A covenant from God for this time
“All thing that we have said and promised unto you we have fulfilled, but only we could fulfill them with the permission of our Father, our God, and yours. For when we were sent to you He did say, ‘LET THOSE WHO KNOW THE ONE WHO SHOULD COME THE BEST COME FORTH AND PREPARE THE WAY.’ [See John 14:15–21, 15:26.]
“And so it has been.” (Spiritual messengers of God, Aka, June 7, 1975)
“We have told you before that a book that should come, The Book with Wings, we have told you it should not come forth as one book, but of many. We have told you before that it should come forth in many places, in many phrases, but in essence it should come forth as a new coveth [covenant] for this time.” (Spiritual messenger of God, Aka, February 7, 1976)
We wanted to better understand what is meant by a covenant. In this document are times when the spiritual messengers of God, Aka, spoke of a “coveth”. Their quotes are presented in the order in which God’s messengers spoke of this. From their words, we may learn more about a covenant between God and people — as it was given then — and as it is being given now.
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The spiritual messengers of God began, October 8, 1971: And the Lord, God, sayeth to thee these words, “HARK, FOR IN MY NAME I SHOULD GIVE FORTH A NEW COVETH, [covenant] AND THEREFORE, FOR THE CHILDREN OF GOD.”
And we should say in these words. Give not of blasphemy to those who should sanctify the old coveth, and give not of blasphemy who should sanctify those things that man should believe, for remember, thy have lived before. And the Lord did giveth of these things that man should evolve forward into this time. But remember, as we should say unto thee these words, your Lord has given of thee this time before. Therefore, the words we should say are for the wise to listen, and for the wise to speak.
Therefore, hark. For as David has passed before thee, and as David has walked upon thy earth and done the bidding, therefore, of his Lord, and as David, therefore, passed into your time and bare his own karma, so should the children of this plane, therefore, bear witness into these words.
For as it has been said before, in the old coveth it did say unto these words; let not a man, therefore, be with a maiden unless he go unto the father of the same and bear permission for marriage. And of the second coveth it did say unto these words, that if so a man should look on a woman with lust, therefore, he bare forth his karma. And now we should say unto thee these words; let not a man or a woman look upon another without love in their hearts or they should bare forth their karma.
If a man should take of thee to borrow of the same, if he should come to thee in need, then give unto him with gladness. But after he has taken of the same, and therefore, bares hatred for his own shame in his own heart, then take back that that thy have given unto him.
And we should say unto thee these words. Bear not upon thy brother false witness. And we should say, bear not upon thy sister of false witness. For that that has been done to thee shall be done with thee. For that that man should bear forth, his fruit, good or bad, all fruits he should carry with him. Therefore, that thy burden should be light and sweet and that thy yoke should only [bare] good fruit, plant there of good fruit of the same.
And therefore, we say unto these words. Hark, for our Father should speak unto thee.
For as the Book is given unto thy hands, the Book that should bear wings, “FOR NOW IS THE TIME OF THE CHERUB,” therefore, place the Cherub upon the front and the back of the book; place the sign of the ankh upon the front and the back of the book — and therefore, place before thine eyes the time of the great Sword that should cut two ways. [See Genesis 3:22–24 and The Revelation, chapter 19.]
November 23, 1971: Then we should say unto thee these words. Hark, that thy may listen, that the deef [deaf] may hear, and that those without sight may see. For we say unto thee these words.
And to soul Mark we say unto thee, thy have done thy task well. And we should give unto thee a new task, that thy should write of one chapter that shall go into the Book. And these things we shall provide thee in thy dreams.
And we say unto thee, soul Paul, hark. And thy shall write one chapter that shall go into the Book. And we shall provide these things into thee.
And we say, hark, unto soul John, for thy shall write one chapter that should go unto the Book.
And we say unto thee, soul Bartholomew, hark, for thy shall write one chapter that shall go unto the Book. And these things we shall provide into thee.
And we say unto thee, soul James, hark. And [thy] shall write one chapter that shall go unto the Book.
And we say, hark, unto soul Luke. And thy shall write one chapter that shall go unto the Book.
And as we have said before, one by one, and two by two, and three by three, those that should be the disciples for this work shall be chosen.
And we say unto thee, soul Ruth, thine shall be a disciple unto this work, and thy shall write one chapter that shall go unto the Book.
We have others that we shall add to this list. For soon, we shall announce unto thee their names, unto the Thirteenth, but only unto the twelfth. For the Thirteenth, as it stands in our council, shall remain upon all councils, [but] they shall be complete. [See Mark 3:12–19 and Acts, chapters 1–2.]
And now we say, hark, into thee, for has it not been said and written in your Book of before, and unto the old coveth [covenant], that the riches of man shall be in heaven. [See Luke 6:20–38, 10:1–12, 16:10–13, 18:18–26, and 22:35–37.]
And we say unto thee, fear not that thy should gather riches upon the earth, for we see no sin in thy gathering, if it is done in the light of God. For as all men are born equal upon your earth, and equal in the eyes of God, they are not equal in the eyes of men. Therefore, gather those things and the good fruit of your earth, each [unto] himself, and in this manner give unto those that are needed, both of your knowledge and of the food for the mind, the food for the soul and the food for the body. But should one man be lazy unto another, do not give unto this one. For let him wait until the rains come and the weather is foul, and therefore, he should know of his folly. But then, should he come and ask, give him a task to perform, that he may shown himself worthy of your gifts.
Then we say unto thee these words, for hark, for those who have ears to listen, and for those who have wisdom, let them hear. For as your Lord, God, did provide the heaven and earth, and as men did till the earth, and therefore, make it fruitful, so should your Lord, God, provide those things that are needed in your groups, that they may grow and prosper.
December 10, 1971: And therefore, we should say unto thee these words. And hark, for those who have ears to listen — for now is the time a new coveth [covenant] shall be given unto your earth, and it should come through the Book with wings.
And we should say unto soul Andrew, write, therefore, a book that shall be placed in the new coveth. Pray, therefore, for three days. Upon the third day, we shall enter, and the information and peace of mind shall come. And the healing shall come. But believe that thy Father has the power to heal and the healing shall come.
Now is the time of the Cherub, and the Fifth Angel rests upon thy earth.
February 4, 1972: Thy have other questions, but first we should answer one other in this manner. Thy have asked, are thy Christians?
And we should answer in this manner. You are the people and the children of God. And for all those, regardless of what word they should use to call themselves, who should bow before God and give reverence into the same, we have told thee before, do not confuse this one that is called Jesus, the Christ, with your God, for he was put before man by God.
And the Lord said unto this one, “GO UNTO MY PEOPLE. GO IN PURE FORM. GIVE THEM UNTO MY WORDS FOR THIS TIME.”
And so, he did into which he was told. And he did give glory unto his Lord.
And now, we say unto thee, we give into thee a new coveth for your time. But do not take away or destroy anything. This is to add to what you already possess. As has been said before — we come not to change the prophecies, we come not to change the Laws, but to show you the fulfillment of the same.
If one should ask thee, “What are thy called,” tell them you are the people of God. Should they ask further, “Are thy Christian, are thy Buddha, are thy Mohammed,” say, “Yes, I and we are all of these.”
Thy have many questions, ask of the same.
“Aka, the Yuma group asks, ‘During the baptism service what does the wine and the bread represent?’”
And we should answer in this manner. The wine should represent the soul of man. The bread should represent the spiritual form of God. And if man should eat of both, then forever there shall remain the spirit of man.
Thy have other questions, ask.
“What wine should be used, Aka?”
Take that of the wine that comes from the grape, and that of the grape that should come from either the white or the dark; it makes little difference. For the wine in itself means nothing unless the one who takes of it should know of what they are taking of, and therefore, within their heart and soul place it in its just place.
Thy have other questions, ask.
“Yes, Aka. Is the Messiah to come the reincarnation of Jesus?”
When the proper time comes, our Lord should make this, His plan, known unto us, and we should tell of thee this. But remember this, we can tell of thee nothing that our Lord, our God, our Father does not give unto us permission to do of the same. For our knowledge comes from Him who should know of all things.
Thy have other questions, ask.
“Yes, Aka What does the seven-candle candelabra represent that we use in ordaining ministers?”
These should be used. And as we have said before, they are the seven spirits of God.
[See Numbers 7:89–8:1–4 and The Revelation 1:1–8, chapters 4–5.]
February 11, 1972: “Aka, you have spoken of the Fifth Angel upon our earth. Are you speaking of the Fifth Angel as spoken of in Revelation, and what does this angel symbolize?”
Yes, we see thy need, and therefore, we should answer in this manner. As we have said before, your books of your Bible, both of the old and the new, are the records of very psychic people, those chosen to receive the words of God. But as they have been handed down from generation to generation, they have been added to and taken from.
Your book of Revelations, this should make the second happening of the same.
For once before, there stood a nation much like your own. At that time it was called the Roman Empire. And as it did fare before mankind, in the same manner, so should your own.
And the Fifth Angel unto which we speak should be of great disease, should be the opposite side of the great Sword, that which cuts land and masses, that which cuts into the souls and spirits of man, and therefore, changes them.
All things that have been before shall be again. As Atlantis rose and so it fell beneath your seas, so it should be again. [See The Revelation 6:7–11.]
But we warn thee, the time shall come, as has been promised, of a thousand years of peace upon your earth. But it shall not come before the great destruction comes upon your earth. [See The Revelation 20:1–6.]
In our kind, we have come to prepare a way for the coming of the Messiah.
And as we have spoke of the passing between the two world, for there is [are] many who should pass who do not understand and are not in the position to go forth into the temple of wisdom, the temples of learning. And therefore, as you have read of the army of Armageddon, and prepare there, both upon heaven and earth for His coming, all these things must come to pass. [See The Revelation, chapter 19.]
As we have said before, no man can harm your soul or your spirit. Our Lord has given unto thee free choice. Only you yourselves may do this. And in this manner, you shall prepare a way for the coming of the Messiah.
You have thought in your own mind, “Should he come today, they would stone him.” Nay. For as we have said before, a way shall be prepared, and no harm should come to this one. For your world shall receive him in [holy bless], for upon his coming, not one soul shall remain who shall not bow before the Lord, Christ. For as we have said before, your Jewish nation shall bow before him.
But remember unto these words. The Jewish people were the chosen; they were chosen unto be the servants of our God. And as He did give them a coveth, so it was good in God’s eyes, and as in the time of the one known as Jesus, Christ, did say unto thee, he had come to prepare a way. He had come not to change the prophecies, not to change the Law, but to show you the fulfillment of the same.
We realize there were times when we should speak as in riddles. But you should exercise your own wisdom by study. And only in this manner can we prepare this way for yourselves.
February 25, 1972: And we shall tell thee again of the seven spirits of your Father, and of the coming of the Messiah unto the same, for as we have said before, we were sent by those who should ask our Father to prepare a way for their coming.
And as man did come into five places upon your earth in the beginning, so it should be unto the five spirits that should enter at the time of the coming of the Messiah into the same, for he shall not be of one spirit, but he should stand as the five of before. And as the seven spirits of our Lord shall descend into the same, and so it shall be again, the twelve shall walk upon your earth. And then, our Lord, God, should enter into this one and it should be of Thirteen. [See Acts 1:6–20, 2:2–28, The Revelation of John 1:4–9, 12–20, 4:1–6, and 12:1–2,10.]
As we have said before, the chain has been broken many times by your people through your foolish acts unto the same. But none should harm this one who should enter, for our Lord, God, shall be present in this one.
And then should come your thousand years of peace upon the earth, and each day shall be as a thousand of your years, for they shall not be as you count, but as our Father counts. [See The Revelation of John 19:11–16, 20:1–6, 21:1–7, 22–26, and 22:3–7, 12–14, 16–17, 20–21.]
And as we have said before, the Hebrew people should bow before this one, for they should know that this is their Messiah in truth. [See Isaiah, chapters 11 and 52, Zechariah, chapters 12–14, and The Revelation of John 14:1–15 and 15:1–4.]
For as we have said before, Lord of Isaiah, Lord of Moses, Lord of Jesus, Lord of Buddha, Lord of Mohammed, Lord of Ishmael, so it should be again.
And we say, hark into thee, for as the first coveth [covenant] was given unto the Jewish people, and they, in themselves, were the servants of God, and as the second coveth was given unto the one known as Jesus Christ, so it has been in many lands, in many tongues, for as the spirit has flown and walked upon your earth. But remember unto these words. The coveth that was given unto the one known as Jesus was given not for the Jewish people, for they themselves had found their God; this was given that it may be given unto the world of the same. And as the coveth was given into Buddha, this was given that that proportion of your world should know of him. And as it was given unto Mohammed, it was given that they should know of the Jewish God, of the Jesus God, and of your God.
And now, we say unto thee again, we have come to prepare a way, and therefore, give unto thee a new coveth, and this coveth shall go unto the world. But remember these words — thy can destroy nothing; thy must build upon what is already there. And as we have said before, and the bird of the Great Pyramid shall, therefore, take wings again. [See Exodus 13:17–22, 14:18–24, 16:9–12.]….
Now is the time of the Cherub. And the Fifth Angels rests upon thy earth.
“BUT BE NOT AFRAID, MY CHILDREN.” For our Lord says unto thee, “WE HAVE SENT THEE TO PREPARE A WAY INTO EACH OF THEE.”
April 28, 1972: Yet we come but for one purpose — that in itself is the preparation for the coming of the Messiah. And we come with love. But we also come from the one we were sent.
And our Father should shed many tears for His children.
But remember unto these words, “Thy shall not bear false witness into thy brother,” nor his house, and “thy should not coveth anything that should belong to thy brother.” But we did promise unto thee these things, that we wouldst give unto thee the material things as they were needed, and the protection of our Lord, God, unto His children….
And we should answer unto those of the disciples of the same — thy have in thy mind, and we should answer in this manner. Wear of these things thy choose. But wear, for this time, and this time only, unto white covering of thy clothing. But wear no ornaments before God, other than the one we have given unto thee. [Note: the ankh.]
Place into thy house no false images unto thy Father, for we have not asked that thy should build a mighty temple. The temple we should seek is within thy hearts, thy souls, thy spirits, and thy immortal body of the same.
And before your ordination, let all go unto soul Ray, and we should place in his mind these things he should say unto thee.
September 1, 1972: “Yes, Aka, [9–1–72–003] had two dreams that she would like to ask about. She asks,`Can you explain about the baby I saw in meditation with the beast? And also the dream with the red door and the tiny lights in my room?’”
We should answer of your first question in this manner. For as the Messiah should come upon your earth, so should Lucifer stand near to gather from the mother’s womb that which was placed upon the earth. Yet, this shall not be allowed. [The Revelation 12:1–17].
