unto irrigation.
At first, all things seemed to come alive as the water touched each part. And in the first years their harvest was bountiful, and plenty. And they had more than enough of everything of all kind[s] to go around. The second year they brought forth cattle to graze upon the land. And the third year they brought forth sheep. And it was bountiful.
But one day, as though the hand had laid upon the land, even though the land was irrigated, it began to crust white with salt, and alkaline, and those things that grew no longer grew in abundance. And as they looked upon the land and they said, “How can this be, for we are of the Water Clan? We know the use of the water. And we have brought the water to our people. Why is it now that this water that we bring is tainted, and it grows not, and allows not our crops to grow?”
At first, they went unto their own people. And they received much advice. But no one could tell them what had happened to the water. And finally they went, therefore, and asked that all the clans may be brought together that a council be brought forth, that knowledge should be sought.
And then it came to pass that all the clans were brought one unto another and a council was sought. And they said unto the people, “We are of the Water Clan. We provide the water; yet the water is tainted. It grows not our crops. It fouls our land. We know not why. Someone must know.”
It was decided that since the largest body of water was the ocean, and the Keeper of the Ocean, of the big land, should know this answer. And it was decided that one of the brothers should go and ask, and bring this knowledge back.
And it became the time of the year when the pilgrimage was made that the urn of the water would be refilled from the mighty oceans. And so they traveled together, and they went there. And when they reached the mighty ocean, they went unto the land that the kiva Keeper of the Big Water, who lived there. And they said unto him, “We need your advice. We need to know why the water in our land no longer grows our crops.”
And the kiva of the Keeper, said, “I know not an answer for you. You must go beyond and seek out the advice of the scientists, the people who make a study of such things.”
And so, you ventured forth into the land that is now known to you as Yuma. And you went there forth up into the great canyon, into the big kiva, into the land of both the Hopi and the Zuni.
And they said unto you, “We will go back with you and see this land and see this water, and see if we can find the reason for this to happen to you.” And so they went with him.
And many days had passed when he reached home. The soil was much disturbed. And so part of the people who had come with you, the scientists, said, “Part of us will stay and see what can be done for the land to change it. The other part of us shall go unto your river and see what has happened to it.”
And so they did travel up, and they found, as they went farther and farther up into the river, they found that the rivers had began to change and alter. They were not producing the amount of water that they had. They would spend more time as they went over the salt flats, and therefore, they were picking up more salt content. They also found that as it went through the lime flats, in that portion, that it was picking up more lime.
And so it was decided that the river should be diverted, that a new passage should be made for the river.
And so, the brothers called forth unto all the clans and they sent many workers unto these lands. And they did divert the land of the river. And as they diverted around these areas the problem disappeared.
At the same time, the scientists who had come with the farmers had found sulfur deposits that could be laid into the land, and the land changed back into good land.
And as these great things were found, and the land renewed, it called for a great celebration. And everyone thought, “What celebration can there be? What can be done? How shall we do it? We must celebrate the rebirth of the land, the rebirth of our water, and the rebirth of our crops. What great celebration do we have? What ceremony may we pick from that should cover all these things?”
And so, they went unto the priests and they said, “Tell us, what celebration should we have?”
And the priests thought. And the elders thought.
And as they prayed one appeared among them. And this stranger came, as before, as the legends had said. He appeared with in them and among them. And he said unto them, “Give forth your celebration, and combine that of your Corn ceremony with your Thanksgiving ceremony. And therefore, the Lord, your God, shall hear you, the giver of the lands and the water, and the crop.”
They listened to this one, for they knew his words were strong and true.
And even though their harvest had been spared [sparse] that year, they went forth unto their storehouses and brought the best of their corns, the best of their melons, the best of all those things of beans, and squash. They brought forth the best of the hides. And they brought forth their feast of Thanksgiving, and they brought forth the great ceremony.
Now we say unto you, when you have learned what these people have learned, when you know that to make the land and what you have to produce the best, denying yourself no knowledge, giving yourself all knowledge, and giving unto the Lord those things that He should give you − then you will know that becoming one of the People, and becoming a Nakuna, the importance of each. For it is not until you have reached the bottom of the barrel that it shall be refilled. These things have come hard for you, all of you, and even harder has come your understanding of sharing and loving and giving.
But we say unto you, know these things. If a thief comes in the night and steals those things you would give unto the Lord, do not reward him by allowing him to take more at your Thanksgiving ceremony. Do not reward him, for you have a viper among you when you do this. Cast aside those who offend thee. Allow yourselves to come whole within yourselves. If you do this, then in truth, you have learned the first three of your steps.
You have other questions, ask.
“Thank you, Aka. [11–405–4] who is in Houston asks for a life reading.”
Yes, we see her need. And we have before us the body, the soul, and the spirit and the immortal body of the same.
And we say unto you, what we have given unto the first of this shall reflect unto the last of this, for we find this one in the land of the Rainbow People. And we find this one wed at a young age. But we must have you understand something. When we say you are of the Rainbow People, you have to understand that the red race and the white race lived side by side in harmony. They lived in what you would now call the hills of the San Diego. And a great city flourished there, of trade. And as the people made one part of the dye that went unto the others to dye the fabrics of the many colors, that that you married into at a young age was an apprentice of the dye makers. This one made many trips at a young age to study from the Nakuna priesthood.
We would allow you to understand these things. At a later time, when the great catastrophe hit this lands, and your people went north, up and through the Bering Straits, and across, and that of what you call Iceland, and into Finland, it has taken you many generations to return back into the land from which you started, [on] which you gave birth unto your children, unto which you learned and learned from.
Now we could take you back into other of your lifetimes. But know, this lifetime we speak of is an important period that carved into your heart and your soul a permanent memory of a place and a people that you would seek out again and again.
It is not by chance that your son of this time was a man of that time, because, you must understand, even though a man was allowed many wives, none of these came unwillingly. They did not lose, what you would call, the respect. Nor were they considered dumb. They were sought out in marriage because of their knowledge. They were also sought out because of their beauty. But when a man took on the responsibility of a wife, those children would then become a part of the mother’s culture. And that is why careful selection by both male and female was done.
Now you sought out your friend across the water. And your families became close. And this friend of yours across the water was as your brother. And you brought forth unto your life and your household, because of your ancestry, that of the highest of the Nakuna priesthood. And you went forth on many trips with your husband. Because you had chosen a man who had six wives − each bearing children, each fitting into the community, each contributing to the whole − this is why all those things that you have sought so long have been placed before you.
It would seem in this reading that we are spending a great deal of time on one life. Our reason for this is because it became an obsession with you. Those things you came forth and brought forth from that lifetime you have sought ever since.
And you have sought out the binding tie between you and your son of this time. And we say to you, your son of that time served as an uncle to your children and a teacher.
But we say to you, there is much more we could tell you, and much we shall tell you. We shall allow you to digest that which we have said and allow you to form questions. We cannot cover in a short period of time all of the greatness that you found and have found. But we have found a way of giving you a path to follow, if you will. Look, therefore, and you shall see that which you seek.
You have other questions, ask.
“Thank you, Aka. [18–547–1…Houston, Texas] asks, ‘I would like to ask Aka the reason for my eleven-year-old son, [18–552–1], having frequent headaches lately, accompanied by much vomiting − also what to do about it?’”
Yes, we see your need, and we shall answer your question. Your son has the problem of an intestinal flu, or a virus. The second part is your son has come into contact with toxic waste from the area. We would suggest the using that of the [dock] herb in all of his drinking water, diluting it one-half ounce to the gallon. This should correct his problem.
We would also suggest that the son seek out the advice of soul Ray.
You have other questions, ask.
“Thank you, Aka. [18–552–2], who is here tonight, asks, ‘How does one find his path in life, any career?’”
We would answer your question in this manner and in this way. The pathway is but of many pathways.
Sometimes the greatest of pathways can lay before you and you cannot see this. Yet it has appeared before you many times. Some people are impressed by things they have heard. They see not the true energy or the source of the energy. And we say unto you, the source of the energy that you seek is that of the Maker, the Giver.
But at the same time, you seek out compassion and understanding. You have compassion, and you have understanding. Yet, you say unto us, “Why is these things not given freely from one unto another?” And we say unto you, prejudice comes from many, (sigh) many things. It is easy to judge. Yet, it is said, “The getting is easy, the keeping is hard.” And this is true, when it comes to judgment.
It is difficult to answer your question in a straightforward answer because you ask[ed] such a broad question. You have the opportunity before you, business-wise, to do anything you wish. You have the opportunity before you, and they shall appear before you, to start a new business if you wish, a very successful one.
But you also seek spiritual guidance, and a compassionate God. We say unto you, God is God; He is the God of all − not of one, not of one race, not of one people, not of one religion, but He is the God of all man. And He is a caring God, a loving God.
There are other questions that you shall form in your mind. We see this, and we also see that you are not fully satisfied with the answer that we have given you. But it will have to do for now. Digest this that we have given and ask again, and we shall give more.
You have other questions, ask.
“Thank you, Aka. [14–125–2] asks, ‘Which of the two career paths should I choose for fulfillment, and keeping my home and things, financially? Please help me.’”
We shall answer your question quite simply. There’s opportunities to go to work, where you are, in the engineering field. You once held a position in what is known as Ft. Huachuca. That position and others are open; all you must do is knock upon the door.
We will answer your question in other ways. You have a multiple education − one in engineering, one in journalism. It has been difficult for you to separate the two. But we say unto you, know this − that they can walk hand in hand, one unto another, and serve all purposes and all needs.
You say unto us, “If I am follow[ing] the way of the Lord, how is it that those things have happened unto me?” And we say unto you, look at these things that have happened unto you, and gain from them. If you do this, then you can pass on unto greater things. If you cannot do this, your passing will be difficult.
But we would say unto you [in] other words. Come unto soul Ray for counseling, for there are many things that should be said unto you in private.
Now we would say unto you, soul Ray grows weary.
And we say unto the one known as [15–470–1], be patient. Do not be a Jonah. But also know these things. If those people from the city of Sodom had altered their ways, Sodom would exist yet. Yet, it does. Know these things.
But we also say unto you, those things we spoke unto you, the time, are going because the clock has started. And as the clock has started, do not diversify from your path. Store the things we have said. Do the things we have said. There will be those who say, “Look at this person; look how foolish they are.” But we say unto you, there will be those who shall try to trade you gold for your food, for they cannot eat gold, nor can they drink it.
We say unto you, your land is in upheaval. The Sword is poised to strike. At first, like a thunderstorm, you have a sprinkle here and a sprinkle there, but soon the storms shall come, and with them shall come the altering of the land. Pray unto the Lord, thy God, that as these things should happen, that lives shall be saved, and your prayers shall be heard.
Awaken soul Ray from his slumber.
[Editor’s note: Numbers are substituted for names, addresses and birthdates to respect privacy. This transcript was compared to the audio tape recording to improve accuracy.]
Copyright © 1988 by A. Ray Elkins, Globe, Arizona.
_______________________________________________________________
June 10, 1988
17th Annual Meeting of the Association of Universal Philosophy at a church to God, Dripping Springs Road, Arizona
Aka is here.
“Good evening, Aka. Where is Ray?”
Soul Ray stands with God.
Yes, we see thy need, and we shall answer in this manner and in this way. Glory be the name of the Lord, thy God, forever and ever.
And we will tell you this parable in this manner and in this way.
For in the mountains there was a beautiful valley. And in the valley grew an abundance of all things. But only in one place in the valley, in a little hidden place, did the roses grow. All the other flowers had heard of the roses, but none had seen them. And [one from all] the plants [were] stories of the beautiful roses [that] had gone from this beautiful valley down into the deserts.
And all the plants knew of this.
But some of the plants said, “How can this story be true, the story we hear of [this] beautiful plant that produces such beautiful flowers? And how can it be? And how can it exist, that the animals do not destroy it, do not eat it, if it’s so beautiful?”
