Women & Protest Speech, A Syllabus

Tanya Rawal-Jindia
WHEN WOMEN SPEAK BACK
6 min readJan 18, 2017

Dr. Tanya Rawal-Jindia, University of California, Riverside (Winter 2017) Office Hours: MWF 1–3 CHASS INTN 2050

Course Description

In this course we will investigate how women shape the culture of protest, dissidence, and revolution, because a British man once said, “Women are more disposed to be mutinous … [and] in all public tumults they are foremost in violence and ferocity.”

Protest, from the Latin protestari, means to publicly assert. However, women are often excluded from public spaces and associated with the domestic or private spheres. In this class we will examine the ways women challenge hegemonic and patriarchal narratives with acts of protest and other public assertions in ways that are inaccessible and unfathomable to people who identify with the hegemonic and patriarchal narratives.

Assignments

  • 10% Midterm Exam
  • 10% Final Exam
  • 20% Group Projects: Protest Development (groups of 5. create a movement using any digital platform. get creative. explain why a digital infrastructure benefits your protest.)
  • 60% Medium Articles (15% each; due dates: January 23, February 10, March 3, Final Exam Date)

Week 1: Women and Protest Speech

January 11, 2017 : What incites protest?

“the keeping of wages at the lowest level of subsistence threatens periodically to wreck the entire capitalist system, because the working people are the principal consumers, and they cannot begin to absorb the immense quantity of goods made by them.” — Rosa Luxemburg

“Do you believe that masses of people could be incited to use physical force against the ruling class merely by a few words on the Revolution, when you consider that these same masses kept their temper admirably all the time the capitalist class enforced their anti-Socialist law, their penal servitude enactment directed against free speech and press, their measures for increasing working-class starvation and, last but not least, their Bill for smashing up the workers’ economic organization? I am surprised that the Public Prosecutor has not, instead of prosecuting me, brought to book the originators of those laws and Bills, for these deeds are apt to stir up immensely the propertyless masses.” — Rosa Luxemburg

January 13, 2017: Do I have the right to free speech?

Week 2: Sex Strikes and Revolutionary Suicide

January 18, 2017: Anti-War Sex Strike

January 20, 2017: War, Women, and Rape

Week 3: Pink Saris & Purple Spring

(you might also watch ‘Gulab Gang’ on Netflix — a Bollywood account of these women’s stories)

January 23, 2017

January 25, 2017

  • Marilyn Frye’s “Oppression,” The Feminist Philosophy Reader (FPR), pgs. 41–48.

January 27, 2017

Week 4: Pussy Riot and Parrhesia

Jessica Zychowicz’s The Global Controversy over Pussy Riot: An Anti-Putin Women’s Protest Group in Moscow

January 30, 2017

Foucault “The Meaning and Evolution of the Word Parrhesia” from Discourse and Truth

February 1, 2017

Foucault’s Fearless Speech, pgs. 9–19

February 3, 2017

Foucault’s Fearless Speech, pgs. 20–24

Week 5: Parrhesia, the ‘personal is political,’ Pots & Pans (Cacerolazo)

February 6, 2017

February 8, 2017

February 10, 2017

Week 6: ‘Hell Hath No Fury Like A Woman Scorn’d’… By Laws & Taxes

February 13, 2017

February 15, 2017: Midterm Review

February 17, 2017: Midterm

Week 7: Solidarity

February 20, 2017: Holiday

February 22, 2017

February 24, 2017

Week 8: Arab Spring (focus on Egypt)

February 27, 2017

March 1, 2017

March 3, 2017

Week 9: Protest Culture

March 6, 2017

March 8, 2017

March 10, 2017: Discussion

Week 10: The Voice of Women’s Bodies

March 13, 2017

March 15, 2017

March 17, 2017: Conclusion

Protest slogans

“Don’t iron while the strike is hot”

“you strike a woman, you strike a rock”

“We are the 51% minority”

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Tanya Rawal-Jindia
WHEN WOMEN SPEAK BACK

Dr. Rawal-Jindia is a professor of Rhetoric at Berry College & a professor of Africana Studies and Gender Studies at Franklin & Marshall College