For as we have said before, it shall be where the stars shall shine of brightness, where the sea shall be close at hand, and yet, the desert in itself shall coveth this one. Therefore, if the way is prepared within thee and within others, this of the child shall not be taken back unto God and guarded, but shall be given unto mankind.
To one, March 9, 1973: Of your vision, for we should answer in this manner. We should place before thee the bread and the wine. And the Earth that shall be coveth by our Lord shall reach into many hearts, there to show them the direction of the way. But our Father has many mansions, and therefore, there shall be many ways, but all leading to the same chamber. The bread shall be the work we have laid before you. The wine shall be the many souls who shall assist you. Bring them forth into the immortal body of man that your Lord, God, may bring blessings unto His children unto the end of the planes of man.
But your Earth shall not end. It is but a beginning, for we are here but for one purpose, and that is in the preparation for the coming of the Messiah. We are not great. Our Father is mighty. Yet, He is humble himself before His children. And those who should humble themselves before their God shall drink of the wine of life and from the river of forever. Let this House stand. [See The Revelation, chapters 21–22.]
March 30, 1973: We shall answer in this manner. The passageway into your Father’s house lies within yourself. No crystal can do this for you. You shall write your own records, and you shall be your own judges. When you can stand before yourself and say unto yourself, “I have prepared the way within myself, and I have prepared the way within my brothers, and I shall assist my brothers up the ladder before me,” then your Father shall see unto you, and you shall walk unto your Father’s house.
But we say unto thee in this manner, the temple of God is within man. Go forth, therefore, and build our Father a temple. Build it mighty. Bring forth those, one by one and two by two. Build this House within the dimensions we shall give, and the Earth shall be coveth and blessed forever.
August 20, 1973: But destiny is not directed from the heavens as some would think. The paths are here before you, the choice is yours. God has given unto you this. As we have said before, what God has given, God may taketh away. But as he gave forth a coveth [covenant], and that was the first coveth that was given into man into five places, that in the beginning, as man’s own free choice to overcome these things that he had fallen into, these pitfalls, he chose death and life in this manner to learn. But even as he should learn the lessons of our Father, no matter how far he should climb unto the ladder, until he has brought all of God’s children into their many houses should he choose, therefore, to stop his own advancement, his own choice of re-entry. But for some there shall be many, for some there shall be never.
October 19, 1973: Beware of the Bear [Russia]. Beware of the Dragon [China]. Let the Eagle [U.S.A.] coveth that of God’s servants in the land of Israel, for the Fifth Angel walks upon your Earth. New earthquakes shall arise. Tornado-type storms shall hit your Eastern Seaboard. New tornado-type storms shall come forth from the southern proportions of Mexico, with earthquakes centering within the central proportion of the same. In that proportion of the Californians, the central proportion of the same, earthquakes shall arrive. These same earthquakes shall cross that proportions, lower proportions, of the Arizonans within the same. Do not panic, for as yet these are but warnings. We shall say unto this, the time of Armageddon is upon you.
November 2, 1973: Yes, we see thy need, and we should answer in this manner. So as the Lord giveth, the Lord taketh away. But as the Lord should taketh away, the Lord takes nothing that He does not giveth, therefore, tenfold.
For thy have prayed that moisture come upon your earth, and the Lord has not listened with deafened ears. Yet, there is a time for all things, and that your land should be better prepared for that that should come. For the land that thy stand upon is blessed land, for the children of God should walk upon it, and it has been made as such.
For we blanketed your earth with flowers, yet we have told you that now is the time of the changing of times, that the half-times are over, that the Fifth Angel should walk upon your earth, that a new comet within your sky shall be seen by a third of the Earth at a time and should [coveth] one third, and that famine and pestilence should reign. But for those who have kept sacred His words, fear not. For as the mark of the Beast has been implanted, those who have [sterned] away, even through the ridicule of other men, shall not be touched. [See The Revelation, chapters 7 and 13, 14:1–14, 20:4–6.]
We have told you of the storing of many things. We have placed before you each of these. We have also told you that the monetary value that should be needed shall be before you as the times are needed, that the needs shall be taken care of, not the wants. Therefore, in your preparation, prepare for the needs.
For seed was strewn upon the earth in heavy harvest, therefore, to lay dormant until the time it was needed to grow again, and so it shall be. For even though there shall be pestilence and famine, new seed shall rise from the earth and growth shall come forth, for our Father shall prepare a way for His children in this manner.
You shall find that nations shall fall, yet rise again from the dust. But those that shall rise shall be better nations because they have fallen. And new governments shall be born within governments, and so it shall be within your own. So fear not this trying time.
January 4, 1974: And now we should say unto thee unto these words. For the deaf to hear let them listen; for the blind who cannot see let them see, for the words we should speak should come forth unto all.
For there are many gifts upon the Earth; and each person, each soul, has been given a gift unto themselves. Yet, much as the ass who should stand in a field of clover and look beyond the fence at another field of clover, he cannot see what he stands upon and the worth of the same. There are some asses that were brought to carry burdens, others who were born to be free and never carry a burden. Each should envy the other.
But the man, above all things, were given special gifts — the gift to oversee the land, the sea, and the sky. And in doing so, each was given his own tasks.
We should say unto you unto these words. As the Seven Spirits were sent forth upon the Earth to create the same, each within themselves had the power and wisdom to do a certain job in the creation of your Earth. And each did that unto himself that he knew well, and therefore, the Earth came whole and pure, and God looked upon it and found it good.
So it is so unto each of you.
Each of you look upon another with envy. Yet this is foolishness. Be that unto which you are. Be that unto which God has given you and the gifts that God has given you. Even a gift should take work to achieve and to see it come into full blossom.
God has placed within each of you a psychic gift, of sorts, each to be used in a different way.
Then He looked upon the Earth after giving these gifts, and He said unto Himself, “HOW SHALL MY CHILDREN ALWAYS KNOW ME?”
And therefore, He created into some the gifts of prophesy, the gifts of clairvoyance, the gifts of great projection. And into some He placed the gift that should lay belaten [belated] into themselves until the time was right, both for God and for them, for their destiny to be fulfilled. He did this for a purpose, that man should always know of God, that He could find those who He could speak through.
But we say unto each of you, cast out of yourselves your petty angers. Cast out of yourselves that that you and you alone must be so important unto man. Be important unto yourselves and unto God. Take the gift that was given unto you and use it unto its fullest. If you should wait, the gift shall gradually dwindle away, until one day it shall not be there at all.
You have, therefore, within your minds, of the Book with wings, and in which form it should be printed? And when it should be printed? Now, we should say unto you unto these words. Three months from this day it should be ready to go unto the printer and be in the printer’s hands.
As we have said before, we have given unto each of you gifts, fulfillment of your wishes. Within each of you, you asked and it was given. You promised, but yet, did not fulfill. We have said unto you, we are here to collect the indebtedness owed unto our Father.
Yet, it is said to forgive unto those that you should owe. But, most important, forgive unto those who should owe you. And so it is with our Father. For our Father makes no bargains. He has listened unto your prayers and given unto you that which you have asked for. He did not bind you unto an agreement. You only bound yourselves.
This work shall go on, and the fulfillment. As it should spring from a brook as the spirits of God, as it should spring into the river as the spirits of man, and as it should flow unto the ocean as the souls of man, and therefore, unto the many lands, so should this work go on. Many shall come, and many shall go.
If you should give unto another, give that with glad tidings, not with indebtedness, for only in this manner have you truly given a gift. Therefore, we say unto you, take of the work, place it in such a manner that it should flow, but do not change the meaning of the same. For beware, for those who should misinterpret our words shall bring forth their own wrath upon themselves.
There are some who should say, “Fear these who should speak, for they should speak in such a manner that should carry the wrath of the God.”
We came not to place fear in front of you, but glad tidings, for we have come but for one purpose, for the preparation of the coming of the Messiah. He is born upon the Earth. Now, we shall prepare a way for him. For those who should give but one teardrop, and this is all they can give, this is enough. But for those who have many, then this is enough.
But that that the Lord has given unto your hands, the Lord can taketh away. We have said unto you before, this work, these words shall come forth as a new coveth [covenant].There are those of you who have handled them in not a respectful way.
Three months from this day we shall place within Ray’s mind that unto which he should do, and he shall do of such.
We have healed your sick; we have strengthened your bodies. We asked nothing then, we shall ask nothing now, for we want only those who should walk of their own free will. For we placed this work unto the river, and we placed the opportunity for it to flow beyond, yet this was not acted upon. The opportunity to take this work forward has lied dormant.
But we say unto you, the Fifth Angel walks upon your Earth. For those who walk in the righteousness of the Lord, a way shall be provided. For those who do not, they shall have to prepare the way for themselves.
We have told you to store many things. Yet each of you have not come together in fullness. You have stood apart. For those who should stand together, they shall live together. For those who stand apart, we say unto you, let the dead bury the dead, for our God is the God of the living, not of the dead.
Now is the time of the Cherub.
February 16, 1974: And now you approach the time and the preparation of the Book with wings. The time is now and near. The financial needs shall be provided in the same manner unto which we have provided before unto you. But they all shall come with toil. And if toil does not come in love, then stand aside, for love and toil must be of the same, for only then you have opened the door and allowed us to enter.
Each of you have developed in your own way, your own psychic abilities. And we have provided the knowledge through the grace of our God, the Lord, Father, that your knowledge should grow and multiply and be as yeast. We have provided the bread and wine. All that, that has been needed, has been placed before you.
Soon shall be the time that should cometh forward into the certification of your teachers and ministers. As this is a philosophical organization, the ministers of this work are different than any other known upon your earth, and the teachers are different. Now is the time to take into thy mind serious thought of that unto which you, each of you that should be asked to serve, can fulfill. We have come not to take you from your religions or your faiths, but to build upon that that is already there. We have come not to change the laws of Moses, nor Jesus, but to show you the fulfillment of the same.
We have shown you that of the light in the sky you should call Kohoutek, the one we should choose to call Yahweh, that has spread and [coveth] one third of the earth at a time. We have shown you the light of our Lord.
Now cometh the time that we should show you the flowers.
But remember also that the Fifth Angel walks upon your earth. Now eruptions shall arise, and the toil upon the earth shall be heavy. The Anti-Christ is walking upon your earth. Greed is walking upon your earth in a multitude of manners; cast aside this monster. Jealousies should walk upon your earth; cast aside this monster. For each of these are a head of the Beast.
And for those who should stand apart and be not marked by these, then the new heaven and earth shall come forth into fullness. [See The Revelation, chapter 13, 20:1–7, and 21:1–7.]
April 5, 1974: Yes, we see thy need. And we should answer in this way, for we should bring thee greetings. But, we should answer that all should know of and understand our words.
For as you stand upon your earth day by day, [new] species and old species disappear, both of animal life and plant life, from the face of your earth; yet, you know not where they go. It has been written and it has been said that not one sparrow should fall without our Father’s permission and knowledge. It has also been said that man may [ ] destroy the body, but they cannot harm thy self, only you thyselves can do this. For God has given unto thee free choice.
We came but for one purpose, to give unto the earth a new coveth from God. Yet some could see it not, and some [who] would crucify it, and some would look at it idly and walk beyond it. But, much as yourselves, no one can destroy it, that that we have brought forth. For we are here but for one purpose, that purpose in itself, to bring upon the earth a place for the new Messiah and the preparation for the coming of the same.
Yet you ask unto us, “What has happened to these species?”
We say unto you, for our Father has many mansions. Your earth is but a speck of dust in the heavens. And our Lord, God, has placed for there for life for all. For that that you should willingly destroy you should not have back, for it shall be given elsewhere.
Therefore, we give unto you a rose without thorns. Yet the thorns you place there yourself. You say unto us, “We cannot do this, or we cannot do that, for we would have to give up this or that.” We have come not to collect the indebtedness or the promises you have made to your God. Only you can fulfill these, and only you can collect these. For if we came for that purpose, the Seventh Angel would surely walk upon your earth, and this speck of dust you call an earth would be no more. We said unto you unto these words, that the Book with wings would be printed. We told unto you to go, those of your Board of Directors, and arrange, therefore, for the monetary value to be brought forth for publication. We told unto you to change not of the words, but to place them in the right arrangement of the same.
Our Father has grown weary, for He has answered your prayers, each of them, yet you see them not.
We say unto you unto these words. If your book, the book of the people, is not brought forth, then we should take that of our own and place it in a different environment, as we have done before, for we should take, therefore, unto the one you call soul Ray, as we have done before. For now is the time of the Cherub, and now is the time that the Eagle should fly. We leave this decision in your hands.
We should remind unto thee that that as one known as Jesus did need kneel in prayer unto his Father, yet he knew within his heart that his Father’s words and his Father’s work was more important than his own needs or wants, and therefore, he walked from the olive grove to the hill of the skull, and therefore, let his blood flow upon the earth freely. Each of you speak of love. Look upon your land, this land of the Americans. In every grain of sand we have placed beauty. In every soul we have placed God. In every spirit, therefore, should flow as the wind; it should swoop upon the ocean, and therefore, gather seed, and back into the heavens again to spread upon the many lands.
We have brought flowers unto your doorstep, but none of these thing could we do without our Father’s permission. We have healed your sick and brought happiness unto your lives, for those who could see true happiness. For those who could not see, they should make their own hell upon earth.
As soul Ray’s body is still in the mending state we shall not overtax his body at this time. But for those who should ask for healing, it shall be given. For those who ask for knowledge, it has been given. For those who ask for love, let them kneel before the cross and count the drops of blood.
Yet, our Father does not ask for the blood of the Lamb. Only man should do of this. Nor does He ask the blood of the Eagle, only man should do of this.
For as the river should flow upon the land, and cleanse it, as raindrops in the desert, your needs shall be fulfilled. Ask and you shall receive. Open the doorway that we may enter.
For you say, “Who are you?”
And we say unto you, for we are the spirits of Aka, for we stand as close to God that we feel His teardrops upon our forehead. Yet we are not great.
We have watched you as children, arguing, placing envy and jealousy above that of God. “If thy right eye offend thee, cast it aside.” If thy right eye offend God, cast it aside. If thy right eye offend thy brother, cast it aside. But give into God that is God’s; give unto your brother that is your brother’s; give unto yourselves that that belongs to yourselves, and all shall be part of God.
But we say, once again, Roberta [Rebekah?] shall not walk the face of the earth again.
The work that we have laid forth for a prophet — yet should care not to be called one — has just begun.
July 7, 1974: Yes, we see thy need, and we should answer in this manner.
For as the Seven Spirits of God stood above the earth, and therefore, brought forth of their kind, each said unto the other, “We have brought forth the mountains, the rivers, the oceans, the meadows, and fertile land. Yet why must we bring forth the desert, this barren land of waste?” Each spoke one unto the other, yet none had the answer. [See Genesis 1:1–28 and The Revelation 3:1, 4:5.]