And the desert plants said, “Because it has thorns like we have to protect ourselves.”
Other plants said, “It must be poison and the animals know of this. That is why they do not eat of it.”
Now the keeper of the world’s plants, who had been one of the designers of the Earth, heard the plants discussing all these various things. And as he came and looked at all the plants, the plants asked him, “Is it true of this plant? Is there such a plant?”
And he always answered, “Yes.”
And the desert plants said, “Does it have thorns to protect itself?”
And the keeper of the plants [said], “No, not now, but one day it may, for it has no thorns, it has no natural protection because it has no natural enemies, for all the animals have looked upon it and seen it fair and know it is a gift from God.”
And then man came upon this land, and he found this rose and he reached down and he clasped it to hide it away. And when he did the rose grew thorns.
Now, the story goes that there are still roses in hidden valleys without thorns. And if you should find them, do not grasp them up to hide them away. Find them where they are. Look at them. Appreciate them. Smell them. But if you leave them, they will never have a thorn.
And so it is with things that roam free upon the earth, whether it is a plant, or an animal, or a bird or a fowl. That beautiful freedom gives it a beauty within itself because each part is a part from God, yet a whole, and part within itself.
You have many questions, ask.
“Yes, Aka. [11–405–4] who is here tonight asks, ‘Could you please tell me the seriousness of my father’s physical condition?’”
Yes, we see your need. We may not violate the freedom of choice of another human being or a soul, but since you ask from love we will tell you these things.
If your father had truly wished you to know he would have told you himself. But since you should worry, we should say unto you, your father’s condition is not so severe that he will not be with you for a while, for he shall. He has listened to a lot of your words. With small encouragement, he will come unto soul Ray for healing. And this might be an answer for both of you.
But because of your asking as a loving daughter, more can be done.
You have other questions, ask.
“Thank you, Aka. [18–553–1] who is also here tonight asks, ‘What are [18–540–1] and his brother are to do in this life?’”
You ask more than one question. You ask not what they shall do, but what should they do. These things we shall not tell you, for you must make those choices yourself.
What could you do? You already know this, both of you. So that is yet another choice. But being brothers is a great achievement within itself. Enjoy that and allow yourselves to make these decisions together. But yet, since they affect each person in a separate way, you must make your decisions in a separate way. But hide nothing from your brothers, for that that you have found shall build and continue.
You have other questions, ask.
“Thank you, Aka. [18–540–1] who is also here tonight asks, ‘In regards to my life reading, who was my daughter and who was her husband? What relations did I have with the Eagle?’”
First, we shall answer your question in this manner. You, your mother of today, was your niece of that day. Your daughter of this day was your mother of that day.
And what relationship to the Eagle did you have? And we say unto you, for in that day, as the kachina went into the mountain, and went beyond the mountains, and went into the land of the Eagle and brought the teachings forth upon the Earth, so did you.
Hear all these words, for they are yours. Know that there are many sides and many questions yet unanswered. Look at your readings, each of you. Take from them. Form your questions that we [might] answer and fill your cups. For there are so many questions in your minds it is hard for us to decide which one to answer first.
You wish to know your spiritual relationship. In that time you had both been of the [Nakuna] priesthood. You had traveled unto all parts of the Earth. You had been great missionaries, bringing about world peace and fellowship. You achieved one of the greatest civilizations man has known since, of peace and prosperity, food, clothing, housing, jobs, for you had be made unemployment a thing that was not known among your people or the people of this earth. Between you and your brother you achieved much.
Yet, you wonder how you may achieve this again. It can be done if you wish it so.
You have other questions, ask.
“Thank you, Aka. [18–553–2] who is also here tonight asks, ‘What is causing the pressure pain in the back of my head?’”
Yes, we see your need, and we shall answer your question, that the pressure pain was created from a combination of things − first, the lack of hormones; second, a hypoglycemic condition; third, that of the migraine or restriction of the blood flow; and [fourth], you had what we call, you have a condition within yourself, a psychic ability which is unschooled as yet. You are now finding ways of turning it loose and beginning to use it. As you do, your life shall become happier and fuller. Because of this, prolonged conditions, scar tissue grew in the brainstem area. This, hopefully, is being removed by the procedures now taken.
You have other questions, ask.
“Thank you, Aka. [18–553–3…Los Angeles, California], and he asks, ‘When will my business improve?’”
Yes, we see thy need. Your answer comes in different ways.
For the first part of the answer, within any substance, you will get out of it what you put in it. But even a man who has the greatest thing to sell, unless he finds a buyer, has a problem. This will come about within a short period of time. By the time of November, your business shall level out and begin to climb [or] grow. By April, it will have gone beyond some of your wildest expectations.
You have other questions, ask.
“I do not have any more questions at this time, Aka.”
Then we shall answer this question. If the rose stood out and gave the food that was necessary for the world, there would still be those who would want to possess it, to hold it. But a wild rose should not be possessed or owned, any more than an eagle can be owned or possessed, for it is only beautiful when it is free. Know these things. For the wind and the rain shall come upon all, but you cannot own them. And so shall the sun shine. Man has tried to capture so many things. But some things come from God and He meant for them to be free and multiply.
There is a part of all of you that is the rose, that is the eagle. Allow that part of you to remain free. Do not try to capture it. As long as it is free, your souls shall score [soar] the earth and find all the hidden places to see and to appreciate, to smell, to touch.
Now we say unto you, you come together once again.
Glory be the name of the Lord, thy God. Glory be the name of His people forever and ever.
Awaken soul Ray from his slumber.
[Editor’s note: In the Christian faith, a rose without thorns is the symbol for the birth of Christ or the coming of the Messiah.]
[Note: Numbers are substituted for names to respect privacy.
This transcript has been compared with the audio tape recording for accuracy.]
Copyrighted © 1988 by A. Ray Elkins, Globe, Arizona.
July 8, 1988
Globe, Arizona
[Aka is here.]
“Good evening, Aka. Where is soul Ray?”
Soul Ray is with God.
Yes, we see thy need. We should answer your questions in this manner and this way. We shall say unto you this parable.
For there came a great drought upon the land. And the people had no water, not for themselves or their livestock. The rivers dried and the oceans stilled.
And the people came together and they said, “What shall we do?”
And they took it unto their council and the council said unto them, “Let us dig a well. But we shall dig not one well, but three wells. And we shall dig each well at the same time. But we shall take the wisest of three men from all the wells, that they may find the water.”
And so, it came about that three men, great in stature and wise in nature, in the ways of nature, went forth to find water. One found it in the hollow at the edge of a mountain, another in the center of the farmland, yet another found it in the lowlands.
And so the wells came about; they began to dig. And each day the digging went well. And each reached unto the depth of over 40 feet and struck first water. And even the first water was good and sweet.
But they dug on that they might have a good basin to draw from. But soon the water came in the wells so rapidly they had to leave the land and bring themselves up because they could not bail the water fast enough.
And in each of the places, they brought the water out to feed and allow the animals to drink, and for drinking water [to] themselves.
And it was decided that they would use the water to grow plants. And so, they went unto the wisest of [them all], that of the engineers. And he constructed what is known as a paddle pump.
But that one that lived in the low lands, they could not pump their water uphill. It gave a good abundance of water. But yet, the people liked the water; it was very good drinking water. Yet it seemed to have something else − a special quality about it.
And then, the words began to spread far and wide, and there came about the day when word reached into the far lands that this well contained the healing qualities. And so people began to bring their sick from far away to receive this water and to be bathed in it.
At first, the people gave their water freely. But it was soon very apparent that to maintain the well and to maintain the grounds that the people camped upon would take labor, and so they charged small amounts.
And it was soon decided that since the water was a holy place, that this water would be given over to their church. The church took over the administration of it.
But soon, it was noticed that only those from that denomination received the water. The wise men of the land came forth and said, “Why are you giving only unto one denomination water?”
And they said, “Well, it is now the property of the church and the church has of but one doctrine.”
So the council went together and they decided that they would take the water away from the church and give the water back freely to all the religions, all the faiths, all the land. And this made their own church mad at them.
And so it came to pass that the council brought forth together wise men of all the lands, of all the religions, and said, “We have given this well unto the church and they administrated it poorly. We’d like to give the well unto all of the people, but we know not how to do this.”
And one stepped among them and said, “Then why should it be given unto a religion? Why not give it unto the relief of man, that it may be administrated by man, and be given by man?”
They thought of this long. They thought, “Then what could be wrong with it? The well flowed and gave its abundance unto all the people.”
Now we say unto you, you have wells, and they are [of] abundance. And for a time you had a healing spring, and the healing spring is dry.
Now the healing spring, because of your faith, gave its abundance year after year. No matter how dry the land was, it gave forth. Now we say unto you, give forth unto the spring of life that it may give forth unto life.
You have questions, ask.
“Thank you, Aka. Please, Aka, can you give us information on the health and life of the new baby, [18–554–1]?”
Yes, we see thy need. We should say unto you, for in soul Ray’s mind he has asked unto the Lord for life for both the mother and the child.
And he went unto the mountain and he prayed for them, and he spoke unto the Lord, thy God, and he did promise unto the Lord. And he did give offering unto the Lord. Therefore, that that he has offered has been accepted. And the mother and the child shall live. Be patient.
And we say unto the mother, be patient, for what you have prayed for has been given. But give it time now. Allow the child to mature in your womb.
You have other questions, ask.
“Thank you, Aka. [16–494–2] who is here this evening asks, ‘On May 14, 1988, my daughter-in-law from Second Mesa on Hopi reservation thought that she spotted a flying saucer. This was on the eve of one of the kachina dances. Did she spot a flying saucer? And why would the flying saucer appear among them?’”
We say unto you these words − what she has seen is true. But the light of the sky came unto them that they might know that there is a light shining. But they must find this light before it burns out.
There shall be three more sightings, for you have become the light of her people and she has become the light of her people. Each thing in its proper place and proper time has come about.
There shall be once again the opening of the cortex [vortex]. At that time the feast must be brought forth and the giving of the Corn Ceremony and the giving of Thanksgiving must come together.
We say unto her, remember the time when the Zuni came unto the land the Hopi when they had great drought? Now we say unto you, look unto the great river, that that is known as the Mississippi, as it dries before your eyes. It is not until you see these things, it is not until you know what is upon you, can these things be turned around.
The signs are before you. Read them; know them. We have told you these things for a purpose and a reason.
We could speak in the land. Yet we would speak unto the language that you understand, and that is of the English language. It has become the voice among you.
You have become even ridiculed because of these things you have seen and these things you believe to be so. Yet the doubts are true in your mind, for you feel them.
Yet you want to go out unto these people and say, “Look, the time is now, for he is returning. Cannot you see it? Do you not feel it upon the land? Do you not know the seasons? All that was written, all that was prophesied, is now about to come true.”
For what among you, who among you, and who among the Whites would ever think that the Mississippi River would cease to flow − for it shouts out as the people of Israel shouted unto the Lord in their great captivity in Egypt, “Let My people go.”
Look and see this light. Must all the seals be opened upon the land for you to see these things? For the seal that has stopped the Mississippi and dried the lands, not one generation shall feel, but five.
You have other questions, ask.
“Thank you, Aka. [18–554–3] who is also here this evening asks, ‘I would like to know if my son, C____ R_____[18–554–3], will walk again and have better health?’”
Yes, we see thy need and we shall say unto you, [18–554–3] shall walk again, and his health shall be better, but it shall not come in a one time. For in five times you shall bring him unto this land. And five times you shall take him as here for treatment and then unto the water of the Healing Springs and bathe him in this water. But he must continue in body and soul and mind in the healing process.
Each person who is here tonight is here for a reason.
You have other questions, ask.
“Thank you, Aka. [4–125–2] asks, ‘Will you and God please help me spiritually, emotionally, financially and physically? I ask also for guidance.’”
