Black Men Resent Black Women for being more Dedicated to White Jesus
Black women are more respectful and dedicated to their pastors than the family unit.
Black women are more respectful and dedicated to their pastors and their bosses than they are to the family unit. It’s not a coincidence. Who are their pastors dedicated to? Save the Black woman. She is not single by choice but by design.
Religion can often serve as an emotional battleground, particularly for Black women who find it challenging to detach from its grasp, even when they recognize how it has been imposed upon us. Many Christian women resist confronting the realities of their faith because it has been a legacy passed down through generations, rooted in familial tradition rather than critical examination. This mindset reflects a broader issue within the Black community, where historical brainwashing has led to pervasive suffering that impacts every facet of life, especially within families. For many Black women, religious beliefs influence their perceptions of what constitutes a “good man.” They may prioritize a partner’s faith over his character traits, such as responsibility, trustworthiness, and protectiveness. Unfortunately, this can lead to a situation where a woman remains childless and alone, simply because her partner does not share her religious beliefs. This dynamic is a significant factor contributing to the growing divide between Black men and Black women. Additionally, some Black women have adopted perspectives from white men that often lack empathy for the Black man, further complicating relationships within their community.
The image of a white Jesus has subtly influenced the dynamics of trust among black women, leading them to place greater faith in white men than in themselves or their partners. This shift has resulted in reliance on systems like welfare instead of trusting the fathers of their children. Many opt for financial support, such as child support, over the emotional and familial support that a partner can provide. Respect and trust are often directed toward their pastors, who encourage them to view Jesus as their ultimate savior, rather than the men who offer protection and provision for their families. With a staggering 80% of women initiating divorces, this trend raises questions about their perceptions of men and relationships. While there are countless religions and practices to explore, many still scrutinize their partner’s faith against their standards. This ongoing struggle may contribute to a lack of attraction to the everyday man, leaving them to wonder about the disconnect.
Colonizers push religion to remain superior and in power, specifically to the Black woman.
The negative side-effects of whitewashing.
- Identity Erosion: Whitewashing undermines the cultural identities of marginalized groups. When their stories are told through a predominantly white lens, it can lead to a disconnection from their heritage and a diminished sense of self-worth.
- Internalized Racism: Continuous exposure to whitewashed narratives can instill feelings of inferiority among people of color. They may internalize societal messages that their stories or experiences are less valuable, leading to self-doubt and diminished self-esteem.
- Cognitive Dissonance: When individuals are exposed to whitewashed representations that clash with their lived experiences, it can create cognitive dissonance. This psychological conflict can lead to confusion and distress, as individuals struggle to reconcile their identity with the dominant narratives.
- Alienation and Isolation: Whitewashing can foster feelings of alienation among marginalized groups. When they do not see themselves accurately represented, it can create a sense of isolation and loneliness, as they feel their experiences are invalidated or overlooked.
- Reduced Empathy and Understanding: Whitewashing often results in a lack of authentic representation, which can hinder broader societal understanding of different cultures. This can perpetuate stereotypes and biases, leading to a cycle of misunderstanding and prejudice.
- Trauma Re-experiencing: For communities that have faced historical oppression, whitewashing can serve as a reminder of past traumas. Misrepresentation can re-trigger feelings of anger, sadness, and frustration, exacerbating collective trauma.
- Marginalization of Voice: Whitewashing often leads to the marginalization of authentic voices within the community. This can result in a lack of agency and representation, further entrenching the cycle of exclusion and disempowerment.
This brings me to a book titled, “How to Make a Negro Christian”
If you like Willie Lynch and his, How to Make a Slave, you will love this alternative title work, how to Make a Negro Christian, by Kamari Makesi-Tehuti.
Mr. Makes-Tehuti has had formal training in the African and religious studies department at San Diego State University, and the bulk of his research has been systematically and determined self-attracted.
His book exposes the moral and ethical depravity of slavery, detailing the psychological manipulation, physical violence, and social structures that were implemented to maintain control over enslaved people. It also integrates historical anecdotes, legal justifications, and personal reflections, which serve to illustrate the pervasive cruelty of the slave system.
He walks the reader through what Africans were practicing before arriving on the shores of North America; what Africans practiced on the southern plantations; why African spiritual traditions had to be destroyed in the hearts and minds of the enslaved population; how those traditions were demanded, denigrated, and almost pushed into oblivion, and how once proud African traditionalist was made in fashioned into present-day Negro Christians. No other work to this day lays out the process so succinctly. The title speaks for itself, clearly letting the readers see what Caucasoid and this apostle of the Negroes thought about them.
This work is invaluable for Africans who always felt unease with Christianity, but never had a scholarly researched outlet to back up that grumpiness. Practicing Africans was made into the Negro-based Jesus-loving Christian.
How to Make a Negro Slave is a provocative and historically significant text published in the 1860s. The book presents a satirical yet deeply unsettling exploration of the systematic methods used to dehumanize and enslave African Americans in the antebellum South. The synopsis of the book reveals that it is structured as a guide, ostensibly aimed at slave owners and those complicit in the institution of slavery.
The book is not merely a practical manual but a scathing commentary on the societal norms that allowed such inhumane treatment to flourish. By using satire, it challenges readers to confront the realities of slavery and question the social constructs that support such an institution.
The work encourages a critical examination of the historical context of racism and the enduring implications of slavery in American society. It stands as a powerful testament to the resilience of the human spirit and a call for empathy and justice in the face of oppression. Overall, “How to Make a Negro Slave” is an essential read for those interested in understanding the complexities of race, power, and morality in American history, as it sheds light on the darker aspects of human behavior while advocating for a more just and equitable society. Racism started in church.
We will never truly be free until we return to our African spirituality
Let’s end racism, vote Kamala Harris for President of the United States. I’m not claiming that she will single-handedly eradicate racism. Rather, I propose that her presence and success will serve as a source of encouragement and inspiration for individuals who share her blackground. This inspiration could empower them to enact the vital changes needed in their own lives, as well as in communities around the globe.