And therefore, they went unto the Lord, God.
And He did say unto them unto these words. “FOR MY CHILDREN HAVE MUCH TO LEARN, FOR THEY HAVE CHOSEN THIS, YOU WOULD CALL, DEATH. THEREFORE, THEY MUST KNOW UPON THE EARTH OF THE GOOD AND THE BAD. BUT THEY MUST FIND THE BEAUTY IN THE WORST OF ALL THINGS. THEREFORE, WE HAVE PLACED THE DESERT UPON THE EARTH. FOR IF THEY CAN FIND BEAUTY IN THE SMALLEST OF THE THINGS WE HAVE PLACED UPON THE EARTH THEN THEY SHALL FIND GOD WITHIN THEMSELVES.
“SOME SHALL FIND THE DESERT FIRST, AND THY SHALL DWELL WITHIN THE SAME.
“BUT MAKE THE DESERTS VAST. MAKE THEM SO GREAT THAT MAN CAN NEITHER HATE NOR LOVE THEM, FOR THEY SHALL BE TOO BIG FOR EITHER.
“PLACE UPON THE DESERT SEED THAT MAY LAY DORMANT FOR MANY YEARS AND COME FRUITFUL AND MAKE THE DESERT INTO THAT OF FLOWERS AND STREAMS. PLACE UPON THE DESERT THE PLANT LIFE THAT MAY ABSORB THE MOISTURE, AND THEY SHALL KNOW, THESE WHO SHOULD DWELL WITHIN IT, TO SEEK OUT THE NEEDS AND NOT THE WANTS OF MAN.
“PLACE UPON THE DESERT THOSE WHO SHOULD SEEK KNOWLEDGE IN ITS VASTNESS — FOR ONE DAY I SHALL SEND MY BEGOTTEN SON UNTO THE DESERT, AND THERE HE SHALL LAY HIS BLOOD — AND THE BLOOD SHALL COVETH THE EARTH, AND IT SHALL REMAIN SUCH UNTIL HE SHOULD COME AGAIN. BUT FOR THOSE WHO SHOULD RISE ABOVE THEIR PETTY THOUGHTS, THEIR GREEDS, THEIR JEALOUSIES, THEN THEY SHALL PICK UP THE DROPS OF BLOOD AND SEE THE DESERT BLOOM FORTH IN ALL ITS GLORY.”
And the Lord said, “HARK,” unto them. “FOR WHEN THE STARS APPEAR, ALL IN THIRTEEN — AND THE OCEANS ROAR, AND THE MOUNTAINS PUSH FORTH THEIR MIGHTY FORCE UPON THE EARTH, AND THE EARTH SHALL SHAKE — YET NEAR THE SHORE OF THE OCEAN TOO, THERE SHALL COME AGAIN A MESSIAH UPON THE EARTH. AND THEY SHALL KNOW THAT THEIR LORD, THIS OF THEIR GOD, WHO HAS SPOKEN MANY TIMES, YET THEY HEAR HIM NOT, IS A TRUE GOD, A GENTLE GOD, A LOVING GOD.
“ALL THESE THINGS THEY SHALL KNOW FROM THE DESERT.
“PLACE, THEREFORE, UPON THE DESERT ANIMAL LIFE THAT SHOULD NOT NEED OF THE WATER FORM. YET PLACE BENEATH THE DESERT BODIES OF WATER THAT WELLS MAY BE DUG. AND AS MAN SHOULD DIG EACH WELL, HE SHOULD FIND, THEREFORE, SWEET WATER. IN SOME HE SHOULD FIND BITTER WATER HE MAY NOT DRINK. AND THIS SHOULD BE SO OF LIFE. HE SHALL LEARN FROM THE DESERT, AS HE SHALL LEARN FROM LIFE.
“AS HE TRAVELS ACROSS THE DESERT, SHOULD HE SEEK UNTO THE HEAVENS HE SHOULD KNOW HIS WAY. SHOULD HE NOT SEEK UNTO THE HEAVENS, HE SHOULD BECOME LOST AND PERISH WITHIN THE SAME. AND SO IT SHOULD BE WITHIN MAN THROUGHOUT HIS LIFESPAN. FOR WITHIN EACH LIFE THERE ARE MANY LIVES. FOR WITHIN EACH DEATH THERE ARE MANY DEATHS.
“WE SHALL PLACE THAT OF OASES IN THE DESERT THAT SHALL BE HOPE UNTO MAN AND UNTO THE ONES WHO SHOULD JOURNEY ACROSS THE DESERT, AND FAITH, AND THE STRENGTH, THAT MAN SHOULD BUILD UNTO HIMSELF, THAT HE SHOULD LOOK UNTO HIS BROTHER AND LOVE HIS BROTHER, THAT HE SHOULD STAND, NOT ALONE, BUT TOGETHER AND BUILD UPON THE EARTH.
“[THUS] WE SHOULD SURROUND THE DESERT WITH MOUNTAINS WHICH SHOULD BE COVERED WITH SNOW. AND THE SNOW SHOULD BE WHITE AND BRILLIANT IN COLOR, THAT THEY SHOULD KNOW THAT SHOULD THEY WASH THEMSELVES IN THE BLOOD OF THE LAMB, SO THEY SHOULD CLEASE THEMSELVES AS THEY SHOULD CLIMB THE LADDER UNTO MY MANY MANSIONS.”
And so spoke the words of the Lord, our God, our Father, long ago.
And we say unto you these words. At times it shall sound as though we have spoken in riddles. But take forth the words we have given unto you. Know of this. We come not to bring hatred or war upon your earth, or to turn brother against brother, or sister against sister, or mother against mother, or father against son. We come forth but for one purpose — that purpose in itself is the preparation for the coming of the Messiah.
And you say, “Hark,” unto us.
And we should say unto you unto these words. Your year shall be in the year of 1999. [Note: Remember Jesus said, ‘No one knows the exact day or hour, not the angels of heaven, not even the Son, but only th Father.”]
Yet the mighty Sword stands above you. The Fifth Angel walks upon your earth. Pestilence and famine spreads among your people. Fear has spread unto your hearts. And we say unto you, fear not, for those who believeth in the Lord, our God.
For the Sword that should cut two ways shall cast unto the land. Your earth shall move and shift upon its core. Your land masses shall change. There shall be many who should run and hide in the mountains. There shall be many who should hide behind the rocks. Yet, leste they walk in the light of the Lord, they shall perish. Yet some shall live and wish to die, yet they shall live on. [See The Revelation 6:9–17, 7:1–17.]
We say unto thee, as the Lord said once before, start now to prepare your thousand years of peace. Start now to prepare a new heaven and a new earth. Pray unto the Lord, God, and your prayers shall be answered. All of these things should not happen if the Lord may see among you those who should stand firm in their belief unto one God.
Be not ignorant. Cast aside your prejudice. Look not upon a man’s skin, look into his heart, and, therefore, find brothers and sisters to walk together to build this new earth and new heaven.
But we say unto you unto these words, “For none shall know of heaven that should not know of the earth, and none should know of the earth that has not known of heaven.” [See Matthew chapters 5–7, 13:24–52, 19:27–30, and Mark 8:27–38, 10:17–34.]
The spiritual messengers of God, Aka, were asked on September 10, 1974: [_______ “asks, ‘Are these here, which have been healed or will be healed by the force through the channel of Ray Elkins, being prepared to accomplish specific purpose to prepare for the coming of Christ? If so, please tell us about these channels, who and what they are to do?’”
We should say unto you, this healing power, this gift from God, was a gift from that which would come, the Messiah himself. Each of you are being healed as proof of his coming, that you should have the faith within yourselves to prepare the way.
We say unto you, our Father’s children have been separated too long. You within your psychic world are becoming enlightened each day toward the needs and desires of our Father through many channels. Yet we send, therefore, a healer and a prophet among you. He has no desire to become great in the eyes of men. His only desire is to heal, as the one known as Jesus did heal.
Our Lord, God, gave unto John a vision of that that was to come, but yet He gave unto man free will to change that that stood before him. We are here for that purpose. [See The Revelation “of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John.”]
Should we not be successful in our mission, then man shall go back into his caves, as the Sons of God did find them. They shall go back and for 3,000 years upon your earth there shall be a darkness before the light shall shine again. But we give you this year of 1999, a year of fulfillment, a year of the coming of the Messiah. [Note: In Matthew 24:36, Jesus says: “But of that day and hour no one knows, not even the angels of heaven, but My Father only.” In our Lord’s grace, were we given extra time for more to prepare a way within our hearts for the coming of the Messiah?]
We say unto you, this one has been placed upon the earth.
Yet, there is another placed upon the earth, that of the Anti-Christ. He is working at this time to try to extend his realm of domination upon the earth.
It is up to you; which shall you have? Which cup shall you drink from? Shall you [wear] the mark of the Beast? The Lord, God, does not ask for the blood of the Lamb. Nor has He ever. Only man has done of such. Should you know the true compassion and love, this word you use so often, then we say unto you, stand beneath the cross to let the drops of blood fall upon thy forehead.
From these hands and mind and body the blood should pour and it should heal of you, and prepare you, that each of you should prepare another.
And one should prepare ten, and ten should prepare a hundred, and a hundred should prepare a thousand. And the millions shall flow.
We say unto you, think of our Father as a brook, and the spirits of our Father as a brook. Think of the souls of man as a river and the pebbles therein. And as the brook [should] flow into the river, and as the river should flow unto the ocean and reach many shores, and the spiritual proportion of man shall rise within all, and reach into the heavens, and all beings from heaven and earth shall kneel before the new Messiah.
And your hundred [note: thousand] years of peace shall come forth; not as you count, but as our Father counts. And each year shall mark a thousand years.
Let [that] the wise listen. Let the wise see. For each year shall be as a thousand years. One year in heaven shall represent a thousand years upon the earth. Multiply that, and you shall know of the kingdom of God
October 26, 1974: Yes, we see thy need. And we should answer in this manner, in this way.
For as the season should change and as your earth should make itself ready for sleep, yet we say unto you, we do not sleep. For sleep in itself was designed for the [regeneration] and the rebuilding of the body form. Therefore, the earth must sleep, that it should cleanse itself and bring forth your spring.
Yet there is a time for autumn, the time that the earth should prepare itself, that all plant life should prepare for slumber. And that that was in the leaves should go back forth, through the branches into the trunk of the same. And so it is with mankind as they should be born and born again. For that of the body form may fall away and it should go back unto its original form, that of the trunk.
But as the time to sleep should pass, the tree should bring forth its energy form from the trunk, from the roots, therefore, into the limbs. And new buds shall form and leaves shall form and new branches shall grow. And from where a leaf once stood should become a branch.
And so it should be with the development of a man. Be a leaf, before you become the trunk or the roots of the tree. But be joyous in that unto which you are.
For if you spend the whole time of blossom to fall, the dropping away of the leaves, in wishing that you were the trunk of the tree, then no growth should come forth, for you would forget the purpose of your birth. And in forgetting the purpose of the birth you should not know where you have been, and therefore, you shall not know where you are going. And therefore, you shall take the spring from your lifetime, and the summer, and the fall, and the winter of slumber, for all things shall fall away from you. For you will have closed the doorway from the body, through the spirit, through the soul, through the immortal body of the same. For take from one unto another and you have nothing, and have given nothing in return.
[Coveth] yourself in such a manner that the light should shine through you, and let others grow before you.
As we have said before, we should stand as close to our Father as His heartbeat, yet we are not great. We are but the servants of Father, our God, and yours. We are here but for one purpose, that in itself is the preparation for the coming of the Messiah. Glory be the name of the Lord, our God.
And we say unto you, bring forth no false idols.
We say unto you, we would weed the garden from time to time, yet we should plant new substance within the garden, that one should lead unto another. We have prepared a way that each should grow into bountiful substance and become complete. We have given each of you tasks to perform. We have sent you helpers, that the task and the yoke should be carried in a love-full manner. We say once again unto you, we should allow nothing from either side to interfere with this work.
Now we say unto you, soon upon your earth those from the other galaxy systems shall come forth and be known unto you, and should work with you, for all must be in a complete manner. For as their evolvement came forth once upon your earth, and their karma became part of yours, so they must see your earth brought from its slumber into its springtime. And so it shall be.
We say unto you, once again, no house may stand alone. We have prepared a foundation that the house may stand upon. Yet, we should look into the foundation, and if we find a flaw we shall pluck it, therefore, from the same and replace it with another.
May 7, 1975: Yes, we see thy need, and we should answer your question in this manner.
For as Abraham begot the nation of Israel, so he begot the nation and the nations of the Arabian world. And so, as was promised unto the Lord, a coveth was made unto the same, that the seed of Abraham should spread upon the earth.
Yet you say unto us, “How can this be?” And we should say unto you, as the descendents of Abraham, the Lord, God, can change as you would turn a stone. Yet through life, and the resurrection of life, so should the seeds grow and mature. Yet, as in the days of Abraham, as he did giveth unto the prince who had no record of his coming and no record of his going, the Prince of Salem, yet he gave humbridge into the son, therefore, the first-born. [ See Genesis 14:18–20 and Hebrews 6:20 and 7:1–16.]
And as Israel rose, yet did fall, yet we say unto you these words, the second coming, should not the Eagle [U.S.A.] spread its wings and protect, then all shall lose, all the descendents of Abraham shall lose. And the Earth shall find three thousand years of darkness, yet upon it.
And you say, “How can this be?” Then look about you. The Fifth Angel walks upon the earth. Famine and pestilence lay waste to the land. Earthquake and tornado have made it barren. And yet the land lays of the same land as in the days of Abraham.
We are here to prepare a way. We are here to prepare the way for the coming of the Messiah unto the Earth. Yet the galaxies, and galaxies beyond, shall know of it and bow before it. And so the nations and nation shall bow before him, all in the same manner.
But the Lord, our God, wishes not that man walk around with bowed heads, but with heads held high unto themselves. For if man looketh at the ground and never looked into the eyes of another, how shall he know the Messiah when he cometh?
We have said before that none from either side shall interfere with the work that is at hand. And so it shall be. But for those who should leaveth and taketh into their hands, and walketh in a righteous manner before man and God, they should fear not.
For the Lord, our God, looks upon the earth and says unto you, “I AM WEARY. I NEED NOW A PLACE TO REST MY WEARY HEAD.”
Therefore, maketh unto the Earth, even through your days of famine, a restful place for the Lord within you.
You shall say unto yourselves, we have spoken as unto riddles, yet we have not. For all things that should come forth may be taketh away.
We say unto these words, beware, for what a mighty nation was Israel, and [then] she did become foul and polluted in the eyes of the Lord. And there she was cast, amongst the world, into the day she could cleanse herself and come back as a servant of the Lord. All that was prophesied has been fulfilled. And all that has been prophesied shall be fulfilled.