Yes, we see thy need. And we say unto you, not the smallest of creatures may fall from the Earth without the permission of the Lord, thy God. We say unto you, when you can look deep into yourself and know the truth, those needs that you have shall be met. But they shall be met as they have always been met. As we have said before, your needs shall be taken care of, but not necessarily your wants.
But we say unto you, as the others were chosen to be here so are you. For you, to do this, must pick up a shovel and do your share. Make the spring run.
You have other questions, ask.
“Thank you, Aka. [10–386–3…Chaparral, New Mexico] [says], ‘I would like to have a life reading. Have I always been a female in my past lives? Did I have a vocation at any time; if so what? Did I know my husband at any time, and was I ever related to him at any time?’”
We shall answer your questions, all of them. You have always been a female. You have known your husband manytimes in the same capacity that you are now. A life reading in full will come at a different time, for as you have received your healing, allow these others this day to receive theirs.
You have other questions, ask.
“Aka, I have no more questions.”
Yes, we see thy needs. And we shall say unto you, if these things are to happen as we have said, take the rocks from the fields and line the ponds with rock and concrete. Once before, when the − when the spring did not run, soul Ray went forth and brought about the construction of a dam. And then it rained, and it brought forth that that was needed. The pathway of the water must be concreted in to allow it to pass safely, and the face of the new dam, spillways must be placed to allow the abundance to come forth. We say into each of you, if it is of the Sabbath, take the Sabbath. If it is of any day, take of it. But be about your Father’s work.
The words we have spoken to you shall be hard for you to understand. But you shall understand it, each part and each piece.
Glory to the name of the Lord, thy God. Glory to His being, and glory to the [name] of His children and to their being.
But we say unto you, if you allow these things to continue, the dream of mankind will die with it. For we say unto you, look upon it all and know it for that that it truly is. But the most important thing that you can do at this time is to allow the water to flow. Give it a pathway. Clean forth that that it is.
No one is asking you for money. They are asking you for your labor. And if it is not a labor of love it cannot be.
Awaken soul Ray form his slumber.
[Editor’s note: Numbers are substituted for names to respect privacy. This transcript has been compared with the audio recording for accuracy.]
Copyrighted © 1988 by Ray Elkins, Globe, Arizona
_______________________________________________________________
July 29, 1988
Aka is here.
“Good evening, Aka. Where is soul Ray?”
Soul Ray stands with God.
Yes, we see thy need. We shall answer in this manner and in this way. Glory be the name of the Lord, thy God; glory be the name of His children forever and ever.
And we shall say this parable in this manner and in this way.
For once upon a mountain there grew the most beautiful of roses. There was none like it in all of the world. Many people came from everywhere to see such a beautiful sight.
And one day, a man came, not to see, but to steal. And he stole this beautiful plant and hid it away. But where he had dug the plant and where the thorns had struck his hands they became festered and infected. And he hid his hands because he wanted no one to know what he had done. But day by day he became worse.
And yet, day by day he would creep to a secret hiding place where the plant was slowly dying, for it had no sunshine.
He thought to himself, “If I keep such a plant surely I will die.” So he took the plant out into the desert to hide it so that no one would know that he had stolen it. And he had found a hidden valley that was barren. He thought, “Surely no one will look here.” He removed the plant [into] the ground.
The rains came, and the plant gently put its root into the earth. And they held fast. And soon, everyone was talking about this most beautiful plant in this most unusual [of] place, that even though nothing else seemed to grow it grew.
And the man heard of this, and he heard of the spring that had occurred by this beautiful plant that had given it nourishment and water. And many said, “For those who should go there, they would be healed.” His hands and his body had become much worse. And so he went unto the plant.
But when he got close he became fearful that the people would know that he had harmed the plant, that they would know that he was the one who had removed the plant. But soon, his need overcame his fear. And he walked up to the spring and to the plant. But as he began to reach toward the water his hand[s] and his body burned with fever and he fell unconscious.
And while he was unconscious, the plant spoke to him and said, “Why do you fear, when in truth, had you not removed me from the mountain and brought me here, I truly would have not discovered this spring that has given me life and purpose? For on the mountain I was a beautiful thing to look at, and many came to see me, yet I served no purpose unto myself. But here I serve a purpose, for here they bring the sick to be healed.”
When the man awoke, he looked upon his body and he was healed. And he remembered what the plant had told him. And he swore before his God and all that he would write a book and tell the truth about this great plant.
The story we have told you is a simple story. But the plant is much like your own souls. Unless they find a way to give, not only receive, they cannot grow − nor can the mind, nor the body. And so we say unto you, take the gift of the rose unto yourselves.
You have many questions, ask.
“Thank you, Aka. [18–511–3] who is here tonight asks, ‘I have lost a large topaz ring with three diamonds on each side. If at all possible, is there any chance of finding my ring? Thank you.’”
We see your need, and we shall answer your question in this manner. You have not lost the ring, but misplaced it. The ring is in your home. You will find a small box, brown in color, that you have stored in the closet in your bedroom. The box is of wood construction. You shall find the ring in the box.
You have other questions, ask.
“Thank you, Aka. [11–405–4] who is also here tonight asks, ‘Who was my friend across the water? Could you give me more information on my life reading?’”
Yes, we see thy need. And we shall answer your question in this manner. You have sought out one part of the reading. But to understand the fullness of it, understand where your people went and what happened to them. To do this shall take some action upon your own self. But you are upon the land. Search from this point out, for there is much knowledge here to be gained.
We would say unto you that one of your friends − not the one you think of − but one of your friends was your father of this time. And that is a question you wished to have answered.
As you search out and look forth unto the depth of yourself, come back and we shall answer other questions.
You have other questions, ask.
“Thank you, Aka. [18–555–1] and [18–555–2] ask, ‘Aka, thank you and the council for your help and your love. Tonight we ask for your guidance for our child and ourselves.’”
Yes, we see thy need. And we shall say unto you, go, therefore, unto the mountain after the birth and take the child with you. Go unto this special place that soul Ray goes − you know it − and prepare and take care of the small grave that lays there. In doing so, look closely into the eyes of your child, and you shall discover a great secret.
For those who seek, the doorway is always open. And for those who reach forth, your cup shall runneth over.
We say unto you, look unto the parable unto the first of the reading and you shall find the wisdom that you seek. The health that you asked for was given, for soul Ray went upon this place and spoke unto his Lord and asked. And those things that would be between him and his Lord have been given. If you wish to know of these, ask him in private.
We say unto you, you have other questions, ask.
“Thank you, Aka. [18–540–1] who is also here tonight asks, ‘How am I doing with my learning and work?’”
The spring that you have gone forth to give life unto has borne forth life. But we say unto you, complete your task; line the pond with concrete and rock and use steel where it is necessary. But make it where that those who wish to come, for whatever reason, to take from the healing springs may do so. But make it into a place that you would hold in your heart and soul forever.
You have other questions, ask.
“Thank you, Aka. [18–555–3] who is also here tonight asks, ‘Is the support or guidance I have given to my two sons sufficient?’”
We shall answer your question in this manner. As you watch a tree grow, if you stand too close you can seldom see it until it is above you. And when it is above you, you cannot appreciate it until it shades you.
We shall answer your question in this manner. You have given love, and all that love has gone, in a manner.
For once there was a woman who walked into the church, and a man by the name of Jesus of Nazara was speaking that day. The woman was poor, and she had very little to give. And so she brought out the three pennies which she possessed. She thought long upon them, for they were all she possessed. And she gave them. The rich man who stood beside her looked at her small gift and gave a great gift. Yet the Master looked upon the three pennies and said, “What a greatness you have given, for you have given all you have and you have given from the heart.”
We say unto you, what you have given you have given from the heart. How do you measure such a gift? The Lord cannot and we cannot. But know within your soul and yourself that it is enough.
You have other questions, ask.
“Thank you, Aka. [18–555–4] who is also here tonight asks, ‘Will my son [18–555–5]’s back get well without an operation?’”
We see your needs. And we say unto you, bring him unto soul Ray. Allow him to see; allow him to touch; and allow him to speak unto you, and then an answer shall come. But allow those things to happen which need to happen, for there is more than the physical body that should seek healing.
And now we should say unto you, for the flight of an eagle is a beautiful thing to behold, for it is free and searching, and when you see it, all look at it in awe. But we say unto you, the sparrow, who is much smaller, would fly a brave a flight as an eagle.
Glory be the name of the Lord, thy God. Glory be the name of His children forever and ever.
Awaken soul Ray from his slumber.
[Editor’s note: Numbers have been substituted for names to provide privacy. This transcript has been compared to the tape recorded message for accuracy.]
Copyrighted © 1988 by Ray Elkins, Globe, Arizona
_______________________________________________________________
August 16, 1988
Houston, Texas
Aka is here.
“Good evening, Aka; where is soul Ray?”
Soul Ray stands with God.
Yes, we see thy need[s]. And we shall answer you in this manner, and in this way. Glory be the name of the Lord, thy God. Glory be the name of His children forever and ever.
We say unto you, for we shall tell you this parable in this manner and in this way.
In the ocean there are many creatures. And the Lord placed them there for man to harvest and to place [upon] and be the caretaker of. Yet, from time to time, this man has done; he has driven those things the Lord has given into nothingness. And so it has been with some of the great creatures of the sea.
But there came upon the Earth a fisherman. And the fisherman went out into the ocean and cast his lot upon the sea. And each day he did of this and he brought forth a good harvest.
But it came to pass that many fishermen came to the same place. And the fishermen said, “There are more fishermen than there are fish. If we continue without regard to allowing the fish to replenish itself, soon we shall destroy that harvest that we have.”
But those who do not know the sea and did not know that it needed the time to replenish and restore said, “Nay, this can never happen. Take from the sea; it is abundant. It could never, ever be destroyed, for it is the most massive thing upon the Earth; it is even greater than the land.”
The fisherman said unto them, “But look at your land. Once upon your land you had millions of what is known as the buffalo, and you had millions of other creatures, of all kinds, all descriptions, that the Lord placed there. And you went forth and you killed them, until there were none. You wiped from the Earth a gift of God, not knowing the fullness of that which you have done.”
Now, this fisherman was a wise man, and he knew that unless someone joined with him and spoke and made those who ruled the lands know of those things that ruled the seas, [it] all would be lost.
One day, when the fisherman was most worried of this that would come, he looked upon the land and he saw one lone figure walking. And the lone, one figure said, “Fisherman, why do you worry? Why do you fret? Have you not allowed God to enter this? Have you not allowed the Lord to know what has happened?”
He said, “Well, yes, I prayed; I told the Lord that that would happen. But the Lord has not answered back unto me. What is it that I must do?” The fisherman looked very distraught.
And then the stranger said unto him, “All shall be well. Go and place there forth your lot upon the sea, for we shall always need fishermen such as you.”
The next time that this person came to town to visit with the fisherman he found naught, for all he found was the memory in his mind of those things he had learned [from the] sea.
And we say to you, if you have learned some great piece of knowledge, share it and share it freely.
You have many questions, ask.
“Thank you, Aka. [18–555–1], who resides in Globe, Arizona, says, ‘Thank you.’”
“[18–556–1] who is here tonight asks, ‘I think my grandmother, [18–556–1A], who died a few years ago is still here with me. Can you tell me what I can do to help her continue her path?’”
We say unto you, as you have reached forth in a loving manner, so you have allowed her to reach forth. Allow her to stay. Do not become frightened that she is with you, for now she needs you as a guide. Allow her to learn as you learn; allow her to grow as you grow. You have a future time together. We shall tell you of this at a different time, but for the present, growth on both sides is taking place.
You have other questions, ask.
“[18–556–2] who is also here this evening asks, ‘Aka, if you are [a] representative of God, creator of all that is, and if your vision is deeper and clearer than my limited vision, in the name of Jesus Christ, please help me to understand my true place in the household of God, literally and specifically, and how can I best cooperate and be in harmony with the divine plan?’”