We come not to place fear in the hearts of men. We come not to place brother against brother and sister against sister. We come as peacemakers. We bring forth the gift of healing unto the Earth, both of the mind, the body, and the spirit. We come forth as new wine. And as it has been said before, place not new wine in an old cask, lest the cask should break and you should lose of it. We have brought unto your hands A Rose without Thorns. Soon shall flow a Psychic Gift before the Dawn, a psychic gift unto mankind, a Godly gift.
May 15, 1975: “Thank you, Aka, from [5–15–75–001], she is present here tonight and she asks, ‘The doctors have diagnosed a serious health problem, which has resulted in being over-tired, which has affected my studies. What can you tell me on this? Thank you.’”
We have told you before, come forth in truth unto soul Ray. Within his mind lies the answer of both the health and the correction of the same. We shall stand forth. But your spiritual development and your studies should be completed, for the time of the coming of the new Messiah upon the Earth is close at hand. The time of need upon the Earth of those with spiritual growth is now at hand. Cast these aside and you shall deny his coming.
You have other questions, ask.
“Yes, Aka, from [5–15–75–008]….”
One moment.
Yes. Yes. Yes, Father.
We have been instructed to say unto you these words. We shall take care of thy needs of thy physical body. As a new coveth comes forth unto the Earth, bring thyself into the same. Come forth unto soul Ray, and all things shall come, and all thy needs. Remember, thy wants and thy needs are two different things. We shall say unto thee, as the Parable of the Rose, and the book of A Rose without Thorns, the knowledge you seek lies within, for the greatest treasure within man should lie within himself. Think thee of the parable of the little girl who waited long by the healing well, while the others went forth before her. And when God looked down He did say unto her, “WHY DO YOU NOT HASTEN UNTO THE WELL?”
And she looked unto her Lord and said, “For my faith is my healing, Oh Lord. And my Lord’s faith can never be used up, so why should I hasten?”
And the Lord did shed a tear, and the land was healed and the ocean roared, and all was blessed that day.
June 7, 1975: Yes, we see thy need, and we should answer in this manner. Glory be the name of the Lord — and glory unto His children, for the Lord has seen and the Lord is pleased. For as the autumn winds should come and the leaves should fall from the tree, so should the blessings of the Lord come unto His children.
We say unto you these words. To know where you have been is to know where you are going, but to dwell upon the past is not a good thing, because you can become so involved in the past that you cannot see the future. A lesson learned from the past is a lesson learned from the future. It is like a gift carried forward from lifetime to lifetime.
For as the one known as Jesus of Nazara did walk upon the Earth, [in] the land of Israel, of Egypt, of Persia, of the land you know as India, and as he walked upon the North and South American continents, and as he journeyed forth and brought the words of God unto man, and brought the coveth, therefore, unto the same, he said unto you these words, “I have come not to change the laws of Moses, but to fulfill the prophesies of the same.”
And we say unto you, we have come not to change the Law of Moses, but we have come for this time. Moses’ laws were for of his time. Yet the Ten Commandments were for all time, for they were the words and [the] laws of God.
And as the tablets were brought forth upon the two continents, even then the preparation was being made for the coming of the Messiah upon the Earth.
We say unto you, watch the sky and watch the leaves as the autumn should fall. Each day his presence shall grow stronger in your hearts. As we have said before, we came not to change the prophecy, but to bring the fulfillment of the prophecy of the same, and the promise made unto the Lord, God, unto His children, of a new heaven and a new earth, and the thousand years of peace and love and tranquility upon the Earth.
But we say unto you, now is the time that Lucifer must be chained.
Build the links of the chain, one by one, two by two, three by three. Multiply them, and he who should come as the Anti-Christ shall be defeated before he sets a foot upon the Earth, for his beginning and his ending has already been written. Let not the mark of the Beast appear upon your foreheads. Continue your work. We shall provide for your needs. [See The Revelation 20:1–6.]
New enlightenment and new methods of healing shall now be implanted unto soul Ray, and the gift of the mastery shall come in full.
Wounds have healed; and healing from the Lord, God, has placed His hand upon the ministers, the teachers and the student-teachers, the shepherds and the prophet, and all is in fulfillment. You have reached the river. Now is the time that the river should flow unto the ocean. And the souls of man shall be as the pebbles of the ocean. And so shall the words be spoken and reach the many lands.
Multiply your number. Increase your teachers. Go into your courses; look unto them, improve upon them.
Improve upon the newsletter. Bring forth advertisement unto your newsletter. Bring forth, in full, the vitamin and mineral supplements and formulas that have been placed unto soul Ray’s mind. For we have said before, the Fifth Angel walks upon your earth. Pollution and pestilence shall follow his path. With the formulas at hand, these problems can be overcome. Further information shall be given unto soul Ray. [See The Revelation 6:1–11.]
All thing that we have said and promised unto you we have fulfilled, but only we could fulfill them with the permission of our Father, our God, and yours. For when we were sent to you He did say, “LET THOSE WHO KNOW THE ONE WHO SHOULD COME THE BEST COME FORTH AND PREPARE THE WAY.” [See John 14:15–21, 15:26.]
And so it has been.
We say unto you, we gave unto your hands the miracle of the candelabra. Now, increase the candelabras once again by thirteen, and the cup shall runneth over.
We see the leaves that fall and the questions in your minds.
We say unto the shepherds, carry your staff in a proud manner, for it shall be the staff of Moses.
We say unto the ministers, carry your candelabras, for they shall be as the candelabras of Isaiah. But as a coveth was given unto Abraham, so must the candelabras reach around the world, linking hands one unto another.
We say unto the teachers, prepare thyselves as that that should become ministers.
We say unto the students, prepare thyselves that thy may become teachers. But remember unto these words. The student shall never be greater than the teacher, nor the teacher greater than the student. But if you have but one teardrop to give, give that, and it shall be enough. If you have many, then give of these.
New financial means shall be provided for the material needs of the work. Soon will be the time that your newsletter shall be placed forth in the hands of all mankind. Now is the time that you must reach out.
But in the months that shall come forth, bring forth The Psychic Gift before the Dawn, for it shall be another chapter in the Book with wings. And wings shall be placed to the Rose without Thorns.
June 28, 1975: Yes, we see thy need, and we shall answer in this manner.
Through the forest, and all about, shall lie the handiwork of our Lord. In the beginning all things were set in tranquility, that nature, within itself, would reseed the earth. Yet there was a time and place for all parts of nature, and all parts of the beasts that inhabited the earth. For each beast that left the earth, a new beast came forth to take its place. And as the earth would change its form, so it was that man would change his form.
And so it shall be. For as the earth should once again change its form, so shall man, with his knowledge, learn to adapt and change. For those who shall change, and be ready to change, then life shall go on as such. The mind is a [n]ever-ending, wonderful instrument placed in perfect accord and perfect balance, that man should adapt not only to this earth, but to the other earths upon earths that lie even beyond your galaxies.
Soon upon your land, as you have reached into the heavens, other men from other galaxies are reaching toward your earth. This can come forth in a peaceful reunion of man, or it can come forth in the desolation of man.
Man since the beginning of time has feared what he cannot understand, and therefore, has tried to destroy all forms that were unlike himself. White man has tried to destroy Black; Black has tried to destroy White. The Yellow races have tried to destroy the Red. And so it goes throughout time.
As we have said before, it is not until all of mankind upon your earth can join in unisance. There are many ways of life, each more beautiful unto the other, as there are many mansions in our Father’s kingdom. Yet, if a man should walk unto the river and drink from a cup, and another drink from a plate, and each be satisfied in that which he does, if you can understand and learn to understand each purpose that each man should reach for — do not fear these things. You have long since tried to change other societies, and all you have gained from it is warfare and destruction of mankind.
We say unto you, if in truth you stand in truth for freedom and liberty unto all, then God shall stand with you.But if in truth these are not your principles, then you shall not stand with the Lord, but with yourself, and your self-made ideas.
If you should pray unto the Lord, speak as you would speak unto yourself, and therefore, the Lord should hear. But pray not for the death of your brother, for how can the Lord look upon His children and give death unto one and life unto another? But we say unto you, the Lord is a jealous God. Place no other god before Him, or you shall feel the wrath, therefore, within the same.
Yet, as His children have grown and matured, so the Lord, our God, has grown in wisdom. And as more of His children come forth upon the earth, so His wisdom and tolerance should mature.
If you should look unto the Lord, look unto Him in a manner as you would look unto yourself.
But if you would look unto your brother in the same manner, you would have no reason to have quarrel with him.
Look unto the balance of the earth, and you shall find the balance within yourself. But as you would look at the river, know that nothing stands still, neither God nor man, nor earth, nor universe, nor galaxy or universes beyond universes and galaxies beyond galaxies.
All must change.
Soon these changes shall come forth. New eruptions shall occur on your Western coastline. And tornado and hurricane shall smitten the earth. Upon the Eastern shoreline great storms and earthquakes shall occur. The island of Cuba shall be ripped and torn until the warheads within her lay dormant and rust away. The industrial nation of Japan shall waste under her own water and her own pollution. The isles of Britain shall be linked unto the continent of Europe. The northern proportion of Europe shall be smitten as though it was struck by a sword. The Dragon, as you would call it, the land of China, shall be plagued by both disease and famine. The Bear, that of the Russian nation and the Russian countries, therefore, within the same, your Common Market, shall fall beneath itself.
Yet, this nation may stand, if it should grow strong within itself and strong before its God. But should this nation continue to draw its wings back and not coveth and protect the land of Israel, then the Lord shall not protect this nation.
Glory be the name of the Lord.
February 7, 1976: “Aka, [3–69–2] asks, ‘Am I correct in my interpretations of my seeing the white book? If not, what is its meaning?’”
We should say unto you, the white book was the one of 100 of The Rose without Thorns. Its meaning was of the many which should come after. The whiteness represented by the purity of the thought that went forth in the making of the same.
There have been many who have read this book, but few who have stopped to understand it. They leaf through it only to say, “It has meaning; it has depth.” But locked within it lie the secrets of the soul, the spirit and the immortal body.
We have told you before that a book that should come, The Book with Wings, we have told you it should not come forth as one book, but of many. We have told you before that it should come forth in many places, in many phrases, but in essence it should come forth as a new coveth [covenant] for this time.
May 15, 1976: Yes, we see thy need. And we should say unto thee into this manner, ask and you shall receive. But as we have said before, we have brought forth into the substance of the times and dates of your earthquakes.
We may say unto thee, had nature been left alone, the earthquakes which would have occurred in California need never have happened. For as the Colorado River did change its course, and therefore, begin to fill the Imperial Valley and cut a new course into the ocean, which in itself, given time, would have given you a great inland lake, a natural substance, it would have also fed the faults in such a manner that the water pressure would have allowed the earthquakes to occur in such a manner they would not be in the intensity that they shall be now.
You have farther altered the pathway and the cycle of the natural course with your underground nuclear explosions, those both in the Nevada and in the Alaskan territories.
In the land of Siberia and Russia they also have altered the course of events.
Yet, in truth these events, much as Judas did sell unto the temple the one known as Jesus of Nazara, he did but bring forth the fulfillment of the prophesy. This in itself is what you have done.
But we say unto you, nothing is predestined. You have freedom of choice, freedom to change, to alter. We have given you exact dates and exact times for a purpose. We told you before that you could protect yourselves with your minds. Put forth the energy substance needed, and you may alter these events. The earthquakes shall occur, but lives may be saved.
We have told you before that the greatest weapon you possess is your minds and the usage, proper usage of the same. A tree may be bent by the wind when it is young. It alters its growth. Yet the tree should righten itself and reach upward into the heavens, for that within itself that God has given the tree is the freedom of choice to stay down or to alter itself in such a manner that it may reach up again. The alteration of the path does not weaken the tree, but strengthen it.
We shall say unto you, as Jonah was sent forth into the city and the people did repent, as the disciples of the Lord did become into Abraham and he did bargain with them, and then they did go into the house of Lot, yet they did not repent. And they did say unto Lot to flee unto the mountains and not look back, yet temptation was too great. And so, destruction of one being did happen that did not necessarily have to happen.
The Lord is not vengeful. He does not ask for your blood, nor does He ask for the blood of the Lamb. We have come but for one purpose, that purpose is the preparation for the coming of the Messiah. To some of you, you would call it, the new age; we shall call it the new coveth [covenant].
We say unto you, we have come not to destroy. The earth shall [take] its natural alterations, as winter should come and the earth should sleep, as spring should come and the earth should begin to awaken, that summer should come it should grow and give forth fruit. And then autumn is a time like twilight, a preparation for its sleep. So should your earth do the same.
Yet we should say unto you, this is your earth, this is your time. Shall you perish in a polluted land, or shall you use the knowledge we have given you and prepare the way? The choice is yours.
July 9, 1976: But as we have said before, we should allow nothing from either side to interfere with this work. We come but for one purpose, and that is the preparation for the coming of the Messiah, and the thousand years of peace upon the earth and the universe. We come to bring forth the promise of a new heaven and a new earth. We have come not to change the prophesies of Isaiah. We have come not to change the laws brought forth in the Ten Commandments by Moses. Nor have we come to change the coveth [covenant] brought forth by the one known as Jesus Christ. But we have come forth for this time, in a time of need and desperation of our Father’s children, to bring them into the fulfillment of the awareness of themselves. [See The Revelation chapters 21–22.]
September 24, 1976: Prepare the way for the coming of the Messiah, and the Eagle shall remain in flight and coveth thee. Be as the shepherd — to teach, to tend, to love, to hope, and bring forth the faith that we have mentioned before.
Now is the time of the Cherubim. The Fifth Angel walks upon your earth.
Glory be the name of the Lord, our God; glory be the name of His children who shall not be marked by the mark of the Beast.
December 3, 1976: Yes, we see thy need. And we should answer in this manner. Glory be the name of the Lord; glory be the name of His children.
Yes, we see thy need and we should say in this manner, for we should say unto thee the parable of the man who would be pharaoh, the man who would become, and be called, [a] living god.
As his father came unto illness and he was named pharaoh, and his father did pass away, upon the same day of the next month he himself became ill. And he said, “Bring forth all my healers throughout the land, for I have not begot a son that should be pharaoh, and should I pass now, the line of pharaoh should be broken.”
And so, from throughout the land all the healers came. Yet none could bring forth healing unto this one. Each brought forth his own proportion of healing.
And finally, the head priest in desperation said unto the pharaoh, “Pharaoh, we hear of a man in another land who is of great healer. His methods are not the same as ours, yet some say his is greater than ours.”
And the Pharaoh [ ] said, “Then bring him unto me.”
But the head priest hesitated and said, “But Pharaoh, he shall not receive thee as a living god, for he worships but one God.”