Yes, we see thy need. And we say unto you unto these things. We have before us the body, the soul, the spirit and the immortal body of the same, and therefore, we have the records of time. And we say unto you, we have seen unto this. There is a time of all harvests; there is a time when things must grow, and a time for [them] to be planted. This is this time.
We say to you, within this structure that is open to you, look deep into it, and it will give you an opportunity to learn and to teach, and to become one with yourself, that you might become one with others − and in so doing, you shall become one with God. The forest can seldom see itself grow. But let it grow.
You have other questions, ask.
“Thank you, Aka. [18–556–3] who is also here this evening asks, ‘Is there something from a past life that can help me deal with my problems now, and is there a lesson that I still need to learn?’”
There are several things in your past that [it could] allow you to grow from this. But we are going to tell you this, and listen closely. You have had some very bad information which [has] not allowed you to deal with those things that have been before you. Some of these things have been outright lies. We say to you, ask and you shall receive. But ask in the name of the Lord, and it shall be given, for the Lord has promised that nothing shall be hidden, nor laid in darkness, for all shall be brought before the light.
But in your case, you have what is in you to teach, to live, and to love. All of that [abandoned by it]. We say unto you, learn and become a teacher, but as you become a teacher, know that you shall forever become the student. Now we say unto you, take this of the student and bring forth unto the teacher; then you yourself shall know the difference. You shall see it changing before your eyes.
You have other questions, ask.
“Thank you, Aka. [18–556–4] who is also here this evening asks, ‘Will I sell my house this year?’”
[Editor’s note: There was a pause, as Ray opened his eyes, closed them again and Aka repeated these words.]
You have other questions, ask.
“Thank you, Aka. [18–556–5] who is also here this evening asks, ‘Is there something from my past life that could help me find a direction in my life now?’”
We have shown you something. Soul Ray has brought before you a truth, and he said [it’s up] to you. Allow that of the past to be of the past. Take the God of the living, and not of the dead. Cast aside these things that have offended you and look unto the future and allow life to become one [and] all. We know that you have your problems. We know that your healing has been that of question and of pain and of turmoil.
But we say these words unto you. There once was a great landlord who left his land in the hands of his tenant farmers and he went unto another land. At first they sent their rent regularly, and then, not at all. And he sent forth his son unto them to collect the rent. And they killed the son. And so the great landlord returned back to collect that which belonged to him, and in doing so, he removed many heads. [See Luke 20:9–16.]
Now we say unto you, as the Lord prepares the Earth and the Earth prepares itself for the coming of the Messiah, many things shall change and become known unto man. But unless you reach for something how can it be given? Put your hand in your heart and let it become one. Believe in the way of the Lord − for the Lord has never ceased to believe in you. Cast aside your thoughts that are petty. Give yourself clean and perfect thoughts. It makes no difference who did what in the past. That will not get you well. It is the here and now that we are dealing with. Allow − allow this to come forth into your life.
You have other questions, ask.
“Thank you, Aka. [18–502–3B] who is also here tonight asks, ‘Should I at this time be focusing my energy on my work or my personal life?’”
We shall answer your questions in this manner. They are one in the same. But your spiritual life shall come forth from both. And know of it, and know of those things that are laid before you.
The clock is running. There shall only be so many of what you call, the Corn Ceremony, and then they shall be over, not to happen again. The kiva shall be closed. And not for 3,000 years will the time pass by again.
It has been offered to you. Pick up the cup and drink from it, for there is something for you, in both spiritual and physical [manner], in this land.
You have other questions, ask.
“Thank you, Aka. [18–555–2…Dripping Springs, Arizona] asks, ‘Why has it been so difficult for me and my family to get on our feet, and what is in store for the near future?’”
We shall answer your question in this manner. It is said, “Thou shall love the Lord, thy God, with all thy soul and all thy might. Thou shall place no other gods before Him.” The Lord’s house has been placed before you − enter it. Allow those things, and allow yourself and your family to feel the presence of the Lord in your heart. [See Deuteronomy 5:1–21, 10:1–6, 12–16, 11:13–18.]
If you do this, you may overcome and lay aside the turmoil which you have built, both you and your wife. It has become time.
But be a student. Allow the time to learn and be pure. Yet in being a student you shall become a teacher. Know these things.
You’ve asked and you have received into the worst of times. How should you know the best of times unless you have seen the worst? It is said that the last shall be first and the first shall be last. Look upon it in this manner and know that if you put this time behind you, [the] future time shall be good. It is also said that a family who prays together stays together. Look and learn from it.
You have other questions, ask.
“Aka, the only question I have is a general question as to how we could improve the Corn Ceremony?”
We shall answer your question in this manner. There should be those who should squabble. There shall be those who should complain. Ignore this. And allow that to be [who] shall. Know something − for those who should bring arguments into their lives during this time, in truth, they will pass through nothing, [nor] they shall accomplish nothing.
Now we now say unto you, soul Ray grows sleepy. And we say to you, awaken soul Ray from his slumber.
[Note: Numbers are substituted for the spoken names to provide privacy. This transcript was compared to the audio tape recording to improve accuracy.]
Copyrighted © 1988 by Ray Elkins, Globe, Arizona.
_______________________________________________________________
August 26, 1988
(The day before the third Corn Ceremony)
Aka is here.
“Good evening, Aka. Where is soul Ray?”
Soul Ray stands with God.
Yes, we see thy need, and we should answer in this manner, and in this way. Glory be the name of the Lord, thy God. Glory be the name of His children for ever and ever.
And we shall say unto you this parable, in this manner and in this way: For upon the land came one man, and he went into the desert and he took his wife. And they went forth, and they went and they cleared the land, and they drilled the wells and they diverted the water from the rivers and they built dams. And because of all this many other people came behind them to form their homes in the vastness of the desert lands.
But when these two came they had friends and that of the friendship of the people, and the people accepted them, for they came in peace and harmony − both with the land and with the people who were there − and they tried not to change the people, but to accept them for that which they were. But as others came, soon fences were built and land claimed.
But these two brought their love upon the land and they bore children − at first, one girl and one boy − and the land was good to them. And they bore another son and that son did pass beyond, and woe be it unto the land, for the tears were mighty, to flow as a river, and the sorrow was great.
But the Lord said unto the woman, “Harken, for we shall give unto you another son. We shall give more than just a son.”
And so it came to pass that the healers came and did lay hands upon the woman and she did rise, and she came upon and did bear unto her husband a son. And all grew in harmony and in good spirit, and the land yielded year by year a greater abundance and greater crops.
And then, once after five years there came another one, and this one looked as though she had come from the heavens of gold. She was a fair child.
And they were holy blessed.
Now time passed and the two who thought they were so blessed, they parted their ways. The one went one way, the other the other − each to a different way, each to a different land. But yet, the desert beckoned them − called them quietly and gently − the quietness of the morning upon the desert land, and the sparrows of the desert. And soon they both returned to the desert land.
And their children grew into adulthood and they went unto the four winds, yet to return back again unto the desert, for they were desert-born. They were born from lions and eagles, and they knew that that gift that God had given them was good and strong. Each day passed, one into another, and the hand of God rested upon them. And the children grew and prospered, each to become that which made them prosper financially and materially.
And one day, the older brother and the younger brother did quarrel. And it brought many tears unto the father because the father loved his children. And as time passed, he would have his grandchildren. And as more time passed, he saw his great grandchildren, and then he saw his great great grandchildren. And he knew that he had brought seed upon the earth and planted it in fertile land.
But yet, when his time came to pass he could not pass because he saw that his sons had quarreled, and they had not settled their arguments and had not brought peace unto him − that he could not pass unto the Maker, the giver of life of all − for he was ready to go unto the holy mountain and he was to see the light of the Shiny Mountain glowing in his heart each day.
And he prayed unto the Lord and said, “Dear Lord, that I may pass, I ask for but one thing and that is the health of my children and that they love one another according to Thy teachings. Let them not be as Cain and Abel; let them be as brothers and brother into one land.”
And the Lord look upon this, His servant, and He said, “You shall not pass unto any doorway until peace and love have been brought unto this of your house.”
And so the word was given.
And there could be many endings to this story. But we shall leave it unto your thinking as to how it should end.
For in every household, such a story has its own beginning. Let [it] not be brother against brother, or mother against daughter, or father against son. For now is the time of the great Sword, the cutting away of the land and the cutting away of the people − for where no water flowed, water shall flow; where grass did not grow grass shall grow, and that of the desert shall blossom forth and it shall be abundant and green. And nothing shall be hidden from the people, for they shall see all things − and these things that we say, so the Lord has given unto His word.
We say unto you, you have come to celebrate and to pass through unto the new world. When you pass through, remember our story and leave those things behind that you do not need. When you ask for those things, do not ask from greed, but from need and they shall be given, for all that is holy shall be holier − for as sundown of yesterday so began the opening of the doorway that shall be opened completely tomorrow. And once again you shall look upon the heavens and a sign shall be given unto you at nine o’clock tomorrow in the evening.
Let no one ignore the fullness of all parts of this. Let them see from the beginning to the end the fulfillment of the promise of our Lord − that those who should not wear the mark of the beast, and the beast shall never touch these in any way.
You have many questions, ask.
“Thank you, Aka. [18–557–1] who is here tonight asks, ‘In my new residence will I be able to continue my art work, or will I have to seek outside employment?’”
Yes, we see your need, and we shall say unto you, you have the ability to do great things with your art work; you do not have the market. But in the new residence you seek you shall have, but it makes little difference where you live, if it is within peace and harmony that you live there that you may go about your work.
And we say unto you, know these things that we say to be so and just, for you are greatly talented, and gifted. Allow your art work to exceed itself upon the canvas and allow it to exceed from beyond unto the pot and pottery. And let it go, therefore, unto the spiritually designed tile.
You must listen closely to understand that which we have spoken to you. You shall have other questions. When you have digested the first, then ask the second.
You have other questions, ask.
“Thank you, Aka. [18–536–1] asks, ‘Shall we go ahead without our rental lot in Wilcox? Thank you.’”
Yes, we see thy need, and we shall answer your question in this manner and in this way: glory be the name of the Lord, thy God; glory be the name of His children. We say to you, that that you take in need shall be fulfilled and the cup shall runneth over. But we say to you, are you sure that it is a need?
Take things into construction − for the venture that you seek shall be fulfilled. A person has many needs and one of the most important needs that they have is to dream and to fulfill their dreams.
You have other questions, ask.
“Thank you, Aka. [18–557–2] who is here tonight asks, ‘I have a choice of living on either coasts, but my interests and job opportunities are in N.Y.C. However, I hate New York. Should I live there anyway?’”
We should answer your question in this manner − to live in a place that you do not like is to walk upon your soul. We say unto you, ride with the winds. It is better to be free and have nothing than it is to be a prisoner in another land.
We say to you, look unto this land and you shall see it in a fulfilling manner for both job opportunity − for you shall see that it may be fulfilled − the opportunity sits before you.
And you say unto us, how can this be? And we say unto you, a tree has many branches and it bears many types of fruit.
You have other questions, ask.
“Thank you, Aka. [18–557–3] who is also here tonight asks, ‘Will my son [18–557–4] get his surgery completed safely and successfully?’”
We see thy need. All things that you speak of shall not be as the way you expect − but it shall be in the end for the best. We know that we sound as if, that we are not answering that question in full. Should you stop and look you shall see that we are.
You have other questions, ask.
“Thank you, Aka. [6–281–2] asks, ‘Should I accept the position with D.A.R. or stay with B.B.’”
Yes, we see thy need, and we say stay. For all has not been shown to you yet; you have been shown only part of the plan. There is more to be seen. Allow the other part to come before you make this decision.
You have other questions, ask.
“Thank you, Aka. ‘Dear Aka, can you give me guidance for this time period? Thank you, [9–360–2].’”