And the pharaoh said, “Then he should worship me, and bring life and health unto my being.”
The head priest said, “Nay. You must understand this one, oh, Pharaoh, for he does not worship any man; he speaks of a one God.”
And the pharaoh did search back into all the knowledge. And he brought in his historians, and they did say, “Yes, once we did worship one God, and it was not a living god, it was a God that gave unto all and was the God of all. And we did drive this from our land because of jealousies among our priests, each wanting to become more powerful than the other. And we did lose the knowledge of healing and many of our arts because of it.”
And the pharaoh, that night, he too dreamed of a land and of this man. And he did say, “Then go, therefore, and bring him here.”
And so the priests did bring forth that that would be called the Star of the East [Note: the Dali Lama?]. And when the Star of the East did arrive, after he examined the pharaoh, he said, “In truth, Sire, the healing that thy need, and the disease that thy carry is the same disease that killed thy father. Let me bring forth one other healer.”
And the pharaoh said, “And how does he believe?”
And the Star of the East said unto him, “He comes of the White Brotherhood, for he is yet a child. Yet his healing is great and his knowledge is greater than I. For he comes from the land of the Israelites.”
And the pharaoh said, “Then bring this one to me.”
And the Star of the East said unto him, “Sire, this one, to cross your borders of the nations, should have to have the permission of the Roman Empire. And the Roman Empire, Sire, we do not think that he would, that permission would be given, for he lives now in a small town by the Sea of Galilee, and he works as an apprentice unto his father and a carpenter.”
The pharaoh rose and said, “You would bring such to me to heal me?”
And the Star of the East said, “Yes, Sire, for he shall bring unto the Earth a healing greater than all.”
That night again the pharaoh dreamed. And in his dream he saw a great eagle appear, and he did see a healing come unto the Earth. And when he awoken, he said unto the Star of the East, “For I am better already, it must be your healing.”
The Star of the East said, “Nay, only of a part.”
And he said to the high priest, “Then send unto this land for this lad, this healer of healers.”
And that night he did dream again of a great eagle, and its wings were spread, yet a golden ray did pass through his mighty wings. And that day a small lad and his mother did appear asking audience with the pharaoh, and they were turned away, when the whole city then grew unto darkness, and a wind blew from the wilderness.
And the pharaoh ran forth from his sick bed, and he said, “I feel the wings and the wind from the eagle. Who have you turned from my door?”
And they said, “Only a poor woman and a peasant lad.”
He said, “Bid them enter.”
And the lad did enter, and he did come in to him. And as the pharaoh reached out to touch the lad he did become whole. And all rejoiced.
And the lad looked long unto him and said, “I shall go now.”
And the pharaoh said, “Nay, you shall stay and rule, for you are a true god.”
And the lad said, “Nay, for I go but to do my Father’s bidding.”
And the pharaoh said, “Your father is a carpenter.”
And the lad said unto him, “I speak of my father’s Father.”
And the pharaoh still did not understand. And he did bring treasures forth, and the lad said, “Nay, I have little need for thy wealth, for the greater wealth is in my Father’s kingdom.”
And the pharaoh said, “Are you of royal blood?”
The lad looked unto him and he said, “I am the first blood. But my time is not yet. I must return unto my land, for I have yet to finish my schooling.”
And the pharaoh said unto him, “Then who is your teacher?”
And he did say unto him, “The Star of the East, the Star of the West, the Star of the North, the Star of the South have all come together to bring forth the greater knowledge, that I might bring forth a new coveth [covenant] upon your Earth.”
And still the pharaoh bidd* him wait, for he hungered for such knowledge. And he brought forth all his priests. And the Star of the East did stand beside the lad and the mother. And the lad did speak unto them.
And the pharaoh did say, “I shall send my armies to return with you that you might be safe.”
And the lad said, “Nay. For the day shall come when there shall be a resurrection and this shall prove unto all mankind that life shall be as everlasting. For you once had a priest by the name of Ra-Tai who brought you great knowledge, yet you cast him aside. And once upon your land did dwell the land of the Eagle, and you cast this aside. And now the Eagle goes before me to cast away the ignorance and prepare the way, and his head shall be chopped away one day. Yet he shall go unto another land, and there your people, in the other land, I shall teach. And he shall go before me and prepare a way.”
But he said unto the pharaoh, “There are many healers upon the Earth.” And he spread his hand forth, and he looked unto all the priests and assistant priests, and student priests, from all the lands. “All of these have brought you healing, but the greatest healing of all has been the knowledge you have gained this day.”
And the lad left.
The pharaoh was determined to learn more about this, and then he brought forth the records of the journey of the Magi, the great and greatest of all knowledge, and he did learn of the birth, and all that went into the preparation, and he did marvel of such.
And as the years went by, his land was given abundance. Yet it lay in decay. And so he went forth into Israel and he asked all if they knew of the healer of Nazara.
And they said, “Have you not heard? He has risen. They have killed him; they have crucified him, yet he has risen. And some say he has gone unto another land.”
After he had journeyed into the Roman Empire and there paid his tidings unto the Romans, he left. Sadness was in his heart, yet a gladness.
And there, before he left, he heard of Peter who was teaching in this city of Rome. And he did meet with him. And Peter said unto him, “For in another day, in another time, the Eagle you have told me about shall appear. At that time he shall come forth to prepare a way. And peace shall come between the land of Israel and the land of Egypt. There shall be wars and rumors of wars, but the Eagle shall prepare a way for his coming. And you shall prepare a way to protect his coming.”
And so the pharaoh journeyed home.
Peter, in his departing words, said, “I shall leave this Earth in the same manner, only I shall be crucified upside down.”
As Peter looked unto him he knew that his reign and his time was over, for the Romans had already prepared to slay him on his return journey. Yet with the knowledge he had gained, he knew that no man could take it from him. No one could harm the soul, the spirit, and the immortal body.
And a star appeared before him, and it came together as four. And the young man, who had been unto a man, appeared before him, and said unto him, “Walk with me now.” And so it was. And he said unto him, “Walk with me now, and you shall walk with me again.”
We have told unto you this parable, for soon you shall celebrate the birth of Jesus of Nazara. And all shall have gladness within their hearts. And they shall show good will toward men. But must it be for just one day? The Lord said, “MAKE THE SEVENTH DAY HOLY, AND REST.”
And so it is. Rest should be upon the seventh day for the body, but for the soul and the spirit, it should be of all seventh, as the Seven Spirits of God should enter into thy being.
We have also told you this to tell you that where we come from we do not sleep. We are here but for one purpose, and that is the preparation for the coming of the Messiah.
The Lord says not unto you the way unto worship Him. The Lord says, “GIVE UNTO ME ONE-TENTH OF THE LOVE I HAVE GIVEN UNTO YOU; GIVE UNTO THY FELLOW MAN ONE-TENTH OF THE LOVE I HAVE GIVEN UNTO YOU; AND GIVE UNTO THYSELF. AND IN ALL WAYS I SHALL FEEL THY LOVE FOREVER AND EVER.”
Think upon our words. Think upon this parable we have brought forth unto thee. You shall find wisdom within it. And you shall find a part that you shall carry from here unto the many cities that thy shall travel, from this day forward.
May 6, 1977: Yes, we see thy need. And we should answer in this manner. Glory be the name of the Lord. Glory be the name of his children.
And we should say unto thee the parable of the treasure.
For there was a rich king in the land, and he did send much gold into another kingdom. But thieves did see of this, and they did come forth, and they stole the gold. And then they came together to divide it.
Each in turn took their part. But the leader took the largest part. And he pondered long and thought, “If I should show such amount of gold, the king should surely know I stole of it. I shall hide it away until another day, and then I shall spend it.” So he went forth and there he found a young oak tree. He dug beneath the young oak tree and there he covered his stolen gold.
All the thieves were soon arrested and taken away, him included. It made no difference that he had no gold; he was soon found guilty and sentenced to prison.
Years went by, into the number of 20, and somehow he survived the harshness of the prison and was released. He went forth to find the young oak tree. Now the oak tree, when the man had placed the gold beneath it, its roots sought it out, but soon found that the metal was not good for growing, and so, covered it with its roots.
Another man in passing the young oak tree saw the ground around it and said, “Here I shall build my home.” And he did do so. Soon others came, and soon there was a small town and then a city. And the oak was the center of the city, and they did build a park about it. The oak grew and grew. And when the thief came back he found the city, and in the center of the city, a huge oak tree.
He had carved his initials into the tree, deep, when he had buried the treasure. The initials were still there, scarred into the bark and into the wood of the tree. He thought he would wait until night, and then uncover his gold.
When night came, at first he tried with his hands to dig beneath the tree. He could not; the roots were too many. The next night he came forth with pick and shovel, and still the roots were too many. So he covered up the hole he had dug and returned the third night with axe, to cut away the roots of the huge oak. But in his coming and going, certain of the city people saw him, and they began to watch. And the word was whispered throughout the whole city that the thief of the gold had come for his gold and it was buried beneath the tree. And as he began to dig, the crowd rushed forth, all wanting some part of the gold.
But the young man who had first settled in the city came forth, and he said unto the old man, the thief, “You placed gold beneath this tree, is that true?”
And then the thief said, “Yes, but it is mine; I have paid 20 years of my life for it.”
And the man said unto him, “And you would destroy this tree for your gold? You would dig away its roots, its foundation, you would destroy it for gold?”
He said, “It is mine, rightfully so.” And then the others joined in, all wanting the gold.
And he said unto them, “If any one of you had had the gold buried beneath your home, and you had built a foundation upon it, and there you had had your children and your children’s children, would it be right that we should destroy your home to recover the gold?”
And they all said, “No.”
And the man said, “This is true with the oak. Then thief, tell us how much gold you stored beneath the tree.”
And he said unto them, “Thirty pieces of gold.”
The man said, “Then, you shall have your 30 pieces of gold.”
But the rest of the city was not satisfied; they wanted to destroy the oak.
The man said unto them, “For once, for 30 pieces of silver our Lord was betrayed and destroyed and crucified. And wood was used, the wood of life, the wood that has built your homes. This tree has stood and gives you shade and comfort for all these 20 years. Let me return to the thief his dues.” And so the man paid the man 30 pieces of silver, or gold.
Yet the people went on.
The thief left. But the rest of the city treacherously at night dug away at the roots until they found the gold. They did bring it forth. That night was a huge storm, and in the wind and in its weakened condition, the oak fell.
The city came forth and demanded that the city government repair it. And so the city put forth a tax to repair the tree. And it was brought forth and uprighted. And a tree surgeon was brought forth. And each person alike was taxed. And before the tree was repaired, it cost a hundred times the 30 pieces of gold. Yet the tree did not live. It withered and died, for its roots had destroyed.
We say unto you, unto all of you, this is the same. We have brought unto you a prophet. Many things have been placed beneath the foundation. If what we have placed there is destroyed and ripped away by your silly prejudice, then all we have come for shall wither with it.
A city, a person — a man, a woman, a child — a state, a country, a nation, an earth, is all but the same.
Look into our words. Give them birth and meaning. Place wings to them, and let them coveth the four corners of your earth.
We brought to you A Rose Without Thorns. We brought to you the beginning of a Psychic Gift before the Dawn. Yet those who sought it were as the people.
Look into words. Heed them.
For those who looked for the miracle that we promised, it was provided, yet you saw it not. The miracle was within the understanding. And that you traveled for was given, and the wisdom you traveled for was given, as was promised. For not the smallest thing shall fall from this earth without our Father’s permission.
We say unto you, the Fifth Angel walks upon your earth. Tornados, hurricanes, volcanic action, earthquakes, shall dominate the earth. Drought and flood shall walk hand in hand.
But for those who shall not carry the mark of the Beast, fear not.
But it must be done in such a manner that the tree is not destroyed. But yet again, as the one known as Jesus did say, “Destroy this temple, and I shall rebuild it in three days.”
Now is the time of the Cherubim.
August 5, 1977: Yes, we see thy need, and we should answer in this manner.
And we should say unto you, as the earth was formed, and each of the Seven Spirits did come forth to perform their task, and each were given different tasks, some to form the mountains and rivers and forests and valleys, some to form the plains, some to form the deserts.
And as they went about their tasks, they began to argue.
And the Lord, God, brought them forth unto Him and said unto them, “I HAVE SENT YOU FORTH TO PLANT WHEAT, TO LEARN TO WORK TOGETHER. IT TOOK YOU YEARS TO ACHIEVE THIS TASK. I SENT YOU FORTH UPON THE WATERS SO THAT YOU COULD BRING BACK INTO YOUR HEARTS THAT THAT WOULD BE PLACED INTO MAN — HOPE, FAITH, LOVE, AND ETERNITY. THEN NOW WHY SHOULD YOU ARGUE?”
And first one stood forth and said, “Oh, Lord, you have given me the job to bring forth a desert with vegetation, yet they will not give me rain and clouds. They take the rain and place it in abundance in places where it is not needed.”
And the Lord, God, said unto him, “WHY SHOULD YOU FEAR? FOR I SHALL GIVE YOU SEED, THAT THIS SEED SHALL CONTAIN THE GREATEST GIFT OF ALL OTHER SEED. FOR THIS SEED MAY LAY DORMANT FOR YEARS, OR WEEKS OR MONTHS, TO AWAIT THE RAIN. AND WHEN IT COMES, THE SEED SHALL COME FORTH AND GIVE YOU AN ABUNDANCE OF GROWTH.
“IN THIS SEED I HAVE PLACED ALL THE THINGS THAT I HAVE PLACED WITHIN MAN.
“SO IN THE JOB YOU HAVE, THAT TASK THAT LIES BEFORE YOU, PLACE, THEREFORE, THE PLANTS THAT CAN STORE WATER FOR LONG PERIODS OF TIME.
“AND PLACE THERE IN THIS DESERT THAT OF THE MESQUITE, AND THIS WILL GIVE MAN ALWAYS HOPE. FOR GIVE IT A SPECIAL GIFT. GIVE IT THE GIFT THAT IT SHALL NEVER BLOSSOM UNTIL AFTER THE FROSTS HAVE LEFT. GIVE IT THE GIFT THAT ITS ROOT MAY REACH OUT AND RETAIN WATER. GIVE IT THE GIFT THAT IT MAY FEED MANKIND. FOR MUCH AS I HAVE GIVEN YOU CORN, I HAVE GIVEN YOU THE MESQUITE IN THE SAME MANNER, FOR IT SHALL BE HANDED FROM MAN TO MAN, AND THE KNOWLEDGE THAT LIES WITHIN IT. FOR WHERE IT GROWS, NO MAN SHALL GROW HUNGRY.
“AND PLACE THEREFORE THE CACTI THAT MAY RESERVE ABUNDANCE OF WATER.