Yes, we see thy need and we should say unto you, let glory be unto the son. And we will say unto, let glory be unto the father and let the father be as a beacon for his son. And let the family be as one that walks through the path of life and allows the light to shine before it.
We say, you have come unto the land and you have worked at the healing springs. Yet the springs need more. Allow your brain and body to seek forth that of a spiritual nature.
For soon shall be before you your studies in school. And do them well, for you shall be preparing yourself for a greater deed, which shall be brought before you − for he who shall come shall ask you to walk with him. Prepare yourself.
Now we say unto you, you have other questions, ask.
“Thank you, Aka. [18–557–6] who is also here tonight asks, ‘How am I to get about coordinating the people I am to work with to the most productive and beneficial state for all?’”
We shall answer your question in this manner and in this way, be honest and forthright. Go unto this and gather the people and say, “I have come not to bear you false witness, yet I have come not to hear false witness. I have come to do a job and I shall do the very best job that I know how, and I shall expect each of you to do the same − for I expect you to do the job in such a manner that He who looks from above, who is all around us, could look and see and be pleased at all we do. That is how I shall perform my work and I shall expect you to do the same.” If you do so in this manner, you shall soon know that a greatness shall come of the task that you are about to perform.
You have other questions, ask.
“Thank you, Aka. [18–553–2] asks, ‘I am buying a house on seven acres of land just outside of Globe. Please tell me if the ground is safe for my health.’”
Yes, we shall answer your question, and we shall answer it in this manner − the ground is safe for your health. But we should also answer in another manner − there shall be earthquakes and tremors in that area. We say to you, if these should frighten you, they shall not endanger you. There is a fault that runs through the land from there unto what is known as your Roosevelt Dam site, all the way across and through that area and across through the Pinal mountains and through the other side beyond the valley, and it goes beyond the road to San Pedro. Know this — in the year of 1899 there came upon the land a great earthquake that centered on the land.
[Editor’s note: At this point, the rest of the message could not be tape recorded because the electricity went out in Ray’s house. Those present listened to Aka speak.]
We say unto you, awaken soul Ray from his slumber.
[Editor’s note: Numbers are substituted for names to respect privacy.]
Copyrighted © 1988 by Ray Elkins, Globe, Arizona.
_______________________________________________________________
September 2, 1988
Aka is here.
“Good evening, Aka. Where is Ray?”
Soul Ray stands with God.
Yes, we see thy need and we shall say unto you these words — unto this parable. Glory be the name of the Lord, thy God; glory be the name of His children forever and ever. And we should say unto you this parable.
For upon the land a young man came, and he went, therefore, unto the mountains and he looked upon the land, and he said unto himself, “In this place I shall raise the cattle that I wish and in this place I shall raise my children. And I shall build a place that my children’s children shall raise and grow old in their days upon — for this shall be our land, the land of our people.”
And so, he went forth unto the land. And he bought cattle and he built the land and he worked very hard. And then he said unto himself, “It is time that I went forth unto the land and found a wife that can share this land. But where shall I go? If I go into the city, would the woman care to live in such an isolated land? Would she grow old before her time?”
He went forth and he pondered this. And he thought for a long time. He said, “I shall go to my father and ask this question.”
And so, he went unto his father, and the father said, “A wise man should know that the best fruit may grown anywhere. It is the person who grows it, and the hand that tends it is where it should come from.”
And he said, “Then I should seek a well-bred woman?”
He said, “What would you consider a well-bred woman?”
He looked at his father and he thought, “How shall I answer this question to my father?” And finally he said, “Father, I may offend you, but where did you find my mother?”
The father looked upon the son and laughed and said, “My son, I did not find her. She made me think that I did. She found me.”
And the mother came unto her son and said, “Go, my son; you shall know in your heart and your soul when the person is right for you.”
And so he began to travel, and he found no one. And the days passed, one unto another, and he became afraid lest he should return back and have no wife to bear children with. Finally he thought, “I shall go back and I shall work the land and harvest the cattle, and then I shall try again next year.”
As he went home, a lot of his neighbors came forth and gave a great party for him. And amongst these neighbors was a daughter of a friend whom he had never met before. And he looked upon her and found her fair, and before he knew what had happened he had asked her to marry him.
And he brought her and did honor her unto her family and a marriage was arranged. And his father and mother came forth and took his wife as a daughter, and he became a son unto her mother and father and a brother unto her sisters and a brother unto her brothers. And so it was, the family united and became as one.
And as the days passed, he did bear sons and the sons grew.
And as the days went by and his years passed, he was called unto his father’s bedside and his father said unto him, “My time is near. It is time I went unto the Lord. I do not leave you, but I give you all the things I possess, my son. Take them and use them wisely.”
And he said unto his father, “Father, how do you know I will do this? How do you know that the things that you give me I should use wisely, that I will do as you wish would done with these things?”
And the father laughed at him once again and said, “You will know, my son; when the time comes, you will know.” The father passed on.
And one day, as time does go by in a fleeting manner, that day of days had come unto him — the time to make the journey beyond. And he called his sons forth unto him and he said, “I shall now give you your inheritance, one and all. First, in your inheritances, I give you your mother, for she shall be — above all things you shall see that her needs are first, even before your families.”
And he said unto his sons, “The land and that wealth I give unto you equal[ly] to be shared and shared alike, but on one condition — that you must all remain upon the land and work, and work together. Should you not work together as I have taught you, should you argue or quarrel, then the land shall be taken from you and go unto your heirs.”
The father passed on, and there were times when the sons would have quarreled except for their father’s words. And they made a pact among themselves, a way of settling their disputes.
The first of the pact was quite simple: if they had a problem against themselves, they would not go and tell others of their problems; they would go and tell the person they had the problem with. And if this was not good enough, then they would bring the whole family together and would lay the problem before them, and whatever the family decided, the majority decided, the whole must do.
And they accepted this and they lived by it — the whole must do — and they came together in a binding way.
And their children’s children accepted this and they continued to grow. And because no generation could sell the land, and because they could not quarrel or fight, that of the family holding continued to grow.
And soon there were cities and towns born, and many other families joined them, but yet, the hub of the family remained tight unto itself. It became like a fountain that gave life unto all who touched it. And [for] all who came to drink there was a bounty [bountiful] amount. Yet each generation upon the next saw the truth in their father’s words.
Now we say unto you, we have given you but a parable. But we say to you, if you find a rose and it is a beautiful rose, do not grasp it for yourself or hold it too tightly. If the rose is truly yours, it will go nowhere; no one will take it. But if you clasp it, hold it, you crush it. It has no life for you, and all the beauty you saw in it, you have ruined and destroyed by your possessiveness.
We say unto you, see the wisdom in which we speak. For an eagle to exist, it must fly free.
You have other questions, ask.
“Thank you, Aka. [18–558–2], who is here this evening, asks, ‘How can I see clearly the will of God in my life and His approval?’ Signed, ‘Love and peace.’”
Yes, we see your need. We shall say unto you, the will of God is all around you all the time; it is not something that you must seek out. But look in it as you did, and hear the first of this reading. Take from the parable and you will find that [the] will of God is all around you all of the time.
The will of God is to become that, the most of what you are — and take the gifts that He has given you to create the best of things that you can be.
So [do] not be less than you are. But know these things — that the greatest of all human beings can never be greater than the Creator. But yet, they may create. When a composer writes a song or a piece of music, they create. In the beginning it is because of light and sound that comes from the universe into the mind, into the greatness of all things — the human mind and its abilities — to the artist that can see in [a] single picture the whole story that they want to convey, and tell unto the people who shall see their artwork afterward — to the photographer who can see through their eyes what they will want to pass on — and to the ditch digger who can see in his or her mind and build the best ditch that can be built. There are no limits other than the ones you place upon yourself.
If you wish to be poor and learn from that, then that is what you shall be. If you wish to be wealthy and that is where you might learn from, that is where you will be. Ask the Lord, thy God, if that that thy wish, but understand, be ready to receive all you have asked for.
But we say unto you, we have placed before you a great Supper. Feast upon it, look upon it, learn from it. In these readings you shall find a vastness of knowledge for your civilization and for your people, that you shall find [within them] many answers that you seek.
You have other questions, ask.
“Thank you, Aka. [18–523–4] seeks your guidance.”
Yes, we see thy need. And we have before us the body, the mind, the soul, the spirit, and the immortal body of the same. And we say unto you, we see what is in your mind and your heart. We find goodness. We see that you want what is best for both the spiritual development of your children — and we shall answer your words in this way.
Give unto that of your husband time, time that he may find himself if it is that that he shall do. But in finding himself he must also find God in truth. Give him time to know of this. Give yourself the time. Put a time period upon this and say, “I shall give six months, or four months, or three months.” But have a home up there ready, before you rush across the land and act as a whim.
This has already been done, and what was good and clear to you has become confused. You have the responsibility unto yourself for happiness. You have the responsibility for the spiritual growth of your children. Take these into consideration. You also have a winter that is about to come upon you. To go into the land that you have chosen would be a very difficult thing at this time — not impossible, but difficult. Then think unto yourself, “I must have a home that is warm and secure for my family.”
Take these things that we have said, read them carefully, and know these things that we say unto you. The Lord is with you, for you are Lot of Lot and of Lot. We know you shall be confused at what we have just said. Take the time and you shall understand what we have said.
The greatest of all things is the time to do nothing and the knowledge to do it. There is a time for action and a time for waiting.
It is hard for you, for you wish to sink your roots deep[ly] and become a part of all things. We may not answer that part of your question, for that must come from within you. That decision cannot be ours, but yours. But take the things we have said, weigh them carefully, and make your own decision. And know this, that wherever you are, whatever decision you make, the Lord is with you. And if you wish, open your heart and mind and for the next five days, as you open your door, we shall enter. But know this, the Lord is with you. Know this as a truth.
You have other questions, ask.
“Thank you, Aka. [18–521–1] asks, ‘How much time do I have to prepare before the impending big earthquake will occur in my area in California? If the answer is soon, will I leave here alone?’”
Let us answer your first question. The earthquakes in the area which you speak of have already begun. They shall continue to grow in intensity until the year of 1999. In that year shall come a splitting away of the land. The land shall rise from the sea and other land shall fall. And the swampland shall return to where it came [from]. Other land shall appear and the isles of California shall appear.
If you follow that which you know that can be true, then make that decision of what you must do within your own heart. We will give you facts; you must make the decisions. That is why the Lord gave you freedom of choice. Whether you shall remain or stay must come from within your own self.
Whether you remove yourself alone or not shall also be your own decision. There are things that will happen before that time. And we say unto you, your husband is not a well man; he needs help for his physical and mental state.
You have other questions, ask.
“Thank you, Aka. [18–540–1] asks, ‘What special offering may I give to God to show my love and humbleness towards Him?’”
We say unto you, the task has not changed. When you have the time, come forth and work and make the springs [Dripping Springs] and that around it into a reality. But do not feel that if others work before you, that they have taken from you. For the task shall go onward for a long time, if it is to be done and done right. That and that task alone would be the answer unto which you ask.
But we say unto you, the Lord looks unto you, and He says that He loves you and that He knows you love Him, and that in itself is enough proof.
You have other question, ask.
“Thank you, Aka. [18–558–3] asks, ‘Will our finances be straightened out this year?’”
We shall answer unto you this question, for we see thy need. But you have gone through many a turmoil, and if you had the riches to do all the things you wish, you would soon spend them and so would your family.
Do not fear. You have that which is needed. Is that, in truth, not what you seek? For you have found a new gift that was given unto you during this Corn Ceremony, the festival of the corn — life unto life.
Now we say unto you, soul Ray grows weary; our time grows short, and so, before we go, we should say these words — Harken unto you, for the Lord is great.
Awaken soul Ray from his slumber.
[Note: Numbers are substituted for names to respect the privacy of those who asked questions.]
Copyrighted © 1988 by Ray Elkins, Globe, Arizona.
_______________________________________________________________
October 28, 1988
Aka is here.
“Good evening, Aka. Where is soul Ray?”
Soul Ray stands with God.
Yes, we see thy need, and shall answer your questions in this manner and in this way. Glory be the name of the Lord, thy God; glory be the name of His children forever and ever.
And we say unto you this parable in this manner and this way.
For upon the desert five brothers lived. And as they began to multiply into families, and their families grew, the rainfall and the small amount of water that came but lasted only a short time, and the wells were not enough to irrigate the land from. And so the five brothers came together, and they said, one unto another, “What shall we do? How shall we survive? Because each time that our number multiplies, there’s more mouths to feed, more people to put clothes on, and build shelters for. We have, but our greatest source of water comes in an abundance, but it leaves and goes past us.”
And one of the brothers said, “I think we should go forth and see where the water comes from.”
And the other brother said, “I think we should go forth and see where the water goes.”
But yet, another brother said, “I think we should build a structure here from stone and carve the stone in such a way that when pressure was applied upon it, the more pressure, the more holding power. We should dig down until we hit what is known as bedrock, and plant our stones from there up.”
The other brothers said, “This would be an enormous job. There’s not enough of us to do this.”
And so it was decided that one brother would go and find the source of the water; the other brother would go and find where the water had gone.
But when they left, the other brother went forth and began to dig until he found the bottom. But when he began to dig he found an abundance more of water. And he ran unto the other brothers and he said, “Look, the water has not gone; it is but sitting underneath the ground.”
And the brother who had gone forth to find the water had come back, and he had said, “I have found that the water, the source of the water, is into the mountains. But the water comes down so far and disappears into the ground.”
And the other brother came back; he said, “I found that the water flows into the ocean, and I found where it came up from the ground.”
And they began to discuss what they could do.
In the meanwhile, the brother who’d dug down and found the water began to build a windmill. And from the windmill he turned a water wheel which picked the water up and brought it up to a higher level. At first, its designs were very crude, but as time passed his process became better and better, and soon, he was producing enough water to more than water his own fields, but for some of his brothers.
But the other brothers went on discussing.
And the brother went on to design even better and more modern equipment.
And so finally, the other brothers came unto him and said, “You have taken monopoly; while we were busy looking for the source of the water, you stole the water from us.”
The brother said, “I’ve stolen nothing from you. I found the water; I told you where I found it; and I said, ‘Look, it is here.’ While you discussed, I built. And now you think I have stolen the water. But had you come to me and asked, I would have shown you how to build these devices that I have built. But since you have accused me without cause, then I will sell you the machine that lifts the water and irrigates your field, but I will take one-fourth of each of your fields.”
They grumbled. But soon, they decided that this was what they must do.
The same brother went forth, and he studied the earth and the ground, and began to feed the earth in such a manner that it produced more and better product. He studied his cattle and his sheep, and those too began to produce better.
And still, his brothers said, “Where does he get this; he is our brother? Why does God give him these gifts?”
And so, they went from the desert and they went into the land of the holy one. And they brought this, and they brought the accusation against their brother, that he had stolen their land, that he’d held secrets from them.
But when they brought this before him, the holy one said, “Judge not, lest you be judged. But we say to you, the sun and the rain shines upon all men, and so does knowledge, and therefore, we find no fault in your brother. Go and make peace with your brother and be glad that you have him.”
And so they went back.
But in their hearts they had not forgiven their brother. Their hearts had become hard. And once again, they approached their brother, and they took from him his land and his machines. And [he] took him and imprisoned him, and imprisoned his family and all his descendants.
But soon, the machines began to break down, and they did not know how to repair them. And soon there was dissension within themselves, one side saying, “Free him and give him back his land,” the other saying, “No.” It became a great battle among them.
And while the battle raged, the brother walked away, and he left the land, and he took his people with him. And he went into another land, and took his knowledge with him. And he built, therefore, unto himself and his people a great civilization.
Now we say unto you, the builders would spend forever upon the land. But the Lord shall give unto each of you your own gifts. How you use them shall be entirely up to you. But do not begrudge another of what they have, but be glad that they have what they have. If a woman possesses beauty, then be glad for her beauty. If a person can sing with a beautiful voice, listen, and thank God for the gift that you too are sharing. There are many gifts that the Lord hands unto each of you every day. Put gladness in your hearts. But if you cannot − if you cannot − do not destroy what is in front of you. Walk away, and let others share it. And let others come into the light and the glory of all men.
You have many questions, ask.
“Thank you, Aka. I have a question from [13–432–4] who is here tonight. And she asks, ‘May I have a life reading at this time? If not, may I have the guidance needed at this time?’”
We see thy need. And we have before us the body, the soul, the spirit and the immortal body of the same. And we shall say unto you, let us give you that that you need for this time, and we shall give you the other at a different time.
And we shall take you back into the time that this land stood magnificent before the world, and it had glory before the world. You lived not in a far place from here. You and your people had settled along one of the great rivers that flowed into the ocean, which you now call the Gila. You and your people had flourished because you were one of the Rainbow people. And all knew that the Rainbow people were God’s chosen. And you gloried in that.
You were but a broom maker, a broom-maker’s wife. You brought forth the material from the fields that these could be built. Your family lived well because your brooms were exported into many parts of the known world at that time because of their great fiber and long use. And the brand that your husband used as his trademark were that of two upside-down hammers with a nail in the center. And wherever anyone saw this, they knew that the workmanship was of the best quality.
Your life [had] allowed you to do much studying. And that time, at the age we find you, was a time that you had raised your children and fulfilled the needs of the body, and you had desire to fill the needs of the spirit, you and your husband. And you journeyed forth, and went [unto] the great cities and to the great temples upon the land. And you went unto the isles of San Diegos, and you learned there from the people. But you were greatly amazed, for you saw all colors, all races of men living in true harmony. And you knew, in truth, that the words of the Nakuna were true, for they gave forth the way and the path to that of the [Shining] Mountain. And you knew that those of the gods were there to teach your people and guide them.
We take you forth in time and space into the time which you know as the Christian era, a time of the birth of Jesus of Nazara, of Bethlehem, for you, too, one of the children who would be spared from the sword. Because you were a male, had they found you you would have died. You joined those that were known as Joseph and Mary, your parents and you and others that made the flight into Egypt where sanction was given. You learned at the same teacher’s hand as that of Jesus. You knew one side of you saw the boy to play with, the other side of you saw a Messiah, because you fished and walked and swam in the rivers and did all the things that boys do. But as word came that you could both return back into your own land, instead of going back into your own home, you went unto Jerusalem, the city, to live. And there you married. And in your own way you forgot your experiences of youth. And you really did not notice; you had heard the stories, many stories, of the miracles performed by this one. But you had also heard of the miracles performed by the one known as John the Baptist, and some said that he was [the] Messiah; yet he was to say he was not.
And so, on the day of the palms, when he came into the city, and into the temple, and he drove away the money changers, your heart leaped forth as you saw him. And you ran forth and you said, “My friend!”
And he ran forth and embraced you. And you sat and talked and you visited. You thought of the days that you spent as a child, and for a while both of you were caught up in this great excitement. But he said unto you, “I have loved your friendship and I shall always cherish it, but I leave now to go about my Father’s work. And as I do so, you will think me mad. And by tomorrow you will be among those who denounce me.”
And so it was. As they stripped and whipped him, and crowned him with thorns, and crucified him, you wanted to know him not. Yet, that within you said, “Let me go forth and proclaim my friend, his innocence.”
After the death, and the resurrection, you had journeyed with your family to the Sea of Galilee. And there you saw him walk and talk. And you went forth unto him and you said, “I am ashamed; I have denounced you. I said I did not know you.”
And he laughed and he said unto you, “Sometimes, my friend, I would not know myself, so it is all right if you [did] not know me for a little while.” And he bent and he kissed your forehead and said, “Go, and find peace in your house.”
You were not to see him again.
Your days passed. And you left the body − not to enter it again until you came again into the American Revolution time. And this time, you are a very strong believer in the freedom that was being fought for, and the belief. And you went unto your master and said, “Master, release me. Allow me to go and fight for this great cause, that all men would be considered equal before God and man.”
But your master said unto you, “They do not want slaves.”
But as the days passed your master changed his mind. And he took you, and he himself went forth, and joined in the fighting. He was slain, but as he lay dying he took pen in hand and wrote your papers of freedom. For even as a black man, who had been taken from his homeland and brought into this one, justice and liberty for all meant a great deal to you.
You went on to be one of the true, great free men of that time. And even though before you were made slave you had been of a different religion, you saw that that you thought was good within the Quaker religion, and you joined that and took it into your heart. And when asked, “Would you fight again,” even though you had taken the vows not to fight, of nonviolent ways, you said, “If ever I am called upon to keep this country free I shall do so.”
And now, we find you in this time. You are not black; you are white. And you have had all the privileges, but yet, you have found that color has made no difference. In your own way, you have found your own means of slavery. And you have broken the shackles once again for freedom. And once again you have sought your spiritual growth.
We say unto you, take up the Rose [A Rose without Thorns]. Take up the bread and the wine. Allow them to grow. But do more than allow; make them so. Use the same energy that you put into becoming that of your own trade into making the land free for all.
You will continue to be that which you are. You are thinking now that you shall move from here to another place. And you find yourself in your own way [in wound] once again in the financial net that you were when you lived in Houston. And we say unto you, there are answers for this. You do not have to go anywhere to find the answer; it is but before you. Seek. The field is fertile here. Allow your soul to sink into the ground and become part of.
Now, we say unto you, you have many questions, ask.
“Thank you, Aka. [18–559–1] who is here tonight asks, ‘How can I help my wife become well and healthy again?’”
We say unto you, give unto her the dignity and respect and the love that she deserves. But give unto her faith, and allow that which has been brought before her to come into fulfillment.
You are saying unto us, “Why do you not rise her and heal her?”
And we say unto you, we have given you the tools that are needed. But you shall receive more than a healing before you leave.
You have other questions, ask.
“Thank you, Aka. [18–554–3…Chihauhua, Mexico], he asks, ‘I wanted to know if I will walk again?’”
We say unto you, we have already answered your question, and you shall walk again. You shall not only walk, but you shall run.
You have other questions, ask.
“Thank you, Aka. [18–559–2], who is also here tonight, asks, ‘Why was I placed here, and was I with my husband, [18–559–1], in a previous life?’”
We shall answer your question in this manner and [in] this way. Yes, you were with your husband in a previous life, and you were placed here, quite simply, to find the Rose. You have found that which you seek. When your cup is full, allow others to drink from it. And when you have fully understood that which we have spoken to you, come back and ask again, and we shall give you another cup.
Now we say unto you, soul Ray grows weary; our time is now short.
Soon, upon the land that is known as Texas, and those lands that border the Gulf of Mexico, shall be faced with another great storm. Let your group begin to work on it now. Allow your strength to grow as it should. But you may link in minds over a long distance. You have the tools to do this, if you allow all the people to be in tune and in thought at the same time each day. Set aside this time when all your minds shall be placed into turning the storm into something useful instead of destruction.
Now is the time of the cherubim.
Awaken soul Ray from his slumber.
[Note: numbers are substituted for names to respect the person’s privacy. This transcript has been compared to the audio tape recording for accuracy.]
Copyrighted © 1988 by Ray Elkins, Globe, Arizona.
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November 4, 1988
Globe, Arizona
[Aka is here.]
“Good evening, Aka. Where is soul Ray?”
Soul Ray stands with God.
Yes, we see thy need. And we should answer in this manner and this way. Glory be the name of His children forever and ever. And glory be the name of the Lord, thy God.
And we [should] tell thee this parable in this manner and this way.
For upon the land there came a mighty rain. And all the land, all about, where food could have [been] grown was covered with water. The water was not deep, yet it was a continuous rain. Every day, day in and day out, it would maintain the same amount of water.