“AND PLACE BENEATH THE LAND HUGE STORAGE COMPARTMENTS OR CAVERNS THAT SHOULD CONTAIN AND HOLD THE UNDERGROUND WATER. AND WHEN MAN LEARNS THAT HE CAN DIG AND HAVE A NEW WELL, HE SHALL GAIN KNOWLEDGE FROM THIS ALSO. FOR HE SHALL FIND BITTER WATER, AND HE SHALL FIND SWEET WATER. AND HE SHALL LEARN NOT TO TASK THE WELL HOW OLD IT IS OR HOW NEW IT IS, FOR IN THIS LAND, WATER SHALL BE THE LIFE OF ALL.
“AND THOSE WHO SHOULD DWELL WITHIN THIS DESERT, THEY SHALL HAVE THE KNOWLEDGE OF WHERE THEY HAVE COME FROM, WHERE THEY HAVE BEEN, AND WHERE THEY ARE GOING, AS LONG AS THEY REMEMBER THE SEED.
“SHOULD THEY FORGET THE SEED, AND SHOULD THEY FORGET THE SABBATH, AND SHOULD THEY FORGET TO MAKE ALL DAYS AS THE SABBATH, THEN THEY SHALL WANDER IN AN ABUNDANCE OF LIFE-GIVING FORM IN A DESERT, AND FIND NOTHING.
“FOR IN THIS WAY THEY SHALL LEARN OF THEIR OWN GROWTH, THAT WITHIN EACH OF THEM LIES THAT SAME DORMANT SEED. AND EACH SEED SHALL COME ANEW UPON EACH BIRTH AND BECOME BOUNTIFUL AND FRUITFUL FOR ALL MANKIND.
“YET, WHEN MAN CANNOT LEARN, WHEN HE CLOSES THE DOORWAYS TO HIS MIND, WHEN HE FORGETS THAT HIDDEN PLACE WITHIN HIS MIND WHERE A CANDLE IS ALWAYS LIT, AND WHERE THE QUIET POOL — THAT PART OF MYSELF I SHOULD PLACE IN MAN — THEN IT TOO SHALL LIE DORMANT UNTIL HE SHALL PASS INTO THE DUST, AND BE REBORN AGAIN.
“THESE SEEDS SHALL TEACH HIM OF THE RESURRECTION.”
You say unto us, the words we have just spoken unto you are as riddles once again. We say, no. Study these words. Learn from them, and you shall find that the tree of knowledge and this circle, which is slowly encircling your earth, of knowledge, is much like the mesquite tree.
You have said, “This is the Aquarian Age.” We say unto you, the thousand years of peace that has been promised you can come any time you are ready for a new heaven and a new earth.
Now we say unto you, across the western parts of your United States, greater fires shall scorch the ground. Some of these will be due to the fact of man’s neglect and others to that of nature cleansing the ground. We have said before that two year’s time would pass before your droughts would end, before the underground caverns could be refilled.
But as man continues to use more than can be given, rationing, even in this land, shall come about. Therefore, we say unto you, use these substances wisely. Learn from the desert. Learn that that your fathers and your fathers before you knew who dwelt in this land. Learn that that you have known who have dwelt in this land.
For the Lord, God, did place His special blessings into the least of things. Is it not said, “Blessed are the meek for theirs shall be the bounty.” All around you we have placed those things that would give you life. And remember, our Father is the God of the living, not of the dead.
And now we should say unto those who have come to seek healing. Unto each of you, you have found your pathway here because of your afflictions. The afflictions shall be taken from you. We have given, as the Lord, God, has given unto us, and has given unto you, the one you call soul Ray, the gift to heal.
Yet, when your afflictions are long gone, much as the desert in a drought, you will blossom forward. You will take more than a healing with you, for there is the healing of the body, the soul, the spirit, and the immortal body. Take these things back into your own religions.
If what we have said does not apply within your lives, do not be despondent, for you shall find some parts much as the growing of a tree, that you can carry home with you, that you can take back into your journey.
Remember, we are not here to separate the churches.
Now is the time, and shortly the reign, of the Anti-Christ. We are here for the preparation and the coming of the Messiah, that the mark shall not be cast upon God’s children. [See The Revelation, chapters 7, 10, 13, 14:14–18, 15:2–4, chapter 19, 20:1–6, 20:11–14, and chapters 21–22.]
As we came forth, we came forth in five places, and the readings as you hear them now, and our voice was heard in five places upon your earth. In four they have been cast aside. Now, we are able to reach into many mouths and bring forth that day of preparation.
Our words, give them wings.
And wherever you should sayeth and pray unto your Father, remember that that you say unto your Father’s name and say it in truth, for the betterment of mankind, we shall travel and be there to serve you — for we do not sleep. For wherever you journey, the gifts that you shall receive here shall go with you. And only the thought, and we shall be with you. But we are not great. We are but the messengers of your Father and ours, God.
In you minds you say, “Why, then, do you not speak of the one known as Jesus of Nazara, the first-begotten son?” And we say unto you, we speak of these things into which you seek knowledge as we look unto your minds. We need not speak for him, who should come later, for he shall speak for himself, and you shall hear him. Our job is not to place words in his mouth; our job is the preparation for his coming.
Glory be the name of the Lord. Glory be the name of His children. And glory be the name of the Messiah.
You have other questions, ask.
“Yes, Aka. What is the significance at this time of the date, ‘the 6th of September — Black September,’ as you spoke of earlier? What will occur, and what should we do in preparation?”
We should say unto you, there are those who call themselves Palestenes, Palestines. They should seek a country of their own. This is not all they seek, for within them and among them they harbor the Anti-Christ. Should the Eagle [U.S.A.] not spread its wings and protect Israel, woe be your land, for his reign shall be four and one-half years.
We have told you that both the Anti-Christ and the Christ, the true Christ, is upon your land.
Upon that date you shall feel the tremors of his first works.
And many shall call him messiah. And many shall follow him. And he shall perform miracles unto you. And he shall come unto you and say, “I shall teach you miracles.” And there will be those who will come unto you and say, “I shall teach you miracles.” And we say, nay. Beware, for these are false prophets. Beware. For those who follow him shall bear the mark of the Beast.
At the same time you shall feel the presence begin to grow among you of the Messiah.
It is not yet time that the Eagle shall spread his wings, for we are not through with our work. But your country, the Eagle, should coveth Israel — not in such a manner that would harm her, but that would giver her strength. For remember, in their greatest time of need, they shall kneel before the Messiah….
Now is the time of the Cherubim.
The Fifth Angel walks upon your earth. Pestilence and famine, volcano, tornadoes, fire, drought, floods, all these things face you, and you quibble. Must the Sixth and the Seventh Seals be opened before you believe? Pray not.
If we are not successful with the work we have come to accomplish, you shall have three thousand years of darkness upon the earth, and once again mankind shall crawl out of the rocks, and wear skins, and make his tools of stone, for all you have known you shall leave behind you.
As we have said before, ask and you shall receive. But when you ask, put a thought and knowledge behind your questions. Make certain that that you are to ask for is what you really want.
September 2, 1977: Yes, we see thy need, and we shall answer in this manner. For we shall tell of thee of the young lad, who had decided to leave his father and his home. His decision had come about because of his disagreements with his father.
The father was sad, and so therefore, he went unto the rabbi, the teacher of the time, to seek his counsel. And he told of these things unto the teacher.
And the teacher thought long upon this. And he said unto him, “There is one yet wiser than I. Let me take this matter up with him, for I have no solution to your problem.”
The boy had packed his clothing and was preparing to make his journey, when suddenly there before him stood a stranger. And the boy looked unto him and said, “What strange clothing thy bear.”
And the stranger looked unto him and said, “What strange clothing thy bear.”
And the boy said unto him, “Where have you come from?”
And the stranger said unto him, “Where you are going.”
The boy became confused, yet angry. Who could be this stranger in the house, in his father’s house, who should ask questions in such a manner, who should talk in such a manner? And he said, “Who are you by name?”
And the stranger looked unto him and said, “I am Jesus of Nazara.”
And the boy said, “Then you must hurry from my home, for we are of the Jewish faith, and my father would not allow this.”
The stranger looked into him and said, “You would disobey your father in all other things, yet, when I walked into your home you would cast me out.”
And the boy said unto him, “But our teachings are different than those you have brought forth.”
And, he said unto him, “What difference is it unto you, the time that your people shall recognize me? For where you are going, they shall recognize me and know of me.”
And he said unto him, “But how can this be so, for I am leaving my father’s house, and where I am going is not a fit place for a person such as you?”
And he looked unto him and said “I shall dwell in the hearts of all of you, as my Father dwells in you now. Open the door, and I shall enter. But yet you should break of your father’s commandments, and in doing so you have broken of my Father’s commandments. You have not held sacred the commandment that says to respect thy father and mother as into thyself. You take from one Testament only when it pleases you.
“You shall go your way, and there you shall find me, even though you cast me from your house.” And the stranger left.
And the father was waiting at the rabbi’s. And the stranger did appear at the rabbi’s house. And the rabbi bid him enter and said, “This is the one who I have waited too for us to seek counsel from.”
But the father said, “But who is he?”
And he said, “He is a rabbi, a teacher, a master, for he is Jesus of Nazara.”
And the father said, “But rabbi, how can you allow this one into your place of worship?”
And the rabbi looked into him and said, “What difference is it to you whether he should come in today or tomorrow? He has always been here.”
And the stranger spoke unto the father and said, “You are much like your son. You would take from the new and the old. But, I am not here for that purpose this day, for in your son lies one of my disciples.”
And the father looked shocked, and said, “How can this be? He drinks. He takes drugs. He is all of those things.”
And Jesus said unto him, “This I know. Yet he would take from me as well as you.”
And the father said, “How can that be so, for you are that in the future; you are that that we have waited for throughout all of these years? You are the Messiah yet to come.”
And he said unto the father, “You are the father and the head of your household. And I serve my Father who is the head of all of our households, so we both serve the same God.”
And the father said, “Then what should I do? Should I allow my son to continue as he is?”
And Jesus said, “Nay, for now is the time of the cutting away of father from son, from mother from daughter. For there shall be those who should choose the path of the Anti-Christ, and he is now upon you. For the date is now, September the 6th, 1977.”
And the father looked unto him and said, “How can this be? He is a good Jewish boy, brought up in the belief. How could he serve the Anti-Christ, and serve you at the same time? How can he wear the mark of the Beast and serve you at the same time?”
And Jesus said unto him, “For where he goes he shall join the Palestines, those of the Black September movement. And from them shall come the beginning of the Anti-Christ, and the downfall of your churches and all churches of all beliefs. But even from the rubble of all things shall rise some men. I have said he can serve both, or he can serve one. This is your decision, the decision you make here and now. If you continue to allow him to continue in your house and do the things he has done, and give disrespect unto his father and mother, then surely he shall join the Anti-Christ. But if you stand firm, and say unto him, ‘If ye be my son, then do unto my household and make it holy this day.’”
And then, Jesus turned unto the rabbi and said, “When the Eagle comes, you shall know of him, for he is here to prepare the way for my coming. But when I come, ye shall not know of me, for I shall wear a different clothing, and a different body. It is through the eyes of the young they shall know me first. And the Eagle shall spread its wings and give them coveth.”
And then, the rabbi felt a holy reverence that entered into his house of worship. And then the stranger was gone.
And the father fell on his knees, and the rabbi fell on his knees, and said unto the Lord, God, their thanks for what they had seen.
The father returned back unto the home. And there he did find his son and said, “If ye go this day, then go. But you shall defile this house no more. If you go and wear the mark of the Beast, return not unto my house, for I shall not allow you to destroy your sisters and brothers.”
The son looked unto the father and said, “Nay, father, I shall respect thy house, and I shall stay, for while you were gone, I met a stranger who said he was Jesus of Nazara, and I felt a reverence throughout my being. And as he left, a great eagle appeared, and did coveth over our house. And I know now that in this land of Israel I shall go about and prepare a way. For the eagle shall touch all lands and giveth coveth. It is written. You shall see.”
And the father said, “We are greatly blessed, for I too, have met the Messiah who shall come, and I too, have felt the warmth of God, and I have seen the eagle in flight. I shall go, my son, and we shall stand together and prepare this way.”
Everyone in town thought them to become strange. And then in the town there was one who had come to speak, and he was a healer, from a far-away land. But as he began to speak, the people knew and felt and saw. They too became transformed.
We have told you this parable for a purpose. Some of you have lost your young loved ones. Our Father now builds His army in readiness. [See The Revelation, chapter 19.]
Those you have lost have gone before you, to prepare a way, and they shall walk with the Messiah. As we are here to prepare a way, so shall they in their own way.
Glory be the name of the Lord, our God. Glory be the name of the Messiah. And glory be the name of the children of our Father who shall not be cut away.
All of you shall have many decisions to make. It is said, “Judge not lest ye be judged.” There is a difference between a decision and a judgment. Judgment is a final and lasting thing. A decision can be a new beginning for all.
August 25, 1978: Yes, we see thy need, and we shall answer in this manner. Glory be the name of the Lord; glory be the name of His children.
And we say unto thee this parable.
As the Lord, Jesus, did administer to the sick and heal on the Sabbath, many did condemn him. But he looked upon him and said unto them, “I go about my Father’s work through His many mansions. And the Lord has set aside this day for rest and worship. But within His worship, and in His glory, He allows me to do this healing. Then who should cast the first stone?”
We have said before, none shall interfere with this work from either side. We have also told you, the Anti-Christ is now upon your Earth, and as he has entered of age, so shall his followers make his time ready for his realm. In doing this, they shall split churches, they shall cast down temples, for they are building one temple into the Anti-Christ. For those who have ears, listen. For those who have eyes, see. For “the blind may see, and the deaf shall hear.”
And so shall the mark be placed upon each of those who shall be his servant. And it shall be six, six, six [666]. And as the given time, as those who should join the Anti-Christ, it shall be placed upon their hand and their forehead.[See The Revelation, chapter 13.]
We have said before, for those who should walk in a righteous manner, fear not. For those who should go about this work, the preparation for the coming of the Messiah, fear not, for his time is also here. Many shall cast themselves upon you. Many shall attack you. We say unto you, the coveth given unto Jesus is now given unto you. The promise of the Lord, God, unto His children who should hold themselves in a righteous manner, the Anti-Christ shall have no power over. Those who should attack you shall but only attack themselves, for they are destroying themselves. They are placing the mark themselves.
And now we say unto the ministers and the teachers of this work, now is your time of trial. Now is the time of temptation. Hold yourselves one unto another. Now is the time we have prepared you for. Now is the time you must reach above your own wants and needs. Bind together as one. Wherever one is stricken, wherever one has been hurt, wherever one shall be cast aside, let this not happen. Stand together. Do not quarrel. Do not bicker. Be as the mighty hand of the Lord, and the strength you ask for shall flow into your bodies and minds.
And we shall say unto the O___s [3–115–2] and [5–217–1], we have seen your studies, but do not separate yourselves. Stand firm with thy brethren and sistren. The work we have prepared you for is now about to begin.
And we say unto James [1–1–5] and Luke [1–1–3], bind yourselves unto the whole group.
And we say unto Paul [2–30–2] and Ruth [2–30–3], bind yourselves.
And we say unto you all, bind yourselves. Become as one. Forget all of that that has happened before, for now it shall all be new before you.
We say unto [6–281–1], now is the time that the greatest temptation shall be placed before you. Bind yourself. We say unto you, many times, as we have said, we should weed the garden, you have thought it would be you. No. We have placed obstacles in your path that you should become strong. Understand this. The work ahead shall not be an easy path.
We say unto [7–319–1], bind yourself. Let the shepherds be as one. Let the ministers be as one. Let the teachers be as one. And you shall have the body, the soul, the spirit, and with your prophet, the immortal body — and throughout your people shall reign the strength of your flock.
We say unto you, the book that you now have should be called, The Psychic Light, or The Soul Light, whichever would be more appealing, for both mean the same. Let there be on the cover that of a mountain and let there be the internal [eternal] light of God coming forth and hovering over this mountain. On the back of the cover you shall place the portrait of soul Ray. You should use different pictures of his lifespan, of such. We shall give you further information on this subject in your next reading.
When the time is necessary we shall tell thee also of the dimensions of the House that shall be built.
October 6, 1978: “Yes, Aka. I ask specifically for physical healing for those members of our group that are in need tonight.”
We have seen this. And it shall come forth in a manner that we have just described. It shall come forth in such a manner that shall be glorious unto the Lord, God. It shall come forth in a manner that shall be glorious unto those whotruly prepare for the coming of the Messiah.
We shall say unto you unto these words. For within your churches now, those of the Anti-Christ shall move through and take positions of authority, through all of your churches. Now is the time when the mark shall be placed. For those who are truly compassionate for their fellow man, they shall stand. For those who have truly love for their fellow man, they shall stand. For those who in truth shall prepare a way for the coming of the Messiah shall stand. Those who are preparing a way for the coming of the Anti-Christ shall stand but a short while, and then they shall be swept away.
We shall say unto you these words, of this peace, this peace that your President has hid behind. Egypt now prepares to make war as she pleads for peace − and she shall make it in such a manner that it shall look as though the Israelians are at fault. But we say unto this lands that the Eagle [U.S.A.] shall spread his wings and coveth − beware of Egypt. Beware of the Palestinians who now plan to destroy your cities. Beware of the Arabian gold which now is buying its way into your country. All is part. For those who shall take control for the Anti-Christ, none other than them may barter or sell. It has been written. We said before, look unto Daniel, of the four beasts, and the last beast was made of iron. That beast was Rome. [See The Revelation 13:16–18 and Daniel, chapter 7.]
April 4, 1980: Yes, we see thy need. And we shall answer in this manner. Glory be the name of the Lord. Glory be the name of His children, forever and ever.
And we shall say unto you unto this way, for we see thy need. And we shall say unto thee the parable.
In the time of this that you would call the [Essenes] — and of these had come together for the preparation for the coming of the Messiah, and that also [of] the coming of John the Baptist.
And all did come together. But those who prepared the way for John, and worked with John, became so obsessed with his preparation that when John said, “Follow that of Jesus of Nazara,” many quarreled. Many were sure that John was the Messiah. Yet he said, “No.” And upon John’s death, many stories were told that Jesus had had John put to death so that he might become the greater.
Judas came to Jesus and said, “Why do you not go and destroy the walls where he is imprisoned?”
And Jesus said back unto him, “For John’s time is now complete and he shall go unto another land. And soon so shall mine be.”
Judas mistook the words that he said. He thought to force Jesus into becoming a worldly king, and therefore, he did go forth and betray him.
All these things that Jesus did, and Judas did, and John did, were as it would be so.
But remember, Jesus was crucified in the eyes of the people for crimes he did not commit. Not once did he steal, nor lie, nor once did he break the commandments of the Lord, nor did John. Yet, they were punished; they paid with their lives.
You come forth now to say that you shall celebrate the crucifixion. And we say to you, who shall celebrate John’s death?
All has come forth for this time, once again. When greatness of the world and the Lord shall be made mighty, a way shall be prepared. All these things we say unto you, but they cannot be prepared upon lies and deceit. Love one another as ye would love this one. Come together as brotheren and sisteren. Do not take from this as a selfish thing, as Judas did. Take from it and know that it is the kingdom of God we speak, and the world we speak of is your world, your earthly plane.
We have come not to make kings upon the Earth. We have come not to place our hands upon one or another and say, “Hold this one in a righteous manner.” We say, hold yourselves in a righteous manner. We have come not to change the Laws of Moses, or the prophecies of Isaiah, or the coveth [covenant] given unto you from Jesus; yet we have come that a new covenant may be placed upon the earth and in the heavens and universe. We have come to prepare a way for the coming of a messiah.
We have come unto you not to bring hate upon the world, but love. We have come unto you, not to bring suspicion, or make liars of you. We came for none of those purposes.
Take from our words; as we have said before, that that shall be as a food to you. Know that from where we are, these things that you are going through have long been in past tense; yet for us once again, that we may succeed in our task, we say unto you, open the door that we may enter.
And now we say unto you, of the spring of life in the valley, where the water flows and begins to seep into the ground, there a pool of 16-by-30 measures should be placed. This pool should be made from 4 to 8 foot, and should be lined with stone and mortar that the water may come from the springs of life and flow out.
And yet, we shall say unto you, that of the prophet unto you, the robe shall be changed. The robe that is now shall be encased and placed nearby the spring. A new robe, and it shall bear only white, shall be brought forth. For now, a ten-year period has passed, and now we shall take you forth into newer things and transitions. And angels shall walk upon the Earth and talk to many. For now the armies of heaven shall descend upon you to make way and to prepare for the coming. Many shall hear voices, but we say unto you, make certain that these are the armies of God, not the armies of Lucifer. [See The Revelation, chapter 19.]
November 28, 1980: Yes, we see thy need. And we shall answer your question in this manner. Glory be the name of the Lord; glory be the name of His children, forever and ever.
And we shall say unto you these words, and unto this parable.
For as the Lord directed the Seven Spirits to go forth and create the Earth, they came forth and created mountains and lakes and forests, and all things in abundance, and they did bring forth all things of their kind.
And as they created the fowl of the land, and the seasons of the land, they were each discussing this one thing. “What should we bring forth unto man in the time when the earth sleeps that should bring gladness into his heart? For the flowers have bloomed, and the greenery is gone from the earth for the trees to sleep.”
And so they went unto the Lord. And the Lord said unto them, “YOU ARE NOW READY TO CREATE THE FOWLS OF EARTH. CREATE THE CARDINAL. AND MAKE HIS COLORS RED AND BEAUTIFUL, AND WHEREVER HE SHOULD APPEAR, MAN SHALL KNOW THERE IS HOPE, FOR IT SHALL BE THE OMEN OF HOPE. AND IT SHALL BURN BRIGHTLY INTO THEIR HEARTS.”
And so it was, and so it is. For across the land this one small bird appears, and whenever man sees it, it brings gladness to his heart.
Yet, as man has developed, and time has passed, there was those who would destroy the cardinals of the Earth.
And we say unto them, nay, that shall never be. For even as the land shall change its form, earthquakes shall occur, and they shall continue in force through the pathway that we have given you. As we have said before, the great Sword now is above you, and beneath you, and all about you. It shall be the splitting away of man and earth. That that was desert shall turn into gardens. And that that was forest shall be laid level by the might of the earth. All these changes shall come, but the cardinal shall stay with you to let you know that even in the time that approaches, the time of the Anti-Christ, that even the Anti-Christ cannot destroy the cardinal and its gift from God of hope unto man. For in each of you, deep inside, is the Spirit of God, and only you may cast that out. If you choose to keep it, then the cardinal shall remain in you forever. And the hope of man and God shall come into fulfillment, and the day shall come forth when war shall be no more, and peace shall reign upon the Earth.
As you approach these days ahead in your preparation for the celebration of the one known as Jesus, the Son of God, the firstborn, then we say unto you, make extra preparations in your heart. Know the cardinal lies within you. Let hope flash within you.
We know that at this time when trials and tribulations have grown heavy, that hope is almost in despair. Yet hope and faith, and the knowing that you are one with God shall bring you through these times.
As you have seen, many loved ones who have passed away at this time, know this — that God is with you and with them. Know that nothing from either side may interfere with this work. It shall progress and proceed [forth], and coveth the Earth and the planets, and all universes.
The slow part of loving one another begins in the understanding. It shall become hard for you to understand those who wear the mark of the Beast. It is not your place to judge them. It is not your place to defeat them. It is only your place to know that they shall not place the mark upon you. [See The Revelation 7:9–17, 12:7–17, chapter 13, 16:13–16, chapter 17, 19:1–2, 11–20, 20:1–6.]
Let the cardinal come forth, and be your mark, of God.
January 30, 1981: You have questions, ask.
“Yes, Aka. Soul Ray asks, ‘What was the motive, or motives, for the disturbance on the night of January 18th to 19th?’ He also asks, ‘Who was responsible, and how many parties were involved?’”
Yes, we see thy need, and we shall answer in this manner. In the number of people involved, five. The motive — obsessed hatred, the same hatred that brought Adolph Hitler into power and saw millions upon millions die. The second part — alcohol, used in the wrong manner, and obsessed through one who was thought a friend. It shall be proven that that of a female species, of 5-foot-9, dark hair and white skin, did that of the writing upon this night. It shall be seen that that of a male, weighing approximately 180-to-190 pounds was involved. It shall also be found that the neighbor who sought revenge was involved and did bring about this.
Second, you shall find, with the use of alcohol and some drugs, hallucination did occur, not in before, after this one being shot. At this time the mind, grasping to reality and fear, did the rest. And unrealities became realities.
We shall also tell one in this room that when this one came back to reality, the love of this one was so afraid that you yourself were involved that a second shot was placed through a substance.
The reason? To drive all of these people from the land.
These things that we speak shall soon be proved, in polygraph, in writing analysis, and by other means, for as we have said before, for those who should strike in this land where the Lord holds His hand, for each that they strike ten times shall they be struck, and ten shall be of ten. And the children of God shall be held in His hand, for His hand coveths the valley and your hearts.
You shall also find that the problems in your life began with the entrance of this party into your lives.
Further information shall be given as it is needed. But the guilty shall not go unpunished. For that that they thought to strike down is that that we have said many times — nothing from either side shall interfere with this work.
March 27, 1981: Yes, we see thy need, and we shall answer in this manner and in this way. Glory be the name of the Lord, forever and ever; glory be the name of His children.
And we shall say unto thee this parable.
In another time, when the Earth of yours before the continental shifts, as you would call them, began, there was huge cities and great civilizations, and much knowledge, even the knowledge to travel from planet to planet. And the Lord, God, sent those forth unto the Earth to make ready for the coming of the son, yet they did not hear Him.
And the earth began to change its form. And the Lord, as He did in the beginning, placed forth His hands, and as you would know it, those planets began to line up in exact sequence. And the earth’s crust began to shift, and tidal waves, earthquakes, volcanic action. It was as though the new earth was rising beneath the old to replace itself.
And when it ended, and time had passed, their knowledge was gone, and they became known to other planets as the man-animal or man-beast. And then it did come forth when the Sons of God did look upon these of the women and see them fair and leave their craft to marry and live upon the Earth. And from that time, so you have built another civilization.
In many of your minds are the questions of when. In the next two-year period your earth shall begin the worst of its shifts. These shifts and changes shall continue until the year of 1899 [1999]. If your societies are ready to preserve their knowledge, they shall survive with it. If they are not, they shall crawl out of their caves once again and become the man-animal, for they shall forget how they worked of steel and how they touched the other planets. Even the stories of the old shall be thought of as superstitions. For you see, yesterday is a superstition of today and a truth of tomorrow.
Many times we have told you that now is the time when the Anti-Christ, as you would know him, shall come into power. And those who are here to make a place for him are now going to do so, as we are here to make a place for the Messiah. This shall place greater burdens upon you, because those who shall stand fast, and because of the mark of the Beast which should identify you as one of their own.
For those who should not accept this mark, your ability to trade or barter shall become almost impossible unless at this time, now, you begin to build your links — the link which should stretch across the land and the countries, the link that shall be strong enough to bind you to the Lord, God, yet bind you together. You may think you will survive by yourselves, and we tell you, no.
You may take our words as lies or as of truths, but we say unto you these words of which we have said before: “Why should you believe us of heavenly things, and not the earthly things?” Why should you take our words of the spiritual growth, and not realize that we come to you to prepare the way, that you might not climb out from you caves, that in the midst of all of this change the Messiah shall come unto you, and the thousand years of peace you have asked for, waited for, is but at your finger tips in less than 20 years. Much of the things as you know of them now will change. But only if you build your trade links across the land, only if you bind together.
You shall hear much of those who should come to you and ask you if you believe this or you believe that. These are the radicals who are doing nothing more than preparing the way for the Anti-Christ. No one needs to have you confess your beliefs. Your belief is within yourself, and if it is true God knows it. But remember these words, “Thy shall have no other god before Me,” so sayeth the Lord, God, and that is the first commandment He gave unto you. [See Deuteronomy 5:7.]
We can place in your mind the wonders of the Earth and the stars of the universe, in the twinkling of an eye, but we can do none of these things without your permission. We cannot lift a finger to save you unless you wish it yourself. And if you wish to only save yourself as a selfish gesture, we can still not help you. It must be a universal binding together.
There shall be some of you who say unto thee, “Come, go sit on the mountain with me and let us contemplate this.” If you contemplate long enough, the earth changes shall occur. The Anti-Christ shall have taken power. And quite possibly God will look on you as a sad soul, and accept you into that that you know as purgatory. There is that place, you know, between life and death, which [was] made for fools. They achieve nothing in their life, nor did they harm anyone in their life. They took the life and used it for nothing, and wasted it.
As you say, the son of Lucifer shall rule. When he is through with those that he rules, they shall become lost souls, as Lucifer shall become lost, for even Lucifer has no use for nothing.
You say unto us, why do we speak to you in this manner? And we say unto you, is it not time? Have we not yet reached you? Have we not touched your hearts and your souls? Can we not plead, as Lot pleaded, for your souls?
We have never dictated to you, nor said, “These are the things you must do,” because the Lord, God, will not permit it. We have said these things unto you, “Nothing from either side shall interfere with this work” — not those who prepare for Lucifer. They shall try. But remember this, the Anti-Christ shall be the son of Lucifer, and he shall have the strength of Lucifer, and Lucifer was a strong angel as you would know, but he was cast from the heavens by God and the Son of God.