And the multitudes of people were beginning to use up their food supply. And many of the city dwellers had decided to go unto the mountains. Yet, many of them would make very serious mistakes, and there they would die.
And some of the city people came upon a small valley. It was receiving rain also, but the rain was making the ground flourish and grow. For the ground was porous and allowed the rain to come through. And everything in the valley was producing food and substance for the animals. And there were many of the wild animals that had come to the valley.
And the man who lived in the valley allowed all things to be, for he believed in God’s order of the mighty, majestic [theme] of things. And he had been told in his dreams that the rain would come, but yet, his valley would be as an ark. And those who were to survive would come into his valley.
And so, when the city dwellers found him, he did not shun them; he brought them forth and gave them food and substance. And he took them about and showed them the work that was to be performed, that he had been performing every day.
And they said, “Why should we take care of these animals; they are nothing to us.”
And the man said, “But they are something to God, for they are God’s future, that He will restore the Earth with.”
And the man said unto him, “Why do you say this? One day the rains will stop, and we shall all go back to the cities. And the cities will flourish again and grow.”
But the rains did not stop; they went on and on. And others came into the valley, and the man accepted these the same way. He helped them build homes. He helped them learn to yield from the land. He tried to teach them all to take care of the animals.
But soon, some decided that the food they had was not enough. They had to kill the animals and eat the flesh of the animal.
At first, the man went unto them and said, “This is not the way of the Lord. And it is not what He has provided for. The Lord has spoke to me in my dreams and I know His wishes.”
And they threw rocks at him and cast him about, for they [would war] him.
And he said unto them, “This is not the way the Lord would desire. And these things [that] belong to the Lord, not mine, shall go forth and be the seed of all the world.”
Yet, they began to kill him, more and more.
And then came upon the land suddenly overnight − the heat of the sun seemed it had reached from the sky and began to burn the land and all in it. And they ran from the valleys. And they ran to where the cities had been. There was no water in [this village], no water at all, and no food.
They decided they would go back into this valley. But this time the old man and his helpers had blocked their way. And he said unto them, “Should you enter, you must have the permission from the Lord.”
They said, “How are we to get permission of the Lord? We cannot speak unto Him.”
And he said unto them, “Go forth, there is an altar. There, if you wish to speak to the Lord, speak to Him, but speak the truth; if you speak lies He will not hear you.”
One by one, they came forth, yet each tried to hide from the Lord, God, what they had done.
And the Lord did not answer them − until finally, a young boy came before the Lord, and he said, “Oh, Lord, I have sinned unto You. I did not kill the animals, but I ate of the flesh. And I am as guilty as all the others. But Lord, if You do not hear us, we shall soon perish from the Earth. Give us the chance to rebuild Your temple and ours.”
And he waited. And he waited day and night. And upon the third day, the Lord spoke unto him and said, “WHY DO YOU WEEP, MY SON?”
And the boy said, “Because Your children are dying, my Lord.”
And the Lord said unto him, “ARE THESE NOT THE SAME CHILDREN WHO WENT INTO MY VALLEY AND KILLED THE ANIMALS THAT WERE TO REPLACE AND REPLENISH THE EARTH?”
He said, “Yes, Lord, but they know not what they do. Because they are ignorant, Lord, and because they know not of Your ways, I beg You to forgive them and give them another chance.”
And so, the Lord said unto him, “THE GATE SHALL BE OPEN, AND YOU WILL ENTER, BUT YOU WILL NOT STAY BEYOND THE FORTY DAYS. ON THE FORTIETH DAY, YOU SHALL ALL LEAVE AND RETURN BACK TO YOUR CITY.”
The lad heard unto Him. But inside of him he was in doubts within himself whether he could get the people to do what the Lord wanted.
And the Lord saw his doubts and said, “WORRY NOT, FOR THEY SHALL HEED YOU.”
And so they went into the valley, and were given food and work to perform and houses to live in and clothes to wear.
And into the fortieth day, the boy had told them that that day would come. He said, “It is the time to leave.” But they were not hearing him, and he left. He went unto their altar. And as he was kneeling, suddenly the ground was shaking. Suddenly, thunder and lightening were striking the earth of the valley. And out [came] the multitudes.
And the Lord appeared unto them and said, “FOR YOU HAVE SINNED, NOT ONLY UNTO ME, BUT UNTO YOURSELVES. AND BECAUSE OF THAT, LOOK YE DOWN UNTO THIS VALLEY AND TO THE VALLEY BELOW UNTO WHERE YOUR CITIES WERE.”
And they looked down, and there was great fields of food, and orchards and food of all kinds. And they saw this.
And He said, “YOU SHALL LEAVE. BUT NONE OF YOUR GENERATION EXCEPT THIS ONE BOY, FOR HE SHALL BE WAITING FOR YOUR NEXT GENERATION, MAY ENTER.”
And so they wandered from that day forth all and about. And generation by generation they died. And the young came forth. And they entered where the boy lived, who was a man. And they began to farm and produce, and reproduce. And it was not until the last of their fathers’ generation had passed the Earth that any of them could have children.
For the Lord said, “NOW, THEY HAVE A PATHWAY TO ENTER, [AND] THEY SHALL LEARN FROM THEIR CHILDREN.”
We say unto you, from a child’s heart shall come truth. From a prophet’s mouth shall come truth. Be not so deaf you cannot hear, nor listen.
You have many questions, ask.
“Thank you, Aka. Soul John [4–125–2] asks, ‘What is God’s will for me in remaining a minister and helping in the work?’ Does her Father ‘still want me to write a book for Him and you? Do you like [18–560–1’s] suggestion? Please guide me. Thank you.’”
We see thy need, and we should say unto you, go forth, and become part of the whole. And the writing shall go swiftly in kind. But we say unto you, remember, we came unto you in your time of need. We are still with you in your times of need − and the greatness shall come about, therefore, and around. But we say, as this begins to happen, learn the lessons of humility. For stir each stroke with a gentle brush and a gentle pen. But as you write, let the fullness of all things come forth, hiding no things — blessing many miracles, as you would call them. Allow those before you to see them also. Write and put pictures into words.
You have other questions, ask.
“Thank you, Aka. [26–490–4…Globe, Arizona] asks, ‘Aka, my life has been so unsettled these last few years. Do you see any real security in the near future? Thank you.’”
Yes, we see your need. And we say unto you this manner and this way. If you wish to bring stability into your life, reach beyond those things that you see now, and come forth, and open the book and read, and take of the wine and drink. We say unto you, allow yourself a chance to know your Lord, God, and allow yourself the time to be with Him. For He has tried to open your door many times, yet He knocks and you hear Him not.
At first, you will not fully understand what we have said, and you will have other questions. Ask and you shall receive.
You have other questions. Ask.
“Thank you, Aka. [18–560–2…Baytown, Texas], and he asks, ‘What am I here in this life to learn, and how may I achieve this?’”
Look unto the first of the reading, look unto the child we have spoke of, and you will see your lesson. But we say unto you, not everyone must endure generations of hardship. Not everyone [shall] have the chance that you shall have. The door is open. Allow yourself to enter.
You have other questions, ask.
“Thank you, Aka. [12–242–2…Payson, Arizona]: ‘I am stagnated, procrastinating and unable to make a decision. I need God’s help. What does God, my creator, want me to do? Where, and how?’”
You shall go about in this way. You shall begin to teach the words that have been taught unto you. Within time you will build a church. But one step at a time. You have been chosen to be, as we would say, the Lord’s eyes. As the time has come from the [great] Corn ceremonies until now, when the door opens again, those who pass through, much as in Noah’s ark, are entering and preparing themselves for this other day. They are preparing for the coming of the Messiah and for the world after. But as it is now, there will be many who shall not, and cannot, and will perish, not just from this Earth. When the last gateway to the worlds [have] been closed, the end of the fourth year, the pathway will be laid before you. If you could bring about this in whole, those things that are needed will be provided. But unto your heart and soul is the words of God. You have seen them written in many places. You will find them in abundance in what you call your reading form. Study these, all. And we shall come again unto you. Ask and you shall receive.
We say unto you, soul Ray − it is time to waken soul Ray from his slumber.
[Editor’s note: Numbers are substituted for names, birthdates and addresses to respect privacy. This transcript was compared to the audio recording for accuracy.]
Copyrighted © 1988 by A. Ray Elkins, Globe, Arizona.
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THE AFTERGLOW: “For Upon the Land There Came a Mighty Rain…”
December 5, 1992, the rains began to flood central Arizona. From early January through March, 1993, one rainstorm after another, then another, came. TV weather reporters apologized to give the news of more rain.
By January 10, 1993, the Santa Cruz river changed its course. By January 13, 1993, Tucson had received 10 times more rain than normal. By January 20, an all-time record was broken. The nation watched while the Coolidge dam in central Arizona approached flood levels, wondering if it would hold. It was called the most dangerous dam in the U.S. By January 19, 1993, rivers and creeks flooded their banks in Tucson, Phoenix, central Arizona, Winkleman, and even Dripping Springs Road where the church to God stands (but miraculously missed the flooding which was all around it). For more than a month, many homes were underwater in Winkleman, which was declared a national disaster, as flooding continued due to release of overflow from the dangerously high Coolidge dam. But the rains continued.
Heavy rains in February, 1993, flooded 600 square miles by the Colorado river near Yuma, Arizona. Crops in Arizona and Southern California were underwater for weeks, as the California drought ended with record rainfall.
As Aka prophecies in the parable of November 4, 1988: “And all the land, all about, where food had grown was covered with water. The water was not deep, but yet, it was a continuous rain. Every day, day in a day out, it would maintain the same amount of water. And the multitudes of people were beginning to use up their food supplies….
“And some of the city people came upon a small valley. It was receiving rain also. The rain was making the ground fresh and [ready to] grow. The ground was porous and allowed the rain to come through. And everything in the valley was producing food and substance [sustenance] for the animals.”
The Dripping Springs valley, where the church to God is built, received much rain also. But this year, the excessive rainfall has left the soil soft and easy to dig. If you put a shovel into the ground in the valley, you can scoop up soil from a foot’s depth, even more, with little effort, the soil is so porous. This makes planting easy.
“And the man who lived in the valley allowed all things to be, for he believed in God’s order and the mighty, majestic scheme of things. And he had been told in his dreams the rains would come, but yet, his valley would be as an ark, and those who were to survive would come into his valley.”
Ray Elkins, who owns a ranch next to the church, foretold us in January 1993 that the rains would continue, and that there would be flooding in Yuma which would affect the crops.
Aka says, “But the rains did not stop. They went on and on….”
Although the nation suffered from tropical storms, flooding in the southwestern U.S. was probably the most unusual weather news for the country.
The New York Times, March 9, 1993, reports: some think this year’s storms were intense because they were fed by “El Nino,” a vast pool of warm water that develops every 2 to 7 years in the Pacific off South America; it carried warmer-than-usual water off the West U.S. coast from a Philippine Island volcano, “Mayon,” which erupted February 3, 1993. Aka has predicted volcanic activity in the Philippines since 1970. Others believe flooding was caused by volcanic ash from the Philippine volcano, “Mt. Pinatubo,” which erupted in 1991. The ash haze has encircled our globe, reflecting sunlight and lowering the earth’s temperature one degree.
In the parable on page 15, Aka says: The boy “went unto the altar, and as he was kneeling, suddenly the ground was shaking. Suddenly thunder and lightening were striking the earth of the valley.”
April 25, 1993, the ground shook as far south as Phoenix, as far east as Winslow, and as far north as Sedona, Arizona. A 4.8-Richter-scale earthquake, centered 32 miles south of Grand Canyon Village, lasted for 5 minutes and 40 seconds and was the most powerful quake in Arizona in 17 years. (A 5.2-Richter-scale quake had shaken the Chino Valley/Prescott area on February 4, 1976.) Already 30 small quakes have been recorded in Arizona in 1993.