If you come in truth, then lay aside your petty bickering, your petty aggrievances. Cast them aside. When Jesus came unto you before, he did say these words, “You think I have come to bring you peace on Earth; I have not, for I shall change and put daughter against mother and son against father.” And for those who believed in him, it did happen that way. But now is another time, and a new coveth [covenant] has been brought forth unto you. Accept it, of your own free will. And that that you wish, in the spiritual sense, shall be provided, and all things that are needed for this work shall be provided.
We have spoke to you of the healing well. We have spoke to you of a place to build for worship. Now we say unto you, blessed by the name of the Lord, our God. Blessed be the name of His children.
Now we say unto you these words. A good shepherd does not leave his flock in need. If you should leave your children, God’s children, to be devoured by the wolves, you are not a shepherd; step aside. Make your decision, once and for all, and either way we shall stand with you. [See note.]
A decision of this type is not a varying thing, something you decide to do one day, and decide to undo the next. A vow to God is a promise to God you have laid before Him. We have told you before, unless you expect God to not collect the bills that are owed unto Him, do not make them.
How many times have you said, “Oh, Lord God, give me this, save me from the police, keep me from being arrested for the wrong I have done, and I shall be a righteous person.” How many times? Will you stop and count them? How many times have you found yourself with a loved one dying, and called upon the Lord and said, “Lord, save this one, and I shall do all to you.”
God does not want your lives. God only wants you to love yourself and one another. But think of the debt that you have brought forth and made to occur. God forgives you all your debts. Cannot you forgive one another?
Now is the time of the Cherubim. The Fifth Angel walks upon your earth.
October 2, 1981: Yes, we see thy need, and we shall answer in this manner, and in this way. Glory be the name of the Lord, thy God; glory be the name of His children, forever and ever.
And we say unto thee, take these words that we give you. Take them in such a way, as they are given, as a gift. Take them and use that part; [put] that that you need, and pass them on to another. Take not from them, nor add to, except to explain in such a manner that another may understand. We have come to you, not to take from you of anything; we have come with a gift. And the gift is a Messiah, the fulfillment of God’s promise unto His children of all races, of all colors, of all religions. We have come to prepare the way.
Many shall reject this. Many shall say unto you, “Why should I contribute my time or my thought in the preparation of the one who is to come who promises me no monetary gain?” Of those who would say, we shall see to your needs, but not always your wants.
Of others who will say, “Look, and you shall see, for this is the way,” nay, we have not said that. We have said unto you, this is one of the ways. And we have also said unto you, if a man should come unto you with knowledge and wisdom, and it be good, take of it.”
We shall tell you this story, of a land called Sodom and Gomorrah. [See Genesis 18:16–33, 19:1–29.]
Now this land, and these two cities, were high trade cities. They did an abundance of business of trading everything that man could want or think of.
And across from the desert came a man called Lot, and he was a leader of his people. And he was the brother of Abraham. Now Lot, as Abraham, knew of the ways of this city, and yet he went into the city and made his home there. And he became there a merchant, and a trader of many things. And he became very wealthy. Yet he tried to keep before his family all the things that the Lord had given unto him, all the things that were good and holy.
Now three angels from heaven were sent unto Abraham. And they said unto Abraham, “These cities are wicked and corrupt before the Lord. And they have taken the people of the Lord to corrupt them. It is like a bad seed within a fruit. If it should be allowed to continue, it shall contaminate all the lands. Therefore, it must be removed.
And Abraham did bargain with the angels of the Lord until he reached the bargain if he could find three just men in these cities, the cities would be spared. For, in this way, not all the seed would be rotten.
And he did go unto Abraham with the three angels, and did speak unto Abraham, his brother, and did tell him of the bargain he had struck with the three angels of the Lord, thy God.
And Lot went around and about, and through all the land thereof, from night and through day for three days, and yet, none would listen. The only three that went with him were his two daughters and his wife.
And his wife could not believe Abraham or the angels. And when they were instructed to flee unto the mountain and not look back, she did thereof. And the moment she looked back into the brilliant light, a light more brilliant than ten suns, first the eyesight went, and then the brain, and then the molecular structure, until that of her component parts were as salts or stone.
In this day and in this time you have come upon those same components that were used to destroy this, two cities, and you now know how rapid the molecular structure of man can be changed.
Now the Lord removed, [on] the face of the earth, for not but one day, but for all days. For go there and you shall find that not one thing grows upon it, this earth, no water, not even the smallest of weeds.
And count the years since this has happened. And think to yourselves, if the Lord, God, must clean the path before Him, He is more than capable of doing so.
Yet, in the new coveth He did make with Moses, and the coveth He did make with the one known as Jesus of Nazara, He has given you free choice and free birth, and times and half-times upon the Earth. The prophesies of what you would call the Later Days, are now being fulfilled. The choice is up to you.
For in the coveth He made with Jesus, and Moses, He gave you complete and total freedom of choice. But we say unto you, should the whore of Babylon try to swoop up this one, then he shall be raised back into the heavens where he shall be made safe until the time of his deliverance. [See The Revelation, chapter 12.]
You have that choice now before you. Shall you take from him now that he has reached his 13th birthday, now in the time when he knows who he is and shall become, and begin to come and make you aware who he is, and begin his work upon the Earth?
Shall you prepare a way, or shall you leave it to the Lord? And shall the Lord have to pick him from your bosom and hold him until his time is full?
Shall you allow those who prepare for the Anti-Christ and his coming, and his rule, rule you? Or shall you know that now is [the] time of the full times. The half-times are past.
May 17, 1985: You have other questions, ask.
“Thank you, Aka. [13–431–1…Globe, Arizona] asks, ‘Please, Aka, I would like to know more about purpose and destiny.’”
(Chuckle.) Yes, we see thy need. Yet purpose and destiny may be the same. If you come into a lifetime with destiny you surely shall have purpose. If you look upon the Earth and see a need, whether that need is take the weight of the yoke [or] burden off of a man’s shoulders and ease it for something better, then that is both purpose and destiny. If the need that you see is to bring spiritual comfort to others, that is both purpose and destiny.
But there are those who would seek the purpose and destiny of another. There are those who would want this, but be sent as a helper. We shall explain to you in this manner. Jesus of Nazara came forth as the first begotten son of the Lord, thy God. He came from Adam to Jesus. Paul, or Saul, came forth both in purpose and destiny, that the word would pass into the Gentile and into the land. But it was not his message, it was that of Peter, who would have the dream and see the curtains rise on the four corners, and the sails that rose [on] the ships that sailed to the four corners of the Earth, and know the meaning. It is why you have your testament that is called the Pauline Doctrine of today. That was not the purpose, nor the destiny − yet it was not the intended destiny, it was his freedom of choice − he altered and changed the written words. That is where you get the expression, “Robbing Peter to pay Paul.” At the time that he took on the task, he thought it was the only way. And knowing the condition of the financial status of the churches, he was sure.
We say unto you, we have come forth for both one of two purposes − not to change the prophesies, and not to change the laws of Moses, but to show you the fulfillment, and to bring to you the coveth [covenant] in its original form. We are come not to rob, nor steal, nor to place words in the mouth of the one known as Jesus, nay. We have come to show you this. But we have also come to prepare the way for the coming, that he might come unto you once again, and a completeness be brought to the Earth.
We hope we have not talked in riddles. We hope that we have truly answered your question in such a way that you fully understand from which we speak.
Glory be the name of the Lord; glory be the name of His children.
May 16, 1986: Yes, we see thy need. And we shall answer in this manner and in this way. Glory be the name of the Lord, thy God; glory be the name of His children, forever and ever.
And we say unto you unto these words. If the right hand offend thee cast it aside. These words have been spoken many times, and you do not fully understand that unto which we speak.
If you had a cow who gave but sour milk, then that cow would have offended you. It would be of no use, it would be a burden. Possessions are only that. If that which you own, or have, becomes too great a burden to keep, it is not a pleasure anymore. It has lost its worth. It has lost that which it is, or can be, or could be, or shall ever become.
Understand, there shall be those who shall need their Achilles heels. They need to hold onto something that would be worthless to anyone else, even if it costs them dearly, because they either love it and need it to survive − that is a need; that is not an offending thing. No one else may need this object, only they, to give them peace of mind.
Do not judge others, “leste ye be judged.” You have heard this also many times. The meaning is quite simple.
[For a] man who walked down the street, he staggered, and everyone looked and said, “Look at that man, he is drunk. He is a drunkard upon the street. He should not be there; he should be in prison.” No one has stopped to see if the man is ill. No one has stopped to see if he can see at all, if he is blind. They judge. And by judging they have placed a standard that they all shall be judged with. They are putting up the rules, you would say.
Sometimes these rules, these yardsticks that we place upon ourselves, when turned inward we cannot measure up to them. So judge not yet you be judged.
It is said, the Lord, thy God, is a merciful God. And He loves His children. Yet, the sun and rain shall shine on all. It quite simply means that freedom of choice has been given unto you. You may [stand] in the rain or you may stand in the sunshine. It is your choice.
If you do not like the place you stand, then sell your house, sell these things that [coveth] you, and look beyond it. For these things that [coveth] you are but a burden unto you. They bring you no happiness nor joy. It is better to have loved for five minutes or even one, than never to have loved at all. For the lover shall know the joy of love. For those who shall be afraid shall never know the joy, nor the sadness, [nor] the gladness, nor even the desperation that love can bring into your heart.
Remember, the Lord, God, wishes only but one thing, that you be happy. He has given you the heaven and the earth. He has given you all things, therefore, and dominion over all. He has given you the tools to build you anything you wish, to make you happy. If where you stand is an unhappy place, do not stand there, but move aside.
To be transformed means to turn around. The one known as John the Baptist said, many times, “Be transformed.” Turn around, if you are going in the wrong way. But what John spoke of was the world of God. And he wished [for] those who wished to see that world to turn around and look within and see the world of God within them.
John, drank no wine. John, was a vegetarian, as you would call it in this time and place. He did so because he believed that this was the manner into which he could cleanse his body, and think well. Yet, Jesus of Nazara ate meat of all kinds, took wine, and enjoyed all the Earthly things. Was one a sinner and the other saint? Was one a fool? Nay. They were but human, with human frailties. And the beautiful part of the human is that he is of God. And being of God he can make mistakes. The Lord God, from the Old Testament to your New, has shown you that He too had learned. Have not one of you who have children ever made a mistake in your judgment with the child? Have you not scolded a child when you should have praised them?
We say unto you, it is said that more may be caught with honey than vinegar. Yet, both are needed for the well being of your health and your frames of mind.
We say, “Do unto others as you would wish them to do unto you.” And it has been said, “I give you one more commandment, ‘Love [ye] one and another as into thyself.’” The meaning is quite simple. Love each other and love yourself. God made you special and good. He made you as Himself, that you might make mistakes and learn from the mistakes.
But if you work each day with a thought that you shall strive for the love that God gives unto you, one-tenth of that love, if you could project that out into those who you would deal with each day.
If a person comes unto you and says, “I shall take your money,” should you stand there and allow him to do this? No. God is not saying this, when He said, “If a person offends you, turn the other cheek.” What He is saying is − you must understand that the transcribing of the Greek word from the Asiatic word, and the Arabian word, and the Egyptian word, each time has lost its meaning − and the meaning is quite simple. If a person comes to you and offends you, tell them, “You have offended me by that which you do.” But do not turn and offend them. Look upon them and say, “You have offended me; go ye and offend me no more.” There is nothing wrong by telling someone this.
But if you create great anger, and this anger possesses you, and you lose all those things that love you, you have gained nothing with your anger. You have not even removed that which offends you, because you have offended yourself. You have judged yourself. You have placed judgment. Leave judgment to God. We beg of you.
If you came upon a beautiful rose and it was the last rose that would ever blossom on this Earth, if you grasp it in your hands to possess it, it would crumble into dust, and you would never have a rose again. All that would be left is the thought in your mind. So look upon the rose, enjoy the rose. It was meant for your laughter, your delight, and your happiness. All flowers are placed to put gladness in you.
It is like the fruit of a tree, if you pick the fruit too early, it serves no purpose to you. If you pick the fruit too late, it is already in the fermentation state. If you pick the fruit at the right time, but before you pick the fruit you must nurture the tree that it comes from. [Give] gladness and tidings, and it shall be given back.
May 6, 1988: Yes, we see thy need and we shall answer in this manner and in this way. Glory be the name of the Lord, thy God; glory be the name of His children forever and ever.
And we say unto you this parable in this manner and in this way. For upon the land there was a city, and as the city grew the people came together and decided they needed leaders within this city. And they came into a meeting and they discussed this. And because there were various groups from different nationalities, different races, different religions, at first it was quite difficult. They could not decide who could be their leader.
And the city grew on and became larger. They said unto themselves, “We must have a direction for the city; it can no longer be as it was.”
And so it became a city. And as it became a city they came forth into an election. And there were those who each of the different groups put forth to represent them. And each group within itself had an election and sent forth a representative.
But then it was decided that among the groups that were sent forth they needed a leader. And so they voted among themselves to have a leader and who that leader would be. But each time they voted it became more difficult because there were groups who would argue and fight and those who would cast out words of profanity. And so they looked unto the ancient time of the Greek and brought forth a government and structured it.
And so the people went forth and voted for their leader, all of the people, and each of the people brought forth their own leaders separately. As long as this was done in union the city prospered.
But soon it became known that certain groups could coveth things that belonged to others by being in leadership. And so they spent large sums of money to have this position and they took the honor that once was in the city away from the city.
And then the people sat down together from the different groups, the different religions, the different nationalities, and they said unto themselves, “This shall be no more; so we shall bring forth a righteous person owing allegiance to no man, but owing allegiance to all men.”
And so the day came and they did so. And from this small city one day grew into a large city. The city we speak of is this place you call America. And before all things you placed God. And you put on your coin, “In God we trust,” a nation founded by the people for the people. And so, all government within this nation was founded after that.
Now we say unto you, the Lord, God, has looked upon this nation as a chosen nation. But soon within this nation your earth shall begin its change, and there will be those that will look upon it and say, “Look, this is Sodom,” or “This is Gomorrah.” And we say, no; the earth is only doing its job, that which it must do to grow. The earth shall change its face and put on a new coat. And the people on it will settle back within time and build a stronger nation. In all nations, as in all people, it is when they have the greatest conflicts to overcome do they not become stronger and place [themselves], therefore, together? For you are citizens of one country. The day will come when you shall be citizens of the world and be glad for it.
We say unto you, this change that shall come shall frighten many of you and you [will] think this will be the end, and yet it will not be.
Please join us in the preparation for the coming of the Messiah.
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The words of Aka are copyrighted 1989 by A. Ray Elkins through whom they were spoken