And lightening and thunderstorms crashed everywhere at Dripping Springs valley throughout the entire first quarter of 1993. Maybe you saw it!
Let’s remember why these prophecies and parables are given. They are signs, so that we will believe the things of heaven we are being told. Aka says, “For we are here but for one purpose, to prepare the way for the coming of the Messiah.”
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December 2, 1988
Globe, Arizona
Aka is here.
“Good evening, Aka; where is Soul Ray?”
Soul Ray is with God.
Yes, we see thy need. And we should answer your question in this manner and this way. Glory be the name of the Lord, [of] thy God; glory be the name of His children forever and ever.
And we say unto you, for now is the time of change upon your Earth. For as you would say, “Everything that I do seems to go wrong,” but only because you have not looked upon it in its fullest light. Everything shall happen for a reason. The reason, at the time, you may not understand.
A small child shall cross a road, and a car shall strike the child and the child shall die, and the parents and all the relatives shall grieve. And the mother shall say unto God, “God, why did You allow this to happen?” But we say unto the mother, the Lord, God, did not allow this to happen. The mother allowed it to happen because she did not look after her child.
It is said that “Thou shall honor thy mother and father.” But we say unto you, “as into yourselves.” By knowing that that you do that harms another, in what way will be the outcome? Will it be in a manner in which you want, but yet, does not serve the whole or part of the whole?
The person who says, “Come, Lord, give unto me these things, for they are mine,” no, none of these things are yours, for they belong to the Lord; they are His to give.
He has given you all things and hidden nothing from you. Yet, you are like two armies, one on each side of a great battlefield, each praying unto the Lord to allow them to win, to allow them to win because they are righteous, because they believe in this way to worship the Lord, or that way to worship the Lord. There is only one church, the church of God. The others are like a bouquet that may fill in. Any time that you use a religion to criticize another human being, it is not a religion; it is your own want and desire.
“Judge not lest you be judged.” And so it is said. Yet, few understand these words, “Let Thine will be done.” And whose will? The Lord, God, has said, “Ask and you shall receive.” And so it shall be, as long as this [should] not take from another free will.
Understand that any emotion is given only from the individual. As God has not demanded His children [subjectitude], or to be beneath all things of Himself, He has given the free will to worship as they will, to be as they will, to come or go. But He trusts in them that they shall return unto Him into His many mansions, and to know of this is to know of the whole, and all.
For the Lord, God, has made few demands upon His children: “LOVE YE ONE ANOTHER.” Yet, you would love a person enough that you would kill them. Does that love? What is love? Love is knowing that something upon the Earth, nothing upon the Earth, may exist in captivity. Over and over this has been shown. The only captivity that will work is when a person comes unto the other and says, “This is yours; I give it to you,” and puts no string upon it, allows nothing to bind it, making the gift free, free of giving and free of receiving.
The Lord hears your prayers, each and every prayer upon the Earth. And you say, “How can He hear so many prayers?” He hears those things that you speak that mean something to you, and then they mean something to Him.
But when you speak to the Lord and you are selfish, He looks upon you and says, “TSK, TSK, THIS CHILD, WILL THEY NEVER LEARN?”
It is like the child who stole gum. It was not until the child thought he was to be caught that he stopped and thought, “I will ask God to save me.” So he gets upon his knees and he says, “Oh, Lord, save me, that those who I have trespassed against will forgive me those things that I have trespassed onto them.”
And so, the Lord gives unto you leniency, and says, “Go, and sin no more.”
Yet, as soon as you think the Lord is not looking upon you, then you trespass upon another.
You all want your heaven on earth. You want your peace to come; you want your time for the Messiah to walk upon the earth. [See The Revelation, chapters 19 and 21–22.]
And we say unto you, within the next few years the deciding factors shall happen, total and complete. And when we say this we say it in this manner. If the people of your Earth cannot accept and be ready for the gift of God in the form of a Messiah, [then] the Lord shall sweep it from the womb and take it back.
And we say unto you, how can this happen? It’s very simple. If the Lord sees that this child will not be received, then all that is before you shall never be. Your civilization shall crumble, and you shall crawl one day out of your caves once again, thinking thoughts, and creating and being created. I want you to take into your own minds this thought, how long has it taken man to crawl from the caves this time, without the peace upon your Earth, and all things have been placed at hand. The first time in your world’s history, the powers that be could bring peace unto the Earth.
But it is not just a nation that must find [the] peace, it is the people within the nation. In your nation, you call it your States [United States], and from the states, you call it your counties, and your cities. But [what] it really amounts to is the individual, the person, the single soul, the single spirit, the single immortal body, the body of the soul, the spirit, and the immortal body of the same. We say unto you, the first place to build is within yourselves.
Some of you will say, “They have come tonight to [chastise] us,” and we say unto you, we have come not to [chastise] you, but we have come to tell you these words. Know this, the Eagle flies free. And as the Eagle shall take wings, so shall come the times of both the Anti-Christ and the Christ. Know this, today upon the Earth the nation that is known by the Eagle has spread its wings to cover Israel, and some of you wonder why this strange thing has happened. But was it not prophesied? Did it not be written for you?
Know this, those of the Palestinians and their leaders, there are those within the Palestinians who only want peace and want a righteous path, but there are those within it who will destroy all things that you have, who’ll destroy your religions, who’ll destroy your right to believe in God in your own way. We say to you, and if they are left unchecked, within time they will make war upon you, upon all the nations. The Eagle has done the only thing that it could do.
You will wonder, why? We say unto you, this is the reason why − you have seen prophecy in motion. [See note below.]
Now you have many questions, ask.
“Thank you, Aka. [15–470–1] asks, ‘What was my relationship with my friend [18–561–1] who has passed on, in our past lives?’”
We shall answer your question in this manner. Your relationship was that of brother and brother. But even as brothers you shared everything, and as you shared, the sharing became more important than all other things because it allowed two souls to walk free, one beside the other, giving and receiving.
You say, at what time was this? And we say unto you, you have been together six times − in Ur, in Sumeria, in that that is known as Altantis, in that that was known as Alexandria, in that that was known as Palestine, and that that was known before in a little-known part of the Ozark mountains. You shared many things, as you have shared this time. And one of the things that you have shared [is] the knowledge of the preparation of the coming of the Messiah.
We say unto you, as a friend of Christ, as a friend of God, as a friend of the people, let blessings come unto you this day.
You have other questions, ask.
“Thank you, Aka. [18–511–3…Grants, New Mexico] asks, ‘We are about to go into business for ourselves. I would like to know if it will make us a substantial living. Thank you.’”
I would say your question is after the fact; you are already in business. You will make a substantial living, but it will be thin at first. It will take time to grow. You will find in the next four years − in a two-year period, the monetary value shall become very tight, very hard to manipulate, but if you can stick it out, you will find after that that then is [beginning] the growth and re-growth.
You have other questions, ask.
“Thank you, Aka. [18–561–2…Safford, Arizona] asks, ‘I wish to request a life reading.’”
We will answer your question in the next reading. Allow your question to become first and we shall answer your question in full.
Now we will say unto you, all of you, your time grows short. Our time grows short, for within all things − and know this − we came only, and were able to exist only, with soul Ray’s permission. Yet, he sees beyond things you will see because of the gifts that were given him. We say unto you, know this, that he will continue to do this as only as long as you do not try to bind him.
What we have come for is important. What we will tell you will be important to you, all of you, and unto the multitudes. We say unto you, look unto some of your questions. You have at your fingertips the fountain of wisdom, everything that has passed into the millennium, from golden age to golden age, and beyond − even that which is in front of you. Take the time and prepare your questions in such a way that you deprive no person of asking. But prepare some questions that the world might like to have answers to.
We try to bring forth in parable form some answers for you. Tonight we have not chosen parable form; we have chosen direct communication. We have chosen this because this is an urgent time. I would suggest that you listen to the words within this very carefully because the message is not a slight one.
Now we say unto you, peace be with you, and peace be with your world, for now is the time of the cherubim and the sixth angel walks upon your earth.
Awaken soul Ray from his slumber.
Editor’s note: “This is an urgent time.” When the spiritual messengers of God, Aka, spoke these words in 1988, U.S. intervention saw the Soviet-Afghanistan war end, Al Qaeda was being formed, and in the Persian Gulf, the largest U.S. military operations since World War 2, ended the eight-year Iran-Iraq war. Some history of U.S. intervention in these Middle East wars is described in Operation Earnest Will and about the Soviet-Afghan war.
Listen to Aka’s recorded words in “This Is an Urgent Time.”
On December 2, 1988, the spiritual messengers of God, Aka, spoke these prophetic words: “ You all want your heaven on earth. You want your peace to come; you want your time for the Messiah to walk upon the earth. [See The Revelation, chapters 19 and 21–22.] And we say unto you, within the next few years the deciding factors shall happen, total and complete. And when we say this we say it in this manner. If the people of your Earth cannot accept and be ready for the gift of God in the form of a Messiah, [then] the Lord shall sweep it from the womb and take it back.”
Then, in January, 1991, two years after this reading, the United States joined forces with the United Nations to protect Kuwait (and Israel) against the Iraqi forces of Saddam Hussein, who was supported by some Palestinians and counseled with the PLO and other terrorists. Even in August, 1991, when Saddam Hussein first got the attention of the news media, Iraq did not seem to present the threat of war to the United States public or Government officials. Although the Iraqi war was supposedly a conquest of the oil-rich Kuwait, Iraq launched SCUD missiles aimed at Israel. The largest fighting force in the 45-day war was the Unites States Air Force, which won the war with the F-15, appropriately named “the Eagle.”
Then, in March, 2003, The Eagle spreads its wings in defense, to end the reign or terror of Saddam Hussein in Operation Iraqi Freedom. In addition to his repressive regime which committed many atrocities against the Iraqi people, Hussein was said to have paid Palestinian families for homicide bombing of Israel, and to have trained terrorists in chemical warfare.
By 2008 the Israeli-Palestinian “Roadmap for Peace” was no longer working. Since the 1977 Israeli-Palestinian Peace Accords led by U.S. President Jimmy Carter the giving of land for peace had not been effective; peace was not given in return. After the 1970 Black September movement, led by Palestinian leader Yasser Arafat, the Father of Modern Terrorism, terrorists groups had grown and dispersed all over the world. One terrorist group, Hamas, that followed Arafat’s Palestinian leadership, avows to annihilate Israel, just as Arafat had originally written into the 1974 Palestinian charter for statehood. Also Iran, and it’s military arm Hezbollah in Syria, avow to “wipe Israel off the map.”
As time passes, the significance of these prophecies of the spiritual messengers of God is becoming more apparent.
[Note: Numbers are substituted for names to respect privacy. This transcript was compared to the audio tape recording for accuracy.]
Copyrighted © 1988 by Ray Elkins, Globe, Arizona.
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See the 1989 Readings next.
All of these readings have been gathered together for you in three books — the philosophy, the past-life readings, and health readings — as the Book with Wings series, so you can study and learn from them.
Study each year of the readings from the 1970 to the 1989 here, in this publication, The Words of Aka, spiritual messengers of God.
How did the readings begin? See “We Give This Message from Our Father.”
And see other articles in these publication on Medium.com, “A Stairway to Heaven,” “The Great Sword Is Here,” “Now you ask, ‘What is the great Sword that cuts two ways?’” and “Prepare for the Time of the Great Famine.”
Would you like to join the Association of Universal Philosophy the spiritual messengers of God, Aka, asked us to form? Click on the link. Then send us an email at AUP@earthlink.net or AUniversalPhilosophy@gmail.com. Or you can message us on Facebook at Association of Universal Philosophy to let us know where to email your newsletter, “Rays of Philosophy.”
We hope you’ll join the Association and help to go on with the work of the preparation of the coming of the Messiah. “New words shall be written upon the sky,but they must be written in men’s hearts first.” (Aka, spiritual messengers of God, December 1, 1972)